Discussion:
-- INFORMAL RESEARCH OPINION {on the operational interoperability of the trinomial / binomial paradigm to governance} ADAPTED TO ASSIST appeal to the EU court of justice as attempt to oblige Ireland to collect the alleged unpaid taxes and interest from the tech giant
(too old to reply)
dolf
2020-09-26 01:55:43 UTC
Permalink
-- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS

(c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020

The following is an INFORMAL RESEARCH OPINION on the operational
interoperability of the trinomial / binomial paradigm to governance
having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
#390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME BETWEEN
9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie. ONTIC
necessity MALE / FEME extent) within a measured or proportional manner.

We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430
- LAW where the provisional category of understanding #393 as [#20,
#100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as conjecture
that the determination of the #902 - *RULE* *OF* *LAW* is summed up or
*HANGS* on two precepts {cf:

#237 - USE OF FORCE /

#342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
commission, request, written decree

<http://www.grapple369.com/?zen:1,row:7,col:3>

} being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE which
is defined as a PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S
APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY
OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS PATENT.

GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*, #150
- *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42, 38, 51,
9, 59, 8, 69, 10]

FEME: @84 + @140 + @150 = #374

ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give away
for one's own profit what is one's own, to sell; 2) to pay off,
discharge what is due; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*, *TAXES*,
*PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal
duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to
requite, recompense in a good or a bad sense;

#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)

#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)

#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)

#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
    #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*,
*ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
    #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
#848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to
bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

-----------

KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
dialectic of meta-descriptor prototypes which always precedes it:

#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)

#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)

#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)

#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
*INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*,
*DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c)
(Pual) something decreed, the law (participle); 1d) (Hophal) to be
inscribed;

CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

#298 as [#4, #5, #4, #70, #40, #5, #50, #70, #50] = DIDOMI (G1325):
{UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
someone; 2a) of one's own accord to give one something, to his
advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) *SOMETHING* *TO*
*BE* *ADMINISTERED*; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2)
*TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause to come forth, i.e. as
the sea, death and Hell are said to give up the dead who have been
engulfed or received by them; 2e4) to give one to someone as his own; i)
as an object of his saving care; ii) *TO* *GIVE* *ONE* *TO* *SOMEONE*,
*TO* *FOLLOW* *HIM* *AS* *A* *LEADER* *AND* *MASTER*; iii) to give one
to someone to care for his interests; iv) to give one to someone to whom
he already belonged, to return; 2e5) to grant or permit one; i) to
commission;

<http://www.grapple369.com/Grumble/?idea:{298}>

SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and
FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.

RORY CARROLL (THE GUARDIAN NEWSPAPER) @ 0934 HOURS (EDT) ON 25 SEPTEMBER
2020: “EUROPEAN COMMISSION TO APPEAL AGAINST €13BN APPLE TAX RULING:

The European commission is appealing against a court ruling that said
Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
Irish government, reopening a landmark battle in the EU’s campaign to
stop sweetheart deals for multinationals.

The bloc’s competition chief, Margrethe Vestager, said on Friday she
would appeal to the EU court of justice to try to oblige Ireland to
collect the alleged unpaid taxes and interest from the tech giant.

“The commission … respectfully considers that in its judgment the
general court has made a number of errors of law,” her office said in a
statement.

The commission needed to use all available *TOOLS* {ie.

METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
{@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE

*WE* *HIGHLIGHT* *THOSE* *AREAS* *OF* *BENEFIT*

} to ensure companies paid their fair share of tax, it said. “Otherwise,
the public purse and citizens are deprived of funds for much needed
investments – the need for which is even more acute now to support
Europe’s economic recovery. We need to continue our efforts to put in
place the right legislation to address loopholes and ensure
transparency.”
[<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]

#1005 as [#300, #5, #30, #70, #400, #200] = télos (G5056): {UMBRA: #605
% #41 = #31} 1) end; 1a) termination, the limit at which a thing ceases
to be (always of the end of some act or state, but not of the end of a
period of time); 1b) the end; 1b1) the last in any succession or series;
1b2) eternal; 1c) that by which a thing is finished, its close, issue;
1d) the end to which all things relate, the aim, purpose; 2) *TOLL*,
*CUSTOM* (i.e. *INDIRECT* *TAX* *ON* *GOODS*);

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE:
With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no.
#71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of
profit.
    #TIME: With Law (no. #40), abhorrence of the
cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 -
PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 -
STOPPAGE: CHIH (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 - INNER:
NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A LAND-GRABBER
{%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 -
I AM NOT ONE OF INCONSTANT MIND {%31}),
   Male: #141; Feme: #186
} // #186

G5056@{
   @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
   @2: Sup: 62 - DOUBT: YI (#119); Ego: 5 - KEEPING SMALL: SHAO (#62),
   @3: Sup: 11 - DIVERGENCE: CH'A (#130 - I AM NOT EVIL MINDED {%3});
Ego: 30 - BOLD RESOLUTION: YI (#92),
   @4: Sup: 81 - FOSTERING: YANG (#211); Ego: 70 - SEVERANCE: KE (#162),
   @5: Sup: 76 - AGGRAVATION: CHU (#287); Ego: 76 - AGGRAVATION: CHU
(#238),
   @6: Sup: 33 - CLOSENESS: MI (#320); Ego: 38 - FULLNESS: SHENG (#276),
   Male: #320; Feme: #276 <-- SEE KANT'S PROLEGOMENA (1783) AS SECTION
5 AND IDEA #276
} // #1005 <-- AVOIDANCE OF #320 - *DESPOILING* / *TO* *VALUE* *OR* *TAX*

<http://www.grapple369.com/?zen:2,row:5,col:3>

<http://www.grapple369.com/?zen:1,row:2,col:4> <-- #311, #329, #320 and #333

“On 29 August 2016, after a two-year investigation, Margrethe Vestager
of the European Commission announced: "Ireland granted illegal tax
benefits to Apple". The Commission ordered Apple to pay €13 billion,
plus interest, in unpaid Irish taxes from 2004–14 to the Irish state. It
was the largest corporate tax fine in history. On 7 September 2016, the
Irish State secured a majority in Dáil Éireann to reject payment of the
back-taxes, which including penalties could reach €20 billion, or 10% of
2014 Irish GDP.[a] In November 2016, the Irish government formally
appealed the ruling, claiming there was no violation of Irish tax law,
and that the commission's action was "an intrusion into Irish
sovereignty", as national tax policy is excluded from EU treaties.

In November 2016, Apple CEO Tim Cook, announced Apple would appeal,and
in September 2018, Apple lodged €13 billion to an escrow account,
pending appeal. In July 2020, the European General Court struck down EU
tax decision as illegal, ruling in favor of Apple.
[<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]

-----------

METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
*OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
9, 70, 59, 78, 8, 66, 69, 76, 10]

MALE: @139 + @156 = #295

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
#445 as [#40, #300, #80, #9, #10, #6] /
    #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
(H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
*ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
court, seat of judgment; 1a3) process, procedure, litigation (before
judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
judgment); 1b) justice, right, rectitude (attributes of God or man); 1c)
ordinance; 1d) decision (in law); 1e) right, privilege, due (legal); 1f)
proper, fitting, measure, fitness, custom, manner, plan;

LOGICAL SYLLOGISM

NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)

NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)

SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237 - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)

TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
    #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1, #40,
#5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7, #8,
#10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41 = #32}
1) to work, labour, do work; 2) to trade, to make gains by trading, 'do
business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*, *COMMIT*; 3b)
to cause to exist, produce; 4) to work for, earn by working, to acquire;

Just a caveat here that the opinion on operational interoperability of
the trinomial / binomial paradigm is concerned with the *WEAPONISED*
'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS and
the mistaken belief that computerised crime is utopian and are not
subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.

The term “universal jurisdiction” refers to the idea that a national
court may prosecute individuals for serious crimes against international
law -- such as crimes against humanity, war crimes, genocide, and
torture -- based on the principle that such crimes harm the
international community or international order itself, which individual
States may act to protect. Generally, universal jurisdiction is invoked
when other, traditional bases of criminal jurisdiction are not
available, for example: the defendant is not a national of the State,
the defendant did not commit a crime in that State’s territory or
against its nationals, or the State’s own national interests are not
adversely affected.
[<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]

BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL PROTOTYPE
AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE OF GOOD AND
EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD ACCOUNTABLE
FOR ALLEGED WAR CRIMES (ie. binomial incommensurate dichotomies) and it
provides a method to resolve as a matter of #2188 - JURISPRUDENT
OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie. as not behavioural
reinforcement which is then causal for reflexive and non sapient as
disproportionate action) is LAWFUL.

WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE
SUMMARILY EXECUTED.


<https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>

GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3
x #3 - CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184 -
GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1, #300,
#5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA: #598 %
#41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER* *A*
*THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show or
exhibit one's self; 1f1) come forward as;

SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.

AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*, *REALM*
(@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR" MADE IN
COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):

3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5 +
#60 + #45 + #5)

4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
revoke / reverse)

5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)

6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
sense, to make (one a permanent) prisoner)

7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))

METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <— COMPLIANCE
REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400, #200, #1, #50] =
apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC: @86} 1) have; 1a)
*TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to have wholly or in
full, to have received; 1c) it is enough, sufficient; 2) to be away,
absent, distant; 3) *TO* *HOLD* *ONE'S* *SELF* *OFF*, *ABSTAIN*;

#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
flight by terrifying (to scare away); 1a) to put to flight, to flee; 1b)
to fear, be afraid; 1b1) to be struck with fear, to be seized with
alarm; i) of those startled by strange sights or occurrences; ii) of
those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
fear (i.e. hesitate) to do something (for fear of harm); 1c) to
reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR* *REVERENTIAL*
*OBEDIENCE*;

THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE
SUMMARILY:

[@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
@156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
@104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION* <—
*ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
@196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
(#166 - I AM NOT SLUGGISH {%11})}
@175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
TSENG (#179)}

GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO* *PROVE*
*TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34, 17, 13]

FEME: @166 = #166

ONTIC CHECKSUM TOTAL: #166

#115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
#132 as [#6, #8, #7, #100, #5, #6] /
    #135 as [#10, #8, #7, #10, #100] /
    #135 as [#5, #8, #7, #10, #100, #5] /
    #142 as [#6, #5, #8, #7, #10, #100, #6] /
    #142 as [#6, #10, #8, #7, #100, #5, #6] /
#165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
#165 as [#40, #8, #7, #10, #100] /
#166 as [#6, #40, #8, #7, #100, #5] /
#205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7, #100,
#10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen,
prevail, harden, be strong, become strong, be courageous, be firm, grow
firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong;
i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be firm, be caught fast, be
secure; iii) to press, be urgent; iv) to grow stout, grow rigid, grow
hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with;

#134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 % #41
= #6} 1) to strike, smite;

#134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
*JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;

YOUTUBE: "Jerusalem"



#179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
{UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;

    #135 as [#6, #5, #70, #40, #10, #4] /
    #135 as [#5, #10, #70, #40, #4, #6] /
#134 as [#10, #70, #40, #10, #4] /
#134 as [#10, #70, #40, #10, #4] /
#164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
#164 as [#70, #40, #4, #10, #600] /
#179 as [#10, #70, #40, #4, #50, #5] /
#184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] = ʻâmad
(H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*, *ENDURE*,
*TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's stand, be
in a standing attitude, stand forth, take a stand, present oneself,
attend upon, be or become servant of; 1a2) to stand still, stop (moving
or doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure,
persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
stand upright, remain standing, stand up, rise, be erect, be upright;
1a6) to arise, appear, come on the scene, stand forth, appear, rise up
or against; 1a7) to stand with, take one's stand, be appointed, grow
flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before;

#2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #416
as [#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1)
decree, law, edict, regulation, usage; 1a) decree, edict, commission;
1b) law, rule;

#313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
#387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
[#30, #1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357 %
#41 = #29} 1) man, mortal man, person, mankind; 1a) of an individual;
1b) men (collective); 1c) man, mankind;

#317 as [#6, #5, #1, #300, #5] /
#456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 % #41
= #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
(woman married to a man); 1c) female (of animals); 1d) each, every
(pronoun);

ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO #27
- DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE THEIR
PROCREATIONAL ENTITLEMENT.

<http://www.grapple369.com>

LEST SUCH CRIMINALITY FESTERS

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

Initial Post: 24 September 2020
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-26 03:29:35 UTC
Permalink
It terms of legal argument being a conception derived from KANT'S
PROLEGOMENA (1783) AS SECTION 5 AND IDEA #276

"We have seen above the vast difference between analytic and synthetic
judgments. The possibility of analytic propositions could be
comprehended very easily; for it is founded solely upon the principle of
#312 - *contradiction*.

Within IDEA #280 Kant asks: "How is pure mathematics possible?"

That our piece de resistance trinomial / binomial interoperability
opinion is of merit to the EUROPEAN UNION’s 13+ billion tax claim
against APPLE in Ireland...

Since APPLE only utilises 64-bit binomial computing and not the 81-bit
trinomial architecture of governance as method by which QUEEN VICTORIA'S
LETTERS PATENT was impetus for validating the assertion of BREXIT #339 -
*proroguing* *POWERS*.

A TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION, CONSCIENCE
AND REASON being commodities that are sadly lacking within the
incommensurate and unaccountability of self entitlement as depravity
which is the IRELAND as reliance upon the BINOMIAL #38 - WORLDVIEW of
Roman pillage...

#175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
*CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
    #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
*PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
    #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
(H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
*RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
*TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;

<http://www.grapple369.com/>

That you ought to re-educate yourself on the difference between
PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
their respective #71 v's #38 - WORLDVIEWS.
Post by dolf
-- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS
(c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
The following is an INFORMAL RESEARCH OPINION on the operational
interoperability of the trinomial / binomial paradigm to governance
having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
#390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME BETWEEN
9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie. ONTIC
necessity MALE / FEME extent) within a measured or proportional manner.
We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430
- LAW where the provisional category of understanding #393 as [#20,
#100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as conjecture
that the determination of the #902 - *RULE* *OF* *LAW* is summed up or
#237 - USE OF FORCE /
#342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
commission, request, written decree
<http://www.grapple369.com/?zen:1,row:7,col:3>
} being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE which
is defined as a PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S
APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY
OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS PATENT.
GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*, #150
9, 59, 8, 69, 10]
ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give away
for one's own profit what is one's own, to sell; 2) to pay off,
discharge what is due; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*, *TAXES*,
*PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal
duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to
requite, recompense in a good or a bad sense;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
    #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*,
*ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
    #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to
bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
-----------
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
*INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*,
*DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c)
(Pual) something decreed, the law (participle); 1d) (Hophal) to be
inscribed;
CONST KANT_SECTIONS_1783 = {
 1: {idea: [265, 266], page: [15, 15]},
 2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
21]},
 3: {idea: [270], page: [22]},
NATURE SURMOUNTS NATURE})
 9: {}, // <-- AUTONOMOUS PRINCIPLE
PRESENTS)
 27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
 54: {idea: [348], page: [99]} // #54 - UNITY
}
{UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
someone; 2a) of one's own accord to give one something, to his
advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) *SOMETHING* *TO*
*BE* *ADMINISTERED*; ii) to give or commit to some one something to be
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2)
*TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause to come forth, i.e. as
the sea, death and Hell are said to give up the dead who have been
engulfed or received by them; 2e4) to give one to someone as his own; i)
as an object of his saving care; ii) *TO* *GIVE* *ONE* *TO* *SOMEONE*,
*TO* *FOLLOW* *HIM* *AS* *A* *LEADER* *AND* *MASTER*; iii) to give one
to someone to care for his interests; iv) to give one to someone to whom
he already belonged, to return; 2e5) to grant or permit one; i) to
commission;
<http://www.grapple369.com/Grumble/?idea:{298}>
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and
FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.
The European commission is appealing against a court ruling that said
Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
Irish government, reopening a landmark battle in the EU’s campaign to
stop sweetheart deals for multinationals.
The bloc’s competition chief, Margrethe Vestager, said on Friday she
would appeal to the EU court of justice to try to oblige Ireland to
collect the alleged unpaid taxes and interest from the tech giant.
“The commission … respectfully considers that in its judgment the
general court has made a number of errors of law,” her office said in a
statement.
The commission needed to use all available *TOOLS* {ie.
METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
*WE* *HIGHLIGHT* *THOSE* *AREAS* *OF* *BENEFIT*
} to ensure companies paid their fair share of tax, it said. “Otherwise,
the public purse and citizens are deprived of funds for much needed
investments – the need for which is even more acute now to support
Europe’s economic recovery. We need to continue our efforts to put in
place the right legislation to address loopholes and ensure
transparency.”
[<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
#1005 as [#300, #5, #30, #70, #400, #200] = télos (G5056): {UMBRA: #605
% #41 = #31} 1) end; 1a) termination, the limit at which a thing ceases
to be (always of the end of some act or state, but not of the end of a
period of time); 1b) the end; 1b1) the last in any succession or series;
1b2) eternal; 1c) that by which a thing is finished, its close, issue;
1d) the end to which all things relate, the aim, purpose; 2) *TOLL*,
*CUSTOM* (i.e. *INDIRECT* *TAX* *ON* *GOODS*);
UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no.
#71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of
profit.
    #TIME: With Law (no. #40), abhorrence of the
cruel.
    #CANON: #186
NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A LAND-GRABBER
I AM NOT ONE OF INCONSTANT MIND {%31}),
   Male: #141; Feme: #186
} // #186
(#57),
Ego: 30 - BOLD RESOLUTION: YI (#92),
(#238),
   Male: #320; Feme: #276 <-- SEE KANT'S PROLEGOMENA (1783) AS SECTION
5 AND IDEA #276
} // #1005 <-- AVOIDANCE OF #320 - *DESPOILING* / *TO* *VALUE* *OR* *TAX*
<http://www.grapple369.com/?zen:2,row:5,col:3>
<http://www.grapple369.com/?zen:1,row:2,col:4> <-- #311, #329, #320 and #333
“On 29 August 2016, after a two-year investigation, Margrethe Vestager
of the European Commission announced: "Ireland granted illegal tax
benefits to Apple". The Commission ordered Apple to pay €13 billion,
plus interest, in unpaid Irish taxes from 2004–14 to the Irish state. It
was the largest corporate tax fine in history. On 7 September 2016, the
Irish State secured a majority in Dáil Éireann to reject payment of the
back-taxes, which including penalties could reach €20 billion, or 10% of
2014 Irish GDP.[a] In November 2016, the Irish government formally
appealed the ruling, claiming there was no violation of Irish tax law,
and that the commission's action was "an intrusion into Irish
sovereignty", as national tax policy is excluded from EU treaties.
In November 2016, Apple CEO Tim Cook, announced Apple would appeal,and
in September 2018, Apple lodged €13 billion to an escrow account,
pending appeal. In July 2020, the European General Court struck down EU
tax decision as illegal, ruling in favor of Apple.
[<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
-----------
METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
9, 70, 59, 78, 8, 66, 69, 76, 10]
ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
#445 as [#40, #300, #80, #9, #10, #6] /
    #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
(H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
*ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
court, seat of judgment; 1a3) process, procedure, litigation (before
judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
judgment); 1b) justice, right, rectitude (attributes of God or man); 1c)
ordinance; 1d) decision (in law); 1e) right, privilege, due (legal); 1f)
proper, fitting, measure, fitness, custom, manner, plan;
LOGICAL SYLLOGISM
NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)
NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
    #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1, #40,
#5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7, #8,
#10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41 = #32}
1) to work, labour, do work; 2) to trade, to make gains by trading, 'do
business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*, *COMMIT*; 3b)
to cause to exist, produce; 4) to work for, earn by working, to acquire;
Just a caveat here that the opinion on operational interoperability of
the trinomial / binomial paradigm is concerned with the *WEAPONISED*
'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS and
the mistaken belief that computerised crime is utopian and are not
subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.
The term “universal jurisdiction” refers to the idea that a national
court may prosecute individuals for serious crimes against international
law -- such as crimes against humanity, war crimes, genocide, and
torture -- based on the principle that such crimes harm the
international community or international order itself, which individual
States may act to protect. Generally, universal jurisdiction is invoked
when other, traditional bases of criminal jurisdiction are not
available, for example: the defendant is not a national of the State,
the defendant did not commit a crime in that State’s territory or
against its nationals, or the State’s own national interests are not
adversely affected.
[<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL PROTOTYPE
AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE OF GOOD AND
EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD ACCOUNTABLE
FOR ALLEGED WAR CRIMES (ie. binomial incommensurate dichotomies) and it
provides a method to resolve as a matter of #2188 - JURISPRUDENT
OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie. as not behavioural
reinforcement which is then causal for reflexive and non sapient as
disproportionate action) is LAWFUL.
WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE
SUMMARILY EXECUTED.

<https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184 -
GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1, #300,
#5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA: #598 %
#41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER* *A*
*THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show or
exhibit one's self; 1f1) come forward as;
SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.
AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*, *REALM*
#60 + #45 + #5)
revoke / reverse)
sense, to make (one a permanent) prisoner)
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <— COMPLIANCE
REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400, #200, #1, #50] =
*TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to have wholly or in
full, to have received; 1c) it is enough, sufficient; 2) to be away,
absent, distant; 3) *TO* *HOLD* *ONE'S* *SELF* *OFF*, *ABSTAIN*;
#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
flight by terrifying (to scare away); 1a) to put to flight, to flee; 1b)
to fear, be afraid; 1b1) to be struck with fear, to be seized with
alarm; i) of those startled by strange sights or occurrences; ii) of
those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
fear (i.e. hesitate) to do something (for fear of harm); 1c) to
reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR* *REVERENTIAL*
*OBEDIENCE*;
@156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
@104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION* <—
*ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
@196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
(#166 - I AM NOT SLUGGISH {%11})}
TSENG (#179)}
GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO* *PROVE*
ONTIC CHECKSUM TOTAL: #166
#115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
#132 as [#6, #8, #7, #100, #5, #6] /
    #135 as [#10, #8, #7, #10, #100] /
    #135 as [#5, #8, #7, #10, #100, #5] /
    #142 as [#6, #5, #8, #7, #10, #100, #6] /
    #142 as [#6, #10, #8, #7, #100, #5, #6] /
#165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
#165 as [#40, #8, #7, #10, #100] /
#166 as [#6, #40, #8, #7, #100, #5] /
#205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7, #100,
#10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen,
prevail, harden, be strong, become strong, be courageous, be firm, grow
firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong;
i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be firm, be caught fast, be
secure; iii) to press, be urgent; iv) to grow stout, grow rigid, grow
hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with;
#134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 % #41
= #6} 1) to strike, smite;
#134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
*JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
YOUTUBE: "Jerusalem"
http://youtu.be/xVeN4RGNzaQ
{UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
    #135 as [#6, #5, #70, #40, #10, #4] /
    #135 as [#5, #10, #70, #40, #4, #6] /
#134 as [#10, #70, #40, #10, #4] /
#134 as [#10, #70, #40, #10, #4] /
#164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
#164 as [#70, #40, #4, #10, #600] /
#179 as [#10, #70, #40, #4, #50, #5] /
#184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] = ʻâmad
(H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*, *ENDURE*,
*TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's stand, be
in a standing attitude, stand forth, take a stand, present oneself,
attend upon, be or become servant of; 1a2) to stand still, stop (moving
or doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure,
persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
stand upright, remain standing, stand up, rise, be erect, be upright;
1a6) to arise, appear, come on the scene, stand forth, appear, rise up
or against; 1a7) to stand with, take one's stand, be appointed, grow
flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before;
#2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #416
as [#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1)
decree, law, edict, regulation, usage; 1a) decree, edict, commission;
1b) law, rule;
    #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
    #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
[#30, #1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357 %
#41 = #29} 1) man, mortal man, person, mankind; 1a) of an individual;
1b) men (collective); 1c) man, mankind;
    #317 as [#6, #5, #1, #300, #5] /
    #456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 % #41
= #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
(woman married to a man); 1c) female (of animals); 1d) each, every
(pronoun);
ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO #27
- DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE THEIR
PROCREATIONAL ENTITLEMENT.
<http://www.grapple369.com>
LEST SUCH CRIMINALITY FESTERS
<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
Initial Post: 24 September 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-26 05:43:42 UTC
Permalink
The consideration of #312 - CONTRADICTION is to #333 - CENTRIST
PRINCIPLE of GOVERNANCE AS ROMAN PROTOTYPE #FIVE as circumscribing {#13
/ #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} which is a malignant disease
amongst the IRISH...

GRUMBLE (#312, #333)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17,
47, 8, 10, 21, 43]

Fortunately I have a neural linguistic prototype as a remedy to the #291
- *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE*

#293 as [#2, #1, #200, #900] /
#299 as [#2, #1, #200, #90, #6] /
#299 as [#6, #2, #1, #200, #900] /
#317 as [#6, #1, #200, #90, #500] /
#321 - *PRO* *DOMO* / 26 SEPTEMBER 2020 as [#30, #1, #200, #900] /
#326 as [#30, #1, #200, #90, #5] /
#331 as [#40, #1, #200, #900] /
#331 as [#1, #200, #90, #600] /
#349 as [#2, #1, #200, #90, #50, #6] /
#291 as [#1, #200, #90] /
#291 as [#1, #200, #90] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1)
land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4) land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;

----------

I will work in reverse and do excuse the bawdy nature of the POEM (ie. a
mechanism for metrication)

METALOGIC OUTCOME [SUMMATION OF #FOUR / #FIVE]:
#869 as [#5, #80, #30, #5, #70, #50, #5, #20, #300, #8, #200, #1, #40,
#5, #50] = pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have
more, or a greater part or share; 1a) *to* *be* *superior*, *excel*,
*surpass*, *have* *an* *advantage* *over*; 2) to gain or take advantage
of another, to overreach;

GRUMBLE (#612, #645)@[11, 11, 61, 50, 65, 4, 40, 56, 6, 47, 10, 4, 74,
64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70, 30, 17, 77, 47, 4, 8, 14,
10, 35, 21, 78, 43]

MALE: @177 = #177 - HETEROS: #99 / TORAH: #78 - BINOMIAL PROTOTYPE

FEME: @168 = #168 - CAUSE OF BINOMIAL IMPEDANCE #EIGHT (CENTRE OF VALUE)

ONTIC CHECKSUM TOTAL: #345 as [#5, #70, #200, #20, #10, #600]
#311 as [#6, #5, #70, #200, #10, #500] /
#311 as [#6, #5, #70, #200, #10, #500] /
#312 as [#6, #10, #70, #200, #20, #6] /
#317 as [#6, #5, #70, #200, #10, #20, #6] /
#320 as [#30, #70, #200, #500] = ʻârak (H6186): {UMBRA: #290 % #41 = #3}
1) to arrange, set or put or lay in order, set in array, prepare, order,
ordain, handle, furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1)
to arrange or set or lay in order, arrange, state in order, set forth (a
legal case), set in place; 1a2) to compare, be comparable; 1b) (Hiphil)
*to* *value*, *tax*;

NATURE: (EGO)
#FOUR: #189 as #27 - DUTIES (SHIH)
#FIVE: #218 as #56 - CLOSED MOUTH (CHIN)

NURTURE: (SUPERNAL)
#FOUR: #87 as #6 - CONTRARIETY (LI)
#FIVE: #123 as #42 - GOING TO MEET (YING)

SYNCRETIC: (AMALGAM)
#FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
#FIVE: #196 as #34 - KINSHIP (CH'IN)

TOTAL METALOGIC PROPOSITION: #869 - *to* *gain* *or* *take* *advantage*
*of* *another*, *to* *overreach*

— BLINKERED DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY *RING*.
YOU ROTTEN SOD.
‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 -
#CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”

*JULY* / *AUGUST*
In 42 BC, Julius Caesar was formally deified as "the divine Julius"
(divus Iulius) after his assassination. His adopted son, Octavian
(better known as Augustus, a title given to him 15 years later, in 27
BC) thus became known as divi Iuli filius (son of the divine Julius) or
simply divi filius (son of the god). As a daring and unprecedented move,
Augustus used this title to advance his political position in the Second
Triumvirate, finally overcoming all rivals for power within the Roman state.

The word applied to Julius Caesar as deified was divus, not the distinct
word deus. Thus Augustus called himself Divi filius, and not Dei filius.
The line between been god and god-like was at times less than clear to
the population at large, and Augustus seems to have been aware of the
necessity of keeping the ambiguity. As a purely semantic mechanism, and
to maintain ambiguity, the court of Augustus sustained the concept that
any worship given to an emperor was paid to the "position of emperor"
rather than the person of the emperor.

However, the subtle semantic distinction was lost outside Rome, where
Augustus began to be worshiped as a deity. The inscription DF thus came
to be used for Augustus, at times unclear which meaning was intended.
The assumption of the title Divi filius by Augustus meshed with a larger
campaign by him to exercise the power of his image. Official portraits
of Augustus made even towards the end of his life continued to portray
him as a handsome youth, implying that miraculously, he never aged.
Given that few people had ever seen the emperor, these images sent a
distinct message.

Later, Tiberius (emperor from 14–37 AD) came to be accepted as the son
of divus Augustus and Hadrian as the son of divus Trajan.[28] By the end
of the 1st century, the emperor Domitian was being called dominus et
deus (i.e. master and god).

Outside the Roman Empire, the 2nd-century Kushan King Kanishka I used
the title devaputra meaning "son of God".
[<https://en.wikipedia.org/wiki/Son_of_God>]

FOR REFUTATION SEE WHO KNOWING THE #386 - *JUDGMENT* {ie. ARSENOKOITAI
(ἀρσενοκοίτης) being a conjectural impetus for the EPISTLE TO THE
ROMANS: #408 / #386 --> logical syllogism relative to the ONTIC
prototype for the ONTOLOGICAL meta-process as then witness in ROME
AWAITING ADJUDICATION BY CAESAR (60 AD): #886 / #794} *OF* *GOD*, THAT
THEY WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME,
BUT HAVE PLEASURE IN THEM THAT DO THEM." [Romans 1:28-32]

The depravity against the IMAGO DEI as the intrinsic dignity of the
human being {ARSENOKOITAI (ἀρσενοκοίτης): GRUMBLE (#408: *HUMAN*
*APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD*, *DRINK*, *SLEEP*,
*WISDOM*, #386: *TO* *PRONOUNCE* *JUDGMENT*, *TO* *SUBJECT* *TO*
*CENSURE*)@[1, 1, 20, 19, 58, 38, 63, 5, 32, 50, 21, 70, 41, 20, 30, 70,
40, 10, 16, 57, 24, 8, 62, 38]} by abuses without reasonable cause as
wantonly imposed upon mankind being especially the embodiment of
Caligula as Roman Emperor

GRUMBLE (#886 - *OBJECT* *OF* *KNOWLEDGE* *AS* *GODHEAD* / *IMAGO*
*DEI*, #794 - *TO* *DECIDE* *CONTROVERSY* (*OF* *GOD*, *MAN*))@[1, 1, 2,
1, 22, 20, 41, 19, 18, 58, 56, 38, 38, 63, 43, 5, 75, 32, 44, 50, 65,
21, 54, 70, 14, 41, 34, 20, 64, 30, 53, 70, 12, 40, 22, 10, 38, 16, 14,
57, 38, 24, 46, 8, 27, 62, 65, 38]

<http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>
Post by dolf
It terms of legal argument being a conception derived from KANT'S
PROLEGOMENA (1783) AS SECTION  5 AND IDEA #276
"We have seen above the vast difference between analytic and synthetic
judgments. The possibility of analytic propositions could be
comprehended very easily; for it is founded solely upon the principle of
#312 - *contradiction*.
Within IDEA #280 Kant asks: "How is pure mathematics possible?"
That our piece de resistance trinomial / binomial interoperability
opinion is of merit to the EUROPEAN UNION’s 13+ billion tax claim
against APPLE in Ireland...
Since APPLE only utilises 64-bit binomial computing and not the 81-bit
trinomial architecture of governance as method by which QUEEN VICTORIA'S
LETTERS PATENT was impetus for validating the assertion of BREXIT #339 -
*proroguing* *POWERS*.
A TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION, CONSCIENCE
AND REASON being commodities that are sadly lacking within the
incommensurate and unaccountability of self entitlement as depravity
which is the IRELAND as reliance upon the BINOMIAL #38 - WORLDVIEW of
Roman pillage...
*CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
    #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
*PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
    #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
(H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
*RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
*TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
<http://www.grapple369.com/>
That you ought to re-educate yourself on the difference between
PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
their respective #71 v's #38 - WORLDVIEWS.
Post by dolf
-- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS
(c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
The following is an INFORMAL RESEARCH OPINION on the operational
interoperability of the trinomial / binomial paradigm to governance
having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
#390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME
BETWEEN 9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie.
ONTIC necessity MALE / FEME extent) within a measured or proportional
manner.
We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF
#430 - LAW where the provisional category of understanding #393 as
[#20, #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as
conjecture that the determination of the #902 - *RULE* *OF* *LAW* is
#237 - USE OF FORCE /
#342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
commission, request, written decree
<http://www.grapple369.com/?zen:1,row:7,col:3>
} being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT.
GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*,
38, 51, 9, 59, 8, 69, 10]
ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give
away for one's own profit what is one's own, to sell; 2) to pay off,
discharge what is due; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*, *TAXES*,
*PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal
duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to
requite, recompense in a good or a bad sense;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
     #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
*REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9,
#5, #10, #8] /
     #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1)
to bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2)
to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him
as a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
-----------
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY
FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
#54 - UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
*INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*,
*ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER*
(*PARTICIPLE*); 1c) (Pual) something decreed, the law (participle);
1d) (Hophal) to be inscribed;
CONST KANT_SECTIONS_1783 = {
  1: {idea: [265, 266], page: [15, 15]},
  2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
21]},
  3: {idea: [270], page: [22]},
NATURE SURMOUNTS NATURE})
  9: {}, // <-- AUTONOMOUS PRINCIPLE
  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
  27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
  54: {idea: [348], page: [99]} // #54 - UNITY
}
{UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
someone; 2a) of one's own accord to give one something, to his
advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to
give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
writing; 2d3) to give over to one's care, intrust, commit; i)
*SOMETHING* *TO* *BE* *ADMINISTERED*; ii) to give or commit to some
one something to be religiously observed; 2d4) to give what is due or
obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
give; 2e1) to cause, profuse, give forth from one's self; i) to give,
hand out lots; 2e2) *TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause
to come forth, i.e. as the sea, death and Hell are said to give up the
dead who have been engulfed or received by them; 2e4) to give one to
someone as his own; i) as an object of his saving care; ii) *TO*
*GIVE* *ONE* *TO* *SOMEONE*, *TO* *FOLLOW* *HIM* *AS* *A* *LEADER*
*AND* *MASTER*; iii) to give one to someone to care for his interests;
iv) to give one to someone to whom he already belonged, to return;
2e5) to grant or permit one; i) to commission;
<http://www.grapple369.com/Grumble/?idea:{298}>
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*,
and FUNCTIONS of the said Governor General as he thinks fit to assign
to such Deputy or Deputies, subject to any LIMITATIONS and directions
as aforesaid, to APPOINT any person or persons, jointly or severally.
To be his Deputy or Deputies within any part of Our said Commonwealth
of Australia, and in that capacity to exercise, during his pleasure,
such of his *POWERS* and FUNCTIONS, as he may deem it necessary or
expedient to assign to him or them: Provided always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
by the Governor General himself of any *POWER* or FUNCTION.
SEPTEMBER 2020: “EUROPEAN COMMISSION TO APPEAL AGAINST €13BN APPLE TAX
The European commission is appealing against a court ruling that said
Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
Irish government, reopening a landmark battle in the EU’s campaign to
stop sweetheart deals for multinationals.
The bloc’s competition chief, Margrethe Vestager, said on Friday she
would appeal to the EU court of justice to try to oblige Ireland to
collect the alleged unpaid taxes and interest from the tech giant.
“The commission … respectfully considers that in its judgment the
general court has made a number of errors of law,” her office said in
a statement.
The commission needed to use all available *TOOLS* {ie.
METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3
- CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
*WE* *HIGHLIGHT* *THOSE* *AREAS* *OF* *BENEFIT*
} to ensure companies paid their fair share of tax, it said.
“Otherwise, the public purse and citizens are deprived of funds for
much needed investments – the need for which is even more acute now to
support Europe’s economic recovery. We need to continue our efforts to
put in place the right legislation to address loopholes and ensure
transparency.”
[<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
#605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing
ceases to be (always of the end of some act or state, but not of the
end of a period of time); 1b) the end; 1b1) the last in any succession
or series; 1b2) eternal; 1c) that by which a thing is finished, its
close, issue; 1d) the end to which all things relate, the aim,
purpose; 2) *TOLL*, *CUSTOM* (i.e. *INDIRECT* *TAX* *ON* *GOODS*);
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
thine appearance in Net'efit; I am not one of inconstant
mind.

    #VIRTUE: With Packing (no. #31), a move home,
but
    #TOOLS: With Stoppage (no. #71), a failure to
proceed.
    #POSITION: With Stove (no. #44), love of
profit.
    #TIME: With Law (no. #40), abhorrence of the
cruel.
    #CANON: #186
INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A
#141; Feme: #186
} // #186
(#57),
Ego: 30 - BOLD RESOLUTION: YI (#92),
(#238),
    Male: #320; Feme: #276 <-- SEE KANT'S PROLEGOMENA (1783) AS
SECTION 5 AND IDEA #276
} // #1005 <-- AVOIDANCE OF #320 - *DESPOILING* / *TO* *VALUE* *OR* *TAX*
<http://www.grapple369.com/?zen:2,row:5,col:3>
<http://www.grapple369.com/?zen:1,row:2,col:4> <-- #311, #329, #320 and #333
“On 29 August 2016, after a two-year investigation, Margrethe Vestager
of the European Commission announced: "Ireland granted illegal tax
benefits to Apple". The Commission ordered Apple to pay €13 billion,
plus interest, in unpaid Irish taxes from 2004–14 to the Irish state.
It was the largest corporate tax fine in history. On 7 September 2016,
the Irish State secured a majority in Dáil Éireann to reject payment
of the back-taxes, which including penalties could reach €20 billion,
or 10% of 2014 Irish GDP.[a] In November 2016, the Irish government
formally appealed the ruling, claiming there was no violation of Irish
tax law, and that the commission's action was "an intrusion into Irish
sovereignty", as national tax policy is excluded from EU treaties.
In November 2016, Apple CEO Tim Cook, announced Apple would appeal,and
in September 2018, Apple lodged €13 billion to an escrow account,
pending appeal. In July 2020, the European General Court struck down
EU tax decision as illegal, ruling in favor of Apple.
[<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
-----------
METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
9, 70, 59, 78, 8, 66, 69, 76, 10]
ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
#445 as [#40, #300, #80, #9, #10, #6] /
     #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
(H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
*ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
court, seat of judgment; 1a3) process, procedure, litigation (before
judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
judgment); 1b) justice, right, rectitude (attributes of God or man);
1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
(legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;
LOGICAL SYLLOGISM
NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)
NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
     #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1,
#40, #5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7,
#8, #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41
= #32} 1) to work, labour, do work; 2) to trade, to make gains by
trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*,
*COMMIT*; 3b) to cause to exist, produce; 4) to work for, earn by
working, to acquire;
Just a caveat here that the opinion on operational interoperability of
the trinomial / binomial paradigm is concerned with the *WEAPONISED*
'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS
and the mistaken belief that computerised crime is utopian and are not
subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.
The term “universal jurisdiction” refers to the idea that a national
court may prosecute individuals for serious crimes against
international law -- such as crimes against humanity, war crimes,
genocide, and torture -- based on the principle that such crimes harm
the international community or international order itself, which
individual States may act to protect. Generally, universal
jurisdiction is invoked when other, traditional bases of criminal
jurisdiction are not available, for example: the defendant is not a
national of the State, the defendant did not commit a crime in that
State’s territory or against its nationals, or the State’s own
national interests are not adversely affected.
[<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL
PROTOTYPE AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE
OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD
ACCOUNTABLE FOR ALLEGED WAR CRIMES (ie. binomial incommensurate
dichotomies) and it provides a method to resolve as a matter of #2188
- JURISPRUDENT OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie.
as not behavioural reinforcement which is then causal for reflexive
and non sapient as disproportionate action) is LAWFUL.
WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
BE SUMMARILY EXECUTED.

<https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
(#3 x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184
- GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1,
#598 % #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER*
*A* *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show
or exhibit one's self; 1f1) come forward as;
SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.
AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*,
+ #60 + #45 + #5)
revoke / reverse)
sense, to make (one a permanent) prisoner)
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <—
COMPLIANCE REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400,
@86} 1) have; 1a) *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to
have wholly or in full, to have received; 1c) it is enough,
sufficient; 2) to be away, absent, distant; 3) *TO* *HOLD* *ONE'S*
*SELF* *OFF*, *ABSTAIN*;
#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
flight by terrifying (to scare away); 1a) to put to flight, to flee;
1b) to fear, be afraid; 1b1) to be struck with fear, to be seized with
alarm; i) of those startled by strange sights or occurrences; ii) of
those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
fear (i.e. hesitate) to do something (for fear of harm); 1c) to
reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR*
*REVERENTIAL* *OBEDIENCE*;
@156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
@104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION*
<— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
@196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
(#166 - I AM NOT SLUGGISH {%11})}
TSENG (#179)}
GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO*
17, 13]
ONTIC CHECKSUM TOTAL: #166
#115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
#132 as [#6, #8, #7, #100, #5, #6] /
     #135 as [#10, #8, #7, #10, #100] /
     #135 as [#5, #8, #7, #10, #100, #5] /
     #142 as [#6, #5, #8, #7, #10, #100, #6] /
     #142 as [#6, #10, #8, #7, #100, #5, #6] /
#165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
#165 as [#40, #8, #7, #10, #100] /
#166 as [#6, #40, #8, #7, #100, #5] /
#205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7,
#100, #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to
strengthen, prevail, harden, be strong, become strong, be courageous,
be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
strong, grow strong; i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be
firm, be caught fast, be secure; iii) to press, be urgent; iv) to grow
stout, grow rigid, grow hard (bad sense); v) to be severe, be
grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to
restore to strength, give strength; 1b3) to strengthen, sustain,
encourage; 1b4) to make strong, make bold, encourage; 1b5) to make
firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4)
to make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail,
prevail upon; 1c8) to have or take or keep hold of, retain, hold up,
sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with;
#134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 %
#41 = #6} 1) to strike, smite;
#134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
*JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
YOUTUBE: "Jerusalem"
http://youtu.be/xVeN4RGNzaQ
{UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
     #135 as [#6, #5, #70, #40, #10, #4] /
     #135 as [#5, #10, #70, #40, #4, #6] /
#134 as [#10, #70, #40, #10, #4] /
#134 as [#10, #70, #40, #10, #4] /
#164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
#164 as [#70, #40, #4, #10, #600] /
#179 as [#10, #70, #40, #4, #50, #5] /
#184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] =
ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*,
*ENDURE*, *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's
stand, be in a standing attitude, stand forth, take a stand, present
oneself, attend upon, be or become servant of; 1a2) to stand still,
stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
ground; 1a5) to stand upright, remain standing, stand up, rise, be
erect, be upright; 1a6) to arise, appear, come on the scene, stand
forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before;
#2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) =
#416 as [#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35}
1) decree, law, edict, regulation, usage; 1a) decree, edict,
commission; 1b) law, rule;
     #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
     #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
[#30, #1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357
% #41 = #29} 1) man, mortal man, person, mankind; 1a) of an
individual; 1b) men (collective); 1c) man, mankind;
     #317 as [#6, #5, #1, #300, #5] /
     #456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 %
#41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b)
wife (woman married to a man); 1c) female (of animals); 1d) each,
every (pronoun);
ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO
#27 - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE
THEIR PROCREATIONAL ENTITLEMENT.
<http://www.grapple369.com>
LEST SUCH CRIMINALITY FESTERS
<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
Initial Post: 24 September 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-26 05:53:11 UTC
Permalink
THE META LOGIC SYLLOGISM COMPRISES 27 STATES ...

The consideration of #312 - CONTRADICTION is to #333 - CENTRIST
PRINCIPLE of GOVERNANCE AS ROMAN PROTOTYPE #FIVE as circumscribing {#13
/ #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} which is a malignant disease
amongst the IRISH...

GRUMBLE (#312, #333)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17,
47, 8, 10, 21, 43]

Fortunately I have a neural linguistic prototype as a remedy to the #291
- *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE*

#293 as [#2, #1, #200, #900] /
#299 as [#2, #1, #200, #90, #6] /
#299 as [#6, #2, #1, #200, #900] /
#317 as [#6, #1, #200, #90, #500] /
#321 - *PRO* *DOMO* / 26 SEPTEMBER 2020 as [#30, #1, #200, #900] /
#326 as [#30, #1, #200, #90, #5] /
#331 as [#40, #1, #200, #900] /
#331 as [#1, #200, #90, #600] /
#349 as [#2, #1, #200, #90, #50, #6] /
#291 as [#1, #200, #90] /
#291 as [#1, #200, #90] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1)
land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4) land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;

----------

I will work in reverse and do excuse the bawdy nature of the POEM (ie. a
mechanism for metrication)

METALOGIC OUTCOME [SUMMATION OF #FOUR / #FIVE]:
#869 as [#5, #80, #30, #5, #70, #50, #5, #20, #300, #8, #200, #1, #40,
#5, #50] = pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have
more, or a greater part or share; 1a) *to* *be* *superior*, *excel*,
*surpass*, *have* *an* *advantage* *over*; 2) to gain or take advantage
of another, to overreach;

GRUMBLE (#612 - *constitution*, *ordinance* (*monarch* *to* *subjects*),
#645 - *treachery*, *fraud*, *deceit*)@[11, 11, 61, 50, 65, 4, 40, 56,
6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70, 30, 17,
77, 47, 4, 8, 14, 10, 35, 21, 78, 43]

MALE: @177 = #177 - HETEROS: #99 / TORAH: #78 - BINOMIAL PROTOTYPE

FEME: @168 = #168 - CAUSE OF BINOMIAL IMPEDANCE #EIGHT (CENTRE OF VALUE)

ONTIC CHECKSUM TOTAL: #345 as [#5, #70, #200, #20, #10, #600]
#311 as [#6, #5, #70, #200, #10, #500] /
#311 as [#6, #5, #70, #200, #10, #500] /
#312 as [#6, #10, #70, #200, #20, #6] /
#317 as [#6, #5, #70, #200, #10, #20, #6] /
#320 as [#30, #70, #200, #500] = ʻârak (H6186): {UMBRA: #290 % #41 = #3}
1) to arrange, set or put or lay in order, set in array, prepare, order,
ordain, handle, furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1)
to arrange or set or lay in order, arrange, state in order, set forth (a
legal case), set in place; 1a2) to compare, be comparable; 1b) (Hiphil)
*to* *value*, *tax*;

NATURE: (EGO)
#FOUR: #189 as #27 - DUTIES (SHIH)
#FIVE: #218 as #56 - CLOSED MOUTH (CHIN)

NURTURE: (SUPERNAL)
#FOUR: #87 as #6 - CONTRARIETY (LI)
#FIVE: #123 as #42 - GOING TO MEET (YING)

SYNCRETIC: (AMALGAM)
#FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
#FIVE: #196 as #34 - KINSHIP (CH'IN)

TOTAL METALOGIC PROPOSITION: #869 - *to* *gain* *or* *take* *advantage*
*of* *another*, *to* *overreach*

— BLINKERED DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY *RING*.
YOU ROTTEN SOD.
‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 -
#CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”

*JULY* / *AUGUST*
In 42 BC, Julius Caesar was formally deified as "the divine Julius"
(divus Iulius) after his assassination. His adopted son, Octavian
(better known as Augustus, a title given to him 15 years later, in 27
BC) thus became known as divi Iuli filius (son of the divine Julius) or
simply divi filius (son of the god). As a daring and unprecedented move,
Augustus used this title to advance his political position in the Second
Triumvirate, finally overcoming all rivals for power within the Roman state.

The word applied to Julius Caesar as deified was divus, not the distinct
word deus. Thus Augustus called himself Divi filius, and not Dei filius.
The line between been god and god-like was at times less than clear to
the population at large, and Augustus seems to have been aware of the
necessity of keeping the ambiguity. As a purely semantic mechanism, and
to maintain ambiguity, the court of Augustus sustained the concept that
any worship given to an emperor was paid to the "position of emperor"
rather than the person of the emperor.

However, the subtle semantic distinction was lost outside Rome, where
Augustus began to be worshiped as a deity. The inscription DF thus came
to be used for Augustus, at times unclear which meaning was intended.
The assumption of the title Divi filius by Augustus meshed with a larger
campaign by him to exercise the power of his image. Official portraits
of Augustus made even towards the end of his life continued to portray
him as a handsome youth, implying that miraculously, he never aged.
Given that few people had ever seen the emperor, these images sent a
distinct message.

Later, Tiberius (emperor from 14–37 AD) came to be accepted as the son
of divus Augustus and Hadrian as the son of divus Trajan.[28] By the end
of the 1st century, the emperor Domitian was being called dominus et
deus (i.e. master and god).

Outside the Roman Empire, the 2nd-century Kushan King Kanishka I used
the title devaputra meaning "son of God".
[<https://en.wikipedia.org/wiki/Son_of_God>]

FOR REFUTATION SEE WHO KNOWING THE #386 - *JUDGMENT* {ie. ARSENOKOITAI
(ἀρσενοκοίτης) being a conjectural impetus for the EPISTLE TO THE
ROMANS: #408 / #386 --> logical syllogism relative to the ONTIC
prototype for the ONTOLOGICAL meta-process as then witness in ROME
AWAITING ADJUDICATION BY CAESAR (60 AD): #886 / #794} *OF* *GOD*, THAT
THEY WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME,
BUT HAVE PLEASURE IN THEM THAT DO THEM." [Romans 1:28-32]

The depravity against the IMAGO DEI as the intrinsic dignity of the
human being {ARSENOKOITAI (ἀρσενοκοίτης): GRUMBLE (#408: *HUMAN*
*APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD*, *DRINK*, *SLEEP*,
*WISDOM*, #386: *TO* *PRONOUNCE* *JUDGMENT*, *TO* *SUBJECT* *TO*
*CENSURE*)@[1, 1, 20, 19, 58, 38, 63, 5, 32, 50, 21, 70, 41, 20, 30, 70,
40, 10, 16, 57, 24, 8, 62, 38]} by abuses without reasonable cause as
wantonly imposed upon mankind being especially the embodiment of
Caligula as Roman Emperor

GRUMBLE (#886 - *OBJECT* *OF* *KNOWLEDGE* *AS* *GODHEAD* / *IMAGO*
*DEI*, #794 - *TO* *DECIDE* *CONTROVERSY* (*OF* *GOD*, *MAN*))@[1, 1, 2,
1, 22, 20, 41, 19, 18, 58, 56, 38, 38, 63, 43, 5, 75, 32, 44, 50, 65,
21, 54, 70, 14, 41, 34, 20, 64, 30, 53, 70, 12, 40, 22, 10, 38, 16, 14,
57, 38, 24, 46, 8, 27, 62, 65, 38]

<http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>
Post by dolf
It terms of legal argument being a conception derived from KANT'S
PROLEGOMENA (1783) AS SECTION  5 AND IDEA #276
"We have seen above the vast difference between analytic and synthetic
judgments. The possibility of analytic propositions could be
comprehended very easily; for it is founded solely upon the principle of
#312 - *contradiction*.
Within IDEA #280 Kant asks: "How is pure mathematics possible?"
That our piece de resistance trinomial / binomial interoperability
opinion is of merit to the EUROPEAN UNION’s 13+ billion tax claim
against APPLE in Ireland...
Since APPLE only utilises 64-bit binomial computing and not the 81-bit
trinomial architecture of governance as method by which QUEEN VICTORIA'S
LETTERS PATENT was impetus for validating the assertion of BREXIT #339 -
*proroguing* *POWERS*.
A TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION, CONSCIENCE
AND REASON being commodities that are sadly lacking within the
incommensurate and unaccountability of self entitlement as depravity
which is the IRELAND as reliance upon the BINOMIAL #38 - WORLDVIEW of
Roman pillage...
*CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
    #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
*PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
    #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
(H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
*RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
*TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
<http://www.grapple369.com/>
That you ought to re-educate yourself on the difference between
PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
their respective #71 v's #38 - WORLDVIEWS.
Post by dolf
-- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS
(c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
The following is an INFORMAL RESEARCH OPINION on the operational
interoperability of the trinomial / binomial paradigm to governance
having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
#390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME
BETWEEN 9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie.
ONTIC necessity MALE / FEME extent) within a measured or proportional
manner.
We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF
#430 - LAW where the provisional category of understanding #393 as
[#20, #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as
conjecture that the determination of the #902 - *RULE* *OF* *LAW* is
#237 - USE OF FORCE /
#342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
commission, request, written decree
<http://www.grapple369.com/?zen:1,row:7,col:3>
} being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT.
GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*,
38, 51, 9, 59, 8, 69, 10]
ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give
away for one's own profit what is one's own, to sell; 2) to pay off,
discharge what is due; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*, *TAXES*,
*PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal
duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to
requite, recompense in a good or a bad sense;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
     #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
*REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9,
#5, #10, #8] /
     #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1)
to bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2)
to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him
as a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
-----------
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY
FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
#54 - UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
*INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*,
*ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER*
(*PARTICIPLE*); 1c) (Pual) something decreed, the law (participle);
1d) (Hophal) to be inscribed;
CONST KANT_SECTIONS_1783 = {
  1: {idea: [265, 266], page: [15, 15]},
  2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
21]},
  3: {idea: [270], page: [22]},
NATURE SURMOUNTS NATURE})
  9: {}, // <-- AUTONOMOUS PRINCIPLE
  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
  27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
  54: {idea: [348], page: [99]} // #54 - UNITY
}
{UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
someone; 2a) of one's own accord to give one something, to his
advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to
give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
writing; 2d3) to give over to one's care, intrust, commit; i)
*SOMETHING* *TO* *BE* *ADMINISTERED*; ii) to give or commit to some
one something to be religiously observed; 2d4) to give what is due or
obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
give; 2e1) to cause, profuse, give forth from one's self; i) to give,
hand out lots; 2e2) *TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause
to come forth, i.e. as the sea, death and Hell are said to give up the
dead who have been engulfed or received by them; 2e4) to give one to
someone as his own; i) as an object of his saving care; ii) *TO*
*GIVE* *ONE* *TO* *SOMEONE*, *TO* *FOLLOW* *HIM* *AS* *A* *LEADER*
*AND* *MASTER*; iii) to give one to someone to care for his interests;
iv) to give one to someone to whom he already belonged, to return;
2e5) to grant or permit one; i) to commission;
<http://www.grapple369.com/Grumble/?idea:{298}>
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*,
and FUNCTIONS of the said Governor General as he thinks fit to assign
to such Deputy or Deputies, subject to any LIMITATIONS and directions
as aforesaid, to APPOINT any person or persons, jointly or severally.
To be his Deputy or Deputies within any part of Our said Commonwealth
of Australia, and in that capacity to exercise, during his pleasure,
such of his *POWERS* and FUNCTIONS, as he may deem it necessary or
expedient to assign to him or them: Provided always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
by the Governor General himself of any *POWER* or FUNCTION.
SEPTEMBER 2020: “EUROPEAN COMMISSION TO APPEAL AGAINST €13BN APPLE TAX
The European commission is appealing against a court ruling that said
Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
Irish government, reopening a landmark battle in the EU’s campaign to
stop sweetheart deals for multinationals.
The bloc’s competition chief, Margrethe Vestager, said on Friday she
would appeal to the EU court of justice to try to oblige Ireland to
collect the alleged unpaid taxes and interest from the tech giant.
“The commission … respectfully considers that in its judgment the
general court has made a number of errors of law,” her office said in
a statement.
The commission needed to use all available *TOOLS* {ie.
METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3
- CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
*WE* *HIGHLIGHT* *THOSE* *AREAS* *OF* *BENEFIT*
} to ensure companies paid their fair share of tax, it said.
“Otherwise, the public purse and citizens are deprived of funds for
much needed investments – the need for which is even more acute now to
support Europe’s economic recovery. We need to continue our efforts to
put in place the right legislation to address loopholes and ensure
transparency.”
[<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
#605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing
ceases to be (always of the end of some act or state, but not of the
end of a period of time); 1b) the end; 1b1) the last in any succession
or series; 1b2) eternal; 1c) that by which a thing is finished, its
close, issue; 1d) the end to which all things relate, the aim,
purpose; 2) *TOLL*, *CUSTOM* (i.e. *INDIRECT* *TAX* *ON* *GOODS*);
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
thine appearance in Net'efit; I am not one of inconstant
mind.

    #VIRTUE: With Packing (no. #31), a move home,
but
    #TOOLS: With Stoppage (no. #71), a failure to
proceed.
    #POSITION: With Stove (no. #44), love of
profit.
    #TIME: With Law (no. #40), abhorrence of the
cruel.
    #CANON: #186
INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A
#141; Feme: #186
} // #186
(#57),
Ego: 30 - BOLD RESOLUTION: YI (#92),
(#238),
    Male: #320; Feme: #276 <-- SEE KANT'S PROLEGOMENA (1783) AS
SECTION 5 AND IDEA #276
} // #1005 <-- AVOIDANCE OF #320 - *DESPOILING* / *TO* *VALUE* *OR* *TAX*
<http://www.grapple369.com/?zen:2,row:5,col:3>
<http://www.grapple369.com/?zen:1,row:2,col:4> <-- #311, #329, #320 and #333
“On 29 August 2016, after a two-year investigation, Margrethe Vestager
of the European Commission announced: "Ireland granted illegal tax
benefits to Apple". The Commission ordered Apple to pay €13 billion,
plus interest, in unpaid Irish taxes from 2004–14 to the Irish state.
It was the largest corporate tax fine in history. On 7 September 2016,
the Irish State secured a majority in Dáil Éireann to reject payment
of the back-taxes, which including penalties could reach €20 billion,
or 10% of 2014 Irish GDP.[a] In November 2016, the Irish government
formally appealed the ruling, claiming there was no violation of Irish
tax law, and that the commission's action was "an intrusion into Irish
sovereignty", as national tax policy is excluded from EU treaties.
In November 2016, Apple CEO Tim Cook, announced Apple would appeal,and
in September 2018, Apple lodged €13 billion to an escrow account,
pending appeal. In July 2020, the European General Court struck down
EU tax decision as illegal, ruling in favor of Apple.
[<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
-----------
METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
9, 70, 59, 78, 8, 66, 69, 76, 10]
ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
#445 as [#40, #300, #80, #9, #10, #6] /
     #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
(H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
*ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
court, seat of judgment; 1a3) process, procedure, litigation (before
judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
judgment); 1b) justice, right, rectitude (attributes of God or man);
1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
(legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;
LOGICAL SYLLOGISM
NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)
NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
     #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1,
#40, #5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7,
#8, #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41
= #32} 1) to work, labour, do work; 2) to trade, to make gains by
trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*,
*COMMIT*; 3b) to cause to exist, produce; 4) to work for, earn by
working, to acquire;
Just a caveat here that the opinion on operational interoperability of
the trinomial / binomial paradigm is concerned with the *WEAPONISED*
'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS
and the mistaken belief that computerised crime is utopian and are not
subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.
The term “universal jurisdiction” refers to the idea that a national
court may prosecute individuals for serious crimes against
international law -- such as crimes against humanity, war crimes,
genocide, and torture -- based on the principle that such crimes harm
the international community or international order itself, which
individual States may act to protect. Generally, universal
jurisdiction is invoked when other, traditional bases of criminal
jurisdiction are not available, for example: the defendant is not a
national of the State, the defendant did not commit a crime in that
State’s territory or against its nationals, or the State’s own
national interests are not adversely affected.
[<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL
PROTOTYPE AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE
OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD
ACCOUNTABLE FOR ALLEGED WAR CRIMES (ie. binomial incommensurate
dichotomies) and it provides a method to resolve as a matter of #2188
- JURISPRUDENT OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie.
as not behavioural reinforcement which is then causal for reflexive
and non sapient as disproportionate action) is LAWFUL.
WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
BE SUMMARILY EXECUTED.

<https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
(#3 x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184
- GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1,
#598 % #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER*
*A* *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show
or exhibit one's self; 1f1) come forward as;
SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.
AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*,
+ #60 + #45 + #5)
revoke / reverse)
sense, to make (one a permanent) prisoner)
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <—
COMPLIANCE REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400,
@86} 1) have; 1a) *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to
have wholly or in full, to have received; 1c) it is enough,
sufficient; 2) to be away, absent, distant; 3) *TO* *HOLD* *ONE'S*
*SELF* *OFF*, *ABSTAIN*;
#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
flight by terrifying (to scare away); 1a) to put to flight, to flee;
1b) to fear, be afraid; 1b1) to be struck with fear, to be seized with
alarm; i) of those startled by strange sights or occurrences; ii) of
those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
fear (i.e. hesitate) to do something (for fear of harm); 1c) to
reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR*
*REVERENTIAL* *OBEDIENCE*;
@156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
@104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION*
<— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
@196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
(#166 - I AM NOT SLUGGISH {%11})}
TSENG (#179)}
GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO*
17, 13]
ONTIC CHECKSUM TOTAL: #166
#115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
#132 as [#6, #8, #7, #100, #5, #6] /
     #135 as [#10, #8, #7, #10, #100] /
     #135 as [#5, #8, #7, #10, #100, #5] /
     #142 as [#6, #5, #8, #7, #10, #100, #6] /
     #142 as [#6, #10, #8, #7, #100, #5, #6] /
#165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
#165 as [#40, #8, #7, #10, #100] /
#166 as [#6, #40, #8, #7, #100, #5] /
#205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7,
#100, #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to
strengthen, prevail, harden, be strong, become strong, be courageous,
be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
strong, grow strong; i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be
firm, be caught fast, be secure; iii) to press, be urgent; iv) to grow
stout, grow rigid, grow hard (bad sense); v) to be severe, be
grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to
restore to strength, give strength; 1b3) to strengthen, sustain,
encourage; 1b4) to make strong, make bold, encourage; 1b5) to make
firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4)
to make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail,
prevail upon; 1c8) to have or take or keep hold of, retain, hold up,
sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with;
#134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 %
#41 = #6} 1) to strike, smite;
#134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
*JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
YOUTUBE: "Jerusalem"
http://youtu.be/xVeN4RGNzaQ
{UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
     #135 as [#6, #5, #70, #40, #10, #4] /
     #135 as [#5, #10, #70, #40, #4, #6] /
#134 as [#10, #70, #40, #10, #4] /
#134 as [#10, #70, #40, #10, #4] /
#164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
#164 as [#70, #40, #4, #10, #600] /
#179 as [#10, #70, #40, #4, #50, #5] /
#184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] =
ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*,
*ENDURE*, *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's
stand, be in a standing attitude, stand forth, take a stand, present
oneself, attend upon, be or become servant of; 1a2) to stand still,
stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
ground; 1a5) to stand upright, remain standing, stand up, rise, be
erect, be upright; 1a6) to arise, appear, come on the scene, stand
forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before;
#2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) =
#416 as [#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35}
1) decree, law, edict, regulation, usage; 1a) decree, edict,
commission; 1b) law, rule;
     #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
     #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
[#30, #1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357
% #41 = #29} 1) man, mortal man, person, mankind; 1a) of an
individual; 1b) men (collective); 1c) man, mankind;
     #317 as [#6, #5, #1, #300, #5] /
     #456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 %
#41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b)
wife (woman married to a man); 1c) female (of animals); 1d) each,
every (pronoun);
ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO
#27 - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE
THEIR PROCREATIONAL ENTITLEMENT.
<http://www.grapple369.com>
LEST SUCH CRIMINALITY FESTERS
<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
Initial Post: 24 September 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-26 06:37:08 UTC
Permalink
Essentially the poetic metric deploys a #292 - parabolḗ mechanism to
model by neural linguistic means. From Latin, from Ancient Greek
παραβολή (parabolḗ, “juxtaposition, comparison”)

#292 as [#80, #1, #100, #1, #2, #70, #30, #8] = parabolḗ (G3850):
{UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
comparing, comparison of one thing with another, likeness, similitude;
2b) an example by which a doctrine or precept is illustrated; 2c) a
narrative, fictitious but agreeable to the laws and usages of human
life, by which either the duties of men or the things of God,
particularly the nature and history of God's kingdom are figuratively
portrayed; 2d) a parable: an earthly story with a heavenly meaning; 3) a
pithy and instructive saying, involving some likeness or comparison and
having preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a
proverb; 5) an act by which one exposes himself or his possessions to
danger, a venture, a risk;

Thus in terms of a formula a progression #175 - CONSTITUTE, #176 - ORDER
Post by dolf
*CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
#176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
*PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
#177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
(H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
*RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
*TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
Post by dolf
CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273 - *SYNCRETIC* *PROGRESSION*,
274], page: [16, 17, 18, 20, 20,
Post by dolf
Post by dolf
21]},
3: {idea: [270], page: [22]},
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
YOU HAVE A SEQUENCE:

#290 - SET IN ARRAY (vORANGE), #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE*
*CAUSE* (vBLUE), #292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW),
#293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)

THE META LOGIC SYLLOGISM COMPRISES 27 STATES ...

The consideration of #312 - CONTRADICTION is to #333 - CENTRIST
PRINCIPLE of GOVERNANCE AS ROMAN PROTOTYPE #FIVE as circumscribing {#13
/ #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} which is a malignant disease
amongst the IRISH...

GRUMBLE (#312, #333)@[11, 50, 4, 56, 47, 4, 64, 36, 64, 17, 76, 70, 17,
47, 8, 10, 21, 43]

Fortunately I have a neural linguistic prototype as a remedy to the #291
- *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE*

#293 as [#2, #1, #200, #900] /
#299 as [#2, #1, #200, #90, #6] /
#299 as [#6, #2, #1, #200, #900] /
#317 as [#6, #1, #200, #90, #500] /
#321 - *PRO* *DOMO* / 26 SEPTEMBER 2020 as [#30, #1, #200, #900] /
#326 as [#30, #1, #200, #90, #5] /
#331 as [#40, #1, #200, #900] /
#331 as [#1, #200, #90, #600] /
#349 as [#2, #1, #200, #90, #50, #6] /
#291 as [#1, #200, #90] /
#291 as [#1, #200, #900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1)
land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4) land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;

----------

I will work in reverse and do excuse the bawdy nature of the POEM (ie. a
mechanism for metrication)

METALOGIC OUTCOME [SUMMATION OF #FOUR / #FIVE]:
#869 as [#5, #80, #30, #5, #70, #50, #5, #20, #300, #8, #200, #1, #40,
#5, #50] = pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have
more, or a greater part or share; 1a) *to* *be* *superior*, *excel*,
*surpass*, *have* *an* *advantage* *over*; 2) to gain or take advantage
of another, to overreach;

GRUMBLE (#612 - *constitution*, *ordinance* (*monarch* *to* *subjects*),
#645 - *treachery*, *fraud*, *deceit*)@[11, 11, 61, 50, 65, 4, 40, 56,
6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70, 30, 17,
77, 47, 4, 8, 14, 10, 35, 21, 78, 43]

MALE: @177 = #177 - HETEROS: #99 / TORAH: #78 - BINOMIAL PROTOTYPE

FEME: @168 = #168 - CAUSE OF BINOMIAL IMPEDANCE #EIGHT (CENTRE OF VALUE)

ONTIC CHECKSUM TOTAL: #345 as [#5, #70, #200, #20, #10, #600]
#311 as [#6, #5, #70, #200, #10, #500] /
#311 as [#6, #5, #70, #200, #10, #500] /
#312 - *CONTRADICTION* as [#6, #10, #70, #200, #20, #6] /
#317 as [#6, #5, #70, #200, #10, #20, #6] /
#320 as [#30, #70, #200, #500] = ʻârak (H6186): {UMBRA: #290 % #41 = #3}
1) to arrange, set or put or lay in order, set in array, prepare, order,
ordain, handle, furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1)
to arrange or set or lay in order, arrange, state in order, set forth (a
legal case), set in place; 1a2) to compare, be comparable; 1b) (Hiphil)
*to* *value*, *tax*;

NATURE: (EGO)
#FOUR: #189 as #27 - DUTIES (SHIH)
#FIVE: #218 as #56 - CLOSED MOUTH (CHIN)

NURTURE: (SUPERNAL)
#FOUR: #87 as #6 - CONTRARIETY (LI)
#FIVE: #123 as #42 - GOING TO MEET (YING)

SYNCRETIC: (AMALGAM)
#FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
#FIVE: #196 as #34 - KINSHIP (CH'IN)

TOTAL METALOGIC PROPOSITION: #869 - *to* *gain* *or* *take* *advantage*
*of* *another*, *to* *overreach*

— BLINKERED DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY *RING*.
YOU ROTTEN SOD.
‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 -
#CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”

*JULY* / *AUGUST*
In 42 BC, Julius Caesar was formally deified as "the divine Julius"
(divus Iulius) after his assassination. His adopted son, Octavian
(better known as Augustus, a title given to him 15 years later, in 27
BC) thus became known as divi Iuli filius (son of the divine Julius) or
simply divi filius (son of the god). As a daring and unprecedented move,
Augustus used this title to advance his political position in the Second
Triumvirate, finally overcoming all rivals for power within the Roman state.

The word applied to Julius Caesar as deified was divus, not the distinct
word deus. Thus Augustus called himself Divi filius, and not Dei filius.
The line between been god and god-like was at times less than clear to
the population at large, and Augustus seems to have been aware of the
necessity of keeping the ambiguity. As a purely semantic mechanism, and
to maintain ambiguity, the court of Augustus sustained the concept that
any worship given to an emperor was paid to the "position of emperor"
rather than the person of the emperor.

However, the subtle semantic distinction was lost outside Rome, where
Augustus began to be worshiped as a deity. The inscription DF thus came
to be used for Augustus, at times unclear which meaning was intended.
The assumption of the title Divi filius by Augustus meshed with a larger
campaign by him to exercise the power of his image. Official portraits
of Augustus made even towards the end of his life continued to portray
him as a handsome youth, implying that miraculously, he never aged.
Given that few people had ever seen the emperor, these images sent a
distinct message.

Later, Tiberius (emperor from 14–37 AD) came to be accepted as the son
of divus Augustus and Hadrian as the son of divus Trajan.[28] By the end
of the 1st century, the emperor Domitian was being called dominus et
deus (i.e. master and god).

Outside the Roman Empire, the 2nd-century Kushan King Kanishka I used
the title devaputra meaning "son of God".
[<https://en.wikipedia.org/wiki/Son_of_God>]

FOR REFUTATION SEE WHO KNOWING THE #386 - *JUDGMENT* {ie. ARSENOKOITAI
(ἀρσενοκοίτης) being a conjectural impetus for the EPISTLE TO THE
ROMANS: #408 / #386 --> logical syllogism relative to the ONTIC
prototype for the ONTOLOGICAL meta-process as then witness in ROME
AWAITING ADJUDICATION BY CAESAR (60 AD): #886 / #794} *OF* *GOD*, THAT
THEY WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME,
BUT HAVE PLEASURE IN THEM THAT DO THEM." [Romans 1:28-32]

The depravity against the IMAGO DEI as the intrinsic dignity of the
human being {ARSENOKOITAI (ἀρσενοκοίτης): GRUMBLE (#408: *HUMAN*
*APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD*, *DRINK*, *SLEEP*,
*WISDOM*, #386: *TO* *PRONOUNCE* *JUDGMENT*, *TO* *SUBJECT* *TO*
*CENSURE*)@[1, 1, 20, 19, 58, 38, 63, 5, 32, 50, 21, 70, 41, 20, 30, 70,
40, 10, 16, 57, 24, 8, 62, 38]} by abuses without reasonable cause as
wantonly imposed upon mankind being especially the embodiment of
Caligula as Roman Emperor

GRUMBLE (#886 - *OBJECT* *OF* *KNOWLEDGE* *AS* *GODHEAD* / *IMAGO*
*DEI*, #794 - *TO* *DECIDE* *CONTROVERSY* (*OF* *GOD*, *MAN*))@[1, 1, 2,
1, 22, 20, 41, 19, 18, 58, 56, 38, 38, 63, 43, 5, 75, 32, 44, 50, 65,
21, 54, 70, 14, 41, 34, 20, 64, 30, 53, 70, 12, 40, 22, 10, 38, 16, 14,
57, 38, 24, 46, 8, 27, 62, 65, 38]

<http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>
Post by dolf
It terms of legal argument being a conception derived from KANT'S
PROLEGOMENA (1783) AS SECTION  5 AND IDEA #276
"We have seen above the vast difference between analytic and synthetic
judgments. The possibility of analytic propositions could be
comprehended very easily; for it is founded solely upon the principle of
#312 - *contradiction*.
Within IDEA #280 Kant asks: "How is pure mathematics possible?"
That our piece de resistance trinomial / binomial interoperability
opinion is of merit to the EUROPEAN UNION’s 13+ billion tax claim
against APPLE in Ireland...
Since APPLE only utilises 64-bit binomial computing and not the 81-bit
trinomial architecture of governance as method by which QUEEN VICTORIA'S
LETTERS PATENT was impetus for validating the assertion of BREXIT #339 -
*proroguing* *POWERS*.
A TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION, CONSCIENCE
AND REASON being commodities that are sadly lacking within the
incommensurate and unaccountability of self entitlement as depravity
which is the IRELAND as reliance upon the BINOMIAL #38 - WORLDVIEW of
Roman pillage...
*CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
    #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
*PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
    #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
(H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
*RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
*TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
<http://www.grapple369.com/>
That you ought to re-educate yourself on the difference between
PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
their respective #71 v's #38 - WORLDVIEWS.
Post by dolf
-- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS
(c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
The following is an INFORMAL RESEARCH OPINION on the operational
interoperability of the trinomial / binomial paradigm to governance
having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
#390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME
BETWEEN 9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie.
ONTIC necessity MALE / FEME extent) within a measured or proportional
manner.
We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF
#430 - LAW where the provisional category of understanding #393 as
[#20, #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as
conjecture that the determination of the #902 - *RULE* *OF* *LAW* is
#237 - USE OF FORCE /
#342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
commission, request, written decree
<http://www.grapple369.com/?zen:1,row:7,col:3>
} being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT.
GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*,
38, 51, 9, 59, 8, 69, 10]
ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give
away for one's own profit what is one's own, to sell; 2) to pay off,
discharge what is due; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*, *TAXES*,
*PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal
duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to
requite, recompense in a good or a bad sense;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
     #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
*REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9,
#5, #10, #8] /
     #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1)
to bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2)
to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him
as a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
-----------
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY
FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
#54 - UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
*INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*,
*ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER*
(*PARTICIPLE*); 1c) (Pual) something decreed, the law (participle);
1d) (Hophal) to be inscribed;
CONST KANT_SECTIONS_1783 = {
  1: {idea: [265, 266], page: [15, 15]},
  2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
21]},
  3: {idea: [270], page: [22]},
NATURE SURMOUNTS NATURE})
  9: {}, // <-- AUTONOMOUS PRINCIPLE
  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
  27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
  54: {idea: [348], page: [99]} // #54 - UNITY
}
{UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
someone; 2a) of one's own accord to give one something, to his
advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to
give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
writing; 2d3) to give over to one's care, intrust, commit; i)
*SOMETHING* *TO* *BE* *ADMINISTERED*; ii) to give or commit to some
one something to be religiously observed; 2d4) to give what is due or
obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
give; 2e1) to cause, profuse, give forth from one's self; i) to give,
hand out lots; 2e2) *TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause
to come forth, i.e. as the sea, death and Hell are said to give up the
dead who have been engulfed or received by them; 2e4) to give one to
someone as his own; i) as an object of his saving care; ii) *TO*
*GIVE* *ONE* *TO* *SOMEONE*, *TO* *FOLLOW* *HIM* *AS* *A* *LEADER*
*AND* *MASTER*; iii) to give one to someone to care for his interests;
iv) to give one to someone to whom he already belonged, to return;
2e5) to grant or permit one; i) to commission;
<http://www.grapple369.com/Grumble/?idea:{298}>
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*,
and FUNCTIONS of the said Governor General as he thinks fit to assign
to such Deputy or Deputies, subject to any LIMITATIONS and directions
as aforesaid, to APPOINT any person or persons, jointly or severally.
To be his Deputy or Deputies within any part of Our said Commonwealth
of Australia, and in that capacity to exercise, during his pleasure,
such of his *POWERS* and FUNCTIONS, as he may deem it necessary or
expedient to assign to him or them: Provided always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
by the Governor General himself of any *POWER* or FUNCTION.
SEPTEMBER 2020: “EUROPEAN COMMISSION TO APPEAL AGAINST €13BN APPLE TAX
The European commission is appealing against a court ruling that said
Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
Irish government, reopening a landmark battle in the EU’s campaign to
stop sweetheart deals for multinationals.
The bloc’s competition chief, Margrethe Vestager, said on Friday she
would appeal to the EU court of justice to try to oblige Ireland to
collect the alleged unpaid taxes and interest from the tech giant.
“The commission … respectfully considers that in its judgment the
general court has made a number of errors of law,” her office said in
a statement.
The commission needed to use all available *TOOLS* {ie.
METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3
- CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
*WE* *HIGHLIGHT* *THOSE* *AREAS* *OF* *BENEFIT*
} to ensure companies paid their fair share of tax, it said.
“Otherwise, the public purse and citizens are deprived of funds for
much needed investments – the need for which is even more acute now to
support Europe’s economic recovery. We need to continue our efforts to
put in place the right legislation to address loopholes and ensure
transparency.”
[<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
#605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing
ceases to be (always of the end of some act or state, but not of the
end of a period of time); 1b) the end; 1b1) the last in any succession
or series; 1b2) eternal; 1c) that by which a thing is finished, its
close, issue; 1d) the end to which all things relate, the aim,
purpose; 2) *TOLL*, *CUSTOM* (i.e. *INDIRECT* *TAX* *ON* *GOODS*);
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
thine appearance in Net'efit; I am not one of inconstant
mind.

    #VIRTUE: With Packing (no. #31), a move home,
but
    #TOOLS: With Stoppage (no. #71), a failure to
proceed.
    #POSITION: With Stove (no. #44), love of
profit.
    #TIME: With Law (no. #40), abhorrence of the
cruel.
    #CANON: #186
INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A
#141; Feme: #186
} // #186
(#57),
Ego: 30 - BOLD RESOLUTION: YI (#92),
(#238),
    Male: #320; Feme: #276 <-- SEE KANT'S PROLEGOMENA (1783) AS
SECTION 5 AND IDEA #276
} // #1005 <-- AVOIDANCE OF #320 - *DESPOILING* / *TO* *VALUE* *OR* *TAX*
<http://www.grapple369.com/?zen:2,row:5,col:3>
<http://www.grapple369.com/?zen:1,row:2,col:4> <-- #311, #329, #320 and #333
“On 29 August 2016, after a two-year investigation, Margrethe Vestager
of the European Commission announced: "Ireland granted illegal tax
benefits to Apple". The Commission ordered Apple to pay €13 billion,
plus interest, in unpaid Irish taxes from 2004–14 to the Irish state.
It was the largest corporate tax fine in history. On 7 September 2016,
the Irish State secured a majority in Dáil Éireann to reject payment
of the back-taxes, which including penalties could reach €20 billion,
or 10% of 2014 Irish GDP.[a] In November 2016, the Irish government
formally appealed the ruling, claiming there was no violation of Irish
tax law, and that the commission's action was "an intrusion into Irish
sovereignty", as national tax policy is excluded from EU treaties.
In November 2016, Apple CEO Tim Cook, announced Apple would appeal,and
in September 2018, Apple lodged €13 billion to an escrow account,
pending appeal. In July 2020, the European General Court struck down
EU tax decision as illegal, ruling in favor of Apple.
[<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
-----------
METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
9, 70, 59, 78, 8, 66, 69, 76, 10]
ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
#445 as [#40, #300, #80, #9, #10, #6] /
     #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
(H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
*ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
court, seat of judgment; 1a3) process, procedure, litigation (before
judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
judgment); 1b) justice, right, rectitude (attributes of God or man);
1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
(legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;
LOGICAL SYLLOGISM
NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)
NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
     #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1,
#40, #5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7,
#8, #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41
= #32} 1) to work, labour, do work; 2) to trade, to make gains by
trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*,
*COMMIT*; 3b) to cause to exist, produce; 4) to work for, earn by
working, to acquire;
Just a caveat here that the opinion on operational interoperability of
the trinomial / binomial paradigm is concerned with the *WEAPONISED*
'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS
and the mistaken belief that computerised crime is utopian and are not
subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.
The term “universal jurisdiction” refers to the idea that a national
court may prosecute individuals for serious crimes against
international law -- such as crimes against humanity, war crimes,
genocide, and torture -- based on the principle that such crimes harm
the international community or international order itself, which
individual States may act to protect. Generally, universal
jurisdiction is invoked when other, traditional bases of criminal
jurisdiction are not available, for example: the defendant is not a
national of the State, the defendant did not commit a crime in that
State’s territory or against its nationals, or the State’s own
national interests are not adversely affected.
[<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL
PROTOTYPE AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE
OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD
ACCOUNTABLE FOR ALLEGED WAR CRIMES (ie. binomial incommensurate
dichotomies) and it provides a method to resolve as a matter of #2188
- JURISPRUDENT OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie.
as not behavioural reinforcement which is then causal for reflexive
and non sapient as disproportionate action) is LAWFUL.
WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
BE SUMMARILY EXECUTED.

<https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
(#3 x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184
- GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1,
#598 % #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER*
*A* *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show
or exhibit one's self; 1f1) come forward as;
SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.
AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*,
+ #60 + #45 + #5)
revoke / reverse)
sense, to make (one a permanent) prisoner)
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <—
COMPLIANCE REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400,
@86} 1) have; 1a) *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to
have wholly or in full, to have received; 1c) it is enough,
sufficient; 2) to be away, absent, distant; 3) *TO* *HOLD* *ONE'S*
*SELF* *OFF*, *ABSTAIN*;
#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
flight by terrifying (to scare away); 1a) to put to flight, to flee;
1b) to fear, be afraid; 1b1) to be struck with fear, to be seized with
alarm; i) of those startled by strange sights or occurrences; ii) of
those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
fear (i.e. hesitate) to do something (for fear of harm); 1c) to
reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR*
*REVERENTIAL* *OBEDIENCE*;
@156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
@104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION*
<— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
@196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
(#166 - I AM NOT SLUGGISH {%11})}
TSENG (#179)}
GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO*
17, 13]
ONTIC CHECKSUM TOTAL: #166
#115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
#132 as [#6, #8, #7, #100, #5, #6] /
     #135 as [#10, #8, #7, #10, #100] /
     #135 as [#5, #8, #7, #10, #100, #5] /
     #142 as [#6, #5, #8, #7, #10, #100, #6] /
     #142 as [#6, #10, #8, #7, #100, #5, #6] /
#165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
#165 as [#40, #8, #7, #10, #100] /
#166 as [#6, #40, #8, #7, #100, #5] /
#205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7,
#100, #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to
strengthen, prevail, harden, be strong, become strong, be courageous,
be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
strong, grow strong; i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be
firm, be caught fast, be secure; iii) to press, be urgent; iv) to grow
stout, grow rigid, grow hard (bad sense); v) to be severe, be
grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to
restore to strength, give strength; 1b3) to strengthen, sustain,
encourage; 1b4) to make strong, make bold, encourage; 1b5) to make
firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4)
to make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail,
prevail upon; 1c8) to have or take or keep hold of, retain, hold up,
sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with;
#134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 %
#41 = #6} 1) to strike, smite;
#134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
*JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
YOUTUBE: "Jerusalem"
http://youtu.be/xVeN4RGNzaQ
{UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
     #135 as [#6, #5, #70, #40, #10, #4] /
     #135 as [#5, #10, #70, #40, #4, #6] /
#134 as [#10, #70, #40, #10, #4] /
#134 as [#10, #70, #40, #10, #4] /
#164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
#164 as [#70, #40, #4, #10, #600] /
#179 as [#10, #70, #40, #4, #50, #5] /
#184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] =
ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*,
*ENDURE*, *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's
stand, be in a standing attitude, stand forth, take a stand, present
oneself, attend upon, be or become servant of; 1a2) to stand still,
stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
ground; 1a5) to stand upright, remain standing, stand up, rise, be
erect, be upright; 1a6) to arise, appear, come on the scene, stand
forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before;
#2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) =
#416 as [#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35}
1) decree, law, edict, regulation, usage; 1a) decree, edict,
commission; 1b) law, rule;
     #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
     #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
[#30, #1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357
% #41 = #29} 1) man, mortal man, person, mankind; 1a) of an
individual; 1b) men (collective); 1c) man, mankind;
     #317 as [#6, #5, #1, #300, #5] /
     #456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 %
#41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b)
wife (woman married to a man); 1c) female (of animals); 1d) each,
every (pronoun);
ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO
#27 - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE
THEIR PROCREATIONAL ENTITLEMENT.
<http://www.grapple369.com>
LEST SUCH CRIMINALITY FESTERS
<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
Initial Post: 24 September 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-26 07:57:52 UTC
Permalink
#290 - SET IN ARRAY (vORANGE),

#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* (vBLUE),

#292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— LOGICAL SYLLOGISM OF
27 STATES

#293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)

#294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE
#49

#107,016 days / #293 = 365.2423208191126 TROPICAL YEAR
Post by dolf
Essentially the poetic metric deploys a #292 - parabolḗ mechanism to
model by neural linguistic means. From Latin, from Ancient Greek
παραβολή (parabolḗ, “juxtaposition, comparison”)
{UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
comparing, comparison of one thing with another, likeness, similitude;
2b) an example by which a doctrine or precept is illustrated; 2c) a
narrative, fictitious but agreeable to the laws and usages of human
life, by which either the duties of men or the things of God,
particularly the nature and history of God's kingdom are figuratively
portrayed; 2d) a parable: an earthly story with a heavenly meaning; 3) a
pithy and instructive saying, involving some likeness or comparison and
having preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a
proverb; 5) an act by which one exposes himself or his possessions to
danger, a venture, a risk;
Thus in terms of a formula a progression #175 - CONSTITUTE, #176 - ORDER
Post by dolf
*CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
#176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
*PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
#177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
(H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
*RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
*TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
Post by dolf
CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273 - *SYNCRETIC* *PROGRESSION*,
274], page: [16, 17, 18, 20, 20,
Post by dolf
Post by dolf
21]},
3: {idea: [270], page: [22]},
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
#290 - SET IN ARRAY (vORANGE), #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE*
*CAUSE* (vBLUE), #292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW),
#293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)
THE META LOGIC SYLLOGISM COMPRISES 27 STATES ...
The consideration of #312 - CONTRADICTION is to #333 - CENTRIST
PRINCIPLE of GOVERNANCE AS ROMAN PROTOTYPE #FIVE as circumscribing {#13
/ #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} which is a malignant disease
amongst the IRISH...
47, 8, 10, 21, 43]
Fortunately I have a neural linguistic prototype as a remedy to the #291
- *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE*
#293 as [#2, #1, #200, #900] /
#299 as [#2, #1, #200, #90, #6] /
#299 as [#6, #2, #1, #200, #900] /
#317 as [#6, #1, #200, #90, #500] /
#321 - *PRO* *DOMO* / 26 SEPTEMBER 2020 as [#30, #1, #200, #900] /
#326 as [#30, #1, #200, #90, #5] /
#331 as [#40, #1, #200, #900] /
#331 as [#1, #200, #90, #600] /
#349 as [#2, #1, #200, #90, #50, #6] /
#291 as [#1, #200, #90] /
#291 as [#1, #200, #900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1)
land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4) land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;
----------
I will work in reverse and do excuse the bawdy nature of the POEM (ie. a
mechanism for metrication)
#869 as [#5, #80, #30, #5, #70, #50, #5, #20, #300, #8, #200, #1, #40,
#5, #50] = pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have
more, or a greater part or share; 1a) *to* *be* *superior*, *excel*,
*surpass*, *have* *an* *advantage* *over*; 2) to gain or take advantage
of another, to overreach;
GRUMBLE (#612 - *constitution*, *ordinance* (*monarch* *to* *subjects*),
6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70, 30, 17,
77, 47, 4, 8, 14, 10, 35, 21, 78, 43]
ONTIC CHECKSUM TOTAL: #345 as [#5, #70, #200, #20, #10, #600]
#311 as [#6, #5, #70, #200, #10, #500] /
#311 as [#6, #5, #70, #200, #10, #500] /
#312 - *CONTRADICTION* as [#6, #10, #70, #200, #20, #6] /
#317 as [#6, #5, #70, #200, #10, #20, #6] /
#320 as [#30, #70, #200, #500] = ʻârak (H6186): {UMBRA: #290 % #41 = #3}
1) to arrange, set or put or lay in order, set in array, prepare, order,
ordain, handle, furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1)
to arrange or set or lay in order, arrange, state in order, set forth (a
legal case), set in place; 1a2) to compare, be comparable; 1b) (Hiphil)
*to* *value*, *tax*;
NATURE: (EGO)
#FOUR: #189 as #27 - DUTIES (SHIH)
#FIVE: #218 as #56 - CLOSED MOUTH (CHIN)
NURTURE: (SUPERNAL)
#FOUR: #87 as #6 - CONTRARIETY (LI)
#FIVE: #123 as #42 - GOING TO MEET (YING)
SYNCRETIC: (AMALGAM)
#FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
#FIVE: #196 as #34 - KINSHIP (CH'IN)
TOTAL METALOGIC PROPOSITION: #869 - *to* *gain* *or* *take* *advantage*
*of* *another*, *to* *overreach*
— BLINKERED DEVOTIONS —
“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.
WELL KISS MY *RING*.
YOU ROTTEN SOD.
*OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
#CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”
*JULY* / *AUGUST*
In 42 BC, Julius Caesar was formally deified as "the divine Julius"
(divus Iulius) after his assassination. His adopted son, Octavian
(better known as Augustus, a title given to him 15 years later, in 27
BC) thus became known as divi Iuli filius (son of the divine Julius) or
simply divi filius (son of the god). As a daring and unprecedented move,
Augustus used this title to advance his political position in the Second
Triumvirate, finally overcoming all rivals for power within the Roman state.
The word applied to Julius Caesar as deified was divus, not the distinct
word deus. Thus Augustus called himself Divi filius, and not Dei filius.
The line between been god and god-like was at times less than clear to
the population at large, and Augustus seems to have been aware of the
necessity of keeping the ambiguity. As a purely semantic mechanism, and
to maintain ambiguity, the court of Augustus sustained the concept that
any worship given to an emperor was paid to the "position of emperor"
rather than the person of the emperor.
However, the subtle semantic distinction was lost outside Rome, where
Augustus began to be worshiped as a deity. The inscription DF thus came
to be used for Augustus, at times unclear which meaning was intended.
The assumption of the title Divi filius by Augustus meshed with a larger
campaign by him to exercise the power of his image. Official portraits
of Augustus made even towards the end of his life continued to portray
him as a handsome youth, implying that miraculously, he never aged.
Given that few people had ever seen the emperor, these images sent a
distinct message.
Later, Tiberius (emperor from 14–37 AD) came to be accepted as the son
of divus Augustus and Hadrian as the son of divus Trajan.[28] By the end
of the 1st century, the emperor Domitian was being called dominus et
deus (i.e. master and god).
Outside the Roman Empire, the 2nd-century Kushan King Kanishka I used
the title devaputra meaning "son of God".
[<https://en.wikipedia.org/wiki/Son_of_God>]
FOR REFUTATION SEE WHO KNOWING THE #386 - *JUDGMENT* {ie. ARSENOKOITAI
(ἀρσενοκοίτης) being a conjectural impetus for the EPISTLE TO THE
ROMANS: #408 / #386 --> logical syllogism relative to the ONTIC
prototype for the ONTOLOGICAL meta-process as then witness in ROME
AWAITING ADJUDICATION BY CAESAR (60 AD): #886 / #794} *OF* *GOD*, THAT
THEY WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME,
BUT HAVE PLEASURE IN THEM THAT DO THEM." [Romans 1:28-32]
The depravity against the IMAGO DEI as the intrinsic dignity of the
human being {ARSENOKOITAI (ἀρσενοκοίτης): GRUMBLE (#408: *HUMAN*
*APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD*, *DRINK*, *SLEEP*,
*WISDOM*, #386: *TO* *PRONOUNCE* *JUDGMENT*, *TO* *SUBJECT* *TO*
40, 10, 16, 57, 24, 8, 62, 38]} by abuses without reasonable cause as
wantonly imposed upon mankind being especially the embodiment of
Caligula as Roman Emperor
GRUMBLE (#886 - *OBJECT* *OF* *KNOWLEDGE* *AS* *GODHEAD* / *IMAGO*
1, 22, 20, 41, 19, 18, 58, 56, 38, 38, 63, 43, 5, 75, 32, 44, 50, 65,
21, 54, 70, 14, 41, 34, 20, 64, 30, 53, 70, 12, 40, 22, 10, 38, 16, 14,
57, 38, 24, 46, 8, 27, 62, 65, 38]
<http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>
Post by dolf
It terms of legal argument being a conception derived from KANT'S
PROLEGOMENA (1783) AS SECTION  5 AND IDEA #276
"We have seen above the vast difference between analytic and synthetic
judgments. The possibility of analytic propositions could be
comprehended very easily; for it is founded solely upon the principle of
#312 - *contradiction*.
Within IDEA #280 Kant asks: "How is pure mathematics possible?"
That our piece de resistance trinomial / binomial interoperability
opinion is of merit to the EUROPEAN UNION’s 13+ billion tax claim
against APPLE in Ireland...
Since APPLE only utilises 64-bit binomial computing and not the 81-bit
trinomial architecture of governance as method by which QUEEN VICTORIA'S
LETTERS PATENT was impetus for validating the assertion of BREXIT #339 -
*proroguing* *POWERS*.
A TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION, CONSCIENCE
AND REASON being commodities that are sadly lacking within the
incommensurate and unaccountability of self entitlement as depravity
which is the IRELAND as reliance upon the BINOMIAL #38 - WORLDVIEW of
Roman pillage...
*CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
    #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
*PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
    #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
(H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
*RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
*TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
<http://www.grapple369.com/>
That you ought to re-educate yourself on the difference between
PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
their respective #71 v's #38 - WORLDVIEWS.
Post by dolf
-- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS
(c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
The following is an INFORMAL RESEARCH OPINION on the operational
interoperability of the trinomial / binomial paradigm to governance
having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
#390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME
BETWEEN 9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie.
ONTIC necessity MALE / FEME extent) within a measured or proportional
manner.
We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF
#430 - LAW where the provisional category of understanding #393 as
[#20, #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as
conjecture that the determination of the #902 - *RULE* *OF* *LAW* is
#237 - USE OF FORCE /
#342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
commission, request, written decree
<http://www.grapple369.com/?zen:1,row:7,col:3>
} being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT.
GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*,
38, 51, 9, 59, 8, 69, 10]
ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give
away for one's own profit what is one's own, to sell; 2) to pay off,
discharge what is due; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*, *TAXES*,
*PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal
duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to
requite, recompense in a good or a bad sense;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
     #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
*REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9,
#5, #10, #8] /
     #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1)
to bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2)
to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him
as a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
-----------
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY
FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
#54 - UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
*INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*,
*ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER*
(*PARTICIPLE*); 1c) (Pual) something decreed, the law (participle);
1d) (Hophal) to be inscribed;
CONST KANT_SECTIONS_1783 = {
  1: {idea: [265, 266], page: [15, 15]},
  2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
21]},
  3: {idea: [270], page: [22]},
NATURE SURMOUNTS NATURE})
  9: {}, // <-- AUTONOMOUS PRINCIPLE
  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
  27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
  54: {idea: [348], page: [99]} // #54 - UNITY
}
{UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
someone; 2a) of one's own accord to give one something, to his
advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to
give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
writing; 2d3) to give over to one's care, intrust, commit; i)
*SOMETHING* *TO* *BE* *ADMINISTERED*; ii) to give or commit to some
one something to be religiously observed; 2d4) to give what is due or
obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
give; 2e1) to cause, profuse, give forth from one's self; i) to give,
hand out lots; 2e2) *TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause
to come forth, i.e. as the sea, death and Hell are said to give up the
dead who have been engulfed or received by them; 2e4) to give one to
someone as his own; i) as an object of his saving care; ii) *TO*
*GIVE* *ONE* *TO* *SOMEONE*, *TO* *FOLLOW* *HIM* *AS* *A* *LEADER*
*AND* *MASTER*; iii) to give one to someone to care for his interests;
iv) to give one to someone to whom he already belonged, to return;
2e5) to grant or permit one; i) to commission;
<http://www.grapple369.com/Grumble/?idea:{298}>
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*,
and FUNCTIONS of the said Governor General as he thinks fit to assign
to such Deputy or Deputies, subject to any LIMITATIONS and directions
as aforesaid, to APPOINT any person or persons, jointly or severally.
To be his Deputy or Deputies within any part of Our said Commonwealth
of Australia, and in that capacity to exercise, during his pleasure,
such of his *POWERS* and FUNCTIONS, as he may deem it necessary or
expedient to assign to him or them: Provided always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
by the Governor General himself of any *POWER* or FUNCTION.
SEPTEMBER 2020: “EUROPEAN COMMISSION TO APPEAL AGAINST €13BN APPLE TAX
The European commission is appealing against a court ruling that said
Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
Irish government, reopening a landmark battle in the EU’s campaign to
stop sweetheart deals for multinationals.
The bloc’s competition chief, Margrethe Vestager, said on Friday she
would appeal to the EU court of justice to try to oblige Ireland to
collect the alleged unpaid taxes and interest from the tech giant.
“The commission … respectfully considers that in its judgment the
general court has made a number of errors of law,” her office said in
a statement.
The commission needed to use all available *TOOLS* {ie.
METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3
- CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
*WE* *HIGHLIGHT* *THOSE* *AREAS* *OF* *BENEFIT*
} to ensure companies paid their fair share of tax, it said.
“Otherwise, the public purse and citizens are deprived of funds for
much needed investments – the need for which is even more acute now to
support Europe’s economic recovery. We need to continue our efforts to
put in place the right legislation to address loopholes and ensure
transparency.”
[<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
#605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing
ceases to be (always of the end of some act or state, but not of the
end of a period of time); 1b) the end; 1b1) the last in any succession
or series; 1b2) eternal; 1c) that by which a thing is finished, its
close, issue; 1d) the end to which all things relate, the aim,
purpose; 2) *TOLL*, *CUSTOM* (i.e. *INDIRECT* *TAX* *ON* *GOODS*);
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
thine appearance in Net'efit; I am not one of inconstant
mind.

    #VIRTUE: With Packing (no. #31), a move home,
but
    #TOOLS: With Stoppage (no. #71), a failure to
proceed.
    #POSITION: With Stove (no. #44), love of
profit.
    #TIME: With Law (no. #40), abhorrence of the
cruel.
    #CANON: #186
INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A
#141; Feme: #186
} // #186
(#57),
Ego: 30 - BOLD RESOLUTION: YI (#92),
(#238),
    Male: #320; Feme: #276 <-- SEE KANT'S PROLEGOMENA (1783) AS
SECTION 5 AND IDEA #276
} // #1005 <-- AVOIDANCE OF #320 - *DESPOILING* / *TO* *VALUE* *OR* *TAX*
<http://www.grapple369.com/?zen:2,row:5,col:3>
<http://www.grapple369.com/?zen:1,row:2,col:4> <-- #311, #329, #320 and #333
“On 29 August 2016, after a two-year investigation, Margrethe Vestager
of the European Commission announced: "Ireland granted illegal tax
benefits to Apple". The Commission ordered Apple to pay €13 billion,
plus interest, in unpaid Irish taxes from 2004–14 to the Irish state.
It was the largest corporate tax fine in history. On 7 September 2016,
the Irish State secured a majority in Dáil Éireann to reject payment
of the back-taxes, which including penalties could reach €20 billion,
or 10% of 2014 Irish GDP.[a] In November 2016, the Irish government
formally appealed the ruling, claiming there was no violation of Irish
tax law, and that the commission's action was "an intrusion into Irish
sovereignty", as national tax policy is excluded from EU treaties.
In November 2016, Apple CEO Tim Cook, announced Apple would appeal,and
in September 2018, Apple lodged €13 billion to an escrow account,
pending appeal. In July 2020, the European General Court struck down
EU tax decision as illegal, ruling in favor of Apple.
[<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
-----------
METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
9, 70, 59, 78, 8, 66, 69, 76, 10]
ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
#445 as [#40, #300, #80, #9, #10, #6] /
     #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
(H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
*ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
court, seat of judgment; 1a3) process, procedure, litigation (before
judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
judgment); 1b) justice, right, rectitude (attributes of God or man);
1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
(legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;
LOGICAL SYLLOGISM
NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)
NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
     #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1,
#40, #5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7,
#8, #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41
= #32} 1) to work, labour, do work; 2) to trade, to make gains by
trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*,
*COMMIT*; 3b) to cause to exist, produce; 4) to work for, earn by
working, to acquire;
Just a caveat here that the opinion on operational interoperability of
the trinomial / binomial paradigm is concerned with the *WEAPONISED*
'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS
and the mistaken belief that computerised crime is utopian and are not
subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.
The term “universal jurisdiction” refers to the idea that a national
court may prosecute individuals for serious crimes against
international law -- such as crimes against humanity, war crimes,
genocide, and torture -- based on the principle that such crimes harm
the international community or international order itself, which
individual States may act to protect. Generally, universal
jurisdiction is invoked when other, traditional bases of criminal
jurisdiction are not available, for example: the defendant is not a
national of the State, the defendant did not commit a crime in that
State’s territory or against its nationals, or the State’s own
national interests are not adversely affected.
[<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL
PROTOTYPE AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE
OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD
ACCOUNTABLE FOR ALLEGED WAR CRIMES (ie. binomial incommensurate
dichotomies) and it provides a method to resolve as a matter of #2188
- JURISPRUDENT OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie.
as not behavioural reinforcement which is then causal for reflexive
and non sapient as disproportionate action) is LAWFUL.
WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
BE SUMMARILY EXECUTED.

<https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
(#3 x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184
- GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1,
#598 % #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER*
*A* *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show
or exhibit one's self; 1f1) come forward as;
SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.
AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*,
+ #60 + #45 + #5)
revoke / reverse)
sense, to make (one a permanent) prisoner)
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <—
COMPLIANCE REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400,
@86} 1) have; 1a) *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to
have wholly or in full, to have received; 1c) it is enough,
sufficient; 2) to be away, absent, distant; 3) *TO* *HOLD* *ONE'S*
*SELF* *OFF*, *ABSTAIN*;
#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
flight by terrifying (to scare away); 1a) to put to flight, to flee;
1b) to fear, be afraid; 1b1) to be struck with fear, to be seized with
alarm; i) of those startled by strange sights or occurrences; ii) of
those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
fear (i.e. hesitate) to do something (for fear of harm); 1c) to
reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR*
*REVERENTIAL* *OBEDIENCE*;
@156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
@104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION*
<— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
@196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
(#166 - I AM NOT SLUGGISH {%11})}
TSENG (#179)}
GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO*
17, 13]
ONTIC CHECKSUM TOTAL: #166
#115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
#132 as [#6, #8, #7, #100, #5, #6] /
     #135 as [#10, #8, #7, #10, #100] /
     #135 as [#5, #8, #7, #10, #100, #5] /
     #142 as [#6, #5, #8, #7, #10, #100, #6] /
     #142 as [#6, #10, #8, #7, #100, #5, #6] /
#165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
#165 as [#40, #8, #7, #10, #100] /
#166 as [#6, #40, #8, #7, #100, #5] /
#205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7,
#100, #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to
strengthen, prevail, harden, be strong, become strong, be courageous,
be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
strong, grow strong; i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be
firm, be caught fast, be secure; iii) to press, be urgent; iv) to grow
stout, grow rigid, grow hard (bad sense); v) to be severe, be
grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to
restore to strength, give strength; 1b3) to strengthen, sustain,
encourage; 1b4) to make strong, make bold, encourage; 1b5) to make
firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4)
to make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail,
prevail upon; 1c8) to have or take or keep hold of, retain, hold up,
sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with;
#134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 %
#41 = #6} 1) to strike, smite;
#134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
*JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
YOUTUBE: "Jerusalem"
http://youtu.be/xVeN4RGNzaQ
{UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
     #135 as [#6, #5, #70, #40, #10, #4] /
     #135 as [#5, #10, #70, #40, #4, #6] /
#134 as [#10, #70, #40, #10, #4] /
#134 as [#10, #70, #40, #10, #4] /
#164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
#164 as [#70, #40, #4, #10, #600] /
#179 as [#10, #70, #40, #4, #50, #5] /
#184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] =
ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*,
*ENDURE*, *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's
stand, be in a standing attitude, stand forth, take a stand, present
oneself, attend upon, be or become servant of; 1a2) to stand still,
stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
ground; 1a5) to stand upright, remain standing, stand up, rise, be
erect, be upright; 1a6) to arise, appear, come on the scene, stand
forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before;
#2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) =
#416 as [#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35}
1) decree, law, edict, regulation, usage; 1a) decree, edict,
commission; 1b) law, rule;
     #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
     #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
[#30, #1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357
% #41 = #29} 1) man, mortal man, person, mankind; 1a) of an
individual; 1b) men (collective); 1c) man, mankind;
     #317 as [#6, #5, #1, #300, #5] /
     #456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 %
#41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b)
wife (woman married to a man); 1c) female (of animals); 1d) each,
every (pronoun);
ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO
#27 - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE
THEIR PROCREATIONAL ENTITLEMENT.
<http://www.grapple369.com>
LEST SUCH CRIMINALITY FESTERS
<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
Initial Post: 24 September 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-26 08:19:40 UTC
Permalink
#290 as [#6, #10, #60, #8, #200, #6] = çâchar (H5503): {UMBRA: #268 %
#41 = #22} 1) to go around, go about, travel about in, *go* *about* *in*
*trade*; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
trader, trafficker (participle); 1b) (Pilpel) to palpitate;

#290 - SET IN ARRAY (vORANGE),
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* (vBLUE),
#292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW), <— LOGICAL SYLLOGISM
OF 27 STATES

#293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)

#294 x #364 = #107,016 days / #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE = #49

#107,016 days / #293 = 365.2423208191126 TROPICAL YEAR
Post by dolf
Essentially the poetic metric deploys a #292 - parabolḗ mechanism to
model by neural linguistic means. From Latin, from Ancient Greek
παραβολή (parabolḗ, “juxtaposition, comparison”)
{UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
comparing, comparison of one thing with another, likeness, similitude;
2b) an example by which a doctrine or precept is illustrated; 2c) a
narrative, fictitious but agreeable to the laws and usages of human
life, by which either the duties of men or the things of God,
particularly the nature and history of God's kingdom are figuratively
portrayed; 2d) a parable: an earthly story with a heavenly meaning; 3) a
pithy and instructive saying, involving some likeness or comparison and
having preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a
proverb; 5) an act by which one exposes himself or his possessions to
danger, a venture, a risk;
Thus in terms of a formula a progression #175 - CONSTITUTE, #176 - ORDER
Post by dolf
*CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
#176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
*PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
#177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
(H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
*RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
*TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
Post by dolf
CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273 - *SYNCRETIC* *PROGRESSION*,
274], page: [16, 17, 18, 20, 20,
Post by dolf
Post by dolf
21]},
3: {idea: [270], page: [22]},
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
#290 - SET IN ARRAY (vORANGE), #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE*
*CAUSE* (vBLUE), #292 - PARABOLIC MECHANISM FOR MODELLING (vYELLOW),
#293 - TEMPORAL NOUMENON COHESION 26 SEPTEMBER 2020 (vCYAN)
THE META LOGIC SYLLOGISM COMPRISES 27 STATES ...
The consideration of #312 - CONTRADICTION is to #333 - CENTRIST
PRINCIPLE of GOVERNANCE AS ROMAN PROTOTYPE #FIVE as circumscribing {#13
/ #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} which is a malignant disease
amongst the IRISH...
47, 8, 10, 21, 43]
Fortunately I have a neural linguistic prototype as a remedy to the #291
- *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE*
#293 as [#2, #1, #200, #900] /
#299 as [#2, #1, #200, #90, #6] /
#299 as [#6, #2, #1, #200, #900] /
#317 as [#6, #1, #200, #90, #500] /
#321 - *PRO* *DOMO* / 26 SEPTEMBER 2020 as [#30, #1, #200, #900] /
#326 as [#30, #1, #200, #90, #5] /
#331 as [#40, #1, #200, #900] /
#331 as [#1, #200, #90, #600] /
#349 as [#2, #1, #200, #90, #50, #6] /
#291 as [#1, #200, #90] /
#291 as [#1, #200, #900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1)
land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4) land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;
----------
I will work in reverse and do excuse the bawdy nature of the POEM (ie. a
mechanism for metrication)
#869 as [#5, #80, #30, #5, #70, #50, #5, #20, #300, #8, #200, #1, #40,
#5, #50] = pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have
more, or a greater part or share; 1a) *to* *be* *superior*, *excel*,
*surpass*, *have* *an* *advantage* *over*; 2) to gain or take advantage
of another, to overreach;
GRUMBLE (#612 - *constitution*, *ordinance* (*monarch* *to* *subjects*),
6, 47, 10, 4, 74, 64, 29, 36, 12, 64, 29, 17, 24, 76, 13, 70, 30, 17,
77, 47, 4, 8, 14, 10, 35, 21, 78, 43]
ONTIC CHECKSUM TOTAL: #345 as [#5, #70, #200, #20, #10, #600]
#311 as [#6, #5, #70, #200, #10, #500] /
#311 as [#6, #5, #70, #200, #10, #500] /
#312 - *CONTRADICTION* as [#6, #10, #70, #200, #20, #6] /
#317 as [#6, #5, #70, #200, #10, #20, #6] /
#320 as [#30, #70, #200, #500] = ʻârak (H6186): {UMBRA: #290 % #41 = #3}
1) to arrange, set or put or lay in order, set in array, prepare, order,
ordain, handle, furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1)
to arrange or set or lay in order, arrange, state in order, set forth (a
legal case), set in place; 1a2) to compare, be comparable; 1b) (Hiphil)
*to* *value*, *tax*;
NATURE: (EGO)
#FOUR: #189 as #27 - DUTIES (SHIH)
#FIVE: #218 as #56 - CLOSED MOUTH (CHIN)
NURTURE: (SUPERNAL)
#FOUR: #87 as #6 - CONTRARIETY (LI)
#FIVE: #123 as #42 - GOING TO MEET (YING)
SYNCRETIC: (AMALGAM)
#FOUR: #56 as #56 - CLOSED MOUTH (CHIN)
#FIVE: #196 as #34 - KINSHIP (CH'IN)
TOTAL METALOGIC PROPOSITION: #869 - *to* *gain* *or* *take* *advantage*
*of* *another*, *to* *overreach*
— BLINKERED DEVOTIONS —
“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.
WELL KISS MY *RING*.
YOU ROTTEN SOD.
*OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
#CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”
*JULY* / *AUGUST*
In 42 BC, Julius Caesar was formally deified as "the divine Julius"
(divus Iulius) after his assassination. His adopted son, Octavian
(better known as Augustus, a title given to him 15 years later, in 27
BC) thus became known as divi Iuli filius (son of the divine Julius) or
simply divi filius (son of the god). As a daring and unprecedented move,
Augustus used this title to advance his political position in the Second
Triumvirate, finally overcoming all rivals for power within the Roman state.
The word applied to Julius Caesar as deified was divus, not the distinct
word deus. Thus Augustus called himself Divi filius, and not Dei filius.
The line between been god and god-like was at times less than clear to
the population at large, and Augustus seems to have been aware of the
necessity of keeping the ambiguity. As a purely semantic mechanism, and
to maintain ambiguity, the court of Augustus sustained the concept that
any worship given to an emperor was paid to the "position of emperor"
rather than the person of the emperor.
However, the subtle semantic distinction was lost outside Rome, where
Augustus began to be worshiped as a deity. The inscription DF thus came
to be used for Augustus, at times unclear which meaning was intended.
The assumption of the title Divi filius by Augustus meshed with a larger
campaign by him to exercise the power of his image. Official portraits
of Augustus made even towards the end of his life continued to portray
him as a handsome youth, implying that miraculously, he never aged.
Given that few people had ever seen the emperor, these images sent a
distinct message.
Later, Tiberius (emperor from 14–37 AD) came to be accepted as the son
of divus Augustus and Hadrian as the son of divus Trajan.[28] By the end
of the 1st century, the emperor Domitian was being called dominus et
deus (i.e. master and god).
Outside the Roman Empire, the 2nd-century Kushan King Kanishka I used
the title devaputra meaning "son of God".
[<https://en.wikipedia.org/wiki/Son_of_God>]
FOR REFUTATION SEE WHO KNOWING THE #386 - *JUDGMENT* {ie. ARSENOKOITAI
(ἀρσενοκοίτης) being a conjectural impetus for the EPISTLE TO THE
ROMANS: #408 / #386 --> logical syllogism relative to the ONTIC
prototype for the ONTOLOGICAL meta-process as then witness in ROME
AWAITING ADJUDICATION BY CAESAR (60 AD): #886 / #794} *OF* *GOD*, THAT
THEY WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME,
BUT HAVE PLEASURE IN THEM THAT DO THEM." [Romans 1:28-32]
The depravity against the IMAGO DEI as the intrinsic dignity of the
human being {ARSENOKOITAI (ἀρσενοκοίτης): GRUMBLE (#408: *HUMAN*
*APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD*, *DRINK*, *SLEEP*,
*WISDOM*, #386: *TO* *PRONOUNCE* *JUDGMENT*, *TO* *SUBJECT* *TO*
40, 10, 16, 57, 24, 8, 62, 38]} by abuses without reasonable cause as
wantonly imposed upon mankind being especially the embodiment of
Caligula as Roman Emperor
GRUMBLE (#886 - *OBJECT* *OF* *KNOWLEDGE* *AS* *GODHEAD* / *IMAGO*
1, 22, 20, 41, 19, 18, 58, 56, 38, 38, 63, 43, 5, 75, 32, 44, 50, 65,
21, 54, 70, 14, 41, 34, 20, 64, 30, 53, 70, 12, 40, 22, 10, 38, 16, 14,
57, 38, 24, 46, 8, 27, 62, 65, 38]
<http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>
Post by dolf
It terms of legal argument being a conception derived from KANT'S
PROLEGOMENA (1783) AS SECTION  5 AND IDEA #276
"We have seen above the vast difference between analytic and synthetic
judgments. The possibility of analytic propositions could be
comprehended very easily; for it is founded solely upon the principle of
#312 - *contradiction*.
Within IDEA #280 Kant asks: "How is pure mathematics possible?"
That our piece de resistance trinomial / binomial interoperability
opinion is of merit to the EUROPEAN UNION’s 13+ billion tax claim
against APPLE in Ireland...
Since APPLE only utilises 64-bit binomial computing and not the 81-bit
trinomial architecture of governance as method by which QUEEN VICTORIA'S
LETTERS PATENT was impetus for validating the assertion of BREXIT #339 -
*proroguing* *POWERS*.
A TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION, CONSCIENCE
AND REASON being commodities that are sadly lacking within the
incommensurate and unaccountability of self entitlement as depravity
which is the IRELAND as reliance upon the BINOMIAL #38 - WORLDVIEW of
Roman pillage...
*CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
    #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
*PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
    #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
(H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
*RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
*TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
<http://www.grapple369.com/>
That you ought to re-educate yourself on the difference between
PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
their respective #71 v's #38 - WORLDVIEWS.
Post by dolf
-- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS
(c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
The following is an INFORMAL RESEARCH OPINION on the operational
interoperability of the trinomial / binomial paradigm to governance
having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
#390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME
BETWEEN 9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie.
ONTIC necessity MALE / FEME extent) within a measured or proportional
manner.
We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF
#430 - LAW where the provisional category of understanding #393 as
[#20, #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as
conjecture that the determination of the #902 - *RULE* *OF* *LAW* is
#237 - USE OF FORCE /
#342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
commission, request, written decree
<http://www.grapple369.com/?zen:1,row:7,col:3>
} being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT.
GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*,
38, 51, 9, 59, 8, 69, 10]
ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give
away for one's own profit what is one's own, to sell; 2) to pay off,
discharge what is due; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*, *TAXES*,
*PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal
duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to
requite, recompense in a good or a bad sense;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
     #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
*REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9,
#5, #10, #8] /
     #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1)
to bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2)
to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him
as a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
-----------
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY
FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
#54 - UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
*INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*,
*ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER*
(*PARTICIPLE*); 1c) (Pual) something decreed, the law (participle);
1d) (Hophal) to be inscribed;
CONST KANT_SECTIONS_1783 = {
  1: {idea: [265, 266], page: [15, 15]},
  2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
21]},
  3: {idea: [270], page: [22]},
NATURE SURMOUNTS NATURE})
  9: {}, // <-- AUTONOMOUS PRINCIPLE
  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
  27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
  54: {idea: [348], page: [99]} // #54 - UNITY
}
{UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
someone; 2a) of one's own accord to give one something, to his
advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to
give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
writing; 2d3) to give over to one's care, intrust, commit; i)
*SOMETHING* *TO* *BE* *ADMINISTERED*; ii) to give or commit to some
one something to be religiously observed; 2d4) to give what is due or
obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
give; 2e1) to cause, profuse, give forth from one's self; i) to give,
hand out lots; 2e2) *TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause
to come forth, i.e. as the sea, death and Hell are said to give up the
dead who have been engulfed or received by them; 2e4) to give one to
someone as his own; i) as an object of his saving care; ii) *TO*
*GIVE* *ONE* *TO* *SOMEONE*, *TO* *FOLLOW* *HIM* *AS* *A* *LEADER*
*AND* *MASTER*; iii) to give one to someone to care for his interests;
iv) to give one to someone to whom he already belonged, to return;
2e5) to grant or permit one; i) to commission;
<http://www.grapple369.com/Grumble/?idea:{298}>
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*,
and FUNCTIONS of the said Governor General as he thinks fit to assign
to such Deputy or Deputies, subject to any LIMITATIONS and directions
as aforesaid, to APPOINT any person or persons, jointly or severally.
To be his Deputy or Deputies within any part of Our said Commonwealth
of Australia, and in that capacity to exercise, during his pleasure,
such of his *POWERS* and FUNCTIONS, as he may deem it necessary or
expedient to assign to him or them: Provided always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
by the Governor General himself of any *POWER* or FUNCTION.
SEPTEMBER 2020: “EUROPEAN COMMISSION TO APPEAL AGAINST €13BN APPLE TAX
The European commission is appealing against a court ruling that said
Apple did not have to pay €13bn (£11.9bn) in alleged back taxes to the
Irish government, reopening a landmark battle in the EU’s campaign to
stop sweetheart deals for multinationals.
The bloc’s competition chief, Margrethe Vestager, said on Friday she
would appeal to the EU court of justice to try to oblige Ireland to
collect the alleged unpaid taxes and interest from the tech giant.
“The commission … respectfully considers that in its judgment the
general court has made a number of errors of law,” her office said in
a statement.
The commission needed to use all available *TOOLS* {ie.
METASTASISED NOTION OF THE #1364 - PARADIGM FOR *TOOLS* OF #491 - RULE
PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3
- CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE
*WE* *HIGHLIGHT* *THOSE* *AREAS* *OF* *BENEFIT*
} to ensure companies paid their fair share of tax, it said.
“Otherwise, the public purse and citizens are deprived of funds for
much needed investments – the need for which is even more acute now to
support Europe’s economic recovery. We need to continue our efforts to
put in place the right legislation to address loopholes and ensure
transparency.”
[<https://www.theguardian.com/technology/2020/sep/25/european-commission-appeal-against-apple-tax-ruling-ireland>]
#605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing
ceases to be (always of the end of some act or state, but not of the
end of a period of time); 1b) the end; 1b1) the last in any succession
or series; 1b2) eternal; 1c) that by which a thing is finished, its
close, issue; 1d) the end to which all things relate, the aim,
purpose; 2) *TOLL*, *CUSTOM* (i.e. *INDIRECT* *TAX* *ON* *GOODS*);
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
thine appearance in Net'efit; I am not one of inconstant
mind.

    #VIRTUE: With Packing (no. #31), a move home,
but
    #TOOLS: With Stoppage (no. #71), a failure to
proceed.
    #POSITION: With Stove (no. #44), love of
profit.
    #TIME: With Law (no. #40), abhorrence of the
cruel.
    #CANON: #186
INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A
#141; Feme: #186
} // #186
(#57),
Ego: 30 - BOLD RESOLUTION: YI (#92),
(#238),
    Male: #320; Feme: #276 <-- SEE KANT'S PROLEGOMENA (1783) AS
SECTION 5 AND IDEA #276
} // #1005 <-- AVOIDANCE OF #320 - *DESPOILING* / *TO* *VALUE* *OR* *TAX*
<http://www.grapple369.com/?zen:2,row:5,col:3>
<http://www.grapple369.com/?zen:1,row:2,col:4> <-- #311, #329, #320 and #333
“On 29 August 2016, after a two-year investigation, Margrethe Vestager
of the European Commission announced: "Ireland granted illegal tax
benefits to Apple". The Commission ordered Apple to pay €13 billion,
plus interest, in unpaid Irish taxes from 2004–14 to the Irish state.
It was the largest corporate tax fine in history. On 7 September 2016,
the Irish State secured a majority in Dáil Éireann to reject payment
of the back-taxes, which including penalties could reach €20 billion,
or 10% of 2014 Irish GDP.[a] In November 2016, the Irish government
formally appealed the ruling, claiming there was no violation of Irish
tax law, and that the commission's action was "an intrusion into Irish
sovereignty", as national tax policy is excluded from EU treaties.
In November 2016, Apple CEO Tim Cook, announced Apple would appeal,and
in September 2018, Apple lodged €13 billion to an escrow account,
pending appeal. In July 2020, the European General Court struck down
EU tax decision as illegal, ruling in favor of Apple.
[<https://en.m.wikipedia.org/wiki/EU_illegal_state_aid_case_against_Apple_in_Ireland>]
-----------
METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
9, 70, 59, 78, 8, 66, 69, 76, 10]
ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
#445 as [#40, #300, #80, #9, #10, #6] /
     #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
(H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
*ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
court, seat of judgment; 1a3) process, procedure, litigation (before
judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
judgment); 1b) justice, right, rectitude (attributes of God or man);
1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
(legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;
LOGICAL SYLLOGISM
NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)
NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
     #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1,
#40, #5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7,
#8, #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41
= #32} 1) to work, labour, do work; 2) to trade, to make gains by
trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*,
*COMMIT*; 3b) to cause to exist, produce; 4) to work for, earn by
working, to acquire;
Just a caveat here that the opinion on operational interoperability of
the trinomial / binomial paradigm is concerned with the *WEAPONISED*
'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS
and the mistaken belief that computerised crime is utopian and are not
subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.
The term “universal jurisdiction” refers to the idea that a national
court may prosecute individuals for serious crimes against
international law -- such as crimes against humanity, war crimes,
genocide, and torture -- based on the principle that such crimes harm
the international community or international order itself, which
individual States may act to protect. Generally, universal
jurisdiction is invoked when other, traditional bases of criminal
jurisdiction are not available, for example: the defendant is not a
national of the State, the defendant did not commit a crime in that
State’s territory or against its nationals, or the State’s own
national interests are not adversely affected.
[<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL
PROTOTYPE AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE
OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD
ACCOUNTABLE FOR ALLEGED WAR CRIMES (ie. binomial incommensurate
dichotomies) and it provides a method to resolve as a matter of #2188
- JURISPRUDENT OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie.
as not behavioural reinforcement which is then causal for reflexive
and non sapient as disproportionate action) is LAWFUL.
WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
BE SUMMARILY EXECUTED.

<https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
(#3 x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184
- GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1,
#598 % #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER*
*A* *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show
or exhibit one's self; 1f1) come forward as;
SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.
AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*,
+ #60 + #45 + #5)
revoke / reverse)
sense, to make (one a permanent) prisoner)
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <—
COMPLIANCE REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400,
@86} 1) have; 1a) *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to
have wholly or in full, to have received; 1c) it is enough,
sufficient; 2) to be away, absent, distant; 3) *TO* *HOLD* *ONE'S*
*SELF* *OFF*, *ABSTAIN*;
#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
flight by terrifying (to scare away); 1a) to put to flight, to flee;
1b) to fear, be afraid; 1b1) to be struck with fear, to be seized with
alarm; i) of those startled by strange sights or occurrences; ii) of
those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
fear (i.e. hesitate) to do something (for fear of harm); 1c) to
reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR*
*REVERENTIAL* *OBEDIENCE*;
@156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
@104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION*
<— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
@196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
(#166 - I AM NOT SLUGGISH {%11})}
TSENG (#179)}
GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO*
17, 13]
ONTIC CHECKSUM TOTAL: #166
#115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
#132 as [#6, #8, #7, #100, #5, #6] /
     #135 as [#10, #8, #7, #10, #100] /
     #135 as [#5, #8, #7, #10, #100, #5] /
     #142 as [#6, #5, #8, #7, #10, #100, #6] /
     #142 as [#6, #10, #8, #7, #100, #5, #6] /
#165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
#165 as [#40, #8, #7, #10, #100] /
#166 as [#6, #40, #8, #7, #100, #5] /
#205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7,
#100, #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to
strengthen, prevail, harden, be strong, become strong, be courageous,
be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
strong, grow strong; i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be
firm, be caught fast, be secure; iii) to press, be urgent; iv) to grow
stout, grow rigid, grow hard (bad sense); v) to be severe, be
grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to
restore to strength, give strength; 1b3) to strengthen, sustain,
encourage; 1b4) to make strong, make bold, encourage; 1b5) to make
firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4)
to make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail,
prevail upon; 1c8) to have or take or keep hold of, retain, hold up,
sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with;
#134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 %
#41 = #6} 1) to strike, smite;
#134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
*JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
YOUTUBE: "Jerusalem"
http://youtu.be/xVeN4RGNzaQ
{UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
     #135 as [#6, #5, #70, #40, #10, #4] /
     #135 as [#5, #10, #70, #40, #4, #6] /
#134 as [#10, #70, #40, #10, #4] /
#134 as [#10, #70, #40, #10, #4] /
#164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
#164 as [#70, #40, #4, #10, #600] /
#179 as [#10, #70, #40, #4, #50, #5] /
#184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] =
ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*,
*ENDURE*, *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's
stand, be in a standing attitude, stand forth, take a stand, present
oneself, attend upon, be or become servant of; 1a2) to stand still,
stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
ground; 1a5) to stand upright, remain standing, stand up, rise, be
erect, be upright; 1a6) to arise, appear, come on the scene, stand
forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before;
#2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) =
#416 as [#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35}
1) decree, law, edict, regulation, usage; 1a) decree, edict,
commission; 1b) law, rule;
     #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
     #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
[#30, #1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357
% #41 = #29} 1) man, mortal man, person, mankind; 1a) of an
individual; 1b) men (collective); 1c) man, mankind;
     #317 as [#6, #5, #1, #300, #5] /
     #456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 %
#41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b)
wife (woman married to a man); 1c) female (of animals); 1d) each,
every (pronoun);
ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO
#27 - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE
THEIR PROCREATIONAL ENTITLEMENT.
<http://www.grapple369.com>
LEST SUCH CRIMINALITY FESTERS
<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
Initial Post: 24 September 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Loading...