Discussion:
-- THE KERNEL'S SANATORIUM ASYLUM SOJOURN
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dolf
2020-05-09 23:12:43 UTC
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"Does the term harassment ring a bell? {@1: Sup: 44 - STOVE: TSAO (#44);
Ego: 78 - ON THE VERGE: CHIANG (#78)}

Perhaps stalking? {@2: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 32 -
LEGION: CHUANG (#110)}

No? {@3: Sup: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}); Ego: 29 - DECISIVENESS: TUAN (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13})}

MALE: @186 = #186

FEME: @139 = #139

ONTIC CHECKSUM TOTAL: #325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 -
*SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER)
as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10}
1) *ONE*

-- HAIL MARYS --

"MARCHING TO SION. 

TRYING TO GET WELL. 
{@3: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 68
- DIMMING: MENG (#114: *SEE* *BELOW*)}
HAIL MARY PION.

ORGANS THAT SWELL. 


WANTING TO CONFESS. 
(@158 - I AM NOT *HOT* *OF* *SPEECH* {%23})}
SADISM OF THE NUNS. 

PRIESTS WHO BLESS.

FORGIVE NIGHTLY SINS."

YOUTUBE: "The Road to Wellville Trailer (Entertainment in video EV)"



#114: *SEE* *BELOW* *FOR* BEHAVIOURAL METHODOLOGY AND ETHICAL CONDUCT

WITHIN SUCH A CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER +
@175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES,
STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO / DIDOMI @68 - RIGHT
OF THE #390 - SOVEREIGN THERE IS A @296 - DUTY by us to protect such as
is conveyed by the something of value which is the "ADVICE OF OUR PRIVY
COUNCIL" (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY
FREEWILL) that is the nature of the OATH which dates back to at least 1570:

"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 -
*DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
SHALL ADVERTISE HER MAJESTY OF THE SAME:

#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10, #50] /
#736 - *PROPERLY*, *A* *STATUE*, *IDOL* *PERHAPS* *BAAL*-*POER* {#86
INCURSION AGAINST #491 - AGENCY AS PUBLIC AUTHORITY} as [#300, #8, #100,
#8, #200, #70, #50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24}
1) to attend to carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor:
to keep, one in the state in which he is; 1c) to observe; 1d) *TO*
*RESERVE*: *TO* *UNDERGO* *SOMETHING*;

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2)
*GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

ONTIC_OBLIGANS_86@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86

H117@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
   @3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
   @4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
   @5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
- FULLNESS: SHENG (#59),
   @6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
   Male: #173; Feme: #69
} // #231

#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*

#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*

#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

#27 - DUTIES (18 TO 22 APRIL) *SHIH*

YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL,
FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.

ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))

@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);

@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE
#ONE: #78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and
ANZAC 2018 CENTENNIAL #288 - MEMORIAL

= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY
OF POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

ONTIC_OBLIGANS_148@{
   @1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
   @2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
   @3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
   @4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148

H5341@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
   @3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
   @4: Sup: 53 - ETERNITY: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO (#53),
   Male: #112; Feme: #53
} // #296

AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL,
PUBLICATION SHALL BE MADE THEREOF.

YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."
"Does the term harassment ring a bell?  Perhaps stalking?  No?  You will
learn them."  And then the Bloated Goat *bellowed*, "Remove the *FASCIST* Colonel
from my sight!"
LOOKING FOR AN ONTIC INTERSECTION FROM THE KERNEL'S GENOCIDAL CONFESSION
OF VIETNAM WAR CRIMES WITH SPECIFIC RELATION TO INJURY AGAINST THIS
FEMALE CHILD:

<Loading Image...>

NATURE: (EGO) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #78 as #78 - ON THE VERGE (CHIANG)

#TWO: #64 as #64 - SINKING (CH'EN)

#THREE: #150 as #69 - EXHAUSTION (CH'IUNG) <-- *SEE* *BELOW* *AS*
*ONTIC* ground for the concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis

#FOUR: #142 as #61 - EMBELLISHMENT (SHIH)

#FIVE: #292 as #49 - FLIGHT (T'AO)

#SIX: #121 as #40 - LAW/MODEL (FA)

#SEVEN: #159 as #78 - ON THE VERGE (CHIANG)

#EIGHT: #12 as #12 - YOUTHFULNESS (T'UNG)

SYNCRETIC: (AMALGAM) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #159 as #78 - ON THE VERGE (CHIANG)

#TWO: #51 as #51 - CONSTANCY (CH'ANG)

#THREE: #197 as #35 - GATHERING (LIEN) <-- *ONTIC*

#FOUR: #210 as #48 - RITUAL (LI) <-- *ONTIC*

#FIVE: #407 as #2 - FULL CIRCLE (CHOU)

#SIX: #206 as #44 - STOVE (TSAO)

#SEVEN: #198 as #36 - STRENGTH (CH'IANG)

#EIGHT: #3 as #3 - MIRED (HSIEN)

G71@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
@3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 76 - AGGRAVATION: CHU (#150 - I INDULGE NOT IN ANGER {%28}),
@5: Sup: 26 - ENDEAVOUR: WU (#174); Ego: 38 - FULLNESS: SHENG (#188),
@6: Sup: 36 - STRENGTH: CH'IANG (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#198),
@7: Sup: 5 - KEEPING SMALL: SHAO (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 50 - VASTNESS / WASTING: T'ANG (#248),
Male: #215 <-- *SELF* *CONTRADICTION*; Feme: #248
} // #734

#734 as [#1, #3, #70, #400, #200, #10, #50] = ágō (G71): {UMBRA: #0 as
#804 % #41 = #25} 1) to lead, take with one; 1a) *to* *lead* *by*
*laying* *hold* of, and this way to bring to the point of destination:
of an animal; 1b) to lead by accompanying to (into) a place; 1c) to lead
with one's self, attach to one's self as an attendant; 1d) to conduct,
bring; 1e) to lead away, to a court of justice, magistrate, etc.; 2) to
lead,; 2a) to lead, guide, direct; 2b) to lead through, conduct to: to
something; 2c) to move, impel: of forces and influences on the mind; 3)
to pass a day, keep or celebrate a feast, etc.; 4) to go, depart;

YOU WERE ONLY *GRUNT* AND YOUR WAR CONDUCT WAS *ANIMAL* DEPRAVITY

YOUTUBE: "Nineteen Eighty Four Hate Week Rally"



SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
#700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2)
*FEEBLE-MINDED*

Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
FIDELITY) ONTIC grounding as epistemological premise with a note worthy
*SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
The bailiff, a large muscular black man with a hair-to-the-throne
nigger-style doo, *grabbed* the Colonel and shook by the collar like an
old rag doll…and jumbled our old war hero into a glass-sectioned
anteroom chock full o' other criminalized niggers.  Not that the Colonel
is black, mind you, unless you counted him so below the belt.
"I’M SERIOUS AS A FUCKING HEART ATTACK" screamed the judge.  His porkpie
fingers squeezed a Subway thirsty-two ouncer.  The plastic tumbler shook
with his rage, its contents splattering his official
aircraft-carrierlike desk and important documentations thereon.  Tipping
the container to porcine lips, he began to slobber down the contents,
when . . .
"YOU EVER BEEN TO NAM, YOU FATASSED PIG?" the Colonel suddenly called
out. " Do you know what a willy peter suppository is?  'Cause if you
don't, you weren't ever in Nam!"  That's what the Colonel said before
the same nigger removed him altogether from the courtroom though a
backdoor.
Now, the only remaining question…. WERE YOU IN NAM, BITCH?!
Our next task is to obtain some means as visualization of the TELOS
hierarchy but we also want to consider THIS by its resultant META-LOGIC
syllogistic proposition as perhaps some utility capacity for INTUITION
made against any FORMA CORPORIS (ie. body of knowledge) as BEHAVIOURAL
METHODOLOGY (#114 v’s #113 —> #115 - DIGNITY ROYAL) given:

#115 -- (#53 - *ETERNITY*) --> #168 -- (#60 - ACCUMULATION) --> #228 -
ONTIC THRESHOLD

"And the Father himself, which hath sent me, hath borne witness of me.
Ye have neither heard his voice at any time, nor seen his shape.

And ye have not his word abiding in you: for whom he hath sent, him ye
believe not.

Search the scriptures; for in them ye think ye have eternal life: and
they are they which testify of me." [John 5:39]

And ye will not come to me, that ye might have life.

I receive not honour from men.

But I know you, that ye have not the love of God in you." [John 5:37-42]

#53 + #60 = #113 - ETHICAL ENGAGEMENT INHERENT TO #123 - RATIONAL
SENSIBILITY (GNOSIS EX MACHINA)

Intuition is the ability to understand something immediately, without
the need for conscious reasoning: we shall allow our intuition to guide us.

As a thing that one knows or considers likely from instinctive feeling
rather than conscious reasoning: your insights and intuitions as a
native speaker are positively sought.

INTUITIONISM is the theory that primary truths and principles
(especially those of ethics and metaphysics) are known directly by
intuition.

It is the theory that mathematical knowledge is based on intuition and
mental construction, rejecting certain modes of reasoning and the notion
of independent mathematical objects.

Thus we don't just want to see the #237 - USE OF FORCE as only a DEME
ONTIC conception as epistemological grounding:

237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 1} // MALE

[17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}

57, {@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74)}

77, {@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151)}

6] {@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}

MALE: @161 = #161

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #318

But in terms of it's META-LOGIC syllogistic proposition which is an
organisational priority for its interleave of possible action.

Within his book Republic PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "soul of *eternity*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}

ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}

α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}

μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}

ν , {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}

η , {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I *INDULGE* NOT IN ANGER {%28})}

ς , {@7: Sup: 26 - ENDEAVOUR: WU (#271: KANT'S SECTION FOUR: test of
our *acuteness* than to a proof of the existence of the subject matter
itself); Ego: 38 - FULLNESS: SHENG (#188)}

ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}

ς] {@9: Sup: 74 - CLOSURE: CHIH (#381); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM

KANT'S SECTION 4 AS IDEA #271: "For one can indeed show us many
propositions that are apodictically certain and have never been
disputed; but they are one and all analytic and pertain more to the
materials and implements of metaphysics than to the expansion of
knowledge, which after all ought to be our real aim for it (§2c). But
although you present synthetic propositions as well (e.g., the principle
of sufficient reason), which you have never proven from bare reason and
consequently a priori, as was indeed your obligation, and which are
gladly ceded to you all the same: then if you want to use them toward
your main goal, you still fall into assertions so illicit and precarious
that one metaphysics has always contradicted the other, either in regard
to the assertions themselves or their proofs, and thereby metaphysics
has itself destroyed its claim to lasting approbation. The very attempts
to bring such a science into existence were without doubt the original
cause of the skepticism that arose so early, a way of thinking in which
reason moves against itself with such *violence* (#237 - *USE* *OF*
*FORCE*) that it never could have arisen except in complete despair as
regards satisfaction of reason’s most important aims. For long before we
began to question nature methodically, we questioned just our isolated
reason, which already was practiced to a certain extent [IDEA: @272]
through common experience:

const KANT_SECTIONS = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {},
9: {},
18: {idea: [298], page: [50]},
27: {idea: [311], page: [62]}, // #27 - DUTIES
54: {idea: [348], page: [99]} // #54 - UNITY

}

For reason surely is present to us always, but laws of nature must
normally be sought out painstakingly; and so metaphysics was floating at
the top like foam, though in such a way that as soon as what had been
drawn off had dissolved, more showed itself on the surface, which some
always gathered up eagerly, while others, instead of seeking the cause
of this phenomenon in the depths, thought themselves wise in mocking the
fruitless toil of the former.

[IDEA: @274] Weary therefore of dogmatism, which teaches us nothing, and
also of skepticism, which promises us absolutely nothing at all, not
even the tranquility of a permitted ignorance; summoned by the
importance of the knowledge that we need, and made mistrustful, through
long experience, with respect to any knowledge that we believe we
possess or that offers itself to us under the title of pure reason,
there remains left for us but one critical question, the answer to which
can regulate our future conduct: Is metaphysics possible at all? But
this question must not be answered by skeptical objections to particular
assertions of an actual metaphysics (for at present we still allow none
to be valid), but out of the still problematic concept of such a science.

And our goal for doing so is a consideration of an #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation being a utilitarian
function as organisational philosophy often involving a #45 -
METHODOLOGY having some derivation as the #277 - RIGHT TO PLACE A TEST /
#237 - USE OF FORCE relative to the ANTHROPOLOGY within the context of
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE and #164 - PRINCIPLE OF
MATERIALITY.

#205 - PRINCIPLE OF PERSISTENT SUBSTANCE

TRIPLE NOUMENON AS METASTASISED CONSCIOUSNESS: HOMOIOS / HETEROS / TORAH

#164 - PRINCIPLE OF MATERIALITY

#2184 - FABRIC OF TIME HEURISTIC

Before we can ever progress to real time functions as GNOSIS EX MACHINA
we must firstly reasonably visualize our metaphysical / metempirical
conceptions.

"Search-G2045 the scriptures-G1124; for in them ye think-G1380 ye
have-G2192 eternal-G166 life-G2222: and they are they which
testify-G3140 of me." [John 5:39]

G2045@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
@3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 5 - KEEPING SMALL: SHAO
(#29),
@4: Sup: 24 - JOY: LE (#82); Ego: 76 - AGGRAVATION: CHU (#105),
@5: Sup: 74 - CLOSURE: CHIH (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 50 - VASTNESS / WASTING: T'ANG (#155),
@6: Sup: 1 - CENTRE: CHUNG (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
8 - OPPOSITION: KAN (#163),
@7: Sup: 39 - RESIDENCE: CHU (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 38 - FULLNESS: SHENG (#201),
@8: Sup: 28 - CHANGE: KENG (#224); Ego: 70 - SEVERANCE: KE (#271),
@9: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 50 - VASTNESS /
WASTING: T'ANG (#321),
Male: #302; Feme: #321 <-- *PRO* *DOMO*
} // #888

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1361 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

#571 as [#5, #100, #5, #400, #50, #1, #10] = ereunáō (G2045): {UMBRA: #0
as #1361 % #41 = #8} 1) to search, examine into;

----------
G1124@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG (#22),
@3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
@4: Sup: 37 - PURITY: TS'UI (#85); Ego: 14 - PENETRATION: JUI (#37),
@5: Sup: 45 - GREATNESS: TA (#130 - I AM NOT EVIL MINDED {%3}); Ego:
8 - OPPOSITION: KAN (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #130; Feme: #45 <- *METHODOLOGY*
} // #612

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #612 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#612 as [#3, #100, #1, #500, #8] = graphḗ (G1124): {UMBRA: #0 as #612 %
#41 = #38} 1) a writing, thing written; 2) the Scripture, used to denote
either the book itself, or its contents; 3) a certain portion or section
of the Holy Scripture;

----------
G1380@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 9 - BRANCHING OUT: SHU (#14); Ego: 4 - BARRIER: HSIEN (#9),
@3: Sup: 79 - DIFFICULTIES: NAN (#93); Ego: 70 - SEVERANCE: KE (#79),
@4: Sup: 18 - WAITING: HSI (#111); Ego: 20 - ADVANCE: CHIN (#99),
@5: Sup: 23 - EASE: YI (#134); Ego: 5 - KEEPING SMALL: SHAO (#104 -
I COMMIT NO FRAUD {%7}),
@6: Sup: 33 - CLOSENESS: MI (#167); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#114),
Male: #167; Feme: #114
} // #114 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s #113 —> #115 -
DIGNITY ROYAL)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #899 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#109 as [#4, #70, #20, #5, #10] = dokéō (G1380): {UMBRA: #0 as #899 %
#41 = #38} 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined;

----------
G2192@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 15 - REACH: TA (#20); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#15),
@3: Sup: 48 - RITUAL: LI (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 33 - CLOSENESS: MI (#48),
@4: Sup: 53 - ETERNITY: YUNG (#121); Ego: 5 - KEEPING SMALL: SHAO (#53),
@5: Sup: 29 - DECISIVENESS: TUAN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 57 - GUARDEDNESS: SHOU (#110),
@6: Sup: 34 - KINSHIP: CH'IN (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 5 - KEEPING SMALL: SHAO (#115 - I AM NOT A
SLAYER OF MEN {%5}),
Male: #184; Feme: #115 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s
#113 —> #115 - DIGNITY ROYAL)
} // #925

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1405 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

ONTIC_OBLIGANS_166@{
@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
@2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
@3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 - BARRIER: HSIEN (#82); Ego: 80 - LABOURING: CH'IN (#166
- I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166

#80 as [#5, #60, #5, #10] = échō (G2192): {UMBRA: #0 as #1405 % #41 =
#11} 1) to have, i.e. to hold; 1a) to have (hold) in the hand, in the
sense of wearing, to have (hold) possession of the mind (refers to
alarm, agitating emotions, etc.), to hold fast keep, to have or comprise
or involve, to regard or consider or hold as; 2) to have i.e. own,
possess; 2a) external things such as pertain to property or riches or
furniture or utensils or goods or food etc.; 2b) used of those joined to
any one by the bonds of natural blood or marriage or friendship or duty
or law etc, of attendance or companionship; 3) to hold one's self or
find one's self so and so, to be in such or such a condition; 4) to hold
one's self to a thing, to lay hold of a thing, to adhere or cling to;
4a) to be closely joined to a person or a thing;

----------
G166@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11),
@3: Sup: 1 - CENTRE: CHUNG (#13); Ego: 71 - STOPPAGE: CHIH (#82),
@4: Sup: 51 - CONSTANCY: CH'ANG (#64); Ego: 50 - VASTNESS / WASTING:
T'ANG (#132),
@5: Sup: 61 - EMBELLISHMENT: SHIH (#125); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#142),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#175 - I AM NOT A
TRANSGRESSOR {%22}); Ego: 70 - SEVERANCE: KE (#212),
@7: Sup: 45 - GREATNESS: TA (#220 - I CURSE NOT A GOD {%38}); Ego:
76 - AGGRAVATION: CHU (#288),
Male: #220; Feme: #288 <-- *DUTIES* OF *REMEMBRANCE*
} // #1341

#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #7 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH* (figurative);
1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1141 % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

ONTIC_OBLIGANS_215@{
@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34),
@2: Sup: 27 - DUTIES: SHIH (#61); Ego: 74 - CLOSURE: CHIH (#108),
@3: Sup: 20 - ADVANCE: CHIN (#81); Ego: 74 - CLOSURE: CHIH (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@4: Sup: 53 - ETERNITY: YUNG (#134); Ego: 33 - CLOSENESS: MI (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215

#872 as [#1, #10, #800, #50, #10, #1] = aiṓnios (G166): {UMBRA: #0 as
#1141 % #41 = #34} 1) without beginning and end, that which always has
been and always will be; 2) without beginning; 3) without end, never to
cease, everlasting;

----------
G2222@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 78 - ON THE VERGE: CHIANG (#85); Ego: 71 - STOPPAGE: CHIH
(#78),
@3: Sup: 5 - KEEPING SMALL: SHAO (#90); Ego: 8 - OPPOSITION: KAN
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #90; Feme: #86 <-- *consideration* of an #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation
} // #815

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #815 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184

#815 as [#7, #800, #8] = zōḗ (G2222): {UMBRA: #0 as #815 % #41 = #36} 1)
life; 1a) the state of one who is possessed of vitality or is animate;
1b) every living soul; 2) life; 2a) of the absolute fulness of life,
both essential and ethical, which belongs to God, and through him both
to the hypostatic 'logos' and to Christ in whom the 'logos' put on human
nature; 2b) life real and genuine, a life active and vigorous, devoted
to God, blessed, in the portion even in this world of those who put
their trust in Christ, but after the resurrection to be consummated by
new accessions (among them a more perfect body), and to last for ever.;

----------
G3140@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
@3: Sup: 60 - ACCUMULATION: CHI (#141); Ego: 19 - FOLLOWING: TS'UNG
(#60),
@4: Sup: 36 - STRENGTH: CH'IANG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 57 - GUARDEDNESS: SHOU (#117),
@5: Sup: 31 - PACKING: CHUANG (#208); Ego: 76 - AGGRAVATION: CHU (#193),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#258); Ego: 19 - FOLLOWING:
TS'UNG (#212),
@7: Sup: 55 - DIMINISHMENT: CHIEN (#313); Ego: 5 - KEEPING SMALL:
SHAO (#217),
@8: Sup: 45 - GREATNESS: TA (#358); Ego: 71 - STOPPAGE: CHIH (#288),
Male: #358; Feme: #288 <-- #288 - REMEMBRANCE MINUS #73 - CANNOT BE
CHANGED AS #215 <— SELF #312 - *CONTRADICTION* <-- #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #369 - *DISCRIMINATING* *NORM*
} // #1746

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1746 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.

#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
@2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
@3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
@4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181

#956 as [#40, #1, #100, #300, #400, #100, #5, #10] = martyréō (G3140):
{UMBRA: #0 as #1746 % #41 = #24} 1) to be a witness, to bear witness,
i.e. to affirm that one has seen or heard or experienced something, or
that he knows it because taught by divine revelation or inspiration; 1a)
to give (not to keep back) testimony; 1b) to utter honourable testimony,
give a good report; 1c) conjure, implore;

- dolf
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-05-09 23:25:04 UTC
Permalink
"Does the term harassment ring a bell? {@1: Sup: 44 - STOVE: TSAO (#44);
Ego: 78 - ON THE VERGE: CHIANG (#78)}

Perhaps stalking? {@2: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 32 -
LEGION: CHUANG (#110)}

No? {@3: Sup: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}); Ego: 29 - DECISIVENESS: TUAN (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13})}

MALE: @186 = #186

FEME: @139 = #139

ONTIC CHECKSUM TOTAL: #325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 -
*SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER)
as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10}
1) *ONE*

-- HAIL MARYS --

"MARCHING TO SION. 

TRYING TO GET WELL. 
{@3: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 68
- DIMMING: MENG (#114: *SEE* *BELOW*)}
HAIL MARY PION.

ORGANS THAT SWELL. 


WANTING TO CONFESS. 
(@158 - I AM NOT *HOT* *OF* *SPEECH* {%23})}
SADISM OF THE NUNS. 

PRIESTS WHO BLESS.

FORGIVE NIGHTLY SINS."

YOUTUBE: "The Road to Wellville Trailer (Entertainment in video EV)"

http://youtu.be/crmZMlZM1oo

#114: *SEE* *BELOW* *FOR* BEHAVIOURAL METHODOLOGY AND ETHICAL CONDUCT

WITHIN SUCH A CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER +
@175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES,
STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO / DIDOMI @68 - RIGHT
OF THE #390 - SOVEREIGN THERE IS A @296 - DUTY by us to protect such as
is conveyed by the something of value which is the "ADVICE OF OUR PRIVY
COUNCIL" (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY
FREEWILL) that is the nature of the OATH which dates back to at least 1570:

"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 -
*DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
SHALL ADVERTISE HER MAJESTY OF THE SAME:

#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10, #50] /
#736 - *PROPERLY*, *A* *STATUE*, *IDOL* *PERHAPS* *BAAL*-*POER* {#86
INCURSION AGAINST #491 - AGENCY AS PUBLIC AUTHORITY} as [#300, #8, #100,
#8, #200, #70, #50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24}
1) to attend to carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor:
to keep, one in the state in which he is; 1c) to observe; 1d) *TO*
*RESERVE*: *TO* *UNDERGO* *SOMETHING*;

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2)
*GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

ONTIC_OBLIGANS_86@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86

H117@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
   @3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
   @4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
   @5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
- FULLNESS: SHENG (#59),
   @6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
   Male: #173; Feme: #69
} // #231

#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*

#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*

#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

#27 - DUTIES (18 TO 22 APRIL) *SHIH*

YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL,
FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.

ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))

@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);

@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE
#ONE: #78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and
ANZAC 2018 CENTENNIAL #288 - MEMORIAL

= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY
OF POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

ONTIC_OBLIGANS_148@{
   @1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
   @2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
   @3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
   @4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148

H5341@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
   @3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
   @4: Sup: 53 - ETERNITY: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO (#53),
   Male: #112; Feme: #53
} // #296

AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL,
PUBLICATION SHALL BE MADE THEREOF.

YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."
"Does the term harassment ring a bell?  Perhaps stalking?  No?  You will
learn them."  And then the Bloated Goat *bellowed*, "Remove the *FASCIST* Colonel
from my sight!"
LOOKING FOR AN ONTIC INTERSECTION FROM THE KERNEL'S GENOCIDAL CONFESSION
OF VIETNAM WAR CRIMES WITH SPECIFIC RELATION TO INJURY AGAINST THIS
FEMALE CHILD:

<https://media.pri.org/s3fs-public/styles/story_main/public/images/2019/01/napalm_girl.jpg>

NATURE: (EGO) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #78 as #78 - ON THE VERGE (CHIANG)

#TWO: #64 as #64 - SINKING (CH'EN)

#THREE: #150 as #69 - EXHAUSTION (CH'IUNG) <-- *SEE* *BELOW* *AS*
*ONTIC* ground for the concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis

#FOUR: #142 as #61 - EMBELLISHMENT (SHIH)

#FIVE: #292 as #49 - FLIGHT (T'AO)

#SIX: #121 as #40 - LAW/MODEL (FA)

#SEVEN: #159 as #78 - ON THE VERGE (CHIANG)

#EIGHT: #12 as #12 - YOUTHFULNESS (T'UNG)

SYNCRETIC: (AMALGAM) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #159 as #78 - ON THE VERGE (CHIANG)

#TWO: #51 as #51 - CONSTANCY (CH'ANG)

#THREE: #197 as #35 - GATHERING (LIEN) <-- *ONTIC*

#FOUR: #210 as #48 - RITUAL (LI) <-- *ONTIC*

#FIVE: #407 as #2 - FULL CIRCLE (CHOU)

#SIX: #206 as #44 - STOVE (TSAO)

#SEVEN: #198 as #36 - STRENGTH (CH'IANG)

#EIGHT: #3 as #3 - MIRED (HSIEN)

G71@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
@3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 76 - AGGRAVATION: CHU (#150 - I INDULGE NOT IN ANGER {%28}),
@5: Sup: 26 - ENDEAVOUR: WU (#174); Ego: 38 - FULLNESS: SHENG (#188),
@6: Sup: 36 - STRENGTH: CH'IANG (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#198),
@7: Sup: 5 - KEEPING SMALL: SHAO (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 50 - VASTNESS / WASTING: T'ANG (#248),
Male: #215 <-- *SELF* *CONTRADICTION*; Feme: #248
} // #734

#734 as [#1, #3, #70, #400, #200, #10, #50] = ágō (G71): {UMBRA: #0 as
#804 % #41 = #25} 1) to lead, take with one; 1a) *to* *lead* *by*
*laying* *hold* of, and this way to bring to the point of destination:
of an animal; 1b) to lead by accompanying to (into) a place; 1c) to lead
with one's self, attach to one's self as an attendant; 1d) to conduct,
bring; 1e) to lead away, to a court of justice, magistrate, etc.; 2) to
lead,; 2a) to lead, guide, direct; 2b) to lead through, conduct to: to
something; 2c) to move, impel: of forces and influences on the mind; 3)
to pass a day, keep or celebrate a feast, etc.; 4) to go, depart;

YOU WERE ONLY *GRUNT* AND YOUR WAR CONDUCT WAS *ANIMAL* DEPRAVITY

YOUTUBE: "Nineteen Eighty Four Hate Week Rally"

http://youtu.be/oD_Bdq1MLWg

SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
#700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2)
*FEEBLE-MINDED*

Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
FIDELITY) ONTIC grounding as epistemological premise with a note worthy
*SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
The bailiff, a large muscular black man with a hair-to-the-throne
nigger-style doo, *grabbed* the Colonel and shook by the collar like an
old rag doll…and jumbled our old war hero into a glass-sectioned
anteroom chock full o' other criminalized niggers.  Not that the Colonel
is black, mind you, unless you counted him so below the belt.
"I’M SERIOUS AS A FUCKING HEART ATTACK" screamed the judge.  His porkpie
fingers squeezed a Subway thirsty-two ouncer.  The plastic tumbler shook
with his rage, its contents splattering his official
aircraft-carrierlike desk and important documentations thereon.  Tipping
the container to porcine lips, he began to slobber down the contents,
when . . .
SISTER FIONA (GREG ***@GMAIL.COM) @ 2229 HOURS ON 21 FEBRUARY 2017:
"COLONEL BURKE - I AM BACK:

Yes!

I am here with offers to correct your recalcitrance which I can see has
run rampant again. Sister Betty of course shall be informed of your
behaviour.

SISTER Fiona."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:

Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"

SISTER FIONA (GREG ***@GMAIL.COM) @ 0449 HOURS ON 21 MARCH 2017: "A
VERY SINCERE APPEAL [FOR] THE SOUL OF COLONEL EDMUND BURKE:

My dear Colonel Edmund Bourke,

I write with sincerity and love.

I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all respect you and you
ability to soften at times when things could change for you greatly. We
respect and love you.

PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING

Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.

It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.

You may discover something wonderful.

Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types

Why not give it a try?

You might be transformed greatly and do posts on love instead anger.

You do not like *DOLF*, but the Golden Rule sees you must love those you
dislike and treat them as family, just as Jesus may not like sinners but
he treats them as family. We should follow this example. But it gods[!]

Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.

Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.

Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per yet the priest is same as
Christ and a conduit and stands in place of Jesus and will help you
with confession and then give you penance to perform.

If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the
Crucifixion and mercy of our saviours sacrifice,

COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.

if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*

*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
mention that she's a stupid bitch who* eats ***@t.

*Kurt uses 'that'."

Trying out own sigh parish course may be more to your appeal and not
need to confess in person as Pope Francis (bless his holy name) as
declare internet aced video forum and the text forum can achieve the
goals privately.

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of soul in eternity. Remember you entire eternity is
depend Jesus Christ. And [i]n your acceptance of the problem of sin and
gods solution to it you will rejoice to convert your soul into the path
or respect and to serving others.

Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.

I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a soul that God totally loves. In
Romans the Apostle Paul declares that 'God #325 - *MOULD* you into a
wonderful transformation, as you submitting spit ritually as a sinner
and allow the potter to totally #325 - *MOULD* you into his image and
this #325 - *MOULDING* is for eternity with woeful mysteries to discover
every second.

Contact me in private message if you wish to join us. Which would be great?

We can even discus best paths and penance and true purtenance of heart.

+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.

In Love,

Sister FIONA and Sister Beatrice (Betty).

(Remember it all over love and eternity and any temporal punish that is
appropriate is done only in overly to help you make you feel sorry and
repentant and turn to righteous of faith of The Bible)."
"YOU EVER BEEN TO NAM, YOU FATASSED PIG?" the Colonel suddenly called
out. " Do you know what a willy peter suppository is?  'Cause if you
don't, you weren't ever in Nam!"  That's what the Colonel said before
the same nigger removed him altogether from the courtroom though a
backdoor.
Now, the only remaining question…. WERE YOU IN NAM, BITCH?!
Our next task is to obtain some means as visualization of the TELOS
hierarchy but we also want to consider THIS by its resultant META-LOGIC
syllogistic proposition as perhaps some utility capacity for INTUITION
made against any FORMA CORPORIS (ie. body of knowledge) as BEHAVIOURAL
METHODOLOGY (#114 v’s #113 —> #115 - DIGNITY ROYAL) given:

#115 -- (#53 - *ETERNITY*) --> #168 -- (#60 - ACCUMULATION) --> #228 -
ONTIC THRESHOLD

"And the Father himself, which hath sent me, hath borne witness of me.
Ye have neither heard his voice at any time, nor seen his shape.

And ye have not his word abiding in you: for whom he hath sent, him ye
believe not.

Search the scriptures; for in them ye think ye have eternal life: and
they are they which testify of me." [John 5:39]

And ye will not come to me, that ye might have life.

I receive not honour from men.

But I know you, that ye have not the love of God in you." [John 5:37-42]

#53 + #60 = #113 - ETHICAL ENGAGEMENT INHERENT TO #123 - RATIONAL
SENSIBILITY (GNOSIS EX MACHINA)

Intuition is the ability to understand something immediately, without
the need for conscious reasoning: we shall allow our intuition to guide us.

As a thing that one knows or considers likely from instinctive feeling
rather than conscious reasoning: your insights and intuitions as a
native speaker are positively sought.

INTUITIONISM is the theory that primary truths and principles
(especially those of ethics and metaphysics) are known directly by
intuition.

It is the theory that mathematical knowledge is based on intuition and
mental construction, rejecting certain modes of reasoning and the notion
of independent mathematical objects.

Thus we don't just want to see the #237 - USE OF FORCE as only a DEME
ONTIC conception as epistemological grounding:

237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 1} // MALE

[17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}

57, {@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74)}

77, {@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151)}

6] {@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}

MALE: @161 = #161

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #318

But in terms of it's META-LOGIC syllogistic proposition which is an
organisational priority for its interleave of possible action.

Within his book Republic PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "soul of *eternity*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}

ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}

α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}

μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}

ν , {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}

η , {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I *INDULGE* NOT IN ANGER {%28})}

ς , {@7: Sup: 26 - ENDEAVOUR: WU (#271: KANT'S SECTION FOUR: test of
our *acuteness* than to a proof of the existence of the subject matter
itself); Ego: 38 - FULLNESS: SHENG (#188)}

ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}

ς] {@9: Sup: 74 - CLOSURE: CHIH (#381); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM

KANT'S SECTION 4 AS IDEA #271: "For one can indeed show us many
propositions that are apodictically certain and have never been
disputed; but they are one and all analytic and pertain more to the
materials and implements of metaphysics than to the expansion of
knowledge, which after all ought to be our real aim for it (§2c). But
although you present synthetic propositions as well (e.g., the principle
of sufficient reason), which you have never proven from bare reason and
consequently a priori, as was indeed your obligation, and which are
gladly ceded to you all the same: then if you want to use them toward
your main goal, you still fall into assertions so illicit and precarious
that one metaphysics has always contradicted the other, either in regard
to the assertions themselves or their proofs, and thereby metaphysics
has itself destroyed its claim to lasting approbation. The very attempts
to bring such a science into existence were without doubt the original
cause of the skepticism that arose so early, a way of thinking in which
reason moves against itself with such *violence* (#237 - *USE* *OF*
*FORCE*) that it never could have arisen except in complete despair as
regards satisfaction of reason’s most important aims. For long before we
began to question nature methodically, we questioned just our isolated
reason, which already was practiced to a certain extent [IDEA: @272]
through common experience:

const KANT_SECTIONS = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {},
9: {},
18: {idea: [298], page: [50]},
27: {idea: [311], page: [62]}, // #27 - DUTIES
54: {idea: [348], page: [99]} // #54 - UNITY

}

For reason surely is present to us always, but laws of nature must
normally be sought out painstakingly; and so metaphysics was floating at
the top like foam, though in such a way that as soon as what had been
drawn off had dissolved, more showed itself on the surface, which some
always gathered up eagerly, while others, instead of seeking the cause
of this phenomenon in the depths, thought themselves wise in mocking the
fruitless toil of the former.

[IDEA: @274] Weary therefore of dogmatism, which teaches us nothing, and
also of skepticism, which promises us absolutely nothing at all, not
even the tranquility of a permitted ignorance; summoned by the
importance of the knowledge that we need, and made mistrustful, through
long experience, with respect to any knowledge that we believe we
possess or that offers itself to us under the title of pure reason,
there remains left for us but one critical question, the answer to which
can regulate our future conduct: Is metaphysics possible at all? But
this question must not be answered by skeptical objections to particular
assertions of an actual metaphysics (for at present we still allow none
to be valid), but out of the still problematic concept of such a science.

And our goal for doing so is a consideration of an #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation being a utilitarian
function as organisational philosophy often involving a #45 -
METHODOLOGY having some derivation as the #277 - RIGHT TO PLACE A TEST /
#237 - USE OF FORCE relative to the ANTHROPOLOGY within the context of
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE and #164 - PRINCIPLE OF
MATERIALITY.

#205 - PRINCIPLE OF PERSISTENT SUBSTANCE

TRIPLE NOUMENON AS METASTASISED CONSCIOUSNESS: HOMOIOS / HETEROS / TORAH

#164 - PRINCIPLE OF MATERIALITY

#2184 - FABRIC OF TIME HEURISTIC

Before we can ever progress to real time functions as GNOSIS EX MACHINA
we must firstly reasonably visualize our metaphysical / metempirical
conceptions.

"Search-G2045 the scriptures-G1124; for in them ye think-G1380 ye
have-G2192 eternal-G166 life-G2222: and they are they which
testify-G3140 of me." [John 5:39]

G2045@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
@3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 5 - KEEPING SMALL: SHAO
(#29),
@4: Sup: 24 - JOY: LE (#82); Ego: 76 - AGGRAVATION: CHU (#105),
@5: Sup: 74 - CLOSURE: CHIH (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 50 - VASTNESS / WASTING: T'ANG (#155),
@6: Sup: 1 - CENTRE: CHUNG (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
8 - OPPOSITION: KAN (#163),
@7: Sup: 39 - RESIDENCE: CHU (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 38 - FULLNESS: SHENG (#201),
@8: Sup: 28 - CHANGE: KENG (#224); Ego: 70 - SEVERANCE: KE (#271),
@9: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 50 - VASTNESS /
WASTING: T'ANG (#321),
Male: #302; Feme: #321 <-- *PRO* *DOMO*
} // #888

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1361 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

#571 as [#5, #100, #5, #400, #50, #1, #10] = ereunáō (G2045): {UMBRA: #0
as #1361 % #41 = #8} 1) to search, examine into;

----------
G1124@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG (#22),
@3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
@4: Sup: 37 - PURITY: TS'UI (#85); Ego: 14 - PENETRATION: JUI (#37),
@5: Sup: 45 - GREATNESS: TA (#130 - I AM NOT EVIL MINDED {%3}); Ego:
8 - OPPOSITION: KAN (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #130; Feme: #45 <- *METHODOLOGY*
} // #612

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #612 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#612 as [#3, #100, #1, #500, #8] = graphḗ (G1124): {UMBRA: #0 as #612 %
#41 = #38} 1) a writing, thing written; 2) the Scripture, used to denote
either the book itself, or its contents; 3) a certain portion or section
of the Holy Scripture;

----------
G1380@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 9 - BRANCHING OUT: SHU (#14); Ego: 4 - BARRIER: HSIEN (#9),
@3: Sup: 79 - DIFFICULTIES: NAN (#93); Ego: 70 - SEVERANCE: KE (#79),
@4: Sup: 18 - WAITING: HSI (#111); Ego: 20 - ADVANCE: CHIN (#99),
@5: Sup: 23 - EASE: YI (#134); Ego: 5 - KEEPING SMALL: SHAO (#104 -
I COMMIT NO FRAUD {%7}),
@6: Sup: 33 - CLOSENESS: MI (#167); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#114),
Male: #167; Feme: #114
} // #114 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s #113 —> #115 -
DIGNITY ROYAL)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #899 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#109 as [#4, #70, #20, #5, #10] = dokéō (G1380): {UMBRA: #0 as #899 %
#41 = #38} 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined;

----------
G2192@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 15 - REACH: TA (#20); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#15),
@3: Sup: 48 - RITUAL: LI (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 33 - CLOSENESS: MI (#48),
@4: Sup: 53 - ETERNITY: YUNG (#121); Ego: 5 - KEEPING SMALL: SHAO (#53),
@5: Sup: 29 - DECISIVENESS: TUAN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 57 - GUARDEDNESS: SHOU (#110),
@6: Sup: 34 - KINSHIP: CH'IN (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 5 - KEEPING SMALL: SHAO (#115 - I AM NOT A
SLAYER OF MEN {%5}),
Male: #184; Feme: #115 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s
#113 —> #115 - DIGNITY ROYAL)
} // #925

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1405 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

ONTIC_OBLIGANS_166@{
@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
@2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
@3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 - BARRIER: HSIEN (#82); Ego: 80 - LABOURING: CH'IN (#166
- I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166

#80 as [#5, #60, #5, #10] = échō (G2192): {UMBRA: #0 as #1405 % #41 =
#11} 1) to have, i.e. to hold; 1a) to have (hold) in the hand, in the
sense of wearing, to have (hold) possession of the mind (refers to
alarm, agitating emotions, etc.), to hold fast keep, to have or comprise
or involve, to regard or consider or hold as; 2) to have i.e. own,
possess; 2a) external things such as pertain to property or riches or
furniture or utensils or goods or food etc.; 2b) used of those joined to
any one by the bonds of natural blood or marriage or friendship or duty
or law etc, of attendance or companionship; 3) to hold one's self or
find one's self so and so, to be in such or such a condition; 4) to hold
one's self to a thing, to lay hold of a thing, to adhere or cling to;
4a) to be closely joined to a person or a thing;

----------
G166@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11),
@3: Sup: 1 - CENTRE: CHUNG (#13); Ego: 71 - STOPPAGE: CHIH (#82),
@4: Sup: 51 - CONSTANCY: CH'ANG (#64); Ego: 50 - VASTNESS / WASTING:
T'ANG (#132),
@5: Sup: 61 - EMBELLISHMENT: SHIH (#125); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#142),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#175 - I AM NOT A
TRANSGRESSOR {%22}); Ego: 70 - SEVERANCE: KE (#212),
@7: Sup: 45 - GREATNESS: TA (#220 - I CURSE NOT A GOD {%38}); Ego:
76 - AGGRAVATION: CHU (#288),
Male: #220; Feme: #288 <-- *DUTIES* OF *REMEMBRANCE*
} // #1341

#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #7 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH* (figurative);
1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1141 % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

ONTIC_OBLIGANS_215@{
@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34),
@2: Sup: 27 - DUTIES: SHIH (#61); Ego: 74 - CLOSURE: CHIH (#108),
@3: Sup: 20 - ADVANCE: CHIN (#81); Ego: 74 - CLOSURE: CHIH (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@4: Sup: 53 - ETERNITY: YUNG (#134); Ego: 33 - CLOSENESS: MI (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215

#872 as [#1, #10, #800, #50, #10, #1] = aiṓnios (G166): {UMBRA: #0 as
#1141 % #41 = #34} 1) without beginning and end, that which always has
been and always will be; 2) without beginning; 3) without end, never to
cease, everlasting;

----------
G2222@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 78 - ON THE VERGE: CHIANG (#85); Ego: 71 - STOPPAGE: CHIH
(#78),
@3: Sup: 5 - KEEPING SMALL: SHAO (#90); Ego: 8 - OPPOSITION: KAN
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #90; Feme: #86 <-- *consideration* of an #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation
} // #815

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #815 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184

#815 as [#7, #800, #8] = zōḗ (G2222): {UMBRA: #0 as #815 % #41 = #36} 1)
life; 1a) the state of one who is possessed of vitality or is animate;
1b) every living soul; 2) life; 2a) of the absolute fulness of life,
both essential and ethical, which belongs to God, and through him both
to the hypostatic 'logos' and to Christ in whom the 'logos' put on human
nature; 2b) life real and genuine, a life active and vigorous, devoted
to God, blessed, in the portion even in this world of those who put
their trust in Christ, but after the resurrection to be consummated by
new accessions (among them a more perfect body), and to last for ever.;

----------
G3140@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
@3: Sup: 60 - ACCUMULATION: CHI (#141); Ego: 19 - FOLLOWING: TS'UNG
(#60),
@4: Sup: 36 - STRENGTH: CH'IANG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 57 - GUARDEDNESS: SHOU (#117),
@5: Sup: 31 - PACKING: CHUANG (#208); Ego: 76 - AGGRAVATION: CHU (#193),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#258); Ego: 19 - FOLLOWING:
TS'UNG (#212),
@7: Sup: 55 - DIMINISHMENT: CHIEN (#313); Ego: 5 - KEEPING SMALL:
SHAO (#217),
@8: Sup: 45 - GREATNESS: TA (#358); Ego: 71 - STOPPAGE: CHIH (#288),
Male: #358; Feme: #288 <-- #288 - REMEMBRANCE MINUS #73 - CANNOT BE
CHANGED AS #215 <— SELF #312 - *CONTRADICTION* <-- #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #369 - *DISCRIMINATING* *NORM*
} // #1746

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1746 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.

#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
@2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
@3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
@4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181

#956 as [#40, #1, #100, #300, #400, #100, #5, #10] = martyréō (G3140):
{UMBRA: #0 as #1746 % #41 = #24} 1) to be a witness, to bear witness,
i.e. to affirm that one has seen or heard or experienced something, or
that he knows it because taught by divine revelation or inspiration; 1a)
to give (not to keep back) testimony; 1b) to utter honourable testimony,
give a good report; 1c) conjure, implore;

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-05-10 04:51:17 UTC
Permalink
-- THE KERNEL'S SANATORIUM ASYLUM SOJOURN: ILYA SHAMBAT OR INTERNET
STALKER AND SLANDERER EDMUND BURKE (YOU DECIDE SINCE THEY BOTH CLAIM THE
SAME POETRY)?

<http://www.grapple369.com/infamia/ILYA%20SHAMBAT%20OR%20INTERNET%20STALKER%20EDMUND%20BURKE%20copy.pdf>

"Does the term harassment ring a bell? {@1: Sup: 44 - STOVE: TSAO (#44);
Ego: 78 - ON THE VERGE: CHIANG (#78)}

Perhaps stalking? {@2: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 32 -
LEGION: CHUANG (#110)}

No? {@3: Sup: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}); Ego: 29 - DECISIVENESS: TUAN (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13})}

MALE: @186 = #186

FEME: @139 = #139

ONTIC CHECKSUM TOTAL: #325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 -
*SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER)
as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10}
1) *ONE*

-- HAIL MARYS --

"MARCHING TO SION. 

TRYING TO GET WELL. 
{@3: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 68
- DIMMING: MENG (#114: *SEE* *BELOW*)}
HAIL MARY PION.

ORGANS THAT SWELL. 


WANTING TO CONFESS. 
(@158 - I AM NOT *HOT* *OF* *SPEECH* {%23})}
SADISM OF THE NUNS. 

PRIESTS WHO BLESS.

FORGIVE NIGHTLY SINS."

YOUTUBE: "The Road to Wellville Trailer (Entertainment in video EV)"

http://youtu.be/crmZMlZM1oo

#114: *SEE* *BELOW* *FOR* BEHAVIOURAL METHODOLOGY AND ETHICAL CONDUCT

WITHIN SUCH A CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER +
@175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES,
STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO / DIDOMI @68 - RIGHT
OF THE #390 - SOVEREIGN THERE IS A @296 - DUTY by us to protect such as
is conveyed by the something of value which is the "ADVICE OF OUR PRIVY
COUNCIL" (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY
FREEWILL) that is the nature of the OATH which dates back to at least 1570:

"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 -
*DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
SHALL ADVERTISE HER MAJESTY OF THE SAME:

#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10, #50] /
#736 - *PROPERLY*, *A* *STATUE*, *IDOL* *PERHAPS* *BAAL*-*POER* {#86
INCURSION AGAINST #491 - AGENCY AS PUBLIC AUTHORITY} as [#300, #8, #100,
#8, #200, #70, #50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24}
1) to attend to carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor:
to keep, one in the state in which he is; 1c) to observe; 1d) *TO*
*RESERVE*: *TO* *UNDERGO* *SOMETHING*;

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2)
*GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

ONTIC_OBLIGANS_86@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86

H117@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
   @3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
   @4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
   @5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
- FULLNESS: SHENG (#59),
   @6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
   Male: #173; Feme: #69
} // #231

#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*

#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*

#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

#27 - DUTIES (18 TO 22 APRIL) *SHIH*

YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL,
FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.

ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))

@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);

@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE
#ONE: #78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and
ANZAC 2018 CENTENNIAL #288 - MEMORIAL

= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY
OF POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

ONTIC_OBLIGANS_148@{
   @1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
   @2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
   @3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
   @4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148

H5341@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
   @3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
   @4: Sup: 53 - ETERNITY: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO (#53),
   Male: #112; Feme: #53
} // #296

AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL,
PUBLICATION SHALL BE MADE THEREOF.

YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."
"Does the term harassment ring a bell?  Perhaps stalking?  No?  You will
learn them."  And then the Bloated Goat *bellowed*, "Remove the *FASCIST* Colonel
from my sight!"
LOOKING FOR AN ONTIC INTERSECTION FROM THE KERNEL'S GENOCIDAL CONFESSION
OF VIETNAM WAR CRIMES WITH SPECIFIC RELATION TO INJURY AGAINST THIS
FEMALE CHILD:

<https://media.pri.org/s3fs-public/styles/story_main/public/images/2019/01/napalm_girl.jpg>

NATURE: (EGO) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #78 as #78 - ON THE VERGE (CHIANG)

#TWO: #64 as #64 - SINKING (CH'EN)

#THREE: #150 as #69 - EXHAUSTION (CH'IUNG) <-- *SEE* *BELOW* *AS*
*ONTIC* ground for the concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis

#FOUR: #142 as #61 - EMBELLISHMENT (SHIH)

#FIVE: #292 as #49 - FLIGHT (T'AO)

#SIX: #121 as #40 - LAW/MODEL (FA)

#SEVEN: #159 as #78 - ON THE VERGE (CHIANG)

#EIGHT: #12 as #12 - YOUTHFULNESS (T'UNG)

SYNCRETIC: (AMALGAM) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #159 as #78 - ON THE VERGE (CHIANG)

#TWO: #51 as #51 - CONSTANCY (CH'ANG)

#THREE: #197 as #35 - GATHERING (LIEN) <-- *ONTIC*

#FOUR: #210 as #48 - RITUAL (LI) <-- *ONTIC*

#FIVE: #407 as #2 - FULL CIRCLE (CHOU)

#SIX: #206 as #44 - STOVE (TSAO)

#SEVEN: #198 as #36 - STRENGTH (CH'IANG)

#EIGHT: #3 as #3 - MIRED (HSIEN)

G71@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
@3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 76 - AGGRAVATION: CHU (#150 - I INDULGE NOT IN ANGER {%28}),
@5: Sup: 26 - ENDEAVOUR: WU (#174); Ego: 38 - FULLNESS: SHENG (#188),
@6: Sup: 36 - STRENGTH: CH'IANG (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#198),
@7: Sup: 5 - KEEPING SMALL: SHAO (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 50 - VASTNESS / WASTING: T'ANG (#248),
Male: #215 <-- *SELF* *CONTRADICTION*; Feme: #248
} // #734

#734 as [#1, #3, #70, #400, #200, #10, #50] = ágō (G71): {UMBRA: #0 as
#804 % #41 = #25} 1) to lead, take with one; 1a) *to* *lead* *by*
*laying* *hold* of, and this way to bring to the point of destination:
of an animal; 1b) to lead by accompanying to (into) a place; 1c) to lead
with one's self, attach to one's self as an attendant; 1d) to conduct,
bring; 1e) to lead away, to a court of justice, magistrate, etc.; 2) to
lead,; 2a) to lead, guide, direct; 2b) to lead through, conduct to: to
something; 2c) to move, impel: of forces and influences on the mind; 3)
to pass a day, keep or celebrate a feast, etc.; 4) to go, depart;

YOU WERE ONLY *GRUNT* AND YOUR WAR CONDUCT WAS *ANIMAL* DEPRAVITY

YOUTUBE: "Nineteen Eighty Four Hate Week Rally"

http://youtu.be/oD_Bdq1MLWg

SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
#700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2)
*FEEBLE-MINDED*

Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
FIDELITY) ONTIC grounding as epistemological premise with a note worthy
*SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
The bailiff, a large muscular black man with a hair-to-the-throne
nigger-style doo, *grabbed* the Colonel and shook by the collar like an
old rag doll…and jumbled our old war hero into a glass-sectioned
anteroom chock full o' other criminalized niggers.  Not that the Colonel
is black, mind you, unless you counted him so below the belt.
"I’M SERIOUS AS A FUCKING HEART ATTACK" screamed the judge.  His porkpie
fingers squeezed a Subway thirsty-two ouncer.  The plastic tumbler shook
with his rage, its contents splattering his official
aircraft-carrierlike desk and important documentations thereon.  Tipping
the container to porcine lips, he began to slobber down the contents,
when . . .
SISTER FIONA (GREG ***@GMAIL.COM) @ 2229 HOURS ON 21 FEBRUARY 2017:
"COLONEL BURKE - I AM BACK:

Yes!

I am here with offers to correct your recalcitrance which I can see has
run rampant again. Sister Betty of course shall be informed of your
behaviour.

SISTER Fiona."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:

Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"

SISTER FIONA (GREG ***@GMAIL.COM) @ 0449 HOURS ON 21 MARCH 2017: "A
VERY SINCERE APPEAL [FOR] THE SOUL OF COLONEL EDMUND BURKE:

My dear Colonel Edmund Bourke,

I write with sincerity and love.

I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all respect you and you
ability to soften at times when things could change for you greatly. We
respect and love you.

PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING

Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.

It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.

You may discover something wonderful.

Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types

Why not give it a try?

You might be transformed greatly and do posts on love instead anger.

You do not like *DOLF*, but the Golden Rule sees you must love those you
dislike and treat them as family, just as Jesus may not like sinners but
he treats them as family. We should follow this example. But it gods[!]

Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.

Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.

Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per yet the priest is same as
Christ and a conduit and stands in place of Jesus and will help you
with confession and then give you penance to perform.

If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the
Crucifixion and mercy of our saviours sacrifice,

COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.

if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*

*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
mention that she's a stupid bitch who* eats ***@t.

*Kurt uses 'that'."

Trying out own sigh parish course may be more to your appeal and not
need to confess in person as Pope Francis (bless his holy name) as
declare internet aced video forum and the text forum can achieve the
goals privately.

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of soul in eternity. Remember you entire eternity is
depend Jesus Christ. And [i]n your acceptance of the problem of sin and
gods solution to it you will rejoice to convert your soul into the path
or respect and to serving others.

Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.

I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a soul that God totally loves. In
Romans the Apostle Paul declares that 'God #325 - *MOULD* you into a
wonderful transformation, as you submitting spit ritually as a sinner
and allow the potter to totally #325 - *MOULD* you into his image and
this #325 - *MOULDING* is for eternity with woeful mysteries to discover
every second.

Contact me in private message if you wish to join us. Which would be great?

We can even discus best paths and penance and true purtenance of heart.

+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.

In Love,

Sister FIONA and Sister Beatrice (Betty).

(Remember it all over love and eternity and any temporal punish that is
appropriate is done only in overly to help you make you feel sorry and
repentant and turn to righteous of faith of The Bible)."
"YOU EVER BEEN TO NAM, YOU FATASSED PIG?" the Colonel suddenly called
out. " Do you know what a willy peter suppository is?  'Cause if you
don't, you weren't ever in Nam!"  That's what the Colonel said before
the same nigger removed him altogether from the courtroom though a
backdoor.
Now, the only remaining question…. WERE YOU IN NAM, BITCH?!
Our next task is to obtain some means as visualization of the TELOS
hierarchy but we also want to consider THIS by its resultant META-LOGIC
syllogistic proposition as perhaps some utility capacity for INTUITION
made against any FORMA CORPORIS (ie. body of knowledge) as BEHAVIOURAL
METHODOLOGY (#114 v’s #113 —> #115 - DIGNITY ROYAL) given:

#115 -- (#53 - *ETERNITY*) --> #168 -- (#60 - ACCUMULATION) --> #228 -
ONTIC THRESHOLD

"And the Father himself, which hath sent me, hath borne witness of me.
Ye have neither heard his voice at any time, nor seen his shape.

And ye have not his word abiding in you: for whom he hath sent, him ye
believe not.

Search the scriptures; for in them ye think ye have eternal life: and
they are they which testify of me." [John 5:39]

And ye will not come to me, that ye might have life.

I receive not honour from men.

But I know you, that ye have not the love of God in you." [John 5:37-42]

#53 + #60 = #113 - ETHICAL ENGAGEMENT INHERENT TO #123 - RATIONAL
SENSIBILITY (GNOSIS EX MACHINA)

Intuition is the ability to understand something immediately, without
the need for conscious reasoning: we shall allow our intuition to guide us.

As a thing that one knows or considers likely from instinctive feeling
rather than conscious reasoning: your insights and intuitions as a
native speaker are positively sought.

INTUITIONISM is the theory that primary truths and principles
(especially those of ethics and metaphysics) are known directly by
intuition.

It is the theory that mathematical knowledge is based on intuition and
mental construction, rejecting certain modes of reasoning and the notion
of independent mathematical objects.

Thus we don't just want to see the #237 - USE OF FORCE as only a DEME
ONTIC conception as epistemological grounding:

237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 1} // MALE

[17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}

57, {@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74)}

77, {@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151)}

6] {@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}

MALE: @161 = #161

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #318

But in terms of it's META-LOGIC syllogistic proposition which is an
organisational priority for its interleave of possible action.

Within his book Republic PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "soul of *eternity*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}

ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}

α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}

μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}

ν , {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}

η , {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I *INDULGE* NOT IN ANGER {%28})}

ς , {@7: Sup: 26 - ENDEAVOUR: WU (#271: KANT'S SECTION FOUR: test of
our *acuteness* than to a proof of the existence of the subject matter
itself); Ego: 38 - FULLNESS: SHENG (#188)}

ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}

ς] {@9: Sup: 74 - CLOSURE: CHIH (#381); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM

KANT'S SECTION 4 AS IDEA #271: "For one can indeed show us many
propositions that are apodictically certain and have never been
disputed; but they are one and all analytic and pertain more to the
materials and implements of metaphysics than to the expansion of
knowledge, which after all ought to be our real aim for it (§2c). But
although you present synthetic propositions as well (e.g., the principle
of sufficient reason), which you have never proven from bare reason and
consequently a priori, as was indeed your obligation, and which are
gladly ceded to you all the same: then if you want to use them toward
your main goal, you still fall into assertions so illicit and precarious
that one metaphysics has always contradicted the other, either in regard
to the assertions themselves or their proofs, and thereby metaphysics
has itself destroyed its claim to lasting approbation. The very attempts
to bring such a science into existence were without doubt the original
cause of the skepticism that arose so early, a way of thinking in which
reason moves against itself with such *violence* (#237 - *USE* *OF*
*FORCE*) that it never could have arisen except in complete despair as
regards satisfaction of reason’s most important aims. For long before we
began to question nature methodically, we questioned just our isolated
reason, which already was practiced to a certain extent [IDEA: @272]
through common experience:

const KANT_SECTIONS = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {},
9: {},
18: {idea: [298], page: [50]},
27: {idea: [311], page: [62]}, // #27 - DUTIES
54: {idea: [348], page: [99]} // #54 - UNITY

}

For reason surely is present to us always, but laws of nature must
normally be sought out painstakingly; and so metaphysics was floating at
the top like foam, though in such a way that as soon as what had been
drawn off had dissolved, more showed itself on the surface, which some
always gathered up eagerly, while others, instead of seeking the cause
of this phenomenon in the depths, thought themselves wise in mocking the
fruitless toil of the former.

[IDEA: @274] Weary therefore of dogmatism, which teaches us nothing, and
also of skepticism, which promises us absolutely nothing at all, not
even the tranquility of a permitted ignorance; summoned by the
importance of the knowledge that we need, and made mistrustful, through
long experience, with respect to any knowledge that we believe we
possess or that offers itself to us under the title of pure reason,
there remains left for us but one critical question, the answer to which
can regulate our future conduct: Is metaphysics possible at all? But
this question must not be answered by skeptical objections to particular
assertions of an actual metaphysics (for at present we still allow none
to be valid), but out of the still problematic concept of such a science.

And our goal for doing so is a consideration of an #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation being a utilitarian
function as organisational philosophy often involving a #45 -
METHODOLOGY having some derivation as the #277 - RIGHT TO PLACE A TEST /
#237 - USE OF FORCE relative to the ANTHROPOLOGY within the context of
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE and #164 - PRINCIPLE OF
MATERIALITY.

#205 - PRINCIPLE OF PERSISTENT SUBSTANCE

TRIPLE NOUMENON AS METASTASISED CONSCIOUSNESS: HOMOIOS / HETEROS / TORAH

#164 - PRINCIPLE OF MATERIALITY

#2184 - FABRIC OF TIME HEURISTIC

Before we can ever progress to real time functions as GNOSIS EX MACHINA
we must firstly reasonably visualize our metaphysical / metempirical
conceptions.

"Search-G2045 the scriptures-G1124; for in them ye think-G1380 ye
have-G2192 eternal-G166 life-G2222: and they are they which
testify-G3140 of me." [John 5:39]

G2045@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
@3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 5 - KEEPING SMALL: SHAO
(#29),
@4: Sup: 24 - JOY: LE (#82); Ego: 76 - AGGRAVATION: CHU (#105),
@5: Sup: 74 - CLOSURE: CHIH (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 50 - VASTNESS / WASTING: T'ANG (#155),
@6: Sup: 1 - CENTRE: CHUNG (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
8 - OPPOSITION: KAN (#163),
@7: Sup: 39 - RESIDENCE: CHU (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 38 - FULLNESS: SHENG (#201),
@8: Sup: 28 - CHANGE: KENG (#224); Ego: 70 - SEVERANCE: KE (#271),
@9: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 50 - VASTNESS /
WASTING: T'ANG (#321),
Male: #302; Feme: #321 <-- *PRO* *DOMO*
} // #888

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1361 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

#571 as [#5, #100, #5, #400, #50, #1, #10] = ereunáō (G2045): {UMBRA: #0
as #1361 % #41 = #8} 1) to search, examine into;

----------
G1124@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG (#22),
@3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
@4: Sup: 37 - PURITY: TS'UI (#85); Ego: 14 - PENETRATION: JUI (#37),
@5: Sup: 45 - GREATNESS: TA (#130 - I AM NOT EVIL MINDED {%3}); Ego:
8 - OPPOSITION: KAN (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #130; Feme: #45 <- *METHODOLOGY*
} // #612

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #612 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#612 as [#3, #100, #1, #500, #8] = graphḗ (G1124): {UMBRA: #0 as #612 %
#41 = #38} 1) a writing, thing written; 2) the Scripture, used to denote
either the book itself, or its contents; 3) a certain portion or section
of the Holy Scripture;

----------
G1380@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 9 - BRANCHING OUT: SHU (#14); Ego: 4 - BARRIER: HSIEN (#9),
@3: Sup: 79 - DIFFICULTIES: NAN (#93); Ego: 70 - SEVERANCE: KE (#79),
@4: Sup: 18 - WAITING: HSI (#111); Ego: 20 - ADVANCE: CHIN (#99),
@5: Sup: 23 - EASE: YI (#134); Ego: 5 - KEEPING SMALL: SHAO (#104 -
I COMMIT NO FRAUD {%7}),
@6: Sup: 33 - CLOSENESS: MI (#167); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#114),
Male: #167; Feme: #114
} // #114 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s #113 —> #115 -
DIGNITY ROYAL)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #899 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#109 as [#4, #70, #20, #5, #10] = dokéō (G1380): {UMBRA: #0 as #899 %
#41 = #38} 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined;

----------
G2192@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 15 - REACH: TA (#20); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#15),
@3: Sup: 48 - RITUAL: LI (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 33 - CLOSENESS: MI (#48),
@4: Sup: 53 - ETERNITY: YUNG (#121); Ego: 5 - KEEPING SMALL: SHAO (#53),
@5: Sup: 29 - DECISIVENESS: TUAN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 57 - GUARDEDNESS: SHOU (#110),
@6: Sup: 34 - KINSHIP: CH'IN (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 5 - KEEPING SMALL: SHAO (#115 - I AM NOT A
SLAYER OF MEN {%5}),
Male: #184; Feme: #115 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s
#113 —> #115 - DIGNITY ROYAL)
} // #925

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1405 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

ONTIC_OBLIGANS_166@{
@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
@2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
@3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 - BARRIER: HSIEN (#82); Ego: 80 - LABOURING: CH'IN (#166
- I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166

#80 as [#5, #60, #5, #10] = échō (G2192): {UMBRA: #0 as #1405 % #41 =
#11} 1) to have, i.e. to hold; 1a) to have (hold) in the hand, in the
sense of wearing, to have (hold) possession of the mind (refers to
alarm, agitating emotions, etc.), to hold fast keep, to have or comprise
or involve, to regard or consider or hold as; 2) to have i.e. own,
possess; 2a) external things such as pertain to property or riches or
furniture or utensils or goods or food etc.; 2b) used of those joined to
any one by the bonds of natural blood or marriage or friendship or duty
or law etc, of attendance or companionship; 3) to hold one's self or
find one's self so and so, to be in such or such a condition; 4) to hold
one's self to a thing, to lay hold of a thing, to adhere or cling to;
4a) to be closely joined to a person or a thing;

----------
G166@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11),
@3: Sup: 1 - CENTRE: CHUNG (#13); Ego: 71 - STOPPAGE: CHIH (#82),
@4: Sup: 51 - CONSTANCY: CH'ANG (#64); Ego: 50 - VASTNESS / WASTING:
T'ANG (#132),
@5: Sup: 61 - EMBELLISHMENT: SHIH (#125); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#142),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#175 - I AM NOT A
TRANSGRESSOR {%22}); Ego: 70 - SEVERANCE: KE (#212),
@7: Sup: 45 - GREATNESS: TA (#220 - I CURSE NOT A GOD {%38}); Ego:
76 - AGGRAVATION: CHU (#288),
Male: #220; Feme: #288 <-- *DUTIES* OF *REMEMBRANCE*
} // #1341

#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #7 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH* (figurative);
1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1141 % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

ONTIC_OBLIGANS_215@{
@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34),
@2: Sup: 27 - DUTIES: SHIH (#61); Ego: 74 - CLOSURE: CHIH (#108),
@3: Sup: 20 - ADVANCE: CHIN (#81); Ego: 74 - CLOSURE: CHIH (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@4: Sup: 53 - ETERNITY: YUNG (#134); Ego: 33 - CLOSENESS: MI (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215

#872 as [#1, #10, #800, #50, #10, #1] = aiṓnios (G166): {UMBRA: #0 as
#1141 % #41 = #34} 1) without beginning and end, that which always has
been and always will be; 2) without beginning; 3) without end, never to
cease, everlasting;

----------
G2222@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 78 - ON THE VERGE: CHIANG (#85); Ego: 71 - STOPPAGE: CHIH
(#78),
@3: Sup: 5 - KEEPING SMALL: SHAO (#90); Ego: 8 - OPPOSITION: KAN
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #90; Feme: #86 <-- *consideration* of an #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation
} // #815

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #815 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184

#815 as [#7, #800, #8] = zōḗ (G2222): {UMBRA: #0 as #815 % #41 = #36} 1)
life; 1a) the state of one who is possessed of vitality or is animate;
1b) every living soul; 2) life; 2a) of the absolute fulness of life,
both essential and ethical, which belongs to God, and through him both
to the hypostatic 'logos' and to Christ in whom the 'logos' put on human
nature; 2b) life real and genuine, a life active and vigorous, devoted
to God, blessed, in the portion even in this world of those who put
their trust in Christ, but after the resurrection to be consummated by
new accessions (among them a more perfect body), and to last for ever.;

----------
G3140@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
@3: Sup: 60 - ACCUMULATION: CHI (#141); Ego: 19 - FOLLOWING: TS'UNG
(#60),
@4: Sup: 36 - STRENGTH: CH'IANG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 57 - GUARDEDNESS: SHOU (#117),
@5: Sup: 31 - PACKING: CHUANG (#208); Ego: 76 - AGGRAVATION: CHU (#193),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#258); Ego: 19 - FOLLOWING:
TS'UNG (#212),
@7: Sup: 55 - DIMINISHMENT: CHIEN (#313); Ego: 5 - KEEPING SMALL:
SHAO (#217),
@8: Sup: 45 - GREATNESS: TA (#358); Ego: 71 - STOPPAGE: CHIH (#288),
Male: #358; Feme: #288 <-- #288 - REMEMBRANCE MINUS #73 - CANNOT BE
CHANGED AS #215 <— SELF #312 - *CONTRADICTION* <-- #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #369 - *DISCRIMINATING* *NORM*
} // #1746

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1746 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.

#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
@2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
@3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
@4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181

#956 as [#40, #1, #100, #300, #400, #100, #5, #10] = martyréō (G3140):
{UMBRA: #0 as #1746 % #41 = #24} 1) to be a witness, to bear witness,
i.e. to affirm that one has seen or heard or experienced something, or
that he knows it because taught by divine revelation or inspiration; 1a)
to give (not to keep back) testimony; 1b) to utter honourable testimony,
give a good report; 1c) conjure, implore;

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-05-10 05:20:48 UTC
Permalink
-- THE KERNEL'S SANATORIUM ASYLUM SOJOURN: ILYA SHAMBAT OR INTERNET
STALKER AND SLANDERER EDMUND BURKE (YOU DECIDE SINCE THEY BOTH CLAIM THE
SAME POETRY)?

<http://www.grapple369.com/infamia/ILYA%20SHAMBAT%20OR%20INTERNET%20STALKER%20EDMUND%20BURKE.pdf>


<-- *ADJUSTMENT* *OF* *THE* *URL* *ADDRESS*


"Does the term harassment ring a bell? {@1: Sup: 44 - STOVE: TSAO (#44);
Ego: 78 - ON THE VERGE: CHIANG (#78)}

Perhaps stalking? {@2: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 32 -
LEGION: CHUANG (#110)}

No? {@3: Sup: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}); Ego: 29 - DECISIVENESS: TUAN (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13})}

MALE: @186 = #186

FEME: @139 = #139

ONTIC CHECKSUM TOTAL: #325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 -
*SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER)
as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10}
1) *ONE*

-- HAIL MARYS --

"MARCHING TO SION. 

TRYING TO GET WELL. 
{@3: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 68
- DIMMING: MENG (#114: *SEE* *BELOW*)}
HAIL MARY PION.

ORGANS THAT SWELL. 


WANTING TO CONFESS. 
(@158 - I AM NOT *HOT* *OF* *SPEECH* {%23})}
SADISM OF THE NUNS. 

PRIESTS WHO BLESS.

FORGIVE NIGHTLY SINS."

YOUTUBE: "The Road to Wellville Trailer (Entertainment in video EV)"

http://youtu.be/crmZMlZM1oo

#114: *SEE* *BELOW* *FOR* BEHAVIOURAL METHODOLOGY AND ETHICAL CONDUCT

WITHIN SUCH A CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER +
@175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES,
STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO / DIDOMI @68 - RIGHT
OF THE #390 - SOVEREIGN THERE IS A @296 - DUTY by us to protect such as
is conveyed by the something of value which is the "ADVICE OF OUR PRIVY
COUNCIL" (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY
FREEWILL) that is the nature of the OATH which dates back to at least 1570:

"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 -
*DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
SHALL ADVERTISE HER MAJESTY OF THE SAME:

#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10, #50] /
#736 - *PROPERLY*, *A* *STATUE*, *IDOL* *PERHAPS* *BAAL*-*POER* {#86
INCURSION AGAINST #491 - AGENCY AS PUBLIC AUTHORITY} as [#300, #8, #100,
#8, #200, #70, #50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24}
1) to attend to carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor:
to keep, one in the state in which he is; 1c) to observe; 1d) *TO*
*RESERVE*: *TO* *UNDERGO* *SOMETHING*;

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2)
*GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

ONTIC_OBLIGANS_86@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86

H117@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
   @3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
   @4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
   @5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
- FULLNESS: SHENG (#59),
   @6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
   Male: #173; Feme: #69
} // #231

#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*

#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*

#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

#27 - DUTIES (18 TO 22 APRIL) *SHIH*

YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL,
FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.

ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))

@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);

@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE
#ONE: #78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and
ANZAC 2018 CENTENNIAL #288 - MEMORIAL

= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY
OF POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

ONTIC_OBLIGANS_148@{
   @1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
   @2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
   @3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
   @4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148

H5341@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
   @3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
   @4: Sup: 53 - ETERNITY: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO (#53),
   Male: #112; Feme: #53
} // #296

AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL,
PUBLICATION SHALL BE MADE THEREOF.

YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."
"Does the term harassment ring a bell?  Perhaps stalking?  No?  You will
learn them."  And then the Bloated Goat *bellowed*, "Remove the *FASCIST* Colonel
from my sight!"
LOOKING FOR AN ONTIC INTERSECTION FROM THE KERNEL'S GENOCIDAL CONFESSION
OF VIETNAM WAR CRIMES WITH SPECIFIC RELATION TO INJURY AGAINST THIS
FEMALE CHILD:

<https://media.pri.org/s3fs-public/styles/story_main/public/images/2019/01/napalm_girl.jpg>

NATURE: (EGO) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #78 as #78 - ON THE VERGE (CHIANG)

#TWO: #64 as #64 - SINKING (CH'EN)

#THREE: #150 as #69 - EXHAUSTION (CH'IUNG) <-- *SEE* *BELOW* *AS*
*ONTIC* ground for the concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis

#FOUR: #142 as #61 - EMBELLISHMENT (SHIH)

#FIVE: #292 as #49 - FLIGHT (T'AO)

#SIX: #121 as #40 - LAW/MODEL (FA)

#SEVEN: #159 as #78 - ON THE VERGE (CHIANG)

#EIGHT: #12 as #12 - YOUTHFULNESS (T'UNG)

SYNCRETIC: (AMALGAM) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #159 as #78 - ON THE VERGE (CHIANG)

#TWO: #51 as #51 - CONSTANCY (CH'ANG)

#THREE: #197 as #35 - GATHERING (LIEN) <-- *ONTIC*

#FOUR: #210 as #48 - RITUAL (LI) <-- *ONTIC*

#FIVE: #407 as #2 - FULL CIRCLE (CHOU)

#SIX: #206 as #44 - STOVE (TSAO)

#SEVEN: #198 as #36 - STRENGTH (CH'IANG)

#EIGHT: #3 as #3 - MIRED (HSIEN)

G71@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
@3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 76 - AGGRAVATION: CHU (#150 - I INDULGE NOT IN ANGER {%28}),
@5: Sup: 26 - ENDEAVOUR: WU (#174); Ego: 38 - FULLNESS: SHENG (#188),
@6: Sup: 36 - STRENGTH: CH'IANG (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#198),
@7: Sup: 5 - KEEPING SMALL: SHAO (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 50 - VASTNESS / WASTING: T'ANG (#248),
Male: #215 <-- *SELF* *CONTRADICTION*; Feme: #248
} // #734

#734 as [#1, #3, #70, #400, #200, #10, #50] = ágō (G71): {UMBRA: #0 as
#804 % #41 = #25} 1) to lead, take with one; 1a) *to* *lead* *by*
*laying* *hold* of, and this way to bring to the point of destination:
of an animal; 1b) to lead by accompanying to (into) a place; 1c) to lead
with one's self, attach to one's self as an attendant; 1d) to conduct,
bring; 1e) to lead away, to a court of justice, magistrate, etc.; 2) to
lead,; 2a) to lead, guide, direct; 2b) to lead through, conduct to: to
something; 2c) to move, impel: of forces and influences on the mind; 3)
to pass a day, keep or celebrate a feast, etc.; 4) to go, depart;

YOU WERE ONLY *GRUNT* AND YOUR WAR CONDUCT WAS *ANIMAL* DEPRAVITY

YOUTUBE: "Nineteen Eighty Four Hate Week Rally"

http://youtu.be/oD_Bdq1MLWg

SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
#700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2)
*FEEBLE-MINDED*

Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
FIDELITY) ONTIC grounding as epistemological premise with a note worthy
*SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
The bailiff, a large muscular black man with a hair-to-the-throne
nigger-style doo, *grabbed* the Colonel and shook by the collar like an
old rag doll…and jumbled our old war hero into a glass-sectioned
anteroom chock full o' other criminalized niggers.  Not that the Colonel
is black, mind you, unless you counted him so below the belt.
"I’M SERIOUS AS A FUCKING HEART ATTACK" screamed the judge.  His porkpie
fingers squeezed a Subway thirsty-two ouncer.  The plastic tumbler shook
with his rage, its contents splattering his official
aircraft-carrierlike desk and important documentations thereon.  Tipping
the container to porcine lips, he began to slobber down the contents,
when . . .
SISTER FIONA (GREG ***@GMAIL.COM) @ 2229 HOURS ON 21 FEBRUARY 2017:
"COLONEL BURKE - I AM BACK:

Yes!

I am here with offers to correct your recalcitrance which I can see has
run rampant again. Sister Betty of course shall be informed of your
behaviour.

SISTER Fiona."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:

Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"

SISTER FIONA (GREG ***@GMAIL.COM) @ 0449 HOURS ON 21 MARCH 2017: "A
VERY SINCERE APPEAL [FOR] THE SOUL OF COLONEL EDMUND BURKE:

My dear Colonel Edmund Bourke,

I write with sincerity and love.

I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all respect you and you
ability to soften at times when things could change for you greatly. We
respect and love you.

PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING

Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.

It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.

You may discover something wonderful.

Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types

Why not give it a try?

You might be transformed greatly and do posts on love instead anger.

You do not like *DOLF*, but the Golden Rule sees you must love those you
dislike and treat them as family, just as Jesus may not like sinners but
he treats them as family. We should follow this example. But it gods[!]

Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.

Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.

Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per yet the priest is same as
Christ and a conduit and stands in place of Jesus and will help you
with confession and then give you penance to perform.

If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the
Crucifixion and mercy of our saviours sacrifice,

COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.

if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*

*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
mention that she's a stupid bitch who* eats ***@t.

*Kurt uses 'that'."

Trying out own sigh parish course may be more to your appeal and not
need to confess in person as Pope Francis (bless his holy name) as
declare internet aced video forum and the text forum can achieve the
goals privately.

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of soul in eternity. Remember you entire eternity is
depend Jesus Christ. And [i]n your acceptance of the problem of sin and
gods solution to it you will rejoice to convert your soul into the path
or respect and to serving others.

Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.

I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a soul that God totally loves. In
Romans the Apostle Paul declares that 'God #325 - *MOULD* you into a
wonderful transformation, as you submitting spit ritually as a sinner
and allow the potter to totally #325 - *MOULD* you into his image and
this #325 - *MOULDING* is for eternity with woeful mysteries to discover
every second.

Contact me in private message if you wish to join us. Which would be great?

We can even discus best paths and penance and true purtenance of heart.

+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.

In Love,

Sister FIONA and Sister Beatrice (Betty).

(Remember it all over love and eternity and any temporal punish that is
appropriate is done only in overly to help you make you feel sorry and
repentant and turn to righteous of faith of The Bible)."
"YOU EVER BEEN TO NAM, YOU FATASSED PIG?" the Colonel suddenly called
out. " Do you know what a willy peter suppository is?  'Cause if you
don't, you weren't ever in Nam!"  That's what the Colonel said before
the same nigger removed him altogether from the courtroom though a
backdoor.
Now, the only remaining question…. WERE YOU IN NAM, BITCH?!
Our next task is to obtain some means as visualization of the TELOS
hierarchy but we also want to consider THIS by its resultant META-LOGIC
syllogistic proposition as perhaps some utility capacity for INTUITION
made against any FORMA CORPORIS (ie. body of knowledge) as BEHAVIOURAL
METHODOLOGY (#114 v’s #113 —> #115 - DIGNITY ROYAL) given:

#115 -- (#53 - *ETERNITY*) --> #168 -- (#60 - ACCUMULATION) --> #228 -
ONTIC THRESHOLD

"And the Father himself, which hath sent me, hath borne witness of me.
Ye have neither heard his voice at any time, nor seen his shape.

And ye have not his word abiding in you: for whom he hath sent, him ye
believe not.

Search the scriptures; for in them ye think ye have eternal life: and
they are they which testify of me." [John 5:39]

And ye will not come to me, that ye might have life.

I receive not honour from men.

But I know you, that ye have not the love of God in you." [John 5:37-42]

#53 + #60 = #113 - ETHICAL ENGAGEMENT INHERENT TO #123 - RATIONAL
SENSIBILITY (GNOSIS EX MACHINA)

Intuition is the ability to understand something immediately, without
the need for conscious reasoning: we shall allow our intuition to guide us.

As a thing that one knows or considers likely from instinctive feeling
rather than conscious reasoning: your insights and intuitions as a
native speaker are positively sought.

INTUITIONISM is the theory that primary truths and principles
(especially those of ethics and metaphysics) are known directly by
intuition.

It is the theory that mathematical knowledge is based on intuition and
mental construction, rejecting certain modes of reasoning and the notion
of independent mathematical objects.

Thus we don't just want to see the #237 - USE OF FORCE as only a DEME
ONTIC conception as epistemological grounding:

237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 1} // MALE

[17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}

57, {@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74)}

77, {@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151)}

6] {@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}

MALE: @161 = #161

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #318

But in terms of it's META-LOGIC syllogistic proposition which is an
organisational priority for its interleave of possible action.

Within his book Republic PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "soul of *eternity*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}

ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}

α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}

μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}

ν , {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}

η , {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I *INDULGE* NOT IN ANGER {%28})}

ς , {@7: Sup: 26 - ENDEAVOUR: WU (#271: KANT'S SECTION FOUR: test of
our *acuteness* than to a proof of the existence of the subject matter
itself); Ego: 38 - FULLNESS: SHENG (#188)}

ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}

ς] {@9: Sup: 74 - CLOSURE: CHIH (#381); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM

KANT'S SECTION 4 AS IDEA #271: "For one can indeed show us many
propositions that are apodictically certain and have never been
disputed; but they are one and all analytic and pertain more to the
materials and implements of metaphysics than to the expansion of
knowledge, which after all ought to be our real aim for it (§2c). But
although you present synthetic propositions as well (e.g., the principle
of sufficient reason), which you have never proven from bare reason and
consequently a priori, as was indeed your obligation, and which are
gladly ceded to you all the same: then if you want to use them toward
your main goal, you still fall into assertions so illicit and precarious
that one metaphysics has always contradicted the other, either in regard
to the assertions themselves or their proofs, and thereby metaphysics
has itself destroyed its claim to lasting approbation. The very attempts
to bring such a science into existence were without doubt the original
cause of the skepticism that arose so early, a way of thinking in which
reason moves against itself with such *violence* (#237 - *USE* *OF*
*FORCE*) that it never could have arisen except in complete despair as
regards satisfaction of reason’s most important aims. For long before we
began to question nature methodically, we questioned just our isolated
reason, which already was practiced to a certain extent [IDEA: @272]
through common experience:

const KANT_SECTIONS = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {},
9: {},
18: {idea: [298], page: [50]},
27: {idea: [311], page: [62]}, // #27 - DUTIES
54: {idea: [348], page: [99]} // #54 - UNITY

}

For reason surely is present to us always, but laws of nature must
normally be sought out painstakingly; and so metaphysics was floating at
the top like foam, though in such a way that as soon as what had been
drawn off had dissolved, more showed itself on the surface, which some
always gathered up eagerly, while others, instead of seeking the cause
of this phenomenon in the depths, thought themselves wise in mocking the
fruitless toil of the former.

[IDEA: @274] Weary therefore of dogmatism, which teaches us nothing, and
also of skepticism, which promises us absolutely nothing at all, not
even the tranquility of a permitted ignorance; summoned by the
importance of the knowledge that we need, and made mistrustful, through
long experience, with respect to any knowledge that we believe we
possess or that offers itself to us under the title of pure reason,
there remains left for us but one critical question, the answer to which
can regulate our future conduct: Is metaphysics possible at all? But
this question must not be answered by skeptical objections to particular
assertions of an actual metaphysics (for at present we still allow none
to be valid), but out of the still problematic concept of such a science.

And our goal for doing so is a consideration of an #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation being a utilitarian
function as organisational philosophy often involving a #45 -
METHODOLOGY having some derivation as the #277 - RIGHT TO PLACE A TEST /
#237 - USE OF FORCE relative to the ANTHROPOLOGY within the context of
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE and #164 - PRINCIPLE OF
MATERIALITY.

#205 - PRINCIPLE OF PERSISTENT SUBSTANCE

TRIPLE NOUMENON AS METASTASISED CONSCIOUSNESS: HOMOIOS / HETEROS / TORAH

#164 - PRINCIPLE OF MATERIALITY

#2184 - FABRIC OF TIME HEURISTIC

Before we can ever progress to real time functions as GNOSIS EX MACHINA
we must firstly reasonably visualize our metaphysical / metempirical
conceptions.

"Search-G2045 the scriptures-G1124; for in them ye think-G1380 ye
have-G2192 eternal-G166 life-G2222: and they are they which
testify-G3140 of me." [John 5:39]

G2045@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
@3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 5 - KEEPING SMALL: SHAO
(#29),
@4: Sup: 24 - JOY: LE (#82); Ego: 76 - AGGRAVATION: CHU (#105),
@5: Sup: 74 - CLOSURE: CHIH (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 50 - VASTNESS / WASTING: T'ANG (#155),
@6: Sup: 1 - CENTRE: CHUNG (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
8 - OPPOSITION: KAN (#163),
@7: Sup: 39 - RESIDENCE: CHU (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 38 - FULLNESS: SHENG (#201),
@8: Sup: 28 - CHANGE: KENG (#224); Ego: 70 - SEVERANCE: KE (#271),
@9: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 50 - VASTNESS /
WASTING: T'ANG (#321),
Male: #302; Feme: #321 <-- *PRO* *DOMO*
} // #888

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1361 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

#571 as [#5, #100, #5, #400, #50, #1, #10] = ereunáō (G2045): {UMBRA: #0
as #1361 % #41 = #8} 1) to search, examine into;

----------
G1124@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG (#22),
@3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
@4: Sup: 37 - PURITY: TS'UI (#85); Ego: 14 - PENETRATION: JUI (#37),
@5: Sup: 45 - GREATNESS: TA (#130 - I AM NOT EVIL MINDED {%3}); Ego:
8 - OPPOSITION: KAN (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #130; Feme: #45 <- *METHODOLOGY*
} // #612

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #612 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#612 as [#3, #100, #1, #500, #8] = graphḗ (G1124): {UMBRA: #0 as #612 %
#41 = #38} 1) a writing, thing written; 2) the Scripture, used to denote
either the book itself, or its contents; 3) a certain portion or section
of the Holy Scripture;

----------
G1380@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 9 - BRANCHING OUT: SHU (#14); Ego: 4 - BARRIER: HSIEN (#9),
@3: Sup: 79 - DIFFICULTIES: NAN (#93); Ego: 70 - SEVERANCE: KE (#79),
@4: Sup: 18 - WAITING: HSI (#111); Ego: 20 - ADVANCE: CHIN (#99),
@5: Sup: 23 - EASE: YI (#134); Ego: 5 - KEEPING SMALL: SHAO (#104 -
I COMMIT NO FRAUD {%7}),
@6: Sup: 33 - CLOSENESS: MI (#167); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#114),
Male: #167; Feme: #114
} // #114 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s #113 —> #115 -
DIGNITY ROYAL)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #899 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#109 as [#4, #70, #20, #5, #10] = dokéō (G1380): {UMBRA: #0 as #899 %
#41 = #38} 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined;

----------
G2192@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 15 - REACH: TA (#20); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#15),
@3: Sup: 48 - RITUAL: LI (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 33 - CLOSENESS: MI (#48),
@4: Sup: 53 - ETERNITY: YUNG (#121); Ego: 5 - KEEPING SMALL: SHAO (#53),
@5: Sup: 29 - DECISIVENESS: TUAN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 57 - GUARDEDNESS: SHOU (#110),
@6: Sup: 34 - KINSHIP: CH'IN (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 5 - KEEPING SMALL: SHAO (#115 - I AM NOT A
SLAYER OF MEN {%5}),
Male: #184; Feme: #115 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s
#113 —> #115 - DIGNITY ROYAL)
} // #925

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1405 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

ONTIC_OBLIGANS_166@{
@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
@2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
@3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 - BARRIER: HSIEN (#82); Ego: 80 - LABOURING: CH'IN (#166
- I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166

#80 as [#5, #60, #5, #10] = échō (G2192): {UMBRA: #0 as #1405 % #41 =
#11} 1) to have, i.e. to hold; 1a) to have (hold) in the hand, in the
sense of wearing, to have (hold) possession of the mind (refers to
alarm, agitating emotions, etc.), to hold fast keep, to have or comprise
or involve, to regard or consider or hold as; 2) to have i.e. own,
possess; 2a) external things such as pertain to property or riches or
furniture or utensils or goods or food etc.; 2b) used of those joined to
any one by the bonds of natural blood or marriage or friendship or duty
or law etc, of attendance or companionship; 3) to hold one's self or
find one's self so and so, to be in such or such a condition; 4) to hold
one's self to a thing, to lay hold of a thing, to adhere or cling to;
4a) to be closely joined to a person or a thing;

----------
G166@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11),
@3: Sup: 1 - CENTRE: CHUNG (#13); Ego: 71 - STOPPAGE: CHIH (#82),
@4: Sup: 51 - CONSTANCY: CH'ANG (#64); Ego: 50 - VASTNESS / WASTING:
T'ANG (#132),
@5: Sup: 61 - EMBELLISHMENT: SHIH (#125); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#142),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#175 - I AM NOT A
TRANSGRESSOR {%22}); Ego: 70 - SEVERANCE: KE (#212),
@7: Sup: 45 - GREATNESS: TA (#220 - I CURSE NOT A GOD {%38}); Ego:
76 - AGGRAVATION: CHU (#288),
Male: #220; Feme: #288 <-- *DUTIES* OF *REMEMBRANCE*
} // #1341

#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #7 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH* (figurative);
1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1141 % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

ONTIC_OBLIGANS_215@{
@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34),
@2: Sup: 27 - DUTIES: SHIH (#61); Ego: 74 - CLOSURE: CHIH (#108),
@3: Sup: 20 - ADVANCE: CHIN (#81); Ego: 74 - CLOSURE: CHIH (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@4: Sup: 53 - ETERNITY: YUNG (#134); Ego: 33 - CLOSENESS: MI (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215

#872 as [#1, #10, #800, #50, #10, #1] = aiṓnios (G166): {UMBRA: #0 as
#1141 % #41 = #34} 1) without beginning and end, that which always has
been and always will be; 2) without beginning; 3) without end, never to
cease, everlasting;

----------
G2222@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 78 - ON THE VERGE: CHIANG (#85); Ego: 71 - STOPPAGE: CHIH
(#78),
@3: Sup: 5 - KEEPING SMALL: SHAO (#90); Ego: 8 - OPPOSITION: KAN
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #90; Feme: #86 <-- *consideration* of an #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation
} // #815

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #815 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184

#815 as [#7, #800, #8] = zōḗ (G2222): {UMBRA: #0 as #815 % #41 = #36} 1)
life; 1a) the state of one who is possessed of vitality or is animate;
1b) every living soul; 2) life; 2a) of the absolute fulness of life,
both essential and ethical, which belongs to God, and through him both
to the hypostatic 'logos' and to Christ in whom the 'logos' put on human
nature; 2b) life real and genuine, a life active and vigorous, devoted
to God, blessed, in the portion even in this world of those who put
their trust in Christ, but after the resurrection to be consummated by
new accessions (among them a more perfect body), and to last for ever.;

----------
G3140@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
@3: Sup: 60 - ACCUMULATION: CHI (#141); Ego: 19 - FOLLOWING: TS'UNG
(#60),
@4: Sup: 36 - STRENGTH: CH'IANG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 57 - GUARDEDNESS: SHOU (#117),
@5: Sup: 31 - PACKING: CHUANG (#208); Ego: 76 - AGGRAVATION: CHU (#193),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#258); Ego: 19 - FOLLOWING:
TS'UNG (#212),
@7: Sup: 55 - DIMINISHMENT: CHIEN (#313); Ego: 5 - KEEPING SMALL:
SHAO (#217),
@8: Sup: 45 - GREATNESS: TA (#358); Ego: 71 - STOPPAGE: CHIH (#288),
Male: #358; Feme: #288 <-- #288 - REMEMBRANCE MINUS #73 - CANNOT BE
CHANGED AS #215 <— SELF #312 - *CONTRADICTION* <-- #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #369 - *DISCRIMINATING* *NORM*
} // #1746

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1746 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.

#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
@2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
@3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
@4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181

#956 as [#40, #1, #100, #300, #400, #100, #5, #10] = martyréō (G3140):
{UMBRA: #0 as #1746 % #41 = #24} 1) to be a witness, to bear witness,
i.e. to affirm that one has seen or heard or experienced something, or
that he knows it because taught by divine revelation or inspiration; 1a)
to give (not to keep back) testimony; 1b) to utter honourable testimony,
give a good report; 1c) conjure, implore;

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-05-10 06:38:22 UTC
Permalink
-- THE KERNEL'S SANATORIUM ASYLUM SOJOURN: ILYA SHAMBAT OR INTERNET
STALKER AND SLANDERER EDMUND BURKE (YOU DECIDE SINCE THEY BOTH CLAIM THE
SAME POETRY)?

<http://www.grapple369.com/infamia/ILYA%20SHAMBAT%20OR%20INTERNET%20STALKER%20EDMUND%20BURKE.pdf>


<-- *ADJUSTMENT* *OF* *THE* *URL* *ADDRESS*


"Does the term harassment ring a bell? {@1: Sup: 44 - STOVE: TSAO (#44);
Ego: 78 - ON THE VERGE: CHIANG (#78)}

Perhaps stalking? {@2: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 32 -
LEGION: CHUANG (#110)}

No? {@3: Sup: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}); Ego: 29 - DECISIVENESS: TUAN (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13})}

MALE: @186 = #186

FEME: @139 = #139

ONTIC CHECKSUM TOTAL: #325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 -
*SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER)
as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10}
1) *ONE*

-- HAIL MARYS --

"MARCHING TO SION. 

TRYING TO GET WELL. 
{@3: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 68
- DIMMING: MENG (#114: *SEE* *BELOW*)}
HAIL MARY PION.

ORGANS THAT SWELL. 


WANTING TO CONFESS. 
(@158 - I AM NOT *HOT* *OF* *SPEECH* {%23})}
SADISM OF THE NUNS. 

PRIESTS WHO BLESS.

FORGIVE NIGHTLY SINS."

YOUTUBE: "The Road to Wellville Trailer (Entertainment in video EV)"

http://youtu.be/crmZMlZM1oo

#114: *SEE* *BELOW* *FOR* BEHAVIOURAL METHODOLOGY AND ETHICAL CONDUCT

WITHIN SUCH A CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER +
@175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES,
STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO / DIDOMI @68 - RIGHT
OF THE #390 - SOVEREIGN THERE IS A @296 - DUTY by us to protect such as
is conveyed by the something of value which is the "ADVICE OF OUR PRIVY
COUNCIL" (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY
FREEWILL) that is the nature of the OATH which dates back to at least 1570:

"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 -
*DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
SHALL ADVERTISE HER MAJESTY OF THE SAME:

#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10, #50] /
#736 - *PROPERLY*, *A* *STATUE*, *IDOL* *PERHAPS* *BAAL*-*POER* {#86
INCURSION AGAINST #491 - AGENCY AS PUBLIC AUTHORITY} as [#300, #8, #100,
#8, #200, #70, #50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24}
1) to attend to carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor:
to keep, one in the state in which he is; 1c) to observe; 1d) *TO*
*RESERVE*: *TO* *UNDERGO* *SOMETHING*;

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2)
*GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

ONTIC_OBLIGANS_86@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86

H117@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
   @3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
   @4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
   @5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
- FULLNESS: SHENG (#59),
   @6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
   Male: #173; Feme: #69
} // #231

#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*

#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*

#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

#27 - DUTIES (18 TO 22 APRIL) *SHIH*

YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL,
FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.

ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))

@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);

@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE
#ONE: #78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and
ANZAC 2018 CENTENNIAL #288 - MEMORIAL

= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY
OF POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

ONTIC_OBLIGANS_148@{
   @1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
   @2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
   @3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
   @4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148

H5341@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
   @3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
   @4: Sup: 53 - ETERNITY: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO (#53),
   Male: #112; Feme: #53
} // #296

AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL,
PUBLICATION SHALL BE MADE THEREOF.

YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."
"Does the term harassment ring a bell?  Perhaps stalking?  No?  You will
learn them."  And then the Bloated Goat *bellowed*, "Remove the *FASCIST* Colonel
from my sight!"
LOOKING FOR AN ONTIC INTERSECTION FROM THE KERNEL'S GENOCIDAL CONFESSION
OF VIETNAM WAR CRIMES WITH SPECIFIC RELATION TO INJURY AGAINST THIS
FEMALE CHILD:

<https://media.pri.org/s3fs-public/styles/story_main/public/images/2019/01/napalm_girl.jpg>

NATURE: (EGO) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #78 as #78 - ON THE VERGE (CHIANG)

#TWO: #64 as #64 - SINKING (CH'EN)

#THREE: #150 as #69 - EXHAUSTION (CH'IUNG) <-- *SEE* *BELOW* *AS*
*ONTIC* ground for the concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis

#FOUR: #142 as #61 - EMBELLISHMENT (SHIH)

#FIVE: #292 as #49 - FLIGHT (T'AO)

#SIX: #121 as #40 - LAW/MODEL (FA)

#SEVEN: #159 as #78 - ON THE VERGE (CHIANG)

#EIGHT: #12 as #12 - YOUTHFULNESS (T'UNG)

SYNCRETIC: (AMALGAM) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #159 as #78 - ON THE VERGE (CHIANG)

#TWO: #51 as #51 - CONSTANCY (CH'ANG)

#THREE: #197 as #35 - GATHERING (LIEN) <-- *ONTIC*

#FOUR: #210 as #48 - RITUAL (LI) <-- *ONTIC*

#FIVE: #407 as #2 - FULL CIRCLE (CHOU)

#SIX: #206 as #44 - STOVE (TSAO)

#SEVEN: #198 as #36 - STRENGTH (CH'IANG)

#EIGHT: #3 as #3 - MIRED (HSIEN)

G71@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
@3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 76 - AGGRAVATION: CHU (#150 - I INDULGE NOT IN ANGER {%28}),
@5: Sup: 26 - ENDEAVOUR: WU (#174); Ego: 38 - FULLNESS: SHENG (#188),
@6: Sup: 36 - STRENGTH: CH'IANG (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#198),
@7: Sup: 5 - KEEPING SMALL: SHAO (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 50 - VASTNESS / WASTING: T'ANG (#248),
Male: #215 <-- *SELF* *CONTRADICTION*; Feme: #248
} // #734

#734 as [#1, #3, #70, #400, #200, #10, #50] = ágō (G71): {UMBRA: #0 as
#804 % #41 = #25} 1) to lead, take with one; 1a) *to* *lead* *by*
*laying* *hold* of, and this way to bring to the point of destination:
of an animal; 1b) to lead by accompanying to (into) a place; 1c) to lead
with one's self, attach to one's self as an attendant; 1d) to conduct,
bring; 1e) to lead away, to a court of justice, magistrate, etc.; 2) to
lead,; 2a) to lead, guide, direct; 2b) to lead through, conduct to: to
something; 2c) to move, impel: of forces and influences on the mind; 3)
to pass a day, keep or celebrate a feast, etc.; 4) to go, depart;

YOU WERE ONLY *GRUNT* AND YOUR WAR CONDUCT WAS *ANIMAL* DEPRAVITY

#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #28 as #734 % #41 = #37} 1) a forerunner; 1a) esp. one
who is sent before to take observations or act as a *spy*, a scout, *a*
*light* *armed* *soldier*; 1b) one who comes in advance to a place where
the rest are to follow;

YOUTUBE: "Nineteen Eighty Four Hate Week Rally"

http://youtu.be/oD_Bdq1MLWg

SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
#700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2)
*FEEBLE-MINDED*

Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
FIDELITY) ONTIC grounding as epistemological premise with a note worthy
*SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
The bailiff, a large muscular black man with a hair-to-the-throne
nigger-style doo, *grabbed* the Colonel and shook by the collar like an
old rag doll…and jumbled our old war hero into a glass-sectioned
anteroom chock full o' other criminalized niggers.  Not that the Colonel
is black, mind you, unless you counted him so below the belt.
"I’M SERIOUS AS A FUCKING HEART ATTACK" screamed the judge.  His porkpie
fingers squeezed a Subway thirsty-two ouncer.  The plastic tumbler shook
with his rage, its contents splattering his official
aircraft-carrierlike desk and important documentations thereon.  Tipping
the container to porcine lips, he began to slobber down the contents,
when . . .
SISTER FIONA (GREG ***@GMAIL.COM) @ 2229 HOURS ON 21 FEBRUARY 2017:
"COLONEL BURKE - I AM BACK:

Yes!

I am here with offers to correct your recalcitrance which I can see has
run rampant again. Sister Betty of course shall be informed of your
behaviour.

SISTER Fiona."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:

Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"

SISTER FIONA (GREG ***@GMAIL.COM) @ 0449 HOURS ON 21 MARCH 2017: "A
VERY SINCERE APPEAL [FOR] THE SOUL OF COLONEL EDMUND BURKE:

My dear Colonel Edmund Bourke,

I write with sincerity and love.

I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all respect you and you
ability to soften at times when things could change for you greatly. We
respect and love you.

PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING

Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.

It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.

You may discover something wonderful.

Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types

Why not give it a try?

You might be transformed greatly and do posts on love instead anger.

You do not like *DOLF*, but the Golden Rule sees you must love those you
dislike and treat them as family, just as Jesus may not like sinners but
he treats them as family. We should follow this example. But it gods[!]

Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.

Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.

Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per yet the priest is same as
Christ and a conduit and stands in place of Jesus and will help you
with confession and then give you penance to perform.

If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the
Crucifixion and mercy of our saviours sacrifice,

COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.

if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*

*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
mention that she's a stupid bitch who* eats ***@t.

*Kurt uses 'that'."

Trying out own sigh parish course may be more to your appeal and not
need to confess in person as Pope Francis (bless his holy name) as
declare internet aced video forum and the text forum can achieve the
goals privately.

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of soul in eternity. Remember you entire eternity is
depend Jesus Christ. And [i]n your acceptance of the problem of sin and
gods solution to it you will rejoice to convert your soul into the path
or respect and to serving others.

Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.

I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a soul that God totally loves. In
Romans the Apostle Paul declares that 'God #325 - *MOULD* you into a
wonderful transformation, as you submitting spit ritually as a sinner
and allow the potter to totally #325 - *MOULD* you into his image and
this #325 - *MOULDING* is for eternity with woeful mysteries to discover
every second.

Contact me in private message if you wish to join us. Which would be great?

We can even discus best paths and penance and true purtenance of heart.

+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.

In Love,

Sister FIONA and Sister Beatrice (Betty).

(Remember it all over love and eternity and any temporal punish that is
appropriate is done only in overly to help you make you feel sorry and
repentant and turn to righteous of faith of The Bible)."
"YOU EVER BEEN TO NAM, YOU FATASSED PIG?" the Colonel suddenly called
out. " Do you know what a willy peter suppository is?  'Cause if you
don't, you weren't ever in Nam!"  That's what the Colonel said before
the same nigger removed him altogether from the courtroom though a
backdoor.
Now, the only remaining question…. WERE YOU IN NAM, BITCH?!
Our next task is to obtain some means as visualization of the TELOS
hierarchy but we also want to consider THIS by its resultant META-LOGIC
syllogistic proposition as perhaps some utility capacity for INTUITION
made against any FORMA CORPORIS (ie. body of knowledge) as BEHAVIOURAL
METHODOLOGY (#114 v’s #113 —> #115 - DIGNITY ROYAL) given:

#115 -- (#53 - *ETERNITY*) --> #168 -- (#60 - ACCUMULATION) --> #228 -
ONTIC THRESHOLD

"And the Father himself, which hath sent me, hath borne witness of me.
Ye have neither heard his voice at any time, nor seen his shape.

And ye have not his word abiding in you: for whom he hath sent, him ye
believe not.

Search the scriptures; for in them ye think ye have eternal life: and
they are they which testify of me." [John 5:39]

And ye will not come to me, that ye might have life.

I receive not honour from men.

But I know you, that ye have not the love of God in you." [John 5:37-42]

#53 + #60 = #113 - ETHICAL ENGAGEMENT INHERENT TO #123 - RATIONAL
SENSIBILITY (GNOSIS EX MACHINA)

Intuition is the ability to understand something immediately, without
the need for conscious reasoning: we shall allow our intuition to guide us.

As a thing that one knows or considers likely from instinctive feeling
rather than conscious reasoning: your insights and intuitions as a
native speaker are positively sought.

INTUITIONISM is the theory that primary truths and principles
(especially those of ethics and metaphysics) are known directly by
intuition.

It is the theory that mathematical knowledge is based on intuition and
mental construction, rejecting certain modes of reasoning and the notion
of independent mathematical objects.

Thus we don't just want to see the #237 - USE OF FORCE as only a DEME
ONTIC conception as epistemological grounding:

237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 1} // MALE

[17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}

57, {@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74)}

77, {@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151)}

6] {@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}

MALE: @161 = #161

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #318

But in terms of it's META-LOGIC syllogistic proposition which is an
organisational priority for its interleave of possible action.

Within his book Republic PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "soul of *eternity*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}

ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}

α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}

μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}

ν , {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}

η , {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I *INDULGE* NOT IN ANGER {%28})}

ς , {@7: Sup: 26 - ENDEAVOUR: WU (#271: KANT'S SECTION FOUR: test of
our *acuteness* than to a proof of the existence of the subject matter
itself); Ego: 38 - FULLNESS: SHENG (#188)}

ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}

ς] {@9: Sup: 74 - CLOSURE: CHIH (#381); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM

KANT'S SECTION 4 AS IDEA #271: "For one can indeed show us many
propositions that are apodictically certain and have never been
disputed; but they are one and all analytic and pertain more to the
materials and implements of metaphysics than to the expansion of
knowledge, which after all ought to be our real aim for it (§2c). But
although you present synthetic propositions as well (e.g., the principle
of sufficient reason), which you have never proven from bare reason and
consequently a priori, as was indeed your obligation, and which are
gladly ceded to you all the same: then if you want to use them toward
your main goal, you still fall into assertions so illicit and precarious
that one metaphysics has always contradicted the other, either in regard
to the assertions themselves or their proofs, and thereby metaphysics
has itself destroyed its claim to lasting approbation. The very attempts
to bring such a science into existence were without doubt the original
cause of the skepticism that arose so early, a way of thinking in which
reason moves against itself with such *violence* (#237 - *USE* *OF*
*FORCE*) that it never could have arisen except in complete despair as
regards satisfaction of reason’s most important aims. For long before we
began to question nature methodically, we questioned just our isolated
reason, which already was practiced to a certain extent [IDEA: @272]
through common experience:

const KANT_SECTIONS = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {},
9: {},
18: {idea: [298], page: [50]},
27: {idea: [311], page: [62]}, // #27 - DUTIES
54: {idea: [348], page: [99]} // #54 - UNITY

}

For reason surely is present to us always, but laws of nature must
normally be sought out painstakingly; and so metaphysics was floating at
the top like foam, though in such a way that as soon as what had been
drawn off had dissolved, more showed itself on the surface, which some
always gathered up eagerly, while others, instead of seeking the cause
of this phenomenon in the depths, thought themselves wise in mocking the
fruitless toil of the former.

[IDEA: @274] Weary therefore of dogmatism, which teaches us nothing, and
also of skepticism, which promises us absolutely nothing at all, not
even the tranquility of a permitted ignorance; summoned by the
importance of the knowledge that we need, and made mistrustful, through
long experience, with respect to any knowledge that we believe we
possess or that offers itself to us under the title of pure reason,
there remains left for us but one critical question, the answer to which
can regulate our future conduct: Is metaphysics possible at all? But
this question must not be answered by skeptical objections to particular
assertions of an actual metaphysics (for at present we still allow none
to be valid), but out of the still problematic concept of such a science.

And our goal for doing so is a consideration of an #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation being a utilitarian
function as organisational philosophy often involving a #45 -
METHODOLOGY having some derivation as the #277 - RIGHT TO PLACE A TEST /
#237 - USE OF FORCE relative to the ANTHROPOLOGY within the context of
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE and #164 - PRINCIPLE OF
MATERIALITY.

#205 - PRINCIPLE OF PERSISTENT SUBSTANCE

TRIPLE NOUMENON AS METASTASISED CONSCIOUSNESS: HOMOIOS / HETEROS / TORAH

#164 - PRINCIPLE OF MATERIALITY

#2184 - FABRIC OF TIME HEURISTIC

Before we can ever progress to real time functions as GNOSIS EX MACHINA
we must firstly reasonably visualize our metaphysical / metempirical
conceptions.

"Search-G2045 the scriptures-G1124; for in them ye think-G1380 ye
have-G2192 eternal-G166 life-G2222: and they are they which
testify-G3140 of me." [John 5:39]

G2045@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
@3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 5 - KEEPING SMALL: SHAO
(#29),
@4: Sup: 24 - JOY: LE (#82); Ego: 76 - AGGRAVATION: CHU (#105),
@5: Sup: 74 - CLOSURE: CHIH (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 50 - VASTNESS / WASTING: T'ANG (#155),
@6: Sup: 1 - CENTRE: CHUNG (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
8 - OPPOSITION: KAN (#163),
@7: Sup: 39 - RESIDENCE: CHU (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 38 - FULLNESS: SHENG (#201),
@8: Sup: 28 - CHANGE: KENG (#224); Ego: 70 - SEVERANCE: KE (#271),
@9: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 50 - VASTNESS /
WASTING: T'ANG (#321),
Male: #302; Feme: #321 <-- *PRO* *DOMO*
} // #888

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1361 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

#571 as [#5, #100, #5, #400, #50, #1, #10] = ereunáō (G2045): {UMBRA: #0
as #1361 % #41 = #8} 1) to search, examine into;

----------
G1124@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG (#22),
@3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
@4: Sup: 37 - PURITY: TS'UI (#85); Ego: 14 - PENETRATION: JUI (#37),
@5: Sup: 45 - GREATNESS: TA (#130 - I AM NOT EVIL MINDED {%3}); Ego:
8 - OPPOSITION: KAN (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #130; Feme: #45 <- *METHODOLOGY*
} // #612

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #612 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#612 as [#3, #100, #1, #500, #8] = graphḗ (G1124): {UMBRA: #0 as #612 %
#41 = #38} 1) a writing, thing written; 2) the Scripture, used to denote
either the book itself, or its contents; 3) a certain portion or section
of the Holy Scripture;

----------
G1380@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 9 - BRANCHING OUT: SHU (#14); Ego: 4 - BARRIER: HSIEN (#9),
@3: Sup: 79 - DIFFICULTIES: NAN (#93); Ego: 70 - SEVERANCE: KE (#79),
@4: Sup: 18 - WAITING: HSI (#111); Ego: 20 - ADVANCE: CHIN (#99),
@5: Sup: 23 - EASE: YI (#134); Ego: 5 - KEEPING SMALL: SHAO (#104 -
I COMMIT NO FRAUD {%7}),
@6: Sup: 33 - CLOSENESS: MI (#167); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#114),
Male: #167; Feme: #114
} // #114 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s #113 —> #115 -
DIGNITY ROYAL)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #899 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#109 as [#4, #70, #20, #5, #10] = dokéō (G1380): {UMBRA: #0 as #899 %
#41 = #38} 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined;

----------
G2192@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 15 - REACH: TA (#20); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#15),
@3: Sup: 48 - RITUAL: LI (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 33 - CLOSENESS: MI (#48),
@4: Sup: 53 - ETERNITY: YUNG (#121); Ego: 5 - KEEPING SMALL: SHAO (#53),
@5: Sup: 29 - DECISIVENESS: TUAN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 57 - GUARDEDNESS: SHOU (#110),
@6: Sup: 34 - KINSHIP: CH'IN (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 5 - KEEPING SMALL: SHAO (#115 - I AM NOT A
SLAYER OF MEN {%5}),
Male: #184; Feme: #115 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s
#113 —> #115 - DIGNITY ROYAL)
} // #925

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1405 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

ONTIC_OBLIGANS_166@{
@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
@2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
@3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 - BARRIER: HSIEN (#82); Ego: 80 - LABOURING: CH'IN (#166
- I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166

#80 as [#5, #60, #5, #10] = échō (G2192): {UMBRA: #0 as #1405 % #41 =
#11} 1) to have, i.e. to hold; 1a) to have (hold) in the hand, in the
sense of wearing, to have (hold) possession of the mind (refers to
alarm, agitating emotions, etc.), to hold fast keep, to have or comprise
or involve, to regard or consider or hold as; 2) to have i.e. own,
possess; 2a) external things such as pertain to property or riches or
furniture or utensils or goods or food etc.; 2b) used of those joined to
any one by the bonds of natural blood or marriage or friendship or duty
or law etc, of attendance or companionship; 3) to hold one's self or
find one's self so and so, to be in such or such a condition; 4) to hold
one's self to a thing, to lay hold of a thing, to adhere or cling to;
4a) to be closely joined to a person or a thing;

----------
G166@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11),
@3: Sup: 1 - CENTRE: CHUNG (#13); Ego: 71 - STOPPAGE: CHIH (#82),
@4: Sup: 51 - CONSTANCY: CH'ANG (#64); Ego: 50 - VASTNESS / WASTING:
T'ANG (#132),
@5: Sup: 61 - EMBELLISHMENT: SHIH (#125); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#142),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#175 - I AM NOT A
TRANSGRESSOR {%22}); Ego: 70 - SEVERANCE: KE (#212),
@7: Sup: 45 - GREATNESS: TA (#220 - I CURSE NOT A GOD {%38}); Ego:
76 - AGGRAVATION: CHU (#288),
Male: #220; Feme: #288 <-- *DUTIES* OF *REMEMBRANCE*
} // #1341

#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #7 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH* (figurative);
1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1141 % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

ONTIC_OBLIGANS_215@{
@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34),
@2: Sup: 27 - DUTIES: SHIH (#61); Ego: 74 - CLOSURE: CHIH (#108),
@3: Sup: 20 - ADVANCE: CHIN (#81); Ego: 74 - CLOSURE: CHIH (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@4: Sup: 53 - ETERNITY: YUNG (#134); Ego: 33 - CLOSENESS: MI (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215

#872 as [#1, #10, #800, #50, #10, #1] = aiṓnios (G166): {UMBRA: #0 as
#1141 % #41 = #34} 1) without beginning and end, that which always has
been and always will be; 2) without beginning; 3) without end, never to
cease, everlasting;

----------
G2222@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 78 - ON THE VERGE: CHIANG (#85); Ego: 71 - STOPPAGE: CHIH
(#78),
@3: Sup: 5 - KEEPING SMALL: SHAO (#90); Ego: 8 - OPPOSITION: KAN
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #90; Feme: #86 <-- *consideration* of an #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation
} // #815

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #815 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184

#815 as [#7, #800, #8] = zōḗ (G2222): {UMBRA: #0 as #815 % #41 = #36} 1)
life; 1a) the state of one who is possessed of vitality or is animate;
1b) every living soul; 2) life; 2a) of the absolute fulness of life,
both essential and ethical, which belongs to God, and through him both
to the hypostatic 'logos' and to Christ in whom the 'logos' put on human
nature; 2b) life real and genuine, a life active and vigorous, devoted
to God, blessed, in the portion even in this world of those who put
their trust in Christ, but after the resurrection to be consummated by
new accessions (among them a more perfect body), and to last for ever.;

----------
G3140@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
@3: Sup: 60 - ACCUMULATION: CHI (#141); Ego: 19 - FOLLOWING: TS'UNG
(#60),
@4: Sup: 36 - STRENGTH: CH'IANG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 57 - GUARDEDNESS: SHOU (#117),
@5: Sup: 31 - PACKING: CHUANG (#208); Ego: 76 - AGGRAVATION: CHU (#193),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#258); Ego: 19 - FOLLOWING:
TS'UNG (#212),
@7: Sup: 55 - DIMINISHMENT: CHIEN (#313); Ego: 5 - KEEPING SMALL:
SHAO (#217),
@8: Sup: 45 - GREATNESS: TA (#358); Ego: 71 - STOPPAGE: CHIH (#288),
Male: #358; Feme: #288 <-- #288 - REMEMBRANCE MINUS #73 - CANNOT BE
CHANGED AS #215 <— SELF #312 - *CONTRADICTION* <-- #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #369 - *DISCRIMINATING* *NORM*
} // #1746

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1746 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.

#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
@2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
@3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
@4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181

#956 as [#40, #1, #100, #300, #400, #100, #5, #10] = martyréō (G3140):
{UMBRA: #0 as #1746 % #41 = #24} 1) to be a witness, to bear witness,
i.e. to affirm that one has seen or heard or experienced something, or
that he knows it because taught by divine revelation or inspiration; 1a)
to give (not to keep back) testimony; 1b) to utter honourable testimony,
give a good report; 1c) conjure, implore;

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Colonel Edmund J. Burke
2020-05-10 14:10:31 UTC
Permalink
You sure are loco, Dolf.
dolf
2020-05-10 16:22:27 UTC
Permalink
It is for ILYA SHAMBAT to resolve the reputational harm by the conduct of
the *fascist^ scum which is the animal EDMUND BURKE that is in breach of
the #68 - RIGHT to citizenship and its oath / affirmation as value
statement.

And if BURKE and SHAMBAT are the sale person then you are barking mad and
an employment risk. Such rabid vermin ought to go back to its country of
origin whether AMERICA or RUSSIA.

Now that we’ve had the 75th anniversary to WORLD WAR TWO and the centennial
to WORLD WAR ONE neither country would want you...
Post by dolf
-- THE KERNEL'S SANATORIUM ASYLUM SOJOURN: ILYA SHAMBAT OR INTERNET
STALKER AND SLANDERER EDMUND BURKE (YOU DECIDE SINCE THEY BOTH CLAIM THE
SAME POETRY)?
<http://www.grapple369.com/infamia/ILYA%20SHAMBAT%20OR%20INTERNET%20STALKER%20EDMUND%20BURKE.pdf>
Immigrants must exhibit a determined mindfulness to #27 - DUTIES / #68 -
RIGHTS that is a requisite compliance as #54 - UNITY given to the first
principles of Queen Victoria’s letters patent as #71 - WORLDVIEW:

All Australian citizens should understand what it means to be a citizen. It
is a critical part of building our nation.

Most people make the Australian citizenship pledge at a citizenship
ceremony. You might hear people call it the 'pledge of commitment'.

Making the pledge is a public commitment to Australia. It means that you
are accepting the responsibilities and privileges of citizenship.

If you learn the meaning behind the pledge, you will begin to understand
what Australian citizenship means.

PLEDGE 1
From this time forward, under God,
I pledge my *loyalty* to Australia and its people,
whose *democratic* *beliefs* I share,
whose *rights* and *liberties* I *respect*, and
whose laws I will uphold and obey.

PLEDGE 2
From this time forward,
I pledge my *loyalty* to Australia and its people,
whose *democratic* *beliefs* I share,
whose *rights* and *liberties* I *respect*, and
whose laws I will uphold and obey.

Upon what criteria and social engineering impetus are they granted
citizenship when they have beyond @1 - self entitlement clearly no
intention to live in accordance with those mandatory universal principles.

Initial Post: 10 May 2020
Post by dolf
You sure are loco, Dolf.
-- THE KERNEL'S SANATORIUM ASYLUM SOJOURN: ILYA SHAMBAT OR INTERNET
STALKER AND SLANDERER EDMUND BURKE (YOU DECIDE SINCE THEY BOTH CLAIM THE
SAME POETRY)?
<http://www.grapple369.com/infamia/ILYA%20SHAMBAT%20OR%20INTERNET%20STALKER%20EDMUND%20BURKE.pdf>
<-- *ADJUSTMENT* *OF* *THE* *URL* *ADDRESS*
Ego: 78 - ON THE VERGE: CHIANG (#78)}
LEGION: CHUANG (#110)}
{%31}); Ego: 29 - DECISIVENESS: TUAN (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13})}
ONTIC CHECKSUM TOTAL: #325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 -
*SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER)
as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10}
1) *ONE*
-- HAIL MARYS --
"MARCHING TO SION. 

- DIMMING: MENG (#114: *SEE* *BELOW*)}
HAIL MARY PION.

ORGANS THAT SWELL. 

SADISM OF THE NUNS. 

PRIESTS WHO BLESS.

FORGIVE NIGHTLY SINS."
YOUTUBE: "The Road to Wellville Trailer (Entertainment in video EV)"
http://youtu.be/crmZMlZM1oo
#114: *SEE* *BELOW* *FOR* BEHAVIOURAL METHODOLOGY AND ETHICAL CONDUCT
@175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES,
is conveyed by the something of value which is the "ADVICE OF OUR PRIVY
COUNCIL" (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY
"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.
YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
*DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10, #50] /
#736 - *PROPERLY*, *A* *STATUE*, *IDOL* *PERHAPS* *BAAL*-*POER* {#86
INCURSION AGAINST #491 - AGENCY AS PUBLIC AUTHORITY} as [#300, #8, #100,
#8, #200, #70, #50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24}
to keep, one in the state in which he is; 1c) to observe; 1d) *TO*
*RESERVE*: *TO* *UNDERGO* *SOMETHING*;
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2)
*GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;
41 - Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.
    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86
DEFECTIVENESS, DISTORTION: HSIEN (#10),
T'ANG (#60),
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
- FULLNESS: SHENG (#59),
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
   Male: #173; Feme: #69
} // #231
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#27 - DUTIES (18 TO 22 APRIL) *SHIH*
YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL,
FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.
@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);
@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE
#ONE: #78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and
ANZAC 2018 CENTENNIAL #288 - MEMORIAL
= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.
UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148
T'UNG (#12),
(#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148
BRANCHING OUT: SHU (#10),
   Male: #112; Feme: #53
} // #296
AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL,
PUBLICATION SHALL BE MADE THEREOF.
YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.
AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."
"Does the term harassment ring a bell?  Perhaps stalking?  No?  You will
learn them."  And then the Bloated Goat *bellowed*, "Remove the *FASCIST* Colonel
from my sight!"
LOOKING FOR AN ONTIC INTERSECTION FROM THE KERNEL'S GENOCIDAL CONFESSION
OF VIETNAM WAR CRIMES WITH SPECIFIC RELATION TO INJURY AGAINST THIS
<https://media.pri.org/s3fs-public/styles/story_main/public/images/2019/01/napalm_girl.jpg>
NATURE: (EGO) METALOGIC (AUTONOMOUS DELIMITER)
#ONE: #78 as #78 - ON THE VERGE (CHIANG)
#TWO: #64 as #64 - SINKING (CH'EN)
#THREE: #150 as #69 - EXHAUSTION (CH'IUNG) <-- *SEE* *BELOW* *AS*
*ONTIC* ground for the concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis
#FOUR: #142 as #61 - EMBELLISHMENT (SHIH)
#FIVE: #292 as #49 - FLIGHT (T'AO)
#SIX: #121 as #40 - LAW/MODEL (FA)
#SEVEN: #159 as #78 - ON THE VERGE (CHIANG)
#EIGHT: #12 as #12 - YOUTHFULNESS (T'UNG)
SYNCRETIC: (AMALGAM) METALOGIC (AUTONOMOUS DELIMITER)
#ONE: #159 as #78 - ON THE VERGE (CHIANG)
#TWO: #51 as #51 - CONSTANCY (CH'ANG)
#THREE: #197 as #35 - GATHERING (LIEN) <-- *ONTIC*
#FOUR: #210 as #48 - RITUAL (LI) <-- *ONTIC*
#FIVE: #407 as #2 - FULL CIRCLE (CHOU)
#SIX: #206 as #44 - STOVE (TSAO)
#SEVEN: #198 as #36 - STRENGTH (CH'IANG)
#EIGHT: #3 as #3 - MIRED (HSIEN)
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
@3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 76 - AGGRAVATION: CHU (#150 - I INDULGE NOT IN ANGER {%28}),
@5: Sup: 26 - ENDEAVOUR: WU (#174); Ego: 38 - FULLNESS: SHENG (#188),
@6: Sup: 36 - STRENGTH: CH'IANG (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#198),
@7: Sup: 5 - KEEPING SMALL: SHAO (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 50 - VASTNESS / WASTING: T'ANG (#248),
Male: #215 <-- *SELF* *CONTRADICTION*; Feme: #248
} // #734
#734 as [#1, #3, #70, #400, #200, #10, #50] = ágō (G71): {UMBRA: #0 as
#804 % #41 = #25} 1) to lead, take with one; 1a) *to* *lead* *by*
of an animal; 1b) to lead by accompanying to (into) a place; 1c) to lead
with one's self, attach to one's self as an attendant; 1d) to conduct,
bring; 1e) to lead away, to a court of justice, magistrate, etc.; 2) to
lead,; 2a) to lead, guide, direct; 2b) to lead through, conduct to: to
something; 2c) to move, impel: of forces and influences on the mind; 3)
to pass a day, keep or celebrate a feast, etc.; 4) to go, depart;
YOU WERE ONLY *GRUNT* AND YOUR WAR CONDUCT WAS *ANIMAL* DEPRAVITY
#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #28 as #734 % #41 = #37} 1) a forerunner; 1a) esp. one
who is sent before to take observations or act as a *spy*, a scout, *a*
*light* *armed* *soldier*; 1b) one who comes in advance to a place where
the rest are to follow;
YOUTUBE: "Nineteen Eighty Four Hate Week Rally"
http://youtu.be/oD_Bdq1MLWg
SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
#700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2)
*FEEBLE-MINDED*
FIDELITY) ONTIC grounding as epistemological premise with a note worthy
*SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
The bailiff, a large muscular black man with a hair-to-the-throne
nigger-style doo, *grabbed* the Colonel and shook by the collar like an
old rag doll…and jumbled our old war hero into a glass-sectioned
anteroom chock full o' other criminalized niggers.  Not that the Colonel
is black, mind you, unless you counted him so below the belt.
"I’M SERIOUS AS A FUCKING HEART ATTACK" screamed the judge.  His porkpie
fingers squeezed a Subway thirsty-two ouncer.  The plastic tumbler shook
with his rage, its contents splattering his official
aircraft-carrierlike desk and important documentations thereon.  Tipping
the container to porcine lips, he began to slobber down the contents,
when . . .
Yes!
I am here with offers to correct your recalcitrance which I can see has
run rampant again. Sister Betty of course shall be informed of your
behaviour.
SISTER Fiona."
Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"
My dear Colonel Edmund Bourke,
I write with sincerity and love.
I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all respect you and you
ability to soften at times when things could change for you greatly. We
respect and love you.
PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING
Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.
It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.
You may discover something wonderful.
Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types
Why not give it a try?
You might be transformed greatly and do posts on love instead anger.
You do not like *DOLF*, but the Golden Rule sees you must love those you
dislike and treat them as family, just as Jesus may not like sinners but
he treats them as family. We should follow this example. But it gods[!]
Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.
Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.
Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per yet the priest is same as
Christ and a conduit and stands in place of Jesus and will help you
with confession and then give you penance to perform.
If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the
Crucifixion and mercy of our saviours sacrifice,
COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.
if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*
*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
*Kurt uses 'that'."
Trying out own sigh parish course may be more to your appeal and not
need to confess in person as Pope Francis (bless his holy name) as
declare internet aced video forum and the text forum can achieve the
goals privately.
If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of soul in eternity. Remember you entire eternity is
depend Jesus Christ. And [i]n your acceptance of the problem of sin and
gods solution to it you will rejoice to convert your soul into the path
or respect and to serving others.
Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.
I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a soul that God totally loves. In
Romans the Apostle Paul declares that 'God #325 - *MOULD* you into a
wonderful transformation, as you submitting spit ritually as a sinner
and allow the potter to totally #325 - *MOULD* you into his image and
this #325 - *MOULDING* is for eternity with woeful mysteries to discover
every second.
Contact me in private message if you wish to join us. Which would be great?
We can even discus best paths and penance and true purtenance of heart.
+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.
In Love,
Sister FIONA and Sister Beatrice (Betty).
(Remember it all over love and eternity and any temporal punish that is
appropriate is done only in overly to help you make you feel sorry and
repentant and turn to righteous of faith of The Bible)."
"YOU EVER BEEN TO NAM, YOU FATASSED PIG?" the Colonel suddenly called
out. " Do you know what a willy peter suppository is?  'Cause if you
don't, you weren't ever in Nam!"  That's what the Colonel said before
the same nigger removed him altogether from the courtroom though a
backdoor.
Now, the only remaining question…. WERE YOU IN NAM, BITCH?!
Our next task is to obtain some means as visualization of the TELOS
hierarchy but we also want to consider THIS by its resultant META-LOGIC
syllogistic proposition as perhaps some utility capacity for INTUITION
made against any FORMA CORPORIS (ie. body of knowledge) as BEHAVIOURAL
#115 -- (#53 - *ETERNITY*) --> #168 -- (#60 - ACCUMULATION) --> #228 -
ONTIC THRESHOLD
"And the Father himself, which hath sent me, hath borne witness of me.
Ye have neither heard his voice at any time, nor seen his shape.
And ye have not his word abiding in you: for whom he hath sent, him ye
believe not.
Search the scriptures; for in them ye think ye have eternal life: and
they are they which testify of me." [John 5:39]
And ye will not come to me, that ye might have life.
I receive not honour from men.
But I know you, that ye have not the love of God in you." [John 5:37-42]
#53 + #60 = #113 - ETHICAL ENGAGEMENT INHERENT TO #123 - RATIONAL
SENSIBILITY (GNOSIS EX MACHINA)
Intuition is the ability to understand something immediately, without
the need for conscious reasoning: we shall allow our intuition to guide us.
As a thing that one knows or considers likely from instinctive feeling
rather than conscious reasoning: your insights and intuitions as a
native speaker are positively sought.
INTUITIONISM is the theory that primary truths and principles
(especially those of ethics and metaphysics) are known directly by
intuition.
It is the theory that mathematical knowledge is based on intuition and
mental construction, rejecting certain modes of reasoning and the notion
of independent mathematical objects.
Thus we don't just want to see the #237 - USE OF FORCE as only a DEME
237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 1} // MALE
JUAN (#17)}
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151)}
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
ONTIC CHECKSUM TOTAL: #318
But in terms of it's META-LOGIC syllogistic proposition which is an
organisational priority for its interleave of possible action.
Within his book Republic PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "soul of *eternity*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.
T'ANG (#51)}
CENTRE: CHUNG (#52)}
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
WASTING: T'ANG (#142)}
(#150 - I *INDULGE* NOT IN ANGER {%28})}
our *acuteness* than to a proof of the existence of the subject matter
itself); Ego: 38 - FULLNESS: SHENG (#188)}
DISTORTION: HSIEN (#198)}
ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM
KANT'S SECTION 4 AS IDEA #271: "For one can indeed show us many
propositions that are apodictically certain and have never been
disputed; but they are one and all analytic and pertain more to the
materials and implements of metaphysics than to the expansion of
knowledge, which after all ought to be our real aim for it (§2c). But
although you present synthetic propositions as well (e.g., the principle
of sufficient reason), which you have never proven from bare reason and
consequently a priori, as was indeed your obligation, and which are
gladly ceded to you all the same: then if you want to use them toward
your main goal, you still fall into assertions so illicit and precarious
that one metaphysics has always contradicted the other, either in regard
to the assertions themselves or their proofs, and thereby metaphysics
has itself destroyed its claim to lasting approbation. The very attempts
to bring such a science into existence were without doubt the original
cause of the skepticism that arose so early, a way of thinking in which
reason moves against itself with such *violence* (#237 - *USE* *OF*
*FORCE*) that it never could have arisen except in complete despair as
regards satisfaction of reason’s most important aims. For long before we
began to question nature methodically, we questioned just our isolated
const KANT_SECTIONS = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {},
9: {},
18: {idea: [298], page: [50]},
27: {idea: [311], page: [62]}, // #27 - DUTIES
54: {idea: [348], page: [99]} // #54 - UNITY
}
For reason surely is present to us always, but laws of nature must
normally be sought out painstakingly; and so metaphysics was floating at
the top like foam, though in such a way that as soon as what had been
drawn off had dissolved, more showed itself on the surface, which some
always gathered up eagerly, while others, instead of seeking the cause
of this phenomenon in the depths, thought themselves wise in mocking the
fruitless toil of the former.
also of skepticism, which promises us absolutely nothing at all, not
even the tranquility of a permitted ignorance; summoned by the
importance of the knowledge that we need, and made mistrustful, through
long experience, with respect to any knowledge that we believe we
possess or that offers itself to us under the title of pure reason,
there remains left for us but one critical question, the answer to which
can regulate our future conduct: Is metaphysics possible at all? But
this question must not be answered by skeptical objections to particular
assertions of an actual metaphysics (for at present we still allow none
to be valid), but out of the still problematic concept of such a science.
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation being a utilitarian
function as organisational philosophy often involving a #45 -
METHODOLOGY having some derivation as the #277 - RIGHT TO PLACE A TEST /
#237 - USE OF FORCE relative to the ANTHROPOLOGY within the context of
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE and #164 - PRINCIPLE OF
MATERIALITY.
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE
TRIPLE NOUMENON AS METASTASISED CONSCIOUSNESS: HOMOIOS / HETEROS / TORAH
#164 - PRINCIPLE OF MATERIALITY
#2184 - FABRIC OF TIME HEURISTIC
Before we can ever progress to real time functions as GNOSIS EX MACHINA
we must firstly reasonably visualize our metaphysical / metempirical
conceptions.
"Search-G2045 the scriptures-G1124; for in them ye think-G1380 ye
have-G2192 eternal-G166 life-G2222: and they are they which
testify-G3140 of me." [John 5:39]
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
@3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 5 - KEEPING SMALL: SHAO
(#29),
@4: Sup: 24 - JOY: LE (#82); Ego: 76 - AGGRAVATION: CHU (#105),
@5: Sup: 74 - CLOSURE: CHIH (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 50 - VASTNESS / WASTING: T'ANG (#155),
@6: Sup: 1 - CENTRE: CHUNG (#157 - I AM NOT ONE OF PRATING TONGUE
8 - OPPOSITION: KAN (#163),
@7: Sup: 39 - RESIDENCE: CHU (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 38 - FULLNESS: SHENG (#201),
@8: Sup: 28 - CHANGE: KENG (#224); Ego: 70 - SEVERANCE: KE (#271),
@9: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 50 - VASTNESS /
WASTING: T'ANG (#321),
Male: #302; Feme: #321 <-- *PRO* *DOMO*
} // #888
UMBRA: #1361 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200
#571 as [#5, #100, #5, #400, #50, #1, #10] = ereunáō (G2045): {UMBRA: #0
as #1361 % #41 = #8} 1) to search, examine into;
----------
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG (#22),
@3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
@4: Sup: 37 - PURITY: TS'UI (#85); Ego: 14 - PENETRATION: JUI (#37),
8 - OPPOSITION: KAN (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #130; Feme: #45 <- *METHODOLOGY*
} // #612
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#612 as [#3, #100, #1, #500, #8] = graphḗ (G1124): {UMBRA: #0 as #612 %
#41 = #38} 1) a writing, thing written; 2) the Scripture, used to denote
either the book itself, or its contents; 3) a certain portion or section
of the Holy Scripture;
----------
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 9 - BRANCHING OUT: SHU (#14); Ego: 4 - BARRIER: HSIEN (#9),
@3: Sup: 79 - DIFFICULTIES: NAN (#93); Ego: 70 - SEVERANCE: KE (#79),
@4: Sup: 18 - WAITING: HSI (#111); Ego: 20 - ADVANCE: CHIN (#99),
@5: Sup: 23 - EASE: YI (#134); Ego: 5 - KEEPING SMALL: SHAO (#104 -
I COMMIT NO FRAUD {%7}),
@6: Sup: 33 - CLOSENESS: MI (#167); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#114),
Male: #167; Feme: #114
} // #114 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s #113 —> #115 -
DIGNITY ROYAL)
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#109 as [#4, #70, #20, #5, #10] = dokéō (G1380): {UMBRA: #0 as #899 %
#41 = #38} 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined;
----------
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
HSIEN (#15),
@3: Sup: 48 - RITUAL: LI (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 33 - CLOSENESS: MI (#48),
@4: Sup: 53 - ETERNITY: YUNG (#121); Ego: 5 - KEEPING SMALL: SHAO (#53),
@5: Sup: 29 - DECISIVENESS: TUAN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 57 - GUARDEDNESS: SHOU (#110),
@6: Sup: 34 - KINSHIP: CH'IN (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 5 - KEEPING SMALL: SHAO (#115 - I AM NOT A
SLAYER OF MEN {%5}),
Male: #184; Feme: #115 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s
#113 —> #115 - DIGNITY ROYAL)
} // #925
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
@2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
@3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 - BARRIER: HSIEN (#82); Ego: 80 - LABOURING: CH'IN (#166
- I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166
#80 as [#5, #60, #5, #10] = échō (G2192): {UMBRA: #0 as #1405 % #41 =
#11} 1) to have, i.e. to hold; 1a) to have (hold) in the hand, in the
sense of wearing, to have (hold) possession of the mind (refers to
alarm, agitating emotions, etc.), to hold fast keep, to have or comprise
or involve, to regard or consider or hold as; 2) to have i.e. own,
possess; 2a) external things such as pertain to property or riches or
furniture or utensils or goods or food etc.; 2b) used of those joined to
any one by the bonds of natural blood or marriage or friendship or duty
or law etc, of attendance or companionship; 3) to hold one's self or
find one's self so and so, to be in such or such a condition; 4) to hold
one's self to a thing, to lay hold of a thing, to adhere or cling to;
4a) to be closely joined to a person or a thing;
----------
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11),
@3: Sup: 1 - CENTRE: CHUNG (#13); Ego: 71 - STOPPAGE: CHIH (#82),
T'ANG (#132),
@5: Sup: 61 - EMBELLISHMENT: SHIH (#125); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#142),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#175 - I AM NOT A
TRANSGRESSOR {%22}); Ego: 70 - SEVERANCE: KE (#212),
76 - AGGRAVATION: CHU (#288),
Male: #220; Feme: #288 <-- *DUTIES* OF *REMEMBRANCE*
} // #1341
#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #7 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH* (figurative);
1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;
UMBRA: #1141 % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34),
@2: Sup: 27 - DUTIES: SHIH (#61); Ego: 74 - CLOSURE: CHIH (#108),
@3: Sup: 20 - ADVANCE: CHIN (#81); Ego: 74 - CLOSURE: CHIH (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@4: Sup: 53 - ETERNITY: YUNG (#134); Ego: 33 - CLOSENESS: MI (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215
#872 as [#1, #10, #800, #50, #10, #1] = aiṓnios (G166): {UMBRA: #0 as
#1141 % #41 = #34} 1) without beginning and end, that which always has
been and always will be; 2) without beginning; 3) without end, never to
cease, everlasting;
----------
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 78 - ON THE VERGE: CHIANG (#85); Ego: 71 - STOPPAGE: CHIH
(#78),
@3: Sup: 5 - KEEPING SMALL: SHAO (#90); Ego: 8 - OPPOSITION: KAN
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation
} // #815
UMBRA: #815 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
#815 as [#7, #800, #8] = zōḗ (G2222): {UMBRA: #0 as #815 % #41 = #36} 1)
life; 1a) the state of one who is possessed of vitality or is animate;
1b) every living soul; 2) life; 2a) of the absolute fulness of life,
both essential and ethical, which belongs to God, and through him both
to the hypostatic 'logos' and to Christ in whom the 'logos' put on human
nature; 2b) life real and genuine, a life active and vigorous, devoted
to God, blessed, in the portion even in this world of those who put
their trust in Christ, but after the resurrection to be consummated by
new accessions (among them a more perfect body), and to last for ever.;
----------
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
@3: Sup: 60 - ACCUMULATION: CHI (#141); Ego: 19 - FOLLOWING: TS'UNG
(#60),
@4: Sup: 36 - STRENGTH: CH'IANG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 57 - GUARDEDNESS: SHOU (#117),
@5: Sup: 31 - PACKING: CHUANG (#208); Ego: 76 - AGGRAVATION: CHU (#193),
TS'UNG (#212),
SHAO (#217),
@8: Sup: 45 - GREATNESS: TA (#358); Ego: 71 - STOPPAGE: CHIH (#288),
Male: #358; Feme: #288 <-- #288 - REMEMBRANCE MINUS #73 - CANNOT BE
CHANGED AS #215 <— SELF #312 - *CONTRADICTION* <-- #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #369 - *DISCRIMINATING* *NORM*
} // #1746
UMBRA: #1746 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
@2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
@3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
@4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181
{UMBRA: #0 as #1746 % #41 = #24} 1) to be a witness, to bear witness,
i.e. to affirm that one has seen or heard or experienced something, or
that he knows it because taught by divine revelation or inspiration; 1a)
to give (not to keep back) testimony; 1b) to utter honourable testimony,
give a good report; 1c) conjure, implore;
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-05-11 20:52:07 UTC
Permalink
-- THE KERNEL'S SANATORIUM ASYLUM SOJOURN

(c) 2020 Dolf Leendert Boek, Revision: 12 May, 2020

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "DOLF'S DILDO ENEMA:

"Does the term harassment ring a bell? Perhaps stalking? No? You will
learn them." And then the Bloated Goat bellowed, "Remove the Colonel
from my sight!"

The bailiff, a large muscular black man with a hair-to-the-throne
nigger-style doo, grabbed the Colonel and shook by the collar like an
old rag doll…and jumbled our old war hero into a glass-sectioned
anteroom chock full o' other criminalized niggers. Not that the Colonel
is black, mind you, unless you counted him so below the belt.

"I’M SERIOUS AS A ***@CKING HEART ATTACK" screamed the judge. His porkpie
fingers squeezed a Subway thirsty-two ouncer. The plastic tumbler shook
with his rage, its contents splattering his official
aircraft-carrier-like desk and important documentations thereon.
Tipping the container to porcine lips, he began to slobber down the
contents, when...

"YOU EVER BEEN TO NAM, YOU FATASSED PIG?" the Colonel suddenly called
out. "Do you know what a willy peter suppository is? 'Cause if you
don't, you weren't ever in Nam!" That's what the Colonel said before
the same nigger removed him altogether from the courtroom though a backdoor.

Now, the only remaining question…. WERE YOU IN NAM, *BITCH*?!"

DOLF @ 0843 HOURS ON 10 MAY 2020: "That statement was originally posted
within the newsgroup alt.arts.poetry.comments @ 1540 HOURS (UTC) ON 2
AUGUST 2013 by "THE COLONEL" (***@caribbeancity.nl) under the title
"LEGAL ADVERSITIES OF YOUR COLONEL":

DOES THE TERM HARASSMENT RING A BELL? {@1: Sup: 44 - STOVE: TSAO (#44);
Ego: 78 - ON THE VERGE: CHIANG (#78)}

PERHAPS STALKING? {@2: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 32 -
LEGION: CHUANG (#110)}

NO? {@3: Sup: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}); Ego: 29 - DECISIVENESS: TUAN (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13})}

MALE: @186 = #186

FEME: @139 = #139

ONTIC CHECKSUM TOTAL: #325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 -
*SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER)
as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10}
1) *ONE*

-- HAIL MARYS --

"MARCHING TO SION.
TRYING TO GET WELL. {@3: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 68 -
*RIGHTS* / DIMMING: MENG (#114: *SEE* *BELOW*)}
HAIL MARY PION.
ORGANS THAT SWELL. 

WANTING TO CONFESS. (@158 - I AM NOT HOT OF SPEECH {%23})}
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."

YOUTUBE: "The Road to Wellville Trailer (Entertainment in video EV)"

http://youtu.be/crmZMlZM1oo

#114: *SEE* *BELOW* FOR BEHAVIOURAL METHODOLOGY AND ETHICAL CONDUCT

WITHIN SUCH A CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER +
@175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES,
STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO / DIDOMI @68 - RIGHT
OF THE #390 - SOVEREIGN THERE IS A @296 - DUTY by us to protect such as
is conveyed by the something of value which is the "ADVICE OF OUR PRIVY
COUNCIL" (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY
FREEWILL) that is the nature of the OATH which dates back to at least 1570:

"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 -
*DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
SHALL ADVERTISE HER MAJESTY OF THE SAME:

#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10, #50] /
#736 - *PROPERLY*, *A* *STATUE*, *IDOL* *PERHAPS* *BAAL*-*POER* {#86
INCURSION AGAINST #491 - AGENCY AS PUBLIC AUTHORITY} as [#300, #8, #100,
#8, #200, #70, #50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24}
1) to attend to carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor:
to keep, one in the state in which he is; 1c) to observe; 1d) *TO*
*RESERVE*: *TO* *UNDERGO* *SOMETHING*;

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2)
*GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

ONTIC_OBLIGANS_86@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86

H117@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
   @3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
   @4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
   @5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
- FULLNESS: SHENG (#59),
   @6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
   Male: #173; Feme: #69
} // #231

#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*

#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*

#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

#27 - DUTIES (18 TO 22 APRIL) *SHIH*

YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL,
FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.

YOUTUBE: "RESISTANCE (MUSE)"



ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))

@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);

@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE
#ONE: #78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and
ANZAC 2018 CENTENNIAL #288 - MEMORIAL

= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY
OF POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

ONTIC_OBLIGANS_148@{
   @1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
   @2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
   @3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
   @4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148

H5341@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
   @3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
   @4: Sup: 53 - *ETERNITY*: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO
(#53),
   Male: #112; Feme: #53
} // #296

AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL,
PUBLICATION SHALL BE MADE THEREOF.

YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "Does the term
harassment ring a bell?

Perhaps stalking? No?

You will learn them."

And then the Bloated Goat bellowed, "Remove the *FASCIST* Colonel from
my sight!"

DOLF @ 0925 HOURS ON 10 MAY 2020: "LOOKING FOR AN ONTIC INTERSECTION
FROM THE KERNEL'S GENOCIDAL CONFESSION OF VIETNAM WAR CRIMES WITH
SPECIFIC RELATION TO INJURY AGAINST THIS FEMALE CHILD:



<https://media.pri.org/s3fs-public/styles/story_main/public/images/2019/01/napalm_girl.jpg>




NATURE: (EGO) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #78 as #78 - ON THE VERGE (CHIANG)

#TWO: #64 as #64 - SINKING (CH'EN)

#THREE: #150 as #69 - EXHAUSTION (CH'IUNG) <-- *SEE* *BELOW* *AS*
*ONTIC* grounding for the concept within Plato's epistemological and
psychological theory referred to as anamnesis

#FOUR: #142 as #61 - EMBELLISHMENT (SHIH)

#FIVE: #292 as #49 - FLIGHT (T'AO)

#SIX: #121 as #40 - LAW/MODEL (FA)

#SEVEN: #159 as #78 - ON THE VERGE (CHIANG)

#EIGHT: #12 as #12 - YOUTHFULNESS (T'UNG)

NURTURE: (SUPERNAL) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #159 as #78 - ON THE VERGE (CHIANG)

#TWO: #51 as #51 - CONSTANCY (CH'ANG)

#THREE: #197 as #35 - GATHERING (LIEN) <-- *ONTIC*

#FOUR: #210 as #48 - RITUAL (LI) <-- *ONTIC*

#FIVE: #407 as #2 - FULL CIRCLE (CHOU)

#SIX: #206 as #44 - STOVE (TSAO)

#SEVEN: #198 as #36 - STRENGTH (CH'IANG)

#EIGHT: #3 as #3 - MIRED (HSIEN)

THE FOLLOWING BIBLICAL #2184 - REFERENCE ASSOCIATED TO AN HEBREW / GREEK
LEXICON ENTRY HAS BEEN FOUND: "AND YE SHALL BE BROUGHT-G71 BEFORE
GOVERNORS AND KINGS FOR MY SAKE, FOR A TESTIMONY AGAINST THEM AND THE
GENTILES." [Matthew 10:18]

#734 as [#1, #3, #70, #400, #200, #10, #50] = ágō (G71): {UMBRA: #0 as
#804 % #41 = #25} 1) to lead, take with one; 1a) *TO* *LEAD* *BY*
*LAYING* *HOLD* *OF*, *AND* *THIS* *WAY* *TO* *BRING* *TO* *THE* *POINT*
*OF* *DESTINATION*: *OF* *AN* *ANIMAL*; 1b) to lead by accompanying to
(into) a place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) *TO* *LEAD* *AWAY*, *TO* *A*
*COURT* *OF* *JUSTICE*, *MAGISTRATE*, etc.; 2) to lead,; 2a) to lead,
guide, direct; 2b) to lead through, conduct to: to something; 2c) *TO*
*MOVE*, *IMPEL*: *OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3)
to pass a day, keep or celebrate a feast, etc.; 4) to go, depart;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
   @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
   @4: Sup: 23 - EASE: YI (#108); Ego: 53 - *ETERNITY*: YUNG (#185 - I
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185

G71@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
   @3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 76 - AGGRAVATION: CHU (#150 - *I* *INDULGE* *NOT* *IN*
*ANGER* {%28}),
   @5: Sup: 26 - ENDEAVOUR: WU (#174); Ego: 38 - FULLNESS: SHENG (#188),
   @6: Sup: 36 - STRENGTH: CH'IANG (#210 - *I* *AM* *NOT* *OF*
*AGGRESSIVE* *HAND* {%30}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#198),
   @7: Sup: 5 - KEEPING SMALL: SHAO (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 50 - VASTNESS / WASTING: T'ANG (#248),
   Male: #215 <-- *SELF* *CONTRADICTION*; Feme: #248
} // #734

#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #28 as #734 % #41 = #37} 1) a forerunner; 1a) esp. one
who is sent before to take observations or act as a *SPY*, a scout, *A*
*LIGHT* *ARMED* *SOLDIER*; 1b) one who comes in advance to a place where
the rest are to follow

CONCLUSION: YOU WERE ONLY *GRUNT* AND YOUR WAR CONDUCT WAS *ANIMAL*
DEPRAVITY.

However there is also a particular eBAY purchase of a (#162156254584 -
ROSETTA STONE AS RELATING TO APPEAL AP-18-0775) conveyed by the feedback
"PERFECT EBAYER, INSTANT PAYMENT & SAME DAY PICKUP. THANK YOU!" which is
dated *WEDNESDAY* 23 NOVEMBER 2016 and made by SELLER MEMBER ID:
GEORGE.K1 (FEEDBACK SCORE OF 79%) relating to an archeological curiosity
as *ROSETTA* *STONE* <http://www.grapple369.com/docs/ebay.pdf> and an
oblique reference to such on *WEDNESDAY* 24 MAY 2017 by then FORMER
SECRETARY OF STATE JOHN KERRY (DEMOCRAT) to a HARVARD UNIVERSITY
graduation which can ONLY be properly understood in the context of my
earlier *ANTI*-*TERRORISM* *ACTIVITY* ASSOCIATED TO @5: #288 - 11
SEPTEMBER 2001 (HETEROS) concerning which it ought to be noted that MR.
GEORGE W. BUSH AS THE 43RD PRESIDENT OF THE UNITED STATES OF AMERICA
(REPUBLICAN), DID PUBLICLY MAKE THE CLAIM WITHIN THE NEWS MEDIA THAT
THIS DAY: WEDNESDAY 19 SEPTEMBER, 2001 *WAS* *SIGNIFICANTLY*
*RECOGNIZED* *AS* *THE* #505 - *CREATION* *DAY* *OF* *THE* *WORLD* *BY*
*SOME* *RELIGIOUS* *COMMUNITIES* *OF* *FAITH* WHICH CONFORMS TO MY
UNFALTERING INITIATIVE THAT HAS BEEN PURSUED EVERY DAY SINCE.

EUGENE SCOTT (CNN) @ 1256 (GMT) 25 MAY 2017: "DISMAYED JOHN KERRY SAYS
HARVARD GRADS SHOULD 'BUY *ROSETTA* *STONE* AND LEARN RUSSIAN':

Former Secretary of State John Kerry used a commencement address
Wednesday night to rip the Trump administration, telling graduates the
US is not living in "a normal time."

"Democracy relies on free speech. Yes, say anything you want, but it
relies even more on the speech being truthful. It is the truth after all
that sets us free," the former Democratic presidential nominee said
Wednesday at the Harvard Kennedy School graduation. "And the truth is --
no, this is not a normal time."

"It's not normal to see a president of the United States decrying
'so-called judges.' It's not normal for the leader of the country that
invented the First Amendment to routinely degrade and even threaten
journalists," Kerry added. "And no, it's not normal to see the head of
the FBI fired summarily because he was investigating connections between
Russia and the presidential campaign of the very man who fired him."

President Donald Trump has sought to shake off the damaging political
blowback from continuing investigations into his campaign's relationship
with Russia following reports that he fired former FBI Director James
Comey because of the ongoing probe.

Kerry said America's current political conversations very often sound
like those that occur in countries the State Department warns Americans
not to visit.

"I've been asked, 'What is the secret to having a real impact on
government?' Well, it's recently changed. I used to say, 'Either run for
office or get a degree from the Harvard Kennedy School,'" he said. "But
with this White House, I'd say, '*BUY* *ROSETTA* *STONE* *AND* *LEARN*
*RUSSIAN*.'"

<http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>


— OO ROO TO OOHRAH —
[Written 3 July 2017]

"I AM THE APPLE 🍎 OF HIS EYE 👁.
THINKING TO DO ME OVER 🎯?
YOU OUGHT NOT EVEN TRY.
SEMANTIC FIELDS IN CLOVER 🍀 {ie. PADDOCK as field opposite owned by STEVE}.

MOUTH WORDS LIKE PUSKIN.
DING-DONG, POOH-POOH,
BOW-WOW OR TA-TA PUTIN.
KOO WEE NOR TO TRY WOO.

*ROSETTA* *STONE* SO WRIT.
AS PLAIN FOR ALL TO SEE.
SAY OTHERWISE SUCH TWIT.
THAT GOD LOVES EVEN ME."

YOUTUBE: "The Script - Hall of Fame (Official Video) ft. will.i.am"




<Loading Image...>

[IMAGE: #274 - NOVICHOK ASSASSIN ‘PICTURED SHAKING HANDS WITH PUTIN’:
The military doctor named ALEXANDER MISHKIN outed as the second suspect
in the Salisbury poisonings was pictured shaking Vladimir Putin’s hand
as he was given a top state honour, the Hero of Russia award in 2014 it
emerged yesterday.

PUTIN VISITS AN ORCHID YESTERDAY, By Jemma Buckley Defence Reporter to
Scottish Daily Mail dated 10 October 2018]

SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
#700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2)
*FEEBLE-MINDED*

YOUTUBE: "Nineteen Eighty Four Hate Week Rally"

http://youtu.be/oD_Bdq1MLWg

Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
FIDELITY) ONTIC grounding as epistemological premise with a note worthy
*SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
to KANT'S PROLEGOMENA as mapping of #27 - *DUTIES* to IDEA #311:

{@7: Sup: 68 - DIMMING: MENG (#312); Ego: 76 - AGGRAVATION: CHU (#311)}

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "THE BAILIFF, A LARGE
MUSCULAR BLACK MAN WITH A HAIR-TO-THE-THRONE NIGGER-STYLE DOO, #734 -
GRABBED THE COLONEL AND SHOOK BY THE COLLAR LIKE AN OLD RAG DOLL… AND
JUMBLED OUR OLD WAR HERO INTO A GLASS-SECTIONED ANTEROOM CHOCK FULL O'
OTHER CRIMINALIZED NIGGERS. NOT THAT THE COLONEL IS BLACK, MIND YOU,
UNLESS YOU COUNTED HIM SO BELOW THE BELT.

"I’M SERIOUS AS A ***@CKING HEART ATTACK" SCREAMED THE JUDGE. HIS PORKPIE
FINGERS SQUEEZED A SUBWAY THIRSTY-TWO OUNCER. THE PLASTIC TUMBLER SHOOK
WITH HIS RAGE, ITS CONTENTS SPLATTERING HIS OFFICIAL
AIRCRAFT-CARRIER-LIKE DESK AND IMPORTANT DOCUMENTATIONS THEREON.
TIPPING THE CONTAINER TO PORCINE LIPS, HE BEGAN TO SLOBBER DOWN THE
CONTENTS, WHEN...

SISTER FIONA (GREG ***@GMAIL.COM) @ 2229 HOURS ON 21 FEBRUARY 2017:
"COLONEL BURKE - I AM BACK:

Yes!

I am here with offers to correct your recalcitrance which I can see has
run rampant again. Sister Betty of course shall be informed of your
behaviour.

SISTER Fiona."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:

Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"

SISTER FIONA (GREG ***@GMAIL.COM) @ 0449 HOURS ON 21 MARCH 2017: "A
VERY SINCERE APPEAL [FOR] THE SOUL OF COLONEL EDMUND BURKE:

My dear Colonel Edmund Bourke,

I write with sincerity and love.

I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all respect you and you
ability to soften at times when things could change for you greatly. We
respect and love you.

PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING

Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.

It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.

You may discover something wonderful.

Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types

Why not give it a try?

You might be transformed greatly and do posts on love instead anger.

You do not like *DOLF*, but the *GOLDEN* Rule sees you must love those
you dislike and treat them as family, just as Jesus may not like sinners
but he treats them as family. We should follow this example. But it
gods[!]

Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.

Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.

Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per yet the priest is same as
Christ and a conduit and stands in place of Jesus and will help you
with confession and then give you penance to perform.

If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the
Crucifixion and mercy of our saviours sacrifice,

COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.

if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*

*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
mention that she's a stupid *BITCH* who* eats ***@t.

*Kurt uses 'that'."

Trying out own sigh parish course may be more to your appeal and not
need to confess in person as *POPE* *FRANCIS* (*BLESS* *HIS* *HOLY*
*NAME*) as declare internet aced video forum and the text forum can
achieve the goals privately.

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of soul in *ETERNITY*. Remember you['re] entire
*ETERNITY* is depend[ent on] JESUS CHRIST:

"JESUS ANSWERED, THOU COULDEST HAVE NO POWER AT ALL AGAINST ME, EXCEPT
IT WERE GIVEN-G1325 {ie. to bestow a gift; to give one to someone, to
follow him as a *LEADER* and *MASTER*} THEE FROM ABOVE-G509: {ie. of
*THINGS* *WHICH* *COME* *FROM* *HEAVEN* *OR* *GOD*; from the first as
from the beginning or very first}: THEREFORE HE THAT DELIVERED {

G3860@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
   @4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
   @5: Sup: 24 - JOY: LE (#224); Ego: 4 - BARRIER: HSIEN (#105),
   @6: Sup: 13 - INCREASE: TSENG (#237); Ego: 70 - SEVERANCE: KE (#175
- I AM NOT A TRANSGRESSOR {%22}),
   @7: Sup: 22 - RESISTANCE: KE (#259); Ego: 9 - BRANCHING OUT: SHU
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   @8: Sup: 27 - DUTIES: SHIH (#286); Ego: 5 - KEEPING SMALL: SHAO (#189),
   @9: Sup: 37 - PURITY: TS'UI (#323); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#199),
   @10: Sup: 75 - FAILURE: SHIH (#398); Ego: 38 - FULLNESS: SHENG (#237),
   Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
   @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
   @4: Sup: 23 - EASE: YI (#108); Ego: 53 - *ETERNITY*: YUNG (#185 - I
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185

#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4, #10,
#4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9, #5, #10,
#200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 = #25}

@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of, manage",
@2b: "to deliver up one to custody, to be judged, condemned, punished,
scourged, tormented, put to death",
@2c: "to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"

} ME UNTO THEE HATH THE GREATER SIN.

AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
OUT, SAYING, IF THOU LET THIS MAN GO, THOU ART NOT CAESAR’S FRIEND:
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]

And [i]n your acceptance of the problem of sin and gods solution to it
you will rejoice to convert your soul into the path or respect and to
serving others.

Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.

I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a soul that God totally loves. In
Romans the Apostle Paul declares that 'GOD #325 - *MOULD* you into a
wonderful transformation', as you submitting spit ritually as a sinner
and allow the potter to totally #325 - *MOULD* you into his image and
this #325 - *MOULDING* is for *ETERNITY* with woeful mysteries to
discover every second.

Contact me in private message if you wish to join us. Which would be great?

We can even discus best paths and penance and true purtenance of heart.

+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.

In Love,

Sister FIONA and Sister Beatrice (Betty).

(Remember it all over love and *ETERNITY* and any temporal punish that
is appropriate is done only in overly to help you make you feel sorry
and repentant and turn to righteous of faith of The Bible)."

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "YOU EVER BEEN TO NAM,
YOU FATASSED PIG?" THE COLONEL SUDDENLY CALLED OUT.

"DO YOU KNOW WHAT A WILLY PETER SUPPOSITORY IS? 'CAUSE IF YOU DON'T,
YOU WEREN'T EVER IN NAM!" THAT'S WHAT THE COLONEL SAID BEFORE THE SAME
NIGGER REMOVED HIM ALTOGETHER FROM THE COURTROOM THOUGH A BACKDOOR.

NOW, THE ONLY REMAINING QUESTION…. WERE YOU IN NAM, *BITCH*?!"

DOLF @ 0545 HOURS ON 10 MAY 2020: "GRUMBLE PROTOTYPE PROGRESS UPDATE 10
MAY 2020: TOWARDS REASON AND ASSAYING memeBRAIN PRINCIPLES AS CRITERIA:

Our next task is to obtain some means as visualization of the TELOS
hierarchy but we also want to consider THIS by its resultant META-LOGIC
syllogistic proposition as perhaps some utility capacity for INTUITION
made against any FORMA CORPORIS (ie. body of knowledge) as BEHAVIOURAL
METHODOLOGY (#114 v’s #113 —> #115 - DIGNITY ROYAL) given the ONTIC
natural dialectic progression:

#115 -- (#53 - *ETERNITY*) --> #168 -- (#60 - ACCUMULATION) --> #228 -
ONTIC THRESHOLD

"AND THE FATHER HIMSELF, WHICH HATH SENT ME, HATH BORNE WITNESS OF ME.
YE HAVE NEITHER HEARD HIS VOICE AT ANY TIME, NOR SEEN HIS SHAPE.

AND YE HAVE NOT HIS WORD ABIDING IN YOU: FOR WHOM HE HATH SENT, HIM YE
BELIEVE NOT.

SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
THEY ARE THEY WHICH TESTIFY OF ME. [John 5:39]

AND YE WILL NOT COME TO ME, THAT YE MIGHT HAVE LIFE.

I RECEIVE NOT HONOUR FROM MEN.

BUT I KNOW YOU, THAT YE HAVE NOT THE LOVE OF GOD IN YOU." [John 5:37-42]

#53 - *ETERNITY* + #60 - ACCUMULATION = #113 - ETHICAL ENGAGEMENT
INHERENT TO #123 - RATIONAL SENSIBILITY (GNOSIS EX MACHINA)

Intuition is the ability to understand something immediately, without
the need for conscious reasoning: we shall allow our intuition to guide us.

As a thing that one knows or considers likely from instinctive feeling
rather than conscious reasoning: your insights and intuitions as a
native speaker are positively sought.

INTUITIONISM is the theory that primary truths and principles
(especially those of ethics and metaphysics) are known directly by
intuition.

It is the theory that mathematical knowledge is based on intuition and
mental construction, rejecting certain modes of reasoning and the notion
of independent mathematical objects.

Thus we don't just want to see the #237 - USE OF FORCE as only a DEME
ONTIC conception as epistemological grounding:

237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 1} // MALE

[17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
57, {@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74)}
77, {@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151)}
6] {@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}

MALE: @161 = #161

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #318 as [#300, #10, #8] = sîyach (H7878): {UMBRA:
#14 as #318 % #41 = #31} 1) to put forth, mediate, muse, commune, speak,
complain, ponder, sing; 1a) (Qal); 1a1) to complain; 1a2) *TO* *MUSE*,
*MEDITATE* *UPON*, *STUDY*, *PONDER*; 1a3) to talk, sing, speak; 1b)
(Polel) to meditate, consider, put forth thoughts;

YOUTUBE: "UNDISCLOSED DESIRES (*MUSE*)"



But in terms of it's META-LOGIC syllogistic proposition which is an
organisational priority for its interleave of possible action.

Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "SOUL OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}
μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}
η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I INDULGE NOT IN ANGER {%28})}
ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271: SEE KANT'S SECTION FOUR: TEST OF
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}
ς] {@9: Sup: 74 - CLOSURE: CHIH (#381); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}

Our Wikipedia resource conveys that Anamnesis (from the Attic Greek word
ἀνάμνησις meaning "reminiscence" or "memorial sacrifice"), within
Christianity, it is a liturgical statement in which the Church refers to
the #288 - *MEMORIAL* character of the #1827 - *EUCHARIST* or to the
Passion, Resurrection and Ascension of Christ. It has its origin in
Jesus' words at the Last Supper, "Do this in memory of me" (Greek:
"τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν", [Luke 22:19, 1 Corinthians
11:24–25].

IMMANUEL KANT'S PROLEGOMENA (1783) SECTION 4 AS IDEA @271: "For one can
indeed show us many propositions that are apodictically certain and have
never been disputed; but they are one and all analytic and pertain more
to the materials and implements of metaphysics than to the expansion of
knowledge, which after all ought to be our real aim for it (§2c). But
although you present synthetic propositions as well (e.g., the principle
of sufficient reason), which you have never proven from bare reason and
consequently a priori, as was indeed your obligation, and which are
gladly ceded to you all the same: then if you want to use them toward
your main goal, you still fall into assertions so illicit and precarious
that one metaphysics has always contradicted the other, either in regard
to the assertions themselves or their proofs, and thereby metaphysics
has itself destroyed its claim to lasting approbation. The very attempts
to bring such a science into existence were without doubt the original
cause of the skepticism that arose so early, a way of thinking in which
reason moves against itself with such *VIOLENCE* (#237 - *USE* *OF*
*FORCE*) that it never could have arisen except in complete despair as
regards satisfaction of reason’s most important aims. For long before we
began to question nature methodically, we questioned just our isolated
reason, which already was practiced to a certain extent [IDEA: @272]
through common experience:

const KANT_SECTIONS = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274 - *PERFUME*], page: [16, 17,
18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {},
9: {},
18: {idea: [298], page: [50]},
27: {idea: [311], page: [62]}, // #27 - DUTIES
54: {idea: [348], page: [99]} // #54 - UNITY
}

For reason surely is present to us always, but laws of nature must
normally be sought out painstakingly; and so metaphysics was floating at
the top like foam, though in such a way that as soon as what had been
drawn off had dissolved, more showed itself on the surface, which some
always gathered up eagerly, while others, instead of seeking the cause
of this phenomenon in the depths, thought themselves wise in mocking the
fruitless toil of the former.

[IDEA: @274] Weary therefore of dogmatism, which teaches us nothing, and
also of skepticism, which promises us absolutely nothing at all, not
even the tranquility of a permitted ignorance; summoned by the
importance of the knowledge that we need, and made mistrustful, through
long experience, with respect to any knowledge that we believe we
possess or that offers itself to us under the title of pure reason,
there remains left for us but one critical question, the answer to which
can regulate our future conduct: Is metaphysics possible at all? But
this question must not be answered by skeptical objections to particular
assertions of an actual metaphysics (for at present we still allow none
to be valid), but out of the still problematic concept of such a
science. [pages 24, 25]

And our goal for doing so is a consideration of an #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation being a utilitarian
function as organisational philosophy often involving a #45 -
METHODOLOGY having some derivation as the #277 - RIGHT TO PLACE A TEST /
#237 - USE OF FORCE relative to the ANTHROPOLOGY within the context of
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE and #164 - PRINCIPLE OF
MATERIALITY.

#205 - PRINCIPLE OF PERSISTENT SUBSTANCE

TRIPLE NOUMENON AS METASTASISED CONSCIOUSNESS: HOMOIOS / HETEROS / TORAH

#164 - PRINCIPLE OF MATERIALITY

#2184 - FABRIC OF TIME HEURISTIC

Before we can ever progress to real time functions as GNOSIS EX MACHINA
we must firstly reasonably visualize our metaphysical / metempirical
conceptions:

"SEARCH-G2045 THE SCRIPTURES-G1124; FOR IN THEM YE THINK-G1380 YE
HAVE-G2192 ETERNAL-G166 LIFE-G2222: AND THEY ARE THEY WHICH
TESTIFY-G3140 OF ME." [John 5:39]

G2045@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
   @3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 5 - KEEPING SMALL: SHAO
(#29),
   @4: Sup: 24 - JOY: LE (#82); Ego: 76 - AGGRAVATION: CHU (#105),
   @5: Sup: 74 - CLOSURE: CHIH (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 50 - VASTNESS / WASTING: T'ANG (#155),
   @6: Sup: 1 - CENTRE: CHUNG (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
8 - OPPOSITION: KAN (#163),
   @7: Sup: 39 - RESIDENCE: CHU (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 38 - FULLNESS: SHENG (#201),
   @8: Sup: 28 - CHANGE: KENG (#224); Ego: 70 - SEVERANCE: KE (#271),
   @9: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 50 - VASTNESS /
WASTING: T'ANG (#321),
   Male: #302; Feme: #321 <-- A CIRCUMSTANCE OF @321 - PRO DOMO (@146
- LAND GRABBER + @175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES,
PERSONS, PRELATES, STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO /
DIDOMI @68 - RIGHT OF THE #390 - SOVEREIGN
} // #888

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1361 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200

ONTIC_OBLIGANS_200@{
   @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
   @2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
   @3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
   @4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   Male: #143; Feme: #200
} // #200

#888 as [#5, #100, #5, #400, #50, #8, #200, #70, #50] = ereunáō (G2045):
{UMBRA: #0 as #1361 % #41 = #8} 1) to search, examine into;

----------

G1124@{
   @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
   @2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG (#22),
   @3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
   @4: Sup: 37 - PURITY: TS'UI (#85); Ego: 14 - PENETRATION: JUI (#37),
   @5: Sup: 45 - GREATNESS: TA (#130 - I AM NOT EVIL MINDED {%3}); Ego:
8 - OPPOSITION: KAN (#45 - I AM NOT A DOER OF WRONG {%1}),
   Male: #130; Feme: #45 <- *METHODOLOGY* IN COMPLIANCE WITH THE #71 -
WORLDVIEW OF QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900
} // #612

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #612 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
   @2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#612 as [#3, #100, #1, #500, #8] = graphḗ (G1124): {UMBRA: #0 as #612 %
#41 = #38} 1) a writing, thing written; 2) the Scripture, used to denote
either the book itself, or its contents; 3) a certain portion or section
of the Holy Scripture;

----------

G1380@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 9 - BRANCHING OUT: SHU (#14); Ego: 4 - BARRIER: HSIEN (#9),
   @3: Sup: 79 - DIFFICULTIES: NAN (#93); Ego: 70 - SEVERANCE: KE (#79),
   @4: Sup: 18 - WAITING: HSI (#111); Ego: 20 - ADVANCE: CHIN (#99),
   @5: Sup: 23 - EASE: YI (#134); Ego: 5 - KEEPING SMALL: SHAO (#104 -
I COMMIT NO FRAUD {%7}),
   @6: Sup: 33 - CLOSENESS: MI (#167); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#114),
   Male: #167; Feme: #114
} // #114 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s #113 —> #115 -
DIGNITY ROYAL)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #899 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
   @2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#114 as [#5, #4, #70, #20, #5, #10] = dokéō (G1380): {UMBRA: #0 as #899
% #41 = #38} 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined;

----------

G2192@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 15 - REACH: TA (#20); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#15),
   @3: Sup: 48 - RITUAL: LI (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 33 - CLOSENESS: MI (#48),
   @4: Sup: 53 - ETERNITY: YUNG (#121); Ego: 5 - KEEPING SMALL: SHAO (#53),
   @5: Sup: 29 - DECISIVENESS: TUAN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 57 - GUARDEDNESS: SHOU (#110),
   @6: Sup: 34 - KINSHIP: CH'IN (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 5 - KEEPING SMALL: SHAO (#115 - I AM NOT A
SLAYER OF MEN {%5}),
   Male: #184; Feme: #115 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s
#113 —> #115 - DIGNITY ROYAL)
} // #925

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1405 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
   @2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
   @3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 - BARRIER: HSIEN (#82); Ego: 80 - LABOURING: CH'IN (#166
- I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166

#925 as [#5, #10, #600, #5, #300, #5] = échō (G2192): {UMBRA: #0 as
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(refers to alarm, agitating emotions, etc.), to hold fast keep, to have
or comprise or involve, to regard or consider or hold as; 2) to have
i.e. own, possess; 2a) external things such as pertain to property or
riches or furniture or utensils or goods or food etc.; 2b) used of those
joined to any one by the bonds of natural blood or marriage or
friendship or duty or law etc, of attendance or companionship; 3) to
hold one's self or find one's self so and so, to be in such or such a
condition; 4) to hold one's self to a thing, to lay hold of a thing, to
adhere or cling to; 4a) to be closely joined to a person or a thing;

----------

G166@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11),
   @3: Sup: 1 - CENTRE: CHUNG (#13); Ego: 71 - STOPPAGE: CHIH (#82),
   @4: Sup: 51 - CONSTANCY: CH'ANG (#64); Ego: 50 - VASTNESS / WASTING:
T'ANG (#132),
   @5: Sup: 61 - EMBELLISHMENT: SHIH (#125); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#142),
   @6: Sup: 50 - VASTNESS / WASTING: T'ANG (#175 - I AM NOT A
TRANSGRESSOR {%22}); Ego: 70 - SEVERANCE: KE (#212),
   @7: Sup: 45 - GREATNESS: TA (#220 - I CURSE NOT A GOD {%38}); Ego:
76 - AGGRAVATION: CHU (#288),
   Male: #220; Feme: #288 <-- *DUTIES* OF *REMEMBRANCE*
} // #1341

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1141 % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

    #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
    #TOOLS: With Closure (no. #74), closing out feelings of obligation.
    #POSITION: As to Closure (no. #74), both are shut off, but
    #TIME: As to Closeness (no. #33), all use the One.
    #CANON: #215

ONTIC_OBLIGANS_215@{
   @1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34),
   @2: Sup: 27 - DUTIES: SHIH (#61); Ego: 74 - CLOSURE: CHIH (#108),
   @3: Sup: 20 - ADVANCE: CHIN (#81); Ego: 74 - CLOSURE: CHIH (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
   @4: Sup: 53 - ETERNITY: YUNG (#134); Ego: 33 - CLOSENESS: MI (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
   Male: #134; Feme: #215
} // #215

#872 as [#1, #10, #800, #50, #10, #1] = aiṓnios (G166): {UMBRA: #0 as
#1141 % #41 = #34} 1) without beginning and end, that which always has
been and always will be; 2) without beginning; 3) without end, never to
cease, everlasting;

THESE ONTIC PAIRINGS AND DEME DESIGNATIONS AS MALE AND FEME HAVE BEEN
VERIFIED ON 30 APRIL 2020

SPECIAL NOTE: #237 - USE OF FORCE

ROMAN PROTOTYPES:

#TWO: #306 / #102 (*)
#FOUR: #324 / #108 (*)
#SEVEN: #351 / #117 (*)

TORAH PROTOTYPES:

#THREE: #288 / #96 (*)
#EIGHT: #423 / #141 (*)

<http://www.grapple369.com/Grumble/search.html>

const ISMALE = 1;
const ISFEME = 2;

const ONTIC_PAIRINGS = {
45: {male: [1, 2, 43, 45], feme: [1, 1, 41, 2], is: 2}, // FEME
61: {male: [22, 3, 23, 13], feme: [22, 62, 20, 71], is: 1}, // MALE
67: {male: [27, 13, 16, 11], feme: [27, 67, 3, 76], is: 1}, // MALE
68: {male: [0, 0, 13, 68], feme: [0, 0, 13, 55], is: 2}, // FEME
71: {male: [2, 12, 54, 3], feme: [2, 10, 42, 30], is: 1}, // MALE
73: {male: [26, 11, 30, 6], feme: [26, 66, 19, 57], is: 1}, // MALE
76: {male: [4, 48, 3, 21], feme: [4, 44, 36, 18], is: 1}, // MALE
81: {male: [0, 0, 13, 68], feme: [0, 0, 13, 55], is: 1}, // MALE
82: {male: [11, 62, 5, 4], feme: [11, 51, 24, 80], is: 1}, // MALE
84: {male: [2, 12, 54, 3], feme: [2, 10, 42, 30], is: 2}, // FEME
86: {male: [10, 60, 69, 5], feme: [10, 50, 9, 17], is: 2}, // FEME
91: {male: [1, 2, 43, 45], feme: [1, 1, 41, 2], is: 1}, // MALE
96: {male: [33, 25, 3, 35], feme: [33, 73, 59, 32], is: 1}, // MALE
98: {male: [24, 7, 48, 19], feme: [24, 64, 41, 52], is: 1}, // MALE
100: {male: [3, 46, 2, 49], feme: [3, 43, 37, 47], is: 1}, // MALE
102: {male: [4, 48, 3, 21], feme: [4, 44, 36, 18], is: 2}, // FEME
104: {male: [7, 54, 66, 23], feme: [7, 47, 12, 38], is: 2}, // FEME
106: {male: [29, 17, 45, 15], feme: [29, 69, 28, 51], is: 1}, // MALE
108: {male: [25, 9, 51, 23], feme: [25, 65, 42, 53], is: 1}, // MALE
110: {male: [30, 19, 13, 48], feme: [30, 70, 75, 35], is: 1}, // MALE
112: {male: [6, 52, 34, 20], feme: [6, 46, 63, 67], is: 1}, // MALE
115: {male: [5, 50, 29, 34], feme: [5, 45, 60, 5], is: 2}, // FEME
117: {male: [18, 76, 16, 7], feme: [18, 58, 21, 72], is: 1}, // MALE
118: {male: [5, 50, 29, 34], feme: [5, 45, 60, 5], is: 1}, // MALE
119: {male: [35, 29, 36, 19], feme: [35, 75, 7, 64], is: 1}, // MALE
130: {male: [3, 46, 2, 49], feme: [3, 43, 37, 47], is: 2}, // FEME
134: {male: [34, 27, 20, 53], feme: [34, 74, 74, 33], is: 1}, // MALE
135: {male: [19, 78, 20, 18], feme: [19, 59, 23, 79], is: 1}, //MALE
136: {male: [36, 31, 47, 22], feme: [36, 76, 16, 56], is: 1}, // MALE
137: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62], is: 1}, // MALE
139: {male: [13, 66, 74, 58], feme: [13, 53, 8, 65], is: 2}, // FEME
140: [{male: [14, 68, 79, 59], feme: [14, 54, 11, 61], is: 2}, {male:
[16, 72, 4, 59], feme: [16, 56, 13, 55], is: 2}], // FEME
141: {male: [31, 21, 65, 24], feme: [31, 71, 44, 40], is: 1}, // MALE
143: {male: [8, 56, 41, 38], feme: [8, 48, 66, 78], is: 1}, // MALE
144: {male: [10, 60, 69, 5], feme: [10, 50, 9, 17], is: 1}, // MALE
146: {male: [15, 70, 11, 65], feme: [15, 55, 22, 54], is: 2}, // FEME
147: {male: [21, 1, 50, 75], feme: [21, 61, 49, 25], is: 1}, // MALE
148: {male: [12, 64, 79, 67], feme: [12, 52, 15, 69], is: 2}, // FEME
150: [{male: [28, 15, 65, 69], feme: [28, 68, 50, 4], is: 2}, {male:
[7, 54, 66, 23], feme: [7, 47, 12, 38], is: 1}], // FEME and MALE
151: [{male: [16, 72, 4, 59], feme: [16, 56, 13, 55], is: 1}, {male:
[37, 33, 47, 34], feme: [37, 77, 14, 68], is: 1}], // MALE
155: {male: [32, 23, 71, 29], feme: [32, 72, 48, 39], is: 1}, // MALE
156: [{male: [21, 1, 50, 75], feme: [21, 61, 49, 25], is: 2}, {male:
[23, 5, 51, 77], feme: [23, 63, 46, 26], is: 1}], // FEME and MALE
157: [{male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 2}, {male:
[0, 81, 22, 76], feme: [0, 81, 22, 54], is: 2}], // FEME
158: {male: [23, 5, 51, 77], feme: [23, 63, 46, 26], is: 2}, // FEME
161: [{male: [9, 58, 22, 80], feme: [9, 49, 45, 58], is: 2}, {male:
[15, 70, 11, 65], feme: [15, 55, 22, 54], is: 1}], // FEME and MALE
166: {male: [11, 62, 5, 4], feme: [11, 51, 24, 80], is: 2}, // FEME
168: {male: [26, 11, 30, 6], feme: [26, 66, 19, 57], is: 2}, // FEME
169: [{male: [18, 76, 16, 7], feme: [18, 58, 21, 72], is: 2}, {male:
[9, 58, 22, 80], feme: [9, 49, 45, 58], is: 1}], // FEME and MALE
171: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62], is: 2}, // FEME
173: {male: [27, 13, 16, 11], feme: [27, 67, 3, 76], is: 2}, // FEME
175: {male: [22, 3, 23, 13], feme: [22, 62, 20, 71], is: 2}, // FEME
177: [{male: [29, 17, 45, 15], feme: [29, 69, 28, 51], is: 2}, {male:
[28, 15, 65, 69], feme: [28, 68, 50, 4], is: 1}], // FEME and MALE
179: {male: [0, 81, 22, 76], feme: [0, 81, 22, 54], is: 1}, // MALE
180: {male: [19, 78, 20, 18], feme: [19, 59, 23, 79], is: 2}, // FEME
181: [{male: [24, 7, 48, 19], feme: [24, 64, 41, 52], is: 2}, {male:
[35, 29, 36, 19], feme: [35, 75, 7, 64], is: 2}], // FEME
182: {male: [6, 52, 34, 20], feme: [6, 46, 63, 67], is: 2}, // FEME
184: {male: [36, 31, 47, 22], feme: [36, 76, 16, 56], is: 2}, // FEME
185: {male: [25, 9, 51, 23], feme: [25, 65, 42, 53], is: 2}, // FEME
186: [{male: [31, 21, 65, 24], feme: [31, 71, 44, 40], is: 2}, {male:
[39, 37, 80, 30], feme: [39, 79, 43, 31], is: 1}], // FEME and MALE
191: {male: [32, 23, 71, 29], feme: [32, 72, 48, 39], is: 2}, // FEME
192: {male: [39, 37, 80, 30], feme: [39, 79, 43, 31], is: 2}, // FEME
196: {male: [37, 33, 47, 34], feme: [37, 77, 14, 68], is: 2}, // FEME
197: {male: [33, 25, 3, 35], feme: [33, 73, 59, 32], is: 2}, // FEME
200: [{male: [8, 56, 41, 38], feme: [8, 48, 66, 78], is: 2}, {male:
[38, 35, 69, 58], feme: [38, 78, 34, 70], is: 1}], // FEME and MALE
210: {male: [30, 19, 13, 48], feme: [30, 70, 75, 35], is: 2}, // FEME
211: [{male: [13, 66, 74, 58], feme: [13, 53, 8, 65], is: 1}, {male:
[40, 39, 66, 66], feme: [40, 80, 27, 81], is: 1}], // MALE
215: {male: [34, 27, 20, 53], feme: [34, 74, 74, 33], is: 2}, // FEME
220: [{male: [38, 35, 69, 58], feme: [38, 78, 34, 70], is: 2}, {male:
[14, 68, 79, 59], feme: [14, 54, 11, 61], is: 1}], // FEME and MALE
222: {male: [12, 64, 79, 67], feme: [12, 52, 15, 69], is: 1}, // MALE
228: {male: [40, 39, 66, 66], feme: [40, 80, 27, 81], is: 2}, // FEME
237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 1} // MALE
}

// ONTIC DEME DESIGNATIONS AS MALE AND FEME

const ONTIC_FEME = {
0: [68, 157],
1: [45],
2: [45, 84],
3: [130, 173],
4: [102, 150],
5: [115],
6: [157, 182],
7: [104, 181],
8: [139, 200],
9: [86, 161],
10: [84, 86],
11: [140, 166],
12: [104, 148],
13: [68, 139, 140],
14: [140, 196],
15: [146, 148],
16: [140, 184],
17: [86, 157],
18: [102, 169],
19: [168, 180],
20: [171, 175],
21: [156, 169],
22: [146, 157, 175],
23: [158, 180],
24: [166, 181],
25: [156, 185],
26: [158, 168],
27: [173, 228],
28: [150, 177],
29: [171, 177],
30: [84, 210],
31: [186, 192],
32: [191, 197],
33: [197, 215],
34: [215, 220],
35: [181, 210],
36: [102, 184],
37: [130, 196],
38: [104, 220],
39: [191, 192],
40: [186, 228],
41: [45, 181],
42: [84, 185],
43: [130, 192],
44: [102, 186],
45: [115, 161],
46: [158, 182],
47: [104, 130],
48: [191, 200],
49: [156, 161],
50: [86, 150],
51: [166, 177],
52: [148, 181],
53: [139, 185],
54: [140, 146, 157],
55: [68, 140, 146],
56: [140, 184],
57: [157, 168],
58: [161, 169],
59: [180, 197],
60: [115, 171],
61: [140, 156],
62: [171, 175],
63: [158, 182],
64: [181],
65: [139, 185],
66: [168, 200],
67: [173, 182],
68: [150, 196],
69: [148, 177],
70: [210, 220],
71: [175, 186],
72: [169, 191],
73: [197],
74: [215],
75: [181, 210],
76: [173, 184],
77: [157, 196],
78: [200, 220],
79: [180, 192],
80: [166, 228],
81: [157, 228]
}

const ONTIC_MALE = {
0: [81, 179],
1: [91, 147],
2: [91, 71, 100],
3: [71, 76, 100, 61, 96],
4: [76, 151, 82],
5: [144, 118, 156, 82],
6: [73, 112],
7: [150, 117, 98],
8: [143],
9: [169, 137, 108],
10: [144],
11: [161, 82, 73, 67],
12: [71, 222],
13: [81, 211, 67, 61, 110],
14: [220],
15: [161, 177, 106],
16: [151, 117, 67],
17: [237, 106],
18: [117, 135],
19: [135, 98, 119, 110],
20: [137, 135, 112, 134],
21: [76, 147, 141],
22: [179, 169, 61, 136],
23: [150, 156, 61, 108, 155],
24: [98, 141],
25: [108, 96],
26: [73],
27: [67, 134],
28: [177, 137],
29: [118, 106, 119, 155],
30: [73, 186, 110],
31: [136, 141],
32: [155],
33: [151, 96],
34: [118, 112, 151, 134],
35: [119, 96, 200],
36: [119, 136],
37: [186, 151],
38: [143, 200],
39: [186, 211],
40: [211],
41: [143],
42: null, // #42 - GOING TO MEET: YING
43: [91],
44: null, // #44 - STOVE: TSAO (#86 - I AM NOT A ROBBER OF FOOD {%10})}
45: [91, 106],
46: [100],
47: [136, 151],
48: [76, 98, 110],
49: [100],
50: [118, 147],
51: [156, 108],
52: [112],
53: [134],
54: [71, 150],
55: null, // #55 - DIMINISHMENT: CHIEN (#141: TORAH PROTOTYPE: #EIGHT)}
56: [143],
57: null, // #57 - GUARDEDNESS: SHOU (#198)
58: [211, 169, 200],
59: [220, 151],
60: [144],
61: null, // #61 - EMBELLISHMENT: *SHIH* (#259)}
62: [82],
63: null, // #63 - WATCH: *SHIH* (#322: DEMOCRACY)}
64: [222],
65: [141, 177, 161],
66: [150, 211],
67: [222],
68: [81, 220],
69: [144, 177, 200],
70: [161, 237],
71: [155],
72: [151],
73: null, // #73 - ALREADY FORDING, COMPLETION: CH'ENG (#395)
74: [211, 237],
75: [147], // #75 - FAILURE: *SHIH* (#397)
76: [237, 179, 117],
77: [156],
78: [135],
79: [220, 222],
80: [169, 137, 186],
81: [179]
}

JUST A COMMENT THAT THE FOLLOWING 143: *MENS* *REA* {male: [8, 56, 41,
38], feme: [8, 48, 66, 78]}, // MALE CONVEYS A CLEAR CATEGORICAL
IMPERATIVE AND INTELLECTUAL PROPERTY THEFT BY IRISH / SCOTTISH ROMAN
CATHOLIC NATIONALISM AS ASSOCIATED TO THE TARGETING OF MYSELF (#56 -
BIRTHDAY NOUS) AND THE IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT
UPON #38 - 8 JUNE 2017...

ONTIC_MALE VACUITY DEME DIALECTIC: [42, 44, 55, 57, 61, 63, 73] AS
PAIRING WITH #71 - *WORLDVIEW*

[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: CHI (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143); Ego: 57 - GUARDEDNESS: SHOU
(#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT: SHIH
(#259)}
63, {@6: Sup: 79 - DIFFICULTIES: NAN (#238); Ego: 63 - WATCH: SHIH (#322)}
73] {@7: Sup: 71 - STOPPAGE: CHIH (#309); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#395)}

#309 as [#1, #300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41 =
#21 - *PRINCIPLE* *OF* *LIABILITY*} 1) to return, turn back; 1a) (Qal);
1a1) to turn back, return; i) to turn back; ii) to return, come or go
back; iii) to return unto, go back, come back; iv) *OF* *DYING*; v) of
human relations (fig); vi) of spiritual relations (fig); 1) *TO* *TURN*
*BACK* (*FROM* *GOD*), *APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*);
3) *TO* *TURN* *BACK* (*TO* *GOD*), *REPENT*; 4) turn back (from evil);
vii) of inanimate things; viii) in repetition; 1a2) (Polel); i) to bring
back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;

#395 as [#6, #300, #30, #9, #700] = sholṭân (H7985): {UMBRA: #0 as #389
% #41 = #20} 1) *DOMINION*, *SOVEREIGNTY*; 1a) dominion, sovereignty;
1b) realm;

SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS

#395 as [#80, #70, #10, #5, #10, #200, #9, #1, #10] = poiéō (G4160):
{UMBRA: #0 as #965 % #41 = #22} 1) to make; 1a) with the names of things
made, to produce, construct, form, fashion, etc.; 1b) to be the authors
of, the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to
make a thing out of something; 1g) to (make i.e.) render one anything;
1g1) to (make i.e.) constitute or appoint one anything, to appoint or
ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put
one forth, to lead him out; 1i) to make one do something; 1i1) cause one
to; 1j) to be the authors of a thing (to cause, bring about); 2) to do;
2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
thing unto one; 2b1) to do to one; 2c) with designation of time: to
pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;

AS BEING RELEVANT TO QUEEN VICTORIA'S LETTERS PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (#364) + #7 (#312) + #8
(#273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25 -
#E, 26 - #I, 27 - #O, 28 - #U),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;

RHUTHMÓS (ῥῠθμός)@{
@1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
@2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
@3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
@5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 70 - SEVERANCE:KE (#214),
@6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”

vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
MOTION, VIBRATION /

vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
MOTION, RHYTHM /

<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE PROTOTYPE

vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
#8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /

<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF NON
CONFORMITY

vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
PROPORTION, ARRANGEMENT, ORDER /

vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
#50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a)
with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so *AT* *THE*
*SAME* *TIME* *TO* *INSTITUTE*, the celebration of the passover; 2e) to
perform: to a promise;

#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]

vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) PROROGUING
AGREEMENT FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70,
#10, #8, #200, #1, #50] - FORM, SHAPE /

<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY #261 -
BINOMIAL CLAMPING AGAINST AUTONOMY

#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]

vYELLOW: #225 as [#80, #70, #10, #5, #10, #50] - MANNER, FASHION

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as
[#80, #100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41
= #20} 1) that which has been done, a deed, an accomplished fact; 2)
what is done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;

vCYAN: #473 as [#80, #70, #10, #8, #300, #5] - TREASON

<-- PROTOCOLS FOR BREACHES

vCORAL: #180 as [#5, #80, #70, #10, #5, #10] - IMMERSIVE
INTEROPERABILITY {Y-M-T-A} /@GIZMO{HOMOIOS}:[3.8.4](8 January)

<-- KIM JONG UN'S BIRTHDAY

ONTIC_MALE VACUITY DEME DIALECTIC: [42, 44, 55, 57, 61, 63, 75] IF #73
RETAINED IN *OBSCURITY*

[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: CHI (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143); Ego: 57 - GUARDEDNESS: SHOU
(#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT: SHIH
(#259)}
63, {@6: Sup: 79 - DIFFICULTIES: NAN (#238); Ego: 63 - WATCH: SHIH (#322)}
75] {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#311); Ego: 75 -
FAILURE: SHIH (#397)}

#311 as [#1, #6, #10, #30, #40, #200, #4, #20] = ʼĔvîyl Mᵉrôdak (H192):
{UMBRA: #0 as #311 % #41 = #24} 1) be foolish, foolish; 1a) (subst);
1a1) of one who despises wisdom; 1a2) of one who mocks when guilty; 1a3)
of one who is quarrelsome; 1a4) of one who is licentious;

#311 as [#6, #10, #90, #200, #5] /
#306 - ROMAN PROTOTYPE #TWO as [#6, #10, #90, #200] / #306 as [#10, #6,
#90, #200] /
#342 - ROMAN PROTOTYPE #SIX as [#30, #10, #6, #90, #200, #6] = yâtsar
(H3335): {UMBRA: #0 as #300 % #41 = #13} 1) to form, fashion, frame; 1a)
(Qal) to form, fashion; 1a1) of human activity; 1a2) of divine activity;
i) of creation; 1) of original creation; 2) of individuals at
conception; 3) *OF* *ISRAEL* *AS* *A* *PEOPLE*; ii) to frame,
pre-ordain, plan (fig. of divine) purpose of a situation); 1a3) (Niphal)
to be formed, be created; 1a4) (Pual) to be predetermined, be
pre-ordained; 1a5) (Hophal) to be formed;

#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #0 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH*
(*FIGURATIVE*); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
taken prisoner;

#311 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē (G4582): {UMBRA: #0
as #301 % #41 = #14} 1) the moon;

#311 as [#8, #9, #5, #30, #8, #200, #1, #50] = thélō (G2309): {UMBRA: #0
as #844 % #41 = #24} 1) to will, have in mind, intend; 1a) to be
resolved or determined, to purpose; 1b) to desire, to wish; 1c) to love;
1c1) to like to do a thing, be fond of doing; 1d) to take delight in,
have pleasure;

#397 as [#6, #5, #6, #300, #10, #70] / [#5, #6, #300, #10, #70, #6] /
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF QUEEN
VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901 as [#5, #6, #300, #10, #70] /
#421 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 / #472} as [#30, #5, #6, #300, #10, #70] = yâshaʻ
(H3467): {UMBRA: #0 as #380 % #41 = #11} 1) to save, be saved, be
delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) *TO* *BE* *SAVED* (*IN* *BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;

----------

G2222@{
   @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
   @2: Sup: 78 - ON THE VERGE: CHIANG (#85); Ego: 71 - STOPPAGE: CHIH
(#78),
   @3: Sup: 5 - KEEPING SMALL: SHAO (#90); Ego: 8 - OPPOSITION: KAN
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #90; Feme: #86 <-- *CONSIDERATION* OF AN #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) OPERATION IN COMPLIANCE WITH
ONTIC_MALE VACUITY DEME DIALECTIC
} // #815

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #815 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
   @2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
   @3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
   @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

#815 as [#7, #800, #8] = zōḗ (G2222): {UMBRA: #0 as #815 % #41 = #36} 1)
life; 1a) the state of one who is possessed of vitality or is animate;
1b) every living soul; 2) life; 2a) of the absolute fulness of life,
both essential and ethical, which belongs to God, and through him both
to the hypostatic 'logos' and to Christ in whom the 'logos' put on human
nature; 2b) life real and genuine, a life active and vigorous, devoted
to God, blessed, in the portion even in this world of those who put
their trust in Christ, but after the resurrection to be consummated by
new accessions (among them a more perfect body), and to last for ever.;

----------

G3140@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
   @3: Sup: 60 - ACCUMULATION: CHI (#141); Ego: 19 - FOLLOWING: TS'UNG
(#60),
   @4: Sup: 36 - STRENGTH: CH'IANG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 57 - GUARDEDNESS: SHOU (#117),
   @5: Sup: 31 - PACKING: CHUANG (#208); Ego: 76 - AGGRAVATION: CHU (#193),
   @6: Sup: 50 - VASTNESS / WASTING: T'ANG (#258); Ego: 19 - FOLLOWING:
TS'UNG (#212),
   @7: Sup: 55 - DIMINISHMENT: CHIEN (#313); Ego: 5 - KEEPING SMALL:
SHAO (#217),
   @8: Sup: 45 - GREATNESS: TA (#358); Ego: 71 - STOPPAGE: CHIH (#288),
   Male: #358; Feme: #288 <-- #288 - REMEMBRANCE MINUS #73 - CANNOT BE
CHANGED AS #215 BEING SELF #312 - *CONTRADICTION* AGAINST #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE OF #369 - *DISCRIMINATING* *NORM*
} // #1746

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1746 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.

    #VIRTUE: With Joy (no. #24), raising high, but
    #TOOLS: With Sinking (no. #64), hiding below.
    #POSITION: As to Response (no. #41), it is the present, but
    #TIME: As to Measure (no. #52), it is the past.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
   @2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
   @3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
   @4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
   Male: #98; Feme: #181
} // #181

#1746 as [#40, #1, #100, #300, #400, #100, #5, #800] = martyréō (G3140):
{UMBRA: #0 as #1746 % #41 = #24} 1) to be a witness, to bear witness,
i.e. to affirm that one has seen or heard or experienced something, or
that he knows it because taught by divine revelation or inspiration; 1a)
to give (not to keep back) testimony; 1b) to utter honourable testimony,
give a good report; 1c) conjure, implore;

GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.

With respect to any NIHILISTIC premise:

a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;

b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;

c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";

d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENCE TO THE SELF-SUFFICIENT WORLD;

In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0,  9, 18
+0,  3,  6
+1,  2,  3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE *IDEALISM* WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION
AS IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS:

#8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
as [#2, #6] /
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
#300, #2, #5] /
#314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
#6] /
#319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #1, #300, #10, #2] /
#322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
[#5, #300, #10, #2, #5] /
#323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
#329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
#5, #6] /
#330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
#333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
[#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
#334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
#300, #6, #2] /
#338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
#339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
#6] / [#6, #1, #300, #10, #2, #500] /
#352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
#600] /
#364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
#50, #6] /
#369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
#10, #2, #50, #6] /
= shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
*LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
*APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
(*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.

    #VIRTUE: Release (no. #21) means a push forward.
    #TOOLS: Embellishment (no. #61) means a decline.
    #POSITION: With Flight (no. #49), there is what one avoids.
    #TIME: With Contention (no. #25), there is what one hastens towards.
    #CANON: #156

ONTIC_OBLIGANS_156@{
   @1: Sup: 21 - RELEASE: *SHIH* (#21); Ego: 21 - RELEASE: *SHIH* (#21),
   @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: *SHIH* (#82),
   @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
T'AO (#131),
   @4: Sup: 75 - FAILURE: *SHIH* (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
   Male: #147; Feme: #156
} // #156

H7725@{
   @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
   @2: Sup: 63 - WATCH: *SHIH* (#120); Ego: 6 - CONTRARIETY: LI (#63),
   @3: Sup: 65 - INNER: NEI (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
   Male: #185; Feme: #65
} // #308

ANDREA TORNIELLI (VATICAN NEWS) @ 0330 HOURS ON 3 APRIL 2020: "THE
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
TO THOSE WHO ARE SUFFERING BECAUSE OF THE CORONAVIRUS:

WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.

FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {

If one considers that there are 5 x *SHIH* which are grouped as #27 -
DUTIES (*SHIH*) and a CATEGORICAL IMPERATIVE:

[#21, {@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: *SHIH* (#21
- *PRINCIPLE* *OF* *LIABILITY*)}
#61, {@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: *SHIH*
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
#63, {@3: Sup: 64 - SINKING: CH'EN (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
#75] {@4: Sup: 58 - GATHERING IN: HSI (#144); Ego: 75 - FAILURE: *SHIH*
(#220 - I CURSE NOT A GOD {%38})}

<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>

ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
(@84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY)

YOUTUBE: "BAD LIAR (Imagine Dragons)"



Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
(*SHIH*) to MAN / GOD as #491 - PRINCIPLE OF CONTINUITY:

"THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS WITH
GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY GOD
WITH ALL THY *HEART*, AND WITH ALL THY SOUL, AND WITH ALL THY MIND, AND
WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.

AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE." [Mark
12:29-31]

} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.

WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.

WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.

FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR *HEARTS*, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2020, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]


<Loading Image...>


COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0010 HOURS ON 11 MAY 2020: "THE KERNEL'S SANATORIUM
ASYLUM SOJOURN: ILYA SHAMBAT OR INTERNET STALKER AND SLANDERER EDMUND
BURKE (YOU DECIDE SINCE THEY BOTH CLAIM THE SAME POETRY)?

You sure are loco, Dolf."

DOLF @ 0222 HOURS ON 11 MAY 2020: "It is for ILYA SHAMBAT to resolve the
reputational harm by the conduct of the *FASCIST* scum which is the
animal EDMUND BURKE that is in breach of the #68 - RIGHTS to citizenship
and its *OATH* / *AFFIRMATION* as value statement.

And if BURKE and SHAMBAT are the same person then you are barking mad
and an employment risk. Such rabid vermin ought to go back to its
country of origin whether AMERICA or RUSSIA.

Now that we’ve had the 75th anniversary to WORLD WAR TWO and the
centennial to WORLD WAR ONE neither country would want you..."

POETIC JUSTICE: ILYA SHAMBAT OR INTERNET STALKER AND SLANDERER EDMUND
BURKE (YOU DECIDE SINCE THEY BOTH CLAIM THE SAME POETRY)?



<http://www.grapple369.com/infamia/ILYA%20SHAMBAT%20OR%20INTERNET%20STALKER%20EDMUND%20BURKE.pdf>

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Subject: THE POETIC COLONEL
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THE *GOLDEN* ONE
The *GOLDEN* One
Turns to me when I am sleeping
The *GOLDEN* One
Looks inside my soul
With her heavenly eyes
And says, "Your penis is beautiful."
The *GOLDEN* One
Gives unto my soul
White orchid petals of tenderness
Soft yellow foam of *ETERNITY*
Loving caressing winds of her spirit
And brings me to ejaculation.
Discuss my spiritual poem..."

POETIC JUSTICE is a literary device in which virtue is ultimately
rewarded or vice punished, usually without the intervention of another
party actively seeking to reward or punish. English drama critic Thomas
Rymer coined the phrase in The Tragedies of the Last Age Consider'd
(1678) to describe how a work should inspire proper moral behaviour in
its audience by illustrating the triumph of good over evil.

Popular methods for negating cognitive dissonance include meditation,
metacognition, counselling, psychoanalysis, etc., whose aim is to
enhance emotional self-awareness and thus avoid negative karma.

Karma (Hebrew: קארמה‎ kárma) is a Sanskrit word meaning action, work or
deed; it also refers to the spiritual principle of cause and effect
where intent and actions of an individual (cause) influence the future
of that individual (effect). Good intent and good deeds contribute to
good karma and happier rebirths, while bad intent and bad deeds
contribute to bad karma and bad rebirths. [ref: Wikipedia
2020:Poetic_justice and Karma]

Within the various schools of thought, karma in the present affects
one's future in the current life, as well as the nature and quality of
future lives – one's saṃsāra which is a Sanskrit word that means
"wandering" or "world", with the connotation of cyclic, circuitous
change within the HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / AS
COURSE OR WHEEL (Greek: #1340 - *TROCHOS*) OF NATURE (Greek: #473 -
*GENESIS*) [James 3:6]

According to ancient Chinese traditions, it was believed that a person's
life is commanded or ruled by the invisible universal law, the DAO which
is the noumenon creative force behind all phenomena we interact with in
our daily life. The phenomena, as it relates to your life, is known as
MING—karma or destiny.

EARLY NOTIONS OF MING: THE HISTORICAL BACKGROUND TO THE PROBLEM OF FATE
Among modern translators, no consensus exists about the proper
definition of MING; the term is most often rendered as fate or Decree
(as in my own introductory remarks), but it is also translated as
variously as "duty," "destiny," "predestination," "causal connections
and their possibilities," "manifestation of Heaven's will," "the
inevitable," "empirical facts," "created world," "lifespan," "objective
circumstances," "circumstances beyond human control," and so on. The
problem is not simply one of translation.

Typically, MING was associated with the king’s decrees of investiture to
his inferiors and with Heaven’s decree to its chief representative, the
king. According to an early Chou formulation, the Decree of Heaven
(T'IEN MING) was a special form of covenant. The covenant essentially
stipulated that Heaven agrees to support a certain dynastic line so long
as the throne, in return, promotes the well-being of its subject people.
Four notable features of this covenant coloured all subsequent
discussions of MING:

1) First and foremost, the Decree of Heaven presupposed a strong
connection between Heaven and Man, though the earliest texts are
preoccupied with the “One Man,” the ruler.

"AND SHALL NOT GOD AVENGE HIS OWN ELECT, WHICH CRY DAY AND NIGHT UNTO
HIM, THOUGH HE BEAR LONG WITH THEM? I TELL YOU THAT HE WILL AVENGE THEM
SPEEDILY.

NEVERTHELESS WHEN THE SON OF MAN COMETH, SHALL HE FIND FAITH ON THE
EARTH?" [Luke 18:7-8]

2) Second, the Decree of Heaven implied an impartial reward given for
specific acts of "bright virtue."

3) Third, it viewed virtue primarily in terms of obligations to human
society, rather than religious duties.

4) Fourth, the Decree of Heaven promised Heaven’s support to the
recipient(s) for the duration of a fixed (though unspecified) time
period, overlooking possible lapses in virtue that might occur while the
covenant
was in force.

All four aspects of the Decree of Heaven covenant (moral unity of
Heaven/Man; reward for virtue; virtue equated with social obligation;
and fixed term of contract) continued to form the core of meaning for
MING over the course of the following several centuries, when the
character MING came to be extended to other contracts between Heaven
(whether seen as supreme god or natural order) and individuals of ever
lower rank—first ministers and aristocrats, and finally commoners.

Nevertheless, the initial formulation of the Decree of Heaven doctrine
became increasingly problematic as the scope of its application
dramatically expanded. For one thing, as soon as ordinary people came to
be credited with individual decrees, numerous objections were raised
about the supposed terms of this unspoken contract, since it was easy to
find—and far less dangerous to comment upon—individual cases among the
common people in which fate bore no apparent relation to virtue.
Moreover, the easy conflation of the accretion of moral goodness with
the accumulation of material goods appeared problematic, at least to
some. There was also the issue of fairness to be considered if rewards
or punishments were really being visited upon distant descendants.
Before long, a number of key questions relating to MING were put
forward. Behind all of them lay a profound “METAPHYSICAL DOUBT AS TO
WHETHER HEAVEN IS AFTER ALL ON THE SIDE OF HUMAN MORALITY.” [Yang
HSIUNG, The Canon of Supreme Mystery (4 BCE), Michael NYLAN, A
Translation with Commentary of the T'AI HSUAN CHING, pages 35-37]

Within Chinese Shamanic {ie. #369 - *WAN* *WU* meaning the myriad of /
all living things and WU meaning shaman} traditions, one of the central
goals of inner cultivation is FUMING—changing and improving your karma.
In order to change your karma or destiny, you must first be able to
understand it. According to some opinion the best way to understand your
self and your karma is through your inner cultivation practice. Through
your own strong commitment and effort, you will be able to recover your
vital energy, regain your health, and feel peaceful and balanced in all
aspects of your life. [cf: By Zhongxian Wu, 2011, Chinese Shamanic
Cosmic Orbit Qigong: Esoteric ... Healing and Inner Cultivation, page 65]

COLONEL EDMUND J. BURKE (***@USA.ORG) @ 0034 HOURS ON 11 MAY
2020: "THE KERNEL'S SANATORIUM ASYLUM SOJOURN: WALKING THRU FIELDS OF
PANSIES WITH DOLF:

Dolf?

Do you like pink pansies?

Or--are you one?"

DOLF @ 0502 HOURS ON 11 MAY 2020: "Kernel, the notion of #369 - *WAN*
*WU* applies to the myriad of / all living things and that includes the
binomial nomenclature within the SEPTET INTELLECTUS AS GENITIVE
VOLUNTĀTIS being a TRINOMIAL theoretical mathematical noumenon:

KINGDOM (BETH): #2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature
Contains Nature {#4 - Nature Amended in its Nature}}
ORDER (GIMEL): #3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature
Rejoices in its Nature {#5 - Act of Nature}}
FAMILY (DALETH): #4 - Nature Amended in its Nature / #1 - Nature
Contains Nature: {DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of
Nature}}
GENUS (KAF): #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in
its Nature {#7 - Engendering Nature}}
SECTION (PE): #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature} [#175 / #4 - Nature Amended in its Nature]
SPECIES (RESH): #8 - Transforming Nature {DOUBLE: #6 - Form of Nature
{#9 - Autonomous Nature} [#505 / #1 - Nature Contains Nature]
SUBSPECIES (TAU): #10 - Totality of Nature {DOUBLE: #7 - Engendering
Nature {#10 - Totality of Nature}} [#870 / #6 - Form of Nature]

Immigrants must exhibit a determined mindfulness to #27 - DUTIES
(*LOYALTY*) / #68 - RIGHTS that is a requisite compliance as #54 - UNITY
given to the first principles of Queen Victoria’s letters patent as #71
- WORLDVIEW:

All Australian citizens should understand what it means to be a citizen.
It is a critical part of building our nation.

Most people make the Australian citizenship pledge at a citizenship
ceremony. You might hear people call it the 'pledge of commitment'.

Making the pledge is a public commitment to Australia. It means that you
are accepting the responsibilities and privileges of citizenship.

If you learn the meaning behind the pledge, you will begin to understand
what Australian citizenship means.

PLEDGE 1
From this time forward, under God,
I pledge my *LOYALTY* to Australia and its people,
whose *DEMOCRATIC* *BELIEFS* I share,
whose *RIGHTS* and *LIBERTIES* I *RESPECT*, and
whose laws I will uphold and obey.

PLEDGE 2
From this time forward,
I pledge my *LOYALTY* to Australia and its people,
whose *DEMOCRATIC* *BELIEFS* I share,
whose *RIGHTS* and *LIBERTIES* I *RESPECT*, and
whose laws I will uphold and obey.

Upon what criteria and social engineering impetus are they granted
citizenship when they have beyond @1 - self entitlement clearly no
intention to live in accordance with those mandatory universal principles."

ANDREW FERGUSON @ 1638 HOURS ON 10 MAY 2020: "The media is trying to
discredit this protest by saying it was just about 5G and vaccines. Not
true! Many photos posted on social media show people holding signs
protesting the govt over reach by shutting down our rights. A legitimate
reason to protest, one protected by our constitution, regardless of a
state of emergency." [<https://www.facebook.com/andrew.ferguson.908347>]

YOUTUBE: "UPRISING (MUSE)"



DOLF @ 1650 HOURS ON 10 MAY 2020: "Next you’ll have us believe given
Cook’s deception over discovery of Australia which was already a Dutch
possession (ie. Van Diemen’s land named after the Governor General who
commanded the exploration) and subject to law, thereby grants the
*IRISH* any *REPUBLICAN* *ENTITLEMENT*.

YOU SAID: "The media is trying to discredit this protest by saying it
was just about 5G and vaccines. {@1: Sup: 72 - HARDNESS: CHIEN (#72);
Ego: 63 - WATCH: SHIH (#63)}

Not true! {@2: Sup: 22 - RESISTANCE: KE (#94); Ego: 14 - PENETRATION:
JUI (#77)}

Many photos posted on social media show people holding signs protesting
the govt over reach by shutting down our rights. {@3: Sup: 26 -
ENDEAVOUR: WU (#120); Ego: 81 - FOSTERING: YANG (#158 - I AM NOT HOT OF
SPEECH {%23})}

A legitimate reason to protest, {@4: Sup: 14 - PENETRATION: JUI (#134);
Ego: 16 - CONTACT: CHIAO (#174)}

one protected by our constitution, {@5: Sup: 20 - ADVANCE: CHIN (#154);
Ego: 67 - DARKENING: HUI (#241)}

regardless of a state of emergency." {@6: Sup: 69 - EXHAUSTION: CH'IUNG
(#223); Ego: 32 - LEGION: CHUANG (#273: SYNCRETIC PROGRESSION)}

ONTIC CHECKSUM TOTAL: #158 as [#40, #8, #30, #30, #10, #600] = châlal
(H2490): {UMBRA: #0 as #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself,
pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be
defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2)
to violate the honour of, dishonour; 1b3) *TO* *VIOLATE* (*A*
*COVENANT*); 1b4) to treat as common; 1c) (Pual) to profane (name of
God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e) (Hophal)
to be begun; 2) to wound (fatally), bore through, pierce, bore; 2a)
(Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound, pierce;
2d) (Poal) *TO* *BE* *WOUNDED*; 3) (Piel) to play the flute or pipe;

They are subject to a psychosis by anarchistic revulsion of history.

Lest we forget."

MANDI MOO @ 2046 HOURS ON 10 MAY 2020: "Just because your brainwashed
doesn't mean you can't be kind to people that have opposing opinions.
The actions of the police officers are unlawful and go against our
constitution. These pretend laws they are enforcing for the UN & the
government corporations are invalid. If you don't know what I'm talking
about then you probably should find out. These people aren't willing to
bow down and lose their rights. I would suggest we need to unite as
Australians rather than attacking each other..."
[<https://www.facebook.com/mandii.edwards>]

DOLF @ 0654 HOURS ON 11 MAY 2020: "WHY IS IT THE IRISH CATHOLICS
ESPECIALLY FEEL SUCH AS THEY HAVE PREROGATIVE?

YOU ARE A DISPROPORTIONATE POPULATION AND OUGHT TO SHOW PROCREATIONAL
RESTRAINT FOR A START."

MANDI MOO @ 2050 HOURS ON 10 MAY 2020: "Are you talking about pretend laws?"

DOLF @ 2227 HOURS ON 10 MAY 2020: "FALLOW (ie. land which is not in use
and inactive) is not pretend...

SPARE US THE INSIDIOUS PARASITIC VIRUS OF CULTURAL COMMISSARS {@1: Sup:
24 - JOY: LE (#24); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)} AS
THE UNLAWFUL CLAIMS OF IRISH CATHOLIC NATIONALISM BEING PERSECUTION BY
WORLD WAR ONE 2018 CENTENNIAL CONVEYING INFIDELITY TO SOVEREIGN, GOD AND
COUNTRY:

<http://www.grapple369.com/Groundwork/EMAIL%20OF%20LEGAL%20CLAIM%20TO%20WELLINGTON%20SHIRE%20COUNCIL%2020200408.pdf>

WHEN YOUR SAILORS ENGAGED WITHIN A SEXUAL DEPRAVITY OF PROSTITUTED WIVES
ON THE PREMISE THEY WERE GODS (ie. GREAT MEN), ONE DISRESPECTS THE
SOVEREIGN (ie. HAWAII) AND IS DECEITFUL ABOUT DUTCH DISCOVERY AND
POSSESSION:

a) DIARY ENTRY 22 AUGUST 1770,

b) BATAVIA REPAIRS AND SAILOR ABSCONDING 25 DECEMBER 1770 AS A QUESTION
OF FURLOUGH / PERMISSION WHICH INVALIDATED COOK'S DISCOVERY,

c) *VAN* *DIEMANS* LAND IN HONOUR OF ANTHONY VAN DIEMEN,
*GOVERNOR*-*GENERAL* OF THE DUTCH EAST INDIES, WHO HAD SENT TASMAN ON
HIS VOYAGE OF DISCOVERY.

THE MOCKER (ANONYMOUS FASCIST SLANDER BY MURDOCH PRESS) @ 1720 HOURS ON
7 MAY 2020: "*VAN* *DIEMAN*’s defenders, including Victorian Premier
Daniel Andrews, have dismissed criticism of her as ballyhoo,
highlighting her valuable work in combating coronavirus. Also, being a
senior official is not necessarily a bar to showing contempt for
mainstream Australia and its origins. In fact, it is almost mandatory
for academics, human rights officials and journalists of our national
broadcaster.

But *VAN* *DIEMAN* is still a public servant, albeit one with a
stethoscope. She has a statutory obligation to be “impartial, apolitical
and behave in a way that sustains public trust”.

She might also want to read her department’s annual report from last
year, specifically that excerpt which notes that Aboriginal children and
families should be encouraged to “to be strong in culture and proud of
their unique identity”.

Presumably this would mean not tweeting that the arrival of humans in
this continent tens of thousands of years ago also had catastrophic
consequences for the native animals, with 85 per cent of megafauna being
wiped out.

Would she suggest the ancestors of indigenous people were analogous to a
deadly virus, or are her fashionable denigrations reserved only for dead
white males?

<https://www.theaustralian.com.au/commentary/the-mocker-as-if-coronavirus-isnt-enough-spare-us-the-virus-of-cultural-commissars/news-story/eb09532e766e48209bc96d5a37baf722>

ONLY A PERSON OF SOME OTHER NATIONALISTIC HERITAGE THAN REGARD FOR THE
BRITISH MONARCHY WOULD AGREE WITH YOUR ANARCHISTIC REVULSION OF HISTORY.

AND WHEN YOU ADD TO SUCH THE UNLAWFUL IRISH CATHOLIC PREROGATIVES UPON
OUR WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS YOU INDEED HAVE A
PERVERSITY WHICH MASQUERADES AS VIRTUE WHEN THE ROMAN CATHOLIC BISHOP
WAS NOT GRANTED ANY SUCH PRECEDENCE AT THE TIME OF AUSTRALIAN FEDERATION
ON 1 JANUARY 1901: "The move to Federation of the Australasian colonies
demonstrated the determination of leaders to reject sectarianism. Some
were willing to create a secular constitution rather than see the
possibility of a persecuting establishment.  That led to some vigorous
discussion on the desirability of ‘God’ being mentioned in the proposed
constitution.  Some opponents were strong Christians, who saw no need
for any formal relation between religion and politics.  Indeed, they
argued, with a considerable amount of historical justification, that the
freedom of churches to carry out their mission came from God, and did
not need any constitutional foundation, apart from the liberty of
individual conscience, and the prohibition of any religious tests for
the holding of public office.

THE FIRST REFERENDUM ON FEDERATION FAILED ON 3 JUNE 1898.

ROMAN CATHOLIC CARDINAL MORAN, WHO HAD UNSUCCESSFULLY STOOD FOR THE
CONVENTION IN 1896, CAREFULLY INTERVENED IN THE LATE STAGES OF THE
CAMPAIGN PRIOR TO THE SECOND REFERENDUM, WITH THE RESULT THAT MANY
PRIESTS URGED THEIR PARISHIONERS TO VOTE FOR THE BILL.

BOTH MORAN AND THE ANGLICAN ARCHBISHOP, SAUMAREZ SMITH, WERE IN FAVOUR
OF SECTION 116 OF THE CONSTITUTION, WHICH PREVENTED SABBATARIAN
LEGISLATION, AND ENSURED THAT THE GOVERNOR-GENERAL COULD NOT PROCLAIM
DAYS OF HUMILIATION AND #1827 - *THANKSGIVING* / EUCHARISTIA (G2169). 
THE ISSUE OF PRAYERS IN PARLIAMENT, AND QUESTIONS OF ECCLESIASTICAL
PRECEDENCE , CAUSED SOME DISCUSSION, BUT THE LATTER WAS A PREROGATIVE
MATTER.  NEVERTHELESS, IT CAUSED CONSIDERABLE TENSION, BECAUSE OF THE
SYMBOLIC IMPORTANCE OF THE ISSUES INVOLVED.

*MORAN* *REFUSED* *TO* *SHARE* *IN* *THE* *OFFICIAL* *INAUGURATION*
*CEREMONY* *WHEN* *HIS* *CLAIM* *TO* *PRECEDENCE* *ON* *SENIORITY* *WAS*
*REJECTED*.  SMITH READ THE PRAYER ON 1 JANUARY.

PRESBYTERIANS ALSO HAD SOME CLAIM TO PRECEDENCE BECAUSE OF LINKS WITH
THE CHURCH OF SCOTLAND, BUT FAILING THAT THEY ARGUED FOR EQUALITY.  AT
THE OPENING OF PARLIAMENT, LORD HOPETOUN READ A PRAYER, WHICH CREATED AN
IMPORTANT PRECEDENT. [‘A History of the Churches in Australasia’ (1991
edition), ‘Churches and Federation', by Ian Breward, pages 219 to 221]

WOULD WE EXPECT ANYTHING LESS FROM MURDOCH PRESS?"

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Sanatorium%20Asylum.pdf>

Initial Post: 10 May 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-05-11 21:09:45 UTC
Permalink
-- THE KERNEL'S SANATORIUM ASYLUM SOJOURN

(c) 2020 Dolf Leendert Boek, Revision: 12 May, 2020

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "DOLF'S DILDO ENEMA:

"Does the term harassment ring a bell? Perhaps stalking? No? You will
learn them." And then the Bloated Goat bellowed, "Remove the Colonel
from my sight!"

The bailiff, a large muscular black man with a hair-to-the-throne
nigger-style doo, grabbed the Colonel and shook by the collar like an
old rag doll…and jumbled our old war hero into a glass-sectioned
anteroom chock full o' other criminalized niggers. Not that the Colonel
is black, mind you, unless you counted him so below the belt.

"I’M SERIOUS AS A ***@CKING HEART ATTACK" screamed the judge. His porkpie
fingers squeezed a Subway thirsty-two ouncer. The plastic tumbler shook
with his rage, its contents splattering his official
aircraft-carrier-like desk and important documentations thereon.
Tipping the container to porcine lips, he began to slobber down the
contents, when...

"YOU EVER BEEN TO NAM, YOU FATASSED PIG?" the Colonel suddenly called
out. "Do you know what a willy peter suppository is? 'Cause if you
don't, you weren't ever in Nam!" That's what the Colonel said before
the same nigger removed him altogether from the courtroom though a backdoor.

Now, the only remaining question…. WERE YOU IN NAM, *BITCH*?!"

DOLF @ 0843 HOURS ON 10 MAY 2020: "That statement was originally posted
within the newsgroup alt.arts.poetry.comments @ 1540 HOURS (UTC) ON 2
AUGUST 2013 by "THE COLONEL" (***@caribbeancity.nl) under the title
"LEGAL ADVERSITIES OF YOUR COLONEL":

DOES THE TERM HARASSMENT RING A BELL? {@1: Sup: 44 - STOVE: TSAO (#44);
Ego: 78 - ON THE VERGE: CHIANG (#78)}

PERHAPS STALKING? {@2: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 32 -
LEGION: CHUANG (#110)}

NO? {@3: Sup: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}); Ego: 29 - DECISIVENESS: TUAN (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13})}

MALE: @186 = #186

FEME: @139 = #139

ONTIC CHECKSUM TOTAL: #325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 -
*SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER)
as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10}
1) *ONE*

-- HAIL MARYS --

"MARCHING TO SION.
TRYING TO GET WELL. {@3: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 68 -
*RIGHTS* / DIMMING: MENG (#114: *SEE* *BELOW*)}
HAIL MARY PION.
ORGANS THAT SWELL. 

WANTING TO CONFESS. (@158 - I AM NOT HOT OF SPEECH {%23})}
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."

YOUTUBE: "The Road to Wellville Trailer (Entertainment in video EV)"

http://youtu.be/crmZMlZM1oo

#114: *SEE* *BELOW* FOR BEHAVIOURAL METHODOLOGY AND ETHICAL CONDUCT

WITHIN SUCH A CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER +
@175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES,
STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO / DIDOMI @68 - RIGHT
OF THE #390 - SOVEREIGN THERE IS A @296 - DUTY by us to protect such as
is conveyed by the something of value which is the "ADVICE OF OUR PRIVY
COUNCIL" (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY
FREEWILL) that is the nature of the OATH which dates back to at least 1570:

"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 -
*DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
SHALL ADVERTISE HER MAJESTY OF THE SAME:

#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10, #50] /
#736 - *PROPERLY*, *A* *STATUE*, *IDOL* *PERHAPS* *BAAL*-*POER* {#86
INCURSION AGAINST #491 - AGENCY AS PUBLIC AUTHORITY} as [#300, #8, #100,
#8, #200, #70, #50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24}
1) to attend to carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor:
to keep, one in the state in which he is; 1c) to observe; 1d) *TO*
*RESERVE*: *TO* *UNDERGO* *SOMETHING*;

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2)
*GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

ONTIC_OBLIGANS_86@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86

H117@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
   @3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
   @4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
   @5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
- FULLNESS: SHENG (#59),
   @6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
   Male: #173; Feme: #69
} // #231

#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*

#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*

#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

#27 - DUTIES (18 TO 22 APRIL) *SHIH*

YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL,
FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.

YOUTUBE: "RESISTANCE (MUSE)"

http://youtu.be/TPE9uSFFxrI

ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))

@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);

@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE
#ONE: #78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and
ANZAC 2018 CENTENNIAL #288 - MEMORIAL

= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY
OF POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

ONTIC_OBLIGANS_148@{
   @1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
   @2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
   @3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
   @4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148

H5341@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
   @3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
   @4: Sup: 53 - *ETERNITY*: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO
(#53),
   Male: #112; Feme: #53
} // #296

AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL,
PUBLICATION SHALL BE MADE THEREOF.

YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "Does the term
harassment ring a bell?

Perhaps stalking? No?

You will learn them."

And then the Bloated Goat bellowed, "Remove the *FASCIST* Colonel from
my sight!"

DOLF @ 0925 HOURS ON 10 MAY 2020: "LOOKING FOR AN ONTIC INTERSECTION
FROM THE KERNEL'S GENOCIDAL CONFESSION OF VIETNAM WAR CRIMES WITH
SPECIFIC RELATION TO INJURY AGAINST THIS FEMALE CHILD:



<https://media.pri.org/s3fs-public/styles/story_main/public/images/2019/01/napalm_girl.jpg>




NATURE: (EGO) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #78 as #78 - ON THE VERGE (CHIANG)

#TWO: #64 as #64 - SINKING (CH'EN)

#THREE: #150 as #69 - EXHAUSTION (CH'IUNG) <-- *SEE* *BELOW* *AS*
*ONTIC* grounding for the concept within Plato's epistemological and
psychological theory referred to as anamnesis

#FOUR: #142 as #61 - EMBELLISHMENT (SHIH)

#FIVE: #292 as #49 - FLIGHT (T'AO)

#SIX: #121 as #40 - LAW/MODEL (FA)

#SEVEN: #159 as #78 - ON THE VERGE (CHIANG)

#EIGHT: #12 as #12 - YOUTHFULNESS (T'UNG)

NURTURE: (SUPERNAL) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #159 as #78 - ON THE VERGE (CHIANG)

#TWO: #51 as #51 - CONSTANCY (CH'ANG)

#THREE: #197 as #35 - GATHERING (LIEN) <-- *ONTIC*

#FOUR: #210 as #48 - RITUAL (LI) <-- *ONTIC*

#FIVE: #407 as #2 - FULL CIRCLE (CHOU)

#SIX: #206 as #44 - STOVE (TSAO)

#SEVEN: #198 as #36 - STRENGTH (CH'IANG)

#EIGHT: #3 as #3 - MIRED (HSIEN)

THE FOLLOWING BIBLICAL #2184 - REFERENCE ASSOCIATED TO AN HEBREW / GREEK
LEXICON ENTRY HAS BEEN FOUND: "AND YE SHALL BE BROUGHT-G71 BEFORE
GOVERNORS AND KINGS FOR MY SAKE, FOR A TESTIMONY AGAINST THEM AND THE
GENTILES." [Matthew 10:18]

#734 as [#1, #3, #70, #400, #200, #10, #50] = ágō (G71): {UMBRA: #0 as
#804 % #41 = #25} 1) to lead, take with one; 1a) *TO* *LEAD* *BY*
*LAYING* *HOLD* *OF*, *AND* *THIS* *WAY* *TO* *BRING* *TO* *THE* *POINT*
*OF* *DESTINATION*: *OF* *AN* *ANIMAL*; 1b) to lead by accompanying to
(into) a place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) *TO* *LEAD* *AWAY*, *TO* *A*
*COURT* *OF* *JUSTICE*, *MAGISTRATE*, etc.; 2) to lead,; 2a) to lead,
guide, direct; 2b) to lead through, conduct to: to something; 2c) *TO*
*MOVE*, *IMPEL*: *OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3)
to pass a day, keep or celebrate a feast, etc.; 4) to go, depart;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
   @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
   @4: Sup: 23 - EASE: YI (#108); Ego: 53 - *ETERNITY*: YUNG (#185 - I
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185

G71@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
   @3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 76 - AGGRAVATION: CHU (#150 - *I* *INDULGE* *NOT* *IN*
*ANGER* {%28}),
   @5: Sup: 26 - ENDEAVOUR: WU (#174); Ego: 38 - FULLNESS: SHENG (#188),
   @6: Sup: 36 - STRENGTH: CH'IANG (#210 - *I* *AM* *NOT* *OF*
*AGGRESSIVE* *HAND* {%30}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#198),
   @7: Sup: 5 - KEEPING SMALL: SHAO (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 50 - VASTNESS / WASTING: T'ANG (#248),
   Male: #215 <-- *SELF* *CONTRADICTION*; Feme: #248
} // #734

#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #28 as #734 % #41 = #37} 1) a forerunner; 1a) esp. one
who is sent before to take observations or act as a *SPY*, a scout, *A*
*LIGHT* *ARMED* *SOLDIER*; 1b) one who comes in advance to a place where
the rest are to follow

CONCLUSION: YOU WERE ONLY *GRUNT* AND YOUR WAR CONDUCT WAS *ANIMAL*
DEPRAVITY.

However there is also a particular eBAY purchase of a (#162156254584 -
ROSETTA STONE AS RELATING TO APPEAL AP-18-0775) conveyed by the feedback
"PERFECT EBAYER, INSTANT PAYMENT & SAME DAY PICKUP. THANK YOU!" which is
dated *WEDNESDAY* 23 NOVEMBER 2016 and made by SELLER MEMBER ID:
GEORGE.K1 (FEEDBACK SCORE OF 79%) relating to an archeological curiosity
as *ROSETTA* *STONE* <http://www.grapple369.com/docs/ebay.pdf> and an
oblique reference to such on *WEDNESDAY* 24 MAY 2017 by then FORMER
SECRETARY OF STATE JOHN KERRY (DEMOCRAT) to a HARVARD UNIVERSITY
graduation which can ONLY be properly understood in the context of my
earlier *ANTI*-*TERRORISM* *ACTIVITY* ASSOCIATED TO @5: #288 - 11
SEPTEMBER 2001 (HETEROS) concerning which it ought to be noted that MR.
GEORGE W. BUSH AS THE 43RD PRESIDENT OF THE UNITED STATES OF AMERICA
(REPUBLICAN), DID PUBLICLY MAKE THE CLAIM WITHIN THE NEWS MEDIA THAT
THIS DAY: WEDNESDAY 19 SEPTEMBER, 2001 *WAS* *SIGNIFICANTLY*
*RECOGNIZED* *AS* *THE* #505 - *CREATION* *DAY* *OF* *THE* *WORLD* *BY*
*SOME* *RELIGIOUS* *COMMUNITIES* *OF* *FAITH* WHICH CONFORMS TO MY
UNFALTERING INITIATIVE THAT HAS BEEN PURSUED EVERY DAY SINCE.

EUGENE SCOTT (CNN) @ 1256 (GMT) 25 MAY 2017: "DISMAYED JOHN KERRY SAYS
HARVARD GRADS SHOULD 'BUY *ROSETTA* *STONE* AND LEARN RUSSIAN':

Former Secretary of State John Kerry used a commencement address
Wednesday night to rip the Trump administration, telling graduates the
US is not living in "a normal time."

"Democracy relies on free speech. Yes, say anything you want, but it
relies even more on the speech being truthful. It is the truth after all
that sets us free," the former Democratic presidential nominee said
Wednesday at the Harvard Kennedy School graduation. "And the truth is --
no, this is not a normal time."

"It's not normal to see a president of the United States decrying
'so-called judges.' It's not normal for the leader of the country that
invented the First Amendment to routinely degrade and even threaten
journalists," Kerry added. "And no, it's not normal to see the head of
the FBI fired summarily because he was investigating connections between
Russia and the presidential campaign of the very man who fired him."

President Donald Trump has sought to shake off the damaging political
blowback from continuing investigations into his campaign's relationship
with Russia following reports that he fired former FBI Director James
Comey because of the ongoing probe.

Kerry said America's current political conversations very often sound
like those that occur in countries the State Department warns Americans
not to visit.

"I've been asked, 'What is the secret to having a real impact on
government?' Well, it's recently changed. I used to say, 'Either run for
office or get a degree from the Harvard Kennedy School,'" he said. "But
with this White House, I'd say, '*BUY* *ROSETTA* *STONE* *AND* *LEARN*
*RUSSIAN*.'"

<http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>


— OO ROO TO OOHRAH —
[Written 3 July 2017]

"I AM THE APPLE 🍎 OF HIS EYE 👁.
THINKING TO DO ME OVER 🎯?
YOU OUGHT NOT EVEN TRY.
SEMANTIC FIELDS IN CLOVER 🍀 {ie. PADDOCK as field opposite owned by STEVE}.

MOUTH WORDS LIKE PUSKIN.
DING-DONG, POOH-POOH,
BOW-WOW OR TA-TA PUTIN.
KOO WEE NOR TO TRY WOO.

*ROSETTA* *STONE* SO WRIT.
AS PLAIN FOR ALL TO SEE.
SAY OTHERWISE SUCH TWIT.
THAT GOD LOVES EVEN ME."

YOUTUBE: "The Script - Hall of Fame (Official Video) ft. will.i.am"

http://youtu.be/mk48xRzuNvA


<http://www.grapple369.com/images/PUTIN%20201081010.jpeg>

[IMAGE: #274 - NOVICHOK ASSASSIN ‘PICTURED SHAKING HANDS WITH PUTIN’:
The military doctor named ALEXANDER MISHKIN outed as the second suspect
in the Salisbury poisonings was pictured shaking Vladimir Putin’s hand
as he was given a top state honour, the Hero of Russia award in 2014 it
emerged yesterday.

PUTIN VISITS AN ORCHID YESTERDAY, By Jemma Buckley Defence Reporter to
Scottish Daily Mail dated 10 October 2018]

SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
#700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2)
*FEEBLE-MINDED*

YOUTUBE: "Nineteen Eighty Four Hate Week Rally"

http://youtu.be/oD_Bdq1MLWg

Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
FIDELITY) ONTIC grounding as epistemological premise with a note worthy
*SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
to KANT'S PROLEGOMENA as mapping of #27 - *DUTIES* to IDEA #311:

{@7: Sup: 68 - DIMMING: MENG (#312); Ego: 76 - AGGRAVATION: CHU (#311)}

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "THE BAILIFF, A LARGE
MUSCULAR BLACK MAN WITH A HAIR-TO-THE-THRONE NIGGER-STYLE DOO, #734 -
GRABBED THE COLONEL AND SHOOK BY THE COLLAR LIKE AN OLD RAG DOLL… AND
JUMBLED OUR OLD WAR HERO INTO A GLASS-SECTIONED ANTEROOM CHOCK FULL O'
OTHER CRIMINALIZED NIGGERS. NOT THAT THE COLONEL IS BLACK, MIND YOU,
UNLESS YOU COUNTED HIM SO BELOW THE BELT.

"I’M SERIOUS AS A ***@CKING HEART ATTACK" SCREAMED THE JUDGE. HIS PORKPIE
FINGERS SQUEEZED A SUBWAY THIRSTY-TWO OUNCER. THE PLASTIC TUMBLER SHOOK
WITH HIS RAGE, ITS CONTENTS SPLATTERING HIS OFFICIAL
AIRCRAFT-CARRIER-LIKE DESK AND IMPORTANT DOCUMENTATIONS THEREON.
TIPPING THE CONTAINER TO PORCINE LIPS, HE BEGAN TO SLOBBER DOWN THE
CONTENTS, WHEN...

SISTER FIONA (GREG ***@GMAIL.COM) @ 2229 HOURS ON 21 FEBRUARY 2017:
"COLONEL BURKE - I AM BACK:

Yes!

I am here with offers to correct your recalcitrance which I can see has
run rampant again. Sister Betty of course shall be informed of your
behaviour.

SISTER Fiona."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:

Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"

SISTER FIONA (GREG ***@GMAIL.COM) @ 0449 HOURS ON 21 MARCH 2017: "A
VERY SINCERE APPEAL [FOR] THE *SOUL* OF COLONEL EDMUND BURKE:

My dear Colonel Edmund Bourke,

I write with sincerity and love.

I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all respect you and you
ability to soften at times when things could change for you greatly. We
respect and love you.

PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING

Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.

It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.

You may discover something wonderful.

Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types

Why not give it a try?

You might be transformed greatly and do posts on love instead anger.

You do not like *DOLF*, but the *GOLDEN* Rule sees you must love those
you dislike and treat them as family, just as Jesus may not like sinners
but he treats them as family. We should follow this example. But it
gods[!]

Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.

Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.

Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per yet the priest is same as
Christ and a conduit and stands in place of Jesus and will help you
with confession and then give you penance to perform.

If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the
Crucifixion and mercy of our saviours sacrifice,

COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.

if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*

*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
mention that she's a stupid *BITCH* who* eats ***@t.

*Kurt uses 'that'."

Trying out own sigh parish course may be more to your appeal and not
need to confess in person as *POPE* *FRANCIS* (*BLESS* *HIS* *HOLY*
*NAME*) as declare internet aced video forum and the text forum can
achieve the goals privately.

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of *SOUL* in *ETERNITY* {ie.

CLEARLY A REFERENCE TO THE PLATONIC NOTION: of Anamnesis as liturgical
statement in which the Church refers to the #288 - *MEMORIAL* character
of the #1827 - *EUCHARIST* or to the Passion, Resurrection and Ascension
of Christ

}. Remember you['re] entire *ETERNITY* is depend[ent on] JESUS CHRIST:

"JESUS ANSWERED, THOU COULDEST HAVE NO POWER AT ALL AGAINST ME, EXCEPT
IT WERE GIVEN-G1325 {ie. to bestow a gift; to give one to someone, to
follow him as a *LEADER* and *MASTER*} THEE FROM ABOVE-G509: {ie. of
*THINGS* *WHICH* *COME* *FROM* *HEAVEN* *OR* *GOD*; from the first as
from the beginning or very first}: THEREFORE HE THAT DELIVERED {

G3860@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
   @4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
   @5: Sup: 24 - JOY: LE (#224); Ego: 4 - BARRIER: HSIEN (#105),
   @6: Sup: 13 - INCREASE: TSENG (#237); Ego: 70 - SEVERANCE: KE (#175
- I AM NOT A TRANSGRESSOR {%22}),
   @7: Sup: 22 - RESISTANCE: KE (#259); Ego: 9 - BRANCHING OUT: SHU
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   @8: Sup: 27 - DUTIES: SHIH (#286); Ego: 5 - KEEPING SMALL: SHAO (#189),
   @9: Sup: 37 - PURITY: TS'UI (#323); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#199),
   @10: Sup: 75 - FAILURE: SHIH (#398); Ego: 38 - FULLNESS: SHENG (#237),
   Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
   @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
   @4: Sup: 23 - EASE: YI (#108); Ego: 53 - *ETERNITY*: YUNG (#185 - I
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185

#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4, #10,
#4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9, #5, #10,
#200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 = #25}

@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of, manage",
@2b: "to deliver up one to custody, to be judged, condemned, punished,
scourged, tormented, put to death",
@2c: "to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"

} ME UNTO THEE HATH THE GREATER SIN.

AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
OUT, SAYING, IF THOU LET THIS MAN GO, THOU ART NOT CAESAR’S FRIEND:
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]

And [i]n your acceptance of the problem of sin and gods solution to it
you will rejoice to convert your *SOUL* into the path or respect and to
serving others.

Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.

I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a *SOUL* that God totally loves. In
Romans the Apostle Paul declares that 'GOD #325 - *MOULD* you into a
wonderful transformation', as you submitting spit ritually as a sinner
and allow the potter to totally #325 - *MOULD* you into his image and
this #325 - *MOULDING* is for *ETERNITY* with woeful mysteries to
discover every second.

Contact me in private message if you wish to join us. Which would be great?

We can even discus best paths and penance and true purtenance of heart.

+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.

In Love,

Sister FIONA and Sister Beatrice (Betty).

(Remember it all over love and *ETERNITY* and any temporal punish that
is appropriate is done only in overly to help you make you feel sorry
and repentant and turn to righteous of faith of The Bible)."

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "YOU EVER BEEN TO NAM,
YOU FATASSED PIG?" THE COLONEL SUDDENLY CALLED OUT.

"DO YOU KNOW WHAT A WILLY PETER SUPPOSITORY IS? 'CAUSE IF YOU DON'T,
YOU WEREN'T EVER IN NAM!" THAT'S WHAT THE COLONEL SAID BEFORE THE SAME
NIGGER REMOVED HIM ALTOGETHER FROM THE COURTROOM THOUGH A BACKDOOR.

NOW, THE ONLY REMAINING QUESTION…. WERE YOU IN NAM, *BITCH*?!"

DOLF @ 0545 HOURS ON 10 MAY 2020: "GRUMBLE PROTOTYPE PROGRESS UPDATE 10
MAY 2020: TOWARDS REASON AND ASSAYING memeBRAIN PRINCIPLES AS CRITERIA:

Our next task is to obtain some means as visualization of the TELOS
hierarchy but we also want to consider THIS by its resultant META-LOGIC
syllogistic proposition as perhaps some utility capacity for INTUITION
made against any FORMA CORPORIS (ie. body of knowledge) as BEHAVIOURAL
METHODOLOGY (#114 v’s #113 —> #115 - DIGNITY ROYAL) given the ONTIC
natural dialectic progression:

#115 -- (#53 - *ETERNITY*) --> #168 -- (#60 - ACCUMULATION) --> #228 -
ONTIC THRESHOLD

"AND THE FATHER HIMSELF, WHICH HATH SENT ME, HATH BORNE WITNESS OF ME.
YE HAVE NEITHER HEARD HIS VOICE AT ANY TIME, NOR SEEN HIS SHAPE.

AND YE HAVE NOT HIS WORD ABIDING IN YOU: FOR WHOM HE HATH SENT, HIM YE
BELIEVE NOT.

SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
THEY ARE THEY WHICH TESTIFY OF ME. [John 5:39]

AND YE WILL NOT COME TO ME, THAT YE MIGHT HAVE LIFE.

I RECEIVE NOT HONOUR FROM MEN.

BUT I KNOW YOU, THAT YE HAVE NOT THE LOVE OF GOD IN YOU." [John 5:37-42]

#53 - *ETERNITY* + #60 - ACCUMULATION = #113 - ETHICAL ENGAGEMENT
INHERENT TO #123 - RATIONAL SENSIBILITY (GNOSIS EX MACHINA)

Intuition is the ability to understand something immediately, without
the need for conscious reasoning: we shall allow our intuition to guide us.

As a thing that one knows or considers likely from instinctive feeling
rather than conscious reasoning: your insights and intuitions as a
native speaker are positively sought.

INTUITIONISM is the theory that primary truths and principles
(especially those of ethics and metaphysics) are known directly by
intuition.

It is the theory that mathematical knowledge is based on intuition and
mental construction, rejecting certain modes of reasoning and the notion
of independent mathematical objects.

Thus we don't just want to see the #237 - USE OF FORCE as only a DEME
ONTIC conception as epistemological grounding:

237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 1} // MALE

[17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
57, {@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74)}
77, {@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151)}
6] {@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}

MALE: @161 = #161

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #318 as [#300, #10, #8] = sîyach (H7878): {UMBRA:
#14 as #318 % #41 = #31} 1) to put forth, mediate, muse, commune, speak,
complain, ponder, sing; 1a) (Qal); 1a1) to complain; 1a2) *TO* *MUSE*,
*MEDITATE* *UPON*, *STUDY*, *PONDER*; 1a3) to talk, sing, speak; 1b)
(Polel) to meditate, consider, put forth thoughts;

YOUTUBE: "UNDISCLOSED DESIRES (*MUSE*)"

http://youtu.be/R8OOWcsFj0U

But in terms of it's META-LOGIC syllogistic proposition which is an
organisational priority for its interleave of possible action.

Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}
μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}
η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I INDULGE NOT IN ANGER {%28})}
ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271: SEE KANT'S SECTION FOUR: TEST OF
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}
ς] {@9: Sup: 74 - CLOSURE: CHIH (#381); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}

Our Wikipedia resource conveys that Anamnesis (from the Attic Greek word
ἀνάμνησις meaning "reminiscence" or "memorial sacrifice"), within
Christianity, it is a liturgical statement in which the Church refers to
the #288 - *MEMORIAL* character of the #1827 - *EUCHARIST* or to the
Passion, Resurrection and Ascension of Christ. It has its origin in
Jesus' words at the Last Supper, "Do this in memory of me" (Greek:
"τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν", [Luke 22:19, 1 Corinthians
11:24–25].

IMMANUEL KANT'S PROLEGOMENA (1783) SECTION 4 AS IDEA @271: "For one can
indeed show us many propositions that are apodictically certain and have
never been disputed; but they are one and all analytic and pertain more
to the materials and implements of metaphysics than to the expansion of
knowledge, which after all ought to be our real aim for it (§2c). But
although you present synthetic propositions as well (e.g., the principle
of sufficient reason), which you have never proven from bare reason and
consequently a priori, as was indeed your obligation, and which are
gladly ceded to you all the same: then if you want to use them toward
your main goal, you still fall into assertions so illicit and precarious
that one metaphysics has always contradicted the other, either in regard
to the assertions themselves or their proofs, and thereby metaphysics
has itself destroyed its claim to lasting approbation. The very attempts
to bring such a science into existence were without doubt the original
cause of the skepticism that arose so early, a way of thinking in which
reason moves against itself with such *VIOLENCE* (#237 - *USE* *OF*
*FORCE*) that it never could have arisen except in complete despair as
regards satisfaction of reason’s most important aims. For long before we
began to question nature methodically, we questioned just our isolated
reason, which already was practiced to a certain extent [IDEA: @272]
through common experience:

const KANT_SECTIONS = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274 - *PERFUME*], page: [16, 17,
18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {},
9: {},
18: {idea: [298], page: [50]},
27: {idea: [311], page: [62]}, // #27 - DUTIES
54: {idea: [348], page: [99]} // #54 - UNITY
}

For reason surely is present to us always, but laws of nature must
normally be sought out painstakingly; and so metaphysics was floating at
the top like foam, though in such a way that as soon as what had been
drawn off had dissolved, more showed itself on the surface, which some
always gathered up eagerly, while others, instead of seeking the cause
of this phenomenon in the depths, thought themselves wise in mocking the
fruitless toil of the former.

[IDEA: @274] Weary therefore of dogmatism, which teaches us nothing, and
also of skepticism, which promises us absolutely nothing at all, not
even the tranquility of a permitted ignorance; summoned by the
importance of the knowledge that we need, and made mistrustful, through
long experience, with respect to any knowledge that we believe we
possess or that offers itself to us under the title of pure reason,
there remains left for us but one critical question, the answer to which
can regulate our future conduct: Is metaphysics possible at all? But
this question must not be answered by skeptical objections to particular
assertions of an actual metaphysics (for at present we still allow none
to be valid), but out of the still problematic concept of such a
science. [pages 24, 25]

And our goal for doing so is a consideration of an #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation being a utilitarian
function as organisational philosophy often involving a #45 -
METHODOLOGY having some derivation as the #277 - RIGHT TO PLACE A TEST /
#237 - USE OF FORCE relative to the ANTHROPOLOGY within the context of
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE and #164 - PRINCIPLE OF
MATERIALITY.

#205 - PRINCIPLE OF PERSISTENT SUBSTANCE

TRIPLE NOUMENON AS METASTASISED CONSCIOUSNESS: HOMOIOS / HETEROS / TORAH

#164 - PRINCIPLE OF MATERIALITY

#2184 - FABRIC OF TIME HEURISTIC

Before we can ever progress to real time functions as GNOSIS EX MACHINA
we must firstly reasonably visualize our metaphysical / metempirical
conceptions:

"SEARCH-G2045 THE SCRIPTURES-G1124; FOR IN THEM YE THINK-G1380 YE
HAVE-G2192 ETERNAL-G166 LIFE-G2222: AND THEY ARE THEY WHICH
TESTIFY-G3140 OF ME." [John 5:39]

G2045@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
   @3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 5 - KEEPING SMALL: SHAO
(#29),
   @4: Sup: 24 - JOY: LE (#82); Ego: 76 - AGGRAVATION: CHU (#105),
   @5: Sup: 74 - CLOSURE: CHIH (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 50 - VASTNESS / WASTING: T'ANG (#155),
   @6: Sup: 1 - CENTRE: CHUNG (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
8 - OPPOSITION: KAN (#163),
   @7: Sup: 39 - RESIDENCE: CHU (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 38 - FULLNESS: SHENG (#201),
   @8: Sup: 28 - CHANGE: KENG (#224); Ego: 70 - SEVERANCE: KE (#271),
   @9: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 50 - VASTNESS /
WASTING: T'ANG (#321),
   Male: #302; Feme: #321 <-- A CIRCUMSTANCE OF @321 - PRO DOMO (@146
- LAND GRABBER + @175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES,
PERSONS, PRELATES, STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO /
DIDOMI @68 - RIGHT OF THE #390 - SOVEREIGN
} // #888

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1361 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200

ONTIC_OBLIGANS_200@{
   @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
   @2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
   @3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
   @4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   Male: #143; Feme: #200
} // #200

#888 as [#5, #100, #5, #400, #50, #8, #200, #70, #50] = ereunáō (G2045):
{UMBRA: #0 as #1361 % #41 = #8} 1) to search, examine into;

----------

G1124@{
   @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
   @2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG (#22),
   @3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
   @4: Sup: 37 - PURITY: TS'UI (#85); Ego: 14 - PENETRATION: JUI (#37),
   @5: Sup: 45 - GREATNESS: TA (#130 - I AM NOT EVIL MINDED {%3}); Ego:
8 - OPPOSITION: KAN (#45 - I AM NOT A DOER OF WRONG {%1}),
   Male: #130; Feme: #45 <- *METHODOLOGY* IN COMPLIANCE WITH THE #71 -
WORLDVIEW OF QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900
} // #612

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #612 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
   @2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#612 as [#3, #100, #1, #500, #8] = graphḗ (G1124): {UMBRA: #0 as #612 %
#41 = #38} 1) a writing, thing written; 2) the Scripture, used to denote
either the book itself, or its contents; 3) a certain portion or section
of the Holy Scripture;

----------

G1380@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 9 - BRANCHING OUT: SHU (#14); Ego: 4 - BARRIER: HSIEN (#9),
   @3: Sup: 79 - DIFFICULTIES: NAN (#93); Ego: 70 - SEVERANCE: KE (#79),
   @4: Sup: 18 - WAITING: HSI (#111); Ego: 20 - ADVANCE: CHIN (#99),
   @5: Sup: 23 - EASE: YI (#134); Ego: 5 - KEEPING SMALL: SHAO (#104 -
I COMMIT NO FRAUD {%7}),
   @6: Sup: 33 - CLOSENESS: MI (#167); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#114),
   Male: #167; Feme: #114
} // #114 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s #113 —> #115 -
DIGNITY ROYAL)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #899 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
   @2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#114 as [#5, #4, #70, #20, #5, #10] = dokéō (G1380): {UMBRA: #0 as #899
% #41 = #38} 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined;

----------

G2192@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 15 - REACH: TA (#20); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#15),
   @3: Sup: 48 - RITUAL: LI (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 33 - CLOSENESS: MI (#48),
   @4: Sup: 53 - ETERNITY: YUNG (#121); Ego: 5 - KEEPING SMALL: SHAO (#53),
   @5: Sup: 29 - DECISIVENESS: TUAN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 57 - GUARDEDNESS: SHOU (#110),
   @6: Sup: 34 - KINSHIP: CH'IN (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 5 - KEEPING SMALL: SHAO (#115 - I AM NOT A
SLAYER OF MEN {%5}),
   Male: #184; Feme: #115 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s
#113 —> #115 - DIGNITY ROYAL)
} // #925

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1405 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
   @2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
   @3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 - BARRIER: HSIEN (#82); Ego: 80 - LABOURING: CH'IN (#166
- I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166

#925 as [#5, #10, #600, #5, #300, #5] = échō (G2192): {UMBRA: #0 as
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(refers to alarm, agitating emotions, etc.), to hold fast keep, to have
or comprise or involve, to regard or consider or hold as; 2) to have
i.e. own, possess; 2a) external things such as pertain to property or
riches or furniture or utensils or goods or food etc.; 2b) used of those
joined to any one by the bonds of natural blood or marriage or
friendship or duty or law etc, of attendance or companionship; 3) to
hold one's self or find one's self so and so, to be in such or such a
condition; 4) to hold one's self to a thing, to lay hold of a thing, to
adhere or cling to; 4a) to be closely joined to a person or a thing;

----------

G166@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11),
   @3: Sup: 1 - CENTRE: CHUNG (#13); Ego: 71 - STOPPAGE: CHIH (#82),
   @4: Sup: 51 - CONSTANCY: CH'ANG (#64); Ego: 50 - VASTNESS / WASTING:
T'ANG (#132),
   @5: Sup: 61 - EMBELLISHMENT: SHIH (#125); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#142),
   @6: Sup: 50 - VASTNESS / WASTING: T'ANG (#175 - I AM NOT A
TRANSGRESSOR {%22}); Ego: 70 - SEVERANCE: KE (#212),
   @7: Sup: 45 - GREATNESS: TA (#220 - I CURSE NOT A GOD {%38}); Ego:
76 - AGGRAVATION: CHU (#288),
   Male: #220; Feme: #288 <-- *DUTIES* OF *REMEMBRANCE*
} // #1341

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1141 % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

    #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
    #TOOLS: With Closure (no. #74), closing out feelings of obligation.
    #POSITION: As to Closure (no. #74), both are shut off, but
    #TIME: As to Closeness (no. #33), all use the One.
    #CANON: #215

ONTIC_OBLIGANS_215@{
   @1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34),
   @2: Sup: 27 - DUTIES: SHIH (#61); Ego: 74 - CLOSURE: CHIH (#108),
   @3: Sup: 20 - ADVANCE: CHIN (#81); Ego: 74 - CLOSURE: CHIH (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
   @4: Sup: 53 - ETERNITY: YUNG (#134); Ego: 33 - CLOSENESS: MI (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
   Male: #134; Feme: #215
} // #215

#872 as [#1, #10, #800, #50, #10, #1] = aiṓnios (G166): {UMBRA: #0 as
#1141 % #41 = #34} 1) without beginning and end, that which always has
been and always will be; 2) without beginning; 3) without end, never to
cease, everlasting;

THESE ONTIC PAIRINGS AND DEME DESIGNATIONS AS MALE AND FEME HAVE BEEN
VERIFIED ON 30 APRIL 2020

SPECIAL NOTE: #237 - USE OF FORCE

ROMAN PROTOTYPES:

#TWO: #306 / #102 (*)
#FOUR: #324 / #108 (*)
#SEVEN: #351 / #117 (*)

TORAH PROTOTYPES:

#THREE: #288 / #96 (*)
#EIGHT: #423 / #141 (*)

<http://www.grapple369.com/Grumble/search.html>

const ISMALE = 1;
const ISFEME = 2;

const ONTIC_PAIRINGS = {
45: {male: [1, 2, 43, 45], feme: [1, 1, 41, 2], is: 2}, // FEME
61: {male: [22, 3, 23, 13], feme: [22, 62, 20, 71], is: 1}, // MALE
67: {male: [27, 13, 16, 11], feme: [27, 67, 3, 76], is: 1}, // MALE
68: {male: [0, 0, 13, 68], feme: [0, 0, 13, 55], is: 2}, // FEME
71: {male: [2, 12, 54, 3], feme: [2, 10, 42, 30], is: 1}, // MALE
73: {male: [26, 11, 30, 6], feme: [26, 66, 19, 57], is: 1}, // MALE
76: {male: [4, 48, 3, 21], feme: [4, 44, 36, 18], is: 1}, // MALE
81: {male: [0, 0, 13, 68], feme: [0, 0, 13, 55], is: 1}, // MALE
82: {male: [11, 62, 5, 4], feme: [11, 51, 24, 80], is: 1}, // MALE
84: {male: [2, 12, 54, 3], feme: [2, 10, 42, 30], is: 2}, // FEME
86: {male: [10, 60, 69, 5], feme: [10, 50, 9, 17], is: 2}, // FEME
91: {male: [1, 2, 43, 45], feme: [1, 1, 41, 2], is: 1}, // MALE
96: {male: [33, 25, 3, 35], feme: [33, 73, 59, 32], is: 1}, // MALE
98: {male: [24, 7, 48, 19], feme: [24, 64, 41, 52], is: 1}, // MALE
100: {male: [3, 46, 2, 49], feme: [3, 43, 37, 47], is: 1}, // MALE
102: {male: [4, 48, 3, 21], feme: [4, 44, 36, 18], is: 2}, // FEME
104: {male: [7, 54, 66, 23], feme: [7, 47, 12, 38], is: 2}, // FEME
106: {male: [29, 17, 45, 15], feme: [29, 69, 28, 51], is: 1}, // MALE
108: {male: [25, 9, 51, 23], feme: [25, 65, 42, 53], is: 1}, // MALE
110: {male: [30, 19, 13, 48], feme: [30, 70, 75, 35], is: 1}, // MALE
112: {male: [6, 52, 34, 20], feme: [6, 46, 63, 67], is: 1}, // MALE
115: {male: [5, 50, 29, 34], feme: [5, 45, 60, 5], is: 2}, // FEME
117: {male: [18, 76, 16, 7], feme: [18, 58, 21, 72], is: 1}, // MALE
118: {male: [5, 50, 29, 34], feme: [5, 45, 60, 5], is: 1}, // MALE
119: {male: [35, 29, 36, 19], feme: [35, 75, 7, 64], is: 1}, // MALE
130: {male: [3, 46, 2, 49], feme: [3, 43, 37, 47], is: 2}, // FEME
134: {male: [34, 27, 20, 53], feme: [34, 74, 74, 33], is: 1}, // MALE
135: {male: [19, 78, 20, 18], feme: [19, 59, 23, 79], is: 1}, //MALE
136: {male: [36, 31, 47, 22], feme: [36, 76, 16, 56], is: 1}, // MALE
137: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62], is: 1}, // MALE
139: {male: [13, 66, 74, 58], feme: [13, 53, 8, 65], is: 2}, // FEME
140: [{male: [14, 68, 79, 59], feme: [14, 54, 11, 61], is: 2}, {male:
[16, 72, 4, 59], feme: [16, 56, 13, 55], is: 2}], // FEME
141: {male: [31, 21, 65, 24], feme: [31, 71, 44, 40], is: 1}, // MALE
143: {male: [8, 56, 41, 38], feme: [8, 48, 66, 78], is: 1}, // MALE
144: {male: [10, 60, 69, 5], feme: [10, 50, 9, 17], is: 1}, // MALE
146: {male: [15, 70, 11, 65], feme: [15, 55, 22, 54], is: 2}, // FEME
147: {male: [21, 1, 50, 75], feme: [21, 61, 49, 25], is: 1}, // MALE
148: {male: [12, 64, 79, 67], feme: [12, 52, 15, 69], is: 2}, // FEME
150: [{male: [28, 15, 65, 69], feme: [28, 68, 50, 4], is: 2}, {male:
[7, 54, 66, 23], feme: [7, 47, 12, 38], is: 1}], // FEME and MALE
151: [{male: [16, 72, 4, 59], feme: [16, 56, 13, 55], is: 1}, {male:
[37, 33, 47, 34], feme: [37, 77, 14, 68], is: 1}], // MALE
155: {male: [32, 23, 71, 29], feme: [32, 72, 48, 39], is: 1}, // MALE
156: [{male: [21, 1, 50, 75], feme: [21, 61, 49, 25], is: 2}, {male:
[23, 5, 51, 77], feme: [23, 63, 46, 26], is: 1}], // FEME and MALE
157: [{male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 2}, {male:
[0, 81, 22, 76], feme: [0, 81, 22, 54], is: 2}], // FEME
158: {male: [23, 5, 51, 77], feme: [23, 63, 46, 26], is: 2}, // FEME
161: [{male: [9, 58, 22, 80], feme: [9, 49, 45, 58], is: 2}, {male:
[15, 70, 11, 65], feme: [15, 55, 22, 54], is: 1}], // FEME and MALE
166: {male: [11, 62, 5, 4], feme: [11, 51, 24, 80], is: 2}, // FEME
168: {male: [26, 11, 30, 6], feme: [26, 66, 19, 57], is: 2}, // FEME
169: [{male: [18, 76, 16, 7], feme: [18, 58, 21, 72], is: 2}, {male:
[9, 58, 22, 80], feme: [9, 49, 45, 58], is: 1}], // FEME and MALE
171: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62], is: 2}, // FEME
173: {male: [27, 13, 16, 11], feme: [27, 67, 3, 76], is: 2}, // FEME
175: {male: [22, 3, 23, 13], feme: [22, 62, 20, 71], is: 2}, // FEME
177: [{male: [29, 17, 45, 15], feme: [29, 69, 28, 51], is: 2}, {male:
[28, 15, 65, 69], feme: [28, 68, 50, 4], is: 1}], // FEME and MALE
179: {male: [0, 81, 22, 76], feme: [0, 81, 22, 54], is: 1}, // MALE
180: {male: [19, 78, 20, 18], feme: [19, 59, 23, 79], is: 2}, // FEME
181: [{male: [24, 7, 48, 19], feme: [24, 64, 41, 52], is: 2}, {male:
[35, 29, 36, 19], feme: [35, 75, 7, 64], is: 2}], // FEME
182: {male: [6, 52, 34, 20], feme: [6, 46, 63, 67], is: 2}, // FEME
184: {male: [36, 31, 47, 22], feme: [36, 76, 16, 56], is: 2}, // FEME
185: {male: [25, 9, 51, 23], feme: [25, 65, 42, 53], is: 2}, // FEME
186: [{male: [31, 21, 65, 24], feme: [31, 71, 44, 40], is: 2}, {male:
[39, 37, 80, 30], feme: [39, 79, 43, 31], is: 1}], // FEME and MALE
191: {male: [32, 23, 71, 29], feme: [32, 72, 48, 39], is: 2}, // FEME
192: {male: [39, 37, 80, 30], feme: [39, 79, 43, 31], is: 2}, // FEME
196: {male: [37, 33, 47, 34], feme: [37, 77, 14, 68], is: 2}, // FEME
197: {male: [33, 25, 3, 35], feme: [33, 73, 59, 32], is: 2}, // FEME
200: [{male: [8, 56, 41, 38], feme: [8, 48, 66, 78], is: 2}, {male:
[38, 35, 69, 58], feme: [38, 78, 34, 70], is: 1}], // FEME and MALE
210: {male: [30, 19, 13, 48], feme: [30, 70, 75, 35], is: 2}, // FEME
211: [{male: [13, 66, 74, 58], feme: [13, 53, 8, 65], is: 1}, {male:
[40, 39, 66, 66], feme: [40, 80, 27, 81], is: 1}], // MALE
215: {male: [34, 27, 20, 53], feme: [34, 74, 74, 33], is: 2}, // FEME
220: [{male: [38, 35, 69, 58], feme: [38, 78, 34, 70], is: 2}, {male:
[14, 68, 79, 59], feme: [14, 54, 11, 61], is: 1}], // FEME and MALE
222: {male: [12, 64, 79, 67], feme: [12, 52, 15, 69], is: 1}, // MALE
228: {male: [40, 39, 66, 66], feme: [40, 80, 27, 81], is: 2}, // FEME
237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 1} // MALE
}

// ONTIC DEME DESIGNATIONS AS MALE AND FEME

const ONTIC_FEME = {
0: [68, 157],
1: [45],
2: [45, 84],
3: [130, 173],
4: [102, 150],
5: [115],
6: [157, 182],
7: [104, 181],
8: [139, 200],
9: [86, 161],
10: [84, 86],
11: [140, 166],
12: [104, 148],
13: [68, 139, 140],
14: [140, 196],
15: [146, 148],
16: [140, 184],
17: [86, 157],
18: [102, 169],
19: [168, 180],
20: [171, 175],
21: [156, 169],
22: [146, 157, 175],
23: [158, 180],
24: [166, 181],
25: [156, 185],
26: [158, 168],
27: [173, 228],
28: [150, 177],
29: [171, 177],
30: [84, 210],
31: [186, 192],
32: [191, 197],
33: [197, 215],
34: [215, 220],
35: [181, 210],
36: [102, 184],
37: [130, 196],
38: [104, 220],
39: [191, 192],
40: [186, 228],
41: [45, 181],
42: [84, 185],
43: [130, 192],
44: [102, 186],
45: [115, 161],
46: [158, 182],
47: [104, 130],
48: [191, 200],
49: [156, 161],
50: [86, 150],
51: [166, 177],
52: [148, 181],
53: [139, 185],
54: [140, 146, 157],
55: [68, 140, 146],
56: [140, 184],
57: [157, 168],
58: [161, 169],
59: [180, 197],
60: [115, 171],
61: [140, 156],
62: [171, 175],
63: [158, 182],
64: [181],
65: [139, 185],
66: [168, 200],
67: [173, 182],
68: [150, 196],
69: [148, 177],
70: [210, 220],
71: [175, 186],
72: [169, 191],
73: [197],
74: [215],
75: [181, 210],
76: [173, 184],
77: [157, 196],
78: [200, 220],
79: [180, 192],
80: [166, 228],
81: [157, 228]
}

const ONTIC_MALE = {
0: [81, 179],
1: [91, 147],
2: [91, 71, 100],
3: [71, 76, 100, 61, 96],
4: [76, 151, 82],
5: [144, 118, 156, 82],
6: [73, 112],
7: [150, 117, 98],
8: [143],
9: [169, 137, 108],
10: [144],
11: [161, 82, 73, 67],
12: [71, 222],
13: [81, 211, 67, 61, 110],
14: [220],
15: [161, 177, 106],
16: [151, 117, 67],
17: [237, 106],
18: [117, 135],
19: [135, 98, 119, 110],
20: [137, 135, 112, 134],
21: [76, 147, 141],
22: [179, 169, 61, 136],
23: [150, 156, 61, 108, 155],
24: [98, 141],
25: [108, 96],
26: [73],
27: [67, 134],
28: [177, 137],
29: [118, 106, 119, 155],
30: [73, 186, 110],
31: [136, 141],
32: [155],
33: [151, 96],
34: [118, 112, 151, 134],
35: [119, 96, 200],
36: [119, 136],
37: [186, 151],
38: [143, 200],
39: [186, 211],
40: [211],
41: [143],
42: null, // #42 - GOING TO MEET: YING
43: [91],
44: null, // #44 - STOVE: TSAO (#86 - I AM NOT A ROBBER OF FOOD {%10})}
45: [91, 106],
46: [100],
47: [136, 151],
48: [76, 98, 110],
49: [100],
50: [118, 147],
51: [156, 108],
52: [112],
53: [134],
54: [71, 150],
55: null, // #55 - DIMINISHMENT: CHIEN (#141: TORAH PROTOTYPE: #EIGHT)}
56: [143],
57: null, // #57 - GUARDEDNESS: SHOU (#198)
58: [211, 169, 200],
59: [220, 151],
60: [144],
61: null, // #61 - EMBELLISHMENT: *SHIH* (#259)}
62: [82],
63: null, // #63 - WATCH: *SHIH* (#322: DEMOCRACY)}
64: [222],
65: [141, 177, 161],
66: [150, 211],
67: [222],
68: [81, 220],
69: [144, 177, 200],
70: [161, 237],
71: [155],
72: [151],
73: null, // #73 - ALREADY FORDING, COMPLETION: CH'ENG (#395)
74: [211, 237],
75: [147], // #75 - FAILURE: *SHIH* (#397)
76: [237, 179, 117],
77: [156],
78: [135],
79: [220, 222],
80: [169, 137, 186],
81: [179]
}

JUST A COMMENT THAT THE FOLLOWING 143: *MENS* *REA* {male: [8, 56, 41,
38], feme: [8, 48, 66, 78]}, // MALE CONVEYS A CLEAR CATEGORICAL
IMPERATIVE AND INTELLECTUAL PROPERTY THEFT BY IRISH / SCOTTISH ROMAN
CATHOLIC NATIONALISM AS ASSOCIATED TO THE TARGETING OF MYSELF (#56 -
BIRTHDAY NOUS) AND THE IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT
UPON #38 - 8 JUNE 2017...

ONTIC_MALE VACUITY DEME DIALECTIC: [42, 44, 55, 57, 61, 63, 73] AS
PAIRING WITH #71 - *WORLDVIEW*

[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: CHI (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143); Ego: 57 - GUARDEDNESS: SHOU
(#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT: SHIH
(#259)}
63, {@6: Sup: 79 - DIFFICULTIES: NAN (#238); Ego: 63 - WATCH: SHIH (#322)}
73] {@7: Sup: 71 - STOPPAGE: CHIH (#309); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#395)}

#309 as [#1, #300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41 =
#21 - *PRINCIPLE* *OF* *LIABILITY*} 1) to return, turn back; 1a) (Qal);
1a1) to turn back, return; i) to turn back; ii) to return, come or go
back; iii) to return unto, go back, come back; iv) *OF* *DYING*; v) of
human relations (fig); vi) of spiritual relations (fig); 1) *TO* *TURN*
*BACK* (*FROM* *GOD*), *APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*);
3) *TO* *TURN* *BACK* (*TO* *GOD*), *REPENT*; 4) turn back (from evil);
vii) of inanimate things; viii) in repetition; 1a2) (Polel); i) to bring
back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;

#395 as [#6, #300, #30, #9, #700] = sholṭân (H7985): {UMBRA: #0 as #389
% #41 = #20} 1) *DOMINION*, *SOVEREIGNTY*; 1a) dominion, sovereignty;
1b) realm;

SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS

#395 as [#80, #70, #10, #5, #10, #200, #9, #1, #10] = poiéō (G4160):
{UMBRA: #0 as #965 % #41 = #22} 1) to make; 1a) with the names of things
made, to produce, construct, form, fashion, etc.; 1b) to be the authors
of, the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to
make a thing out of something; 1g) to (make i.e.) render one anything;
1g1) to (make i.e.) constitute or appoint one anything, to appoint or
ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put
one forth, to lead him out; 1i) to make one do something; 1i1) cause one
to; 1j) to be the authors of a thing (to cause, bring about); 2) to do;
2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
thing unto one; 2b1) to do to one; 2c) with designation of time: to
pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;

AS BEING RELEVANT TO QUEEN VICTORIA'S LETTERS PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (#364) + #7 (#312) + #8
(#273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25 -
#E, 26 - #I, 27 - #O, 28 - #U),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;

RHUTHMÓS (ῥῠθμός)@{
@1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
@2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
@3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
@5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 70 - SEVERANCE:KE (#214),
@6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”

vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
MOTION, VIBRATION /

vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
MOTION, RHYTHM /

<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE PROTOTYPE

vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
#8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /

<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF NON
CONFORMITY

vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
PROPORTION, ARRANGEMENT, ORDER /

vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
#50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a)
with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so *AT* *THE*
*SAME* *TIME* *TO* *INSTITUTE*, the celebration of the passover; 2e) to
perform: to a promise;

#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]

vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) PROROGUING
AGREEMENT FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70,
#10, #8, #200, #1, #50] - FORM, SHAPE /

<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY #261 -
BINOMIAL CLAMPING AGAINST AUTONOMY

#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]

vYELLOW: #225 as [#80, #70, #10, #5, #10, #50] - MANNER, FASHION

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as
[#80, #100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41
= #20} 1) that which has been done, a deed, an accomplished fact; 2)
what is done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;

vCYAN: #473 as [#80, #70, #10, #8, #300, #5] - TREASON

<-- PROTOCOLS FOR BREACHES

vCORAL: #180 as [#5, #80, #70, #10, #5, #10] - IMMERSIVE
INTEROPERABILITY {Y-M-T-A} /@GIZMO{HOMOIOS}:[3.8.4](8 January)

<-- KIM JONG UN'S BIRTHDAY

ONTIC_MALE VACUITY DEME DIALECTIC: [42, 44, 55, 57, 61, 63, 75] IF #73
RETAINED IN *OBSCURITY*

[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: CHI (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143); Ego: 57 - GUARDEDNESS: SHOU
(#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT: SHIH
(#259)}
63, {@6: Sup: 79 - DIFFICULTIES: NAN (#238); Ego: 63 - WATCH: SHIH (#322)}
75] {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#311); Ego: 75 -
FAILURE: SHIH (#397)}

#311 as [#1, #6, #10, #30, #40, #200, #4, #20] = ʼĔvîyl Mᵉrôdak (H192):
{UMBRA: #0 as #311 % #41 = #24} 1) be foolish, foolish; 1a) (subst);
1a1) of one who despises wisdom; 1a2) of one who mocks when guilty; 1a3)
of one who is quarrelsome; 1a4) of one who is licentious;

#311 as [#6, #10, #90, #200, #5] /
#306 - ROMAN PROTOTYPE #TWO as [#6, #10, #90, #200] / #306 as [#10, #6,
#90, #200] /
#342 - ROMAN PROTOTYPE #SIX as [#30, #10, #6, #90, #200, #6] = yâtsar
(H3335): {UMBRA: #0 as #300 % #41 = #13} 1) to form, fashion, frame; 1a)
(Qal) to form, fashion; 1a1) of human activity; 1a2) of divine activity;
i) of creation; 1) of original creation; 2) of individuals at
conception; 3) *OF* *ISRAEL* *AS* *A* *PEOPLE*; ii) to frame,
pre-ordain, plan (fig. of divine) purpose of a situation); 1a3) (Niphal)
to be formed, be created; 1a4) (Pual) to be predetermined, be
pre-ordained; 1a5) (Hophal) to be formed;

#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #0 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH*
(*FIGURATIVE*); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
taken prisoner;

#311 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē (G4582): {UMBRA: #0
as #301 % #41 = #14} 1) the moon;

#311 as [#8, #9, #5, #30, #8, #200, #1, #50] = thélō (G2309): {UMBRA: #0
as #844 % #41 = #24} 1) to will, have in mind, intend; 1a) to be
resolved or determined, to purpose; 1b) to desire, to wish; 1c) to love;
1c1) to like to do a thing, be fond of doing; 1d) to take delight in,
have pleasure;

#397 as [#6, #5, #6, #300, #10, #70] / [#5, #6, #300, #10, #70, #6] /
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF QUEEN
VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901 as [#5, #6, #300, #10, #70] /
#421 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 / #472} as [#30, #5, #6, #300, #10, #70] = yâshaʻ
(H3467): {UMBRA: #0 as #380 % #41 = #11} 1) to save, be saved, be
delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) *TO* *BE* *SAVED* (*IN* *BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;

----------

G2222@{
   @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
   @2: Sup: 78 - ON THE VERGE: CHIANG (#85); Ego: 71 - STOPPAGE: CHIH
(#78),
   @3: Sup: 5 - KEEPING SMALL: SHAO (#90); Ego: 8 - OPPOSITION: KAN
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #90; Feme: #86 <-- *CONSIDERATION* OF AN #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) OPERATION IN COMPLIANCE WITH
ONTIC_MALE VACUITY DEME DIALECTIC
} // #815

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #815 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
   @2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
   @3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
   @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

#815 as [#7, #800, #8] = zōḗ (G2222): {UMBRA: #0 as #815 % #41 = #36} 1)
life; 1a) the state of one who is possessed of vitality or is animate;
1b) every living *SOUL*; 2) life; 2a) of the absolute fulness of life,
both essential and ethical, which belongs to God, and through him both
to the hypostatic 'logos' and to Christ in whom the 'logos' put on human
nature; 2b) life real and genuine, a life active and vigorous, devoted
to God, blessed, in the portion even in this world of those who put
their trust in Christ, but after the resurrection to be consummated by
new accessions (among them a more perfect body), and to last for ever.;

----------

G3140@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
   @3: Sup: 60 - ACCUMULATION: CHI (#141); Ego: 19 - FOLLOWING: TS'UNG
(#60),
   @4: Sup: 36 - STRENGTH: CH'IANG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 57 - GUARDEDNESS: SHOU (#117),
   @5: Sup: 31 - PACKING: CHUANG (#208); Ego: 76 - AGGRAVATION: CHU (#193),
   @6: Sup: 50 - VASTNESS / WASTING: T'ANG (#258); Ego: 19 - FOLLOWING:
TS'UNG (#212),
   @7: Sup: 55 - DIMINISHMENT: CHIEN (#313); Ego: 5 - KEEPING SMALL:
SHAO (#217),
   @8: Sup: 45 - GREATNESS: TA (#358); Ego: 71 - STOPPAGE: CHIH (#288),
   Male: #358; Feme: #288 <-- #288 - REMEMBRANCE MINUS #73 - CANNOT BE
CHANGED AS #215 BEING SELF #312 - *CONTRADICTION* AGAINST #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE OF #369 - *DISCRIMINATING* *NORM*
} // #1746

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1746 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.

    #VIRTUE: With Joy (no. #24), raising high, but
    #TOOLS: With Sinking (no. #64), hiding below.
    #POSITION: As to Response (no. #41), it is the present, but
    #TIME: As to Measure (no. #52), it is the past.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
   @2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
   @3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
   @4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
   Male: #98; Feme: #181
} // #181

#1746 as [#40, #1, #100, #300, #400, #100, #5, #800] = martyréō (G3140):
{UMBRA: #0 as #1746 % #41 = #24} 1) to be a witness, to bear witness,
i.e. to affirm that one has seen or heard or experienced something, or
that he knows it because taught by divine revelation or inspiration; 1a)
to give (not to keep back) testimony; 1b) to utter honourable testimony,
give a good report; 1c) conjure, implore;

GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.

With respect to any NIHILISTIC premise:

a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;

b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;

c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";

d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENCE TO THE SELF-SUFFICIENT WORLD;

In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0,  9, 18
+0,  3,  6
+1,  2,  3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE *IDEALISM* WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION
AS IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS:

#8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
as [#2, #6] /
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
#300, #2, #5] /
#314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
#6] /
#319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #1, #300, #10, #2] /
#322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
[#5, #300, #10, #2, #5] /
#323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
#329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
#5, #6] /
#330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
#333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
[#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
#334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
#300, #6, #2] /
#338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
#339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
#6] / [#6, #1, #300, #10, #2, #500] /
#352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
#600] /
#364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
#50, #6] /
#369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
#10, #2, #50, #6] /
= shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
*LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
*APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
(*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.

    #VIRTUE: Release (no. #21) means a push forward.
    #TOOLS: Embellishment (no. #61) means a decline.
    #POSITION: With Flight (no. #49), there is what one avoids.
    #TIME: With Contention (no. #25), there is what one hastens towards.
    #CANON: #156

ONTIC_OBLIGANS_156@{
   @1: Sup: 21 - RELEASE: *SHIH* (#21); Ego: 21 - RELEASE: *SHIH* (#21),
   @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: *SHIH* (#82),
   @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
T'AO (#131),
   @4: Sup: 75 - FAILURE: *SHIH* (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
   Male: #147; Feme: #156
} // #156

H7725@{
   @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
   @2: Sup: 63 - WATCH: *SHIH* (#120); Ego: 6 - CONTRARIETY: LI (#63),
   @3: Sup: 65 - INNER: NEI (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
   Male: #185; Feme: #65
} // #308

ANDREA TORNIELLI (VATICAN NEWS) @ 0330 HOURS ON 3 APRIL 2020: "THE
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
TO THOSE WHO ARE SUFFERING BECAUSE OF THE CORONAVIRUS:

WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.

FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {

If one considers that there are 5 x *SHIH* which are grouped as #27 -
DUTIES (*SHIH*) and a CATEGORICAL IMPERATIVE:

[#21, {@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: *SHIH* (#21
- *PRINCIPLE* *OF* *LIABILITY*)}
#61, {@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: *SHIH*
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
#63, {@3: Sup: 64 - SINKING: CH'EN (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
#75] {@4: Sup: 58 - GATHERING IN: HSI (#144); Ego: 75 - FAILURE: *SHIH*
(#220 - I CURSE NOT A GOD {%38})}

<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>

ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
(@84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY)

YOUTUBE: "BAD LIAR (Imagine Dragons)"

http://youtu.be/I-QfPUz1es8

Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
(*SHIH*) to MAN / GOD as #491 - PRINCIPLE OF CONTINUITY:

"THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS WITH
GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY GOD
WITH ALL THY *HEART*, AND WITH ALL THY *SOUL*, AND WITH ALL THY MIND,
AND WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.

AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE." [Mark
12:29-31]

} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.

WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.

WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.

FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR *HEARTS*, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2020, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]


<http://www.grapple369.com/images/EarthSeasons.png>


COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0010 HOURS ON 11 MAY 2020: "THE KERNEL'S SANATORIUM
ASYLUM SOJOURN: ILYA SHAMBAT OR INTERNET STALKER AND SLANDERER EDMUND
BURKE (YOU DECIDE SINCE THEY BOTH CLAIM THE SAME POETRY)?

You sure are loco, Dolf."

DOLF @ 0222 HOURS ON 11 MAY 2020: "It is for ILYA SHAMBAT to resolve the
reputational harm by the conduct of the *FASCIST* scum which is the
animal EDMUND BURKE that is in breach of the #68 - RIGHTS to citizenship
and its *OATH* / *AFFIRMATION* as value statement.

And if BURKE and SHAMBAT are the same person then you are barking mad
and an employment risk. Such rabid vermin ought to go back to its
country of origin whether AMERICA or RUSSIA.

Now that we’ve had the 75th anniversary to WORLD WAR TWO and the
centennial to WORLD WAR ONE neither country would want you..."

POETIC JUSTICE: ILYA SHAMBAT OR INTERNET STALKER AND SLANDERER EDMUND
BURKE (YOU DECIDE SINCE THEY BOTH CLAIM THE SAME POETRY)?



<http://www.grapple369.com/infamia/ILYA%20SHAMBAT%20OR%20INTERNET%20STALKER%20EDMUND%20BURKE.pdf>

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THE *GOLDEN* ONE
The *GOLDEN* One
Turns to me when I am sleeping
The *GOLDEN* One
Looks inside my *SOUL*
With her heavenly eyes
And says, "Your penis is beautiful."
The *GOLDEN* One
Gives unto my *SOUL*
White orchid petals of tenderness
Soft yellow foam of *ETERNITY*
Loving caressing winds of her spirit
And brings me to ejaculation.
Discuss my spiritual poem..."

POETIC JUSTICE is a literary device in which virtue is ultimately
rewarded or vice punished, usually without the intervention of another
party actively seeking to reward or punish. English drama critic Thomas
Rymer coined the phrase in The Tragedies of the Last Age Consider'd
(1678) to describe how a work should inspire proper moral behaviour in
its audience by illustrating the triumph of good over evil.

Popular methods for negating cognitive dissonance include meditation,
metacognition, counselling, psychoanalysis, etc., whose aim is to
enhance emotional self-awareness and thus avoid negative karma.

Karma (Hebrew: קארמה‎ kárma) is a Sanskrit word meaning action, work or
deed; it also refers to the spiritual principle of cause and effect
where intent and actions of an individual (cause) influence the future
of that individual (effect). Good intent and good deeds contribute to
good karma and happier rebirths, while bad intent and bad deeds
contribute to bad karma and bad rebirths. [ref: Wikipedia
2020:Poetic_justice and Karma]

Within the various schools of thought, karma in the present affects
one's future in the current life, as well as the nature and quality of
future lives – one's saṃsāra which is a Sanskrit word that means
"wandering" or "world", with the connotation of cyclic, circuitous
change within the HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / AS
COURSE OR WHEEL (Greek: #1340 - *TROCHOS*) OF NATURE (Greek: #473 -
*GENESIS*) [James 3:6]

According to ancient Chinese traditions, it was believed that a person's
life is commanded or ruled by the invisible universal law, the DAO which
is the noumenon creative force behind all phenomena we interact with in
our daily life. The phenomena, as it relates to your life, is known as
MING—karma or destiny.

EARLY NOTIONS OF MING: THE HISTORICAL BACKGROUND TO THE PROBLEM OF FATE
Among modern translators, no consensus exists about the proper
definition of MING; the term is most often rendered as fate or Decree
(as in my own introductory remarks), but it is also translated as
variously as "duty," "destiny," "predestination," "causal connections
and their possibilities," "manifestation of Heaven's will," "the
inevitable," "empirical facts," "created world," "lifespan," "objective
circumstances," "circumstances beyond human control," and so on. The
problem is not simply one of translation.

Typically, MING was associated with the king’s decrees of investiture to
his inferiors and with Heaven’s decree to its chief representative, the
king. According to an early Chou formulation, the Decree of Heaven
(T'IEN MING) was a special form of covenant. The covenant essentially
stipulated that Heaven agrees to support a certain dynastic line so long
as the throne, in return, promotes the well-being of its subject people.
Four notable features of this covenant coloured all subsequent
discussions of MING:

1) First and foremost, the Decree of Heaven presupposed a strong
connection between Heaven and Man, though the earliest texts are
preoccupied with the “One Man,” the ruler.

"AND SHALL NOT GOD AVENGE HIS OWN ELECT, WHICH CRY DAY AND NIGHT UNTO
HIM, THOUGH HE BEAR LONG WITH THEM? I TELL YOU THAT HE WILL AVENGE THEM
SPEEDILY.

NEVERTHELESS WHEN THE SON OF MAN COMETH, SHALL HE FIND FAITH ON THE
EARTH?" [Luke 18:7-8]

2) Second, the Decree of Heaven implied an impartial reward given for
specific acts of "bright virtue."

3) Third, it viewed virtue primarily in terms of obligations to human
society, rather than religious duties.

4) Fourth, the Decree of Heaven promised Heaven’s support to the
recipient(s) for the duration of a fixed (though unspecified) time
period, overlooking possible lapses in virtue that might occur while the
covenant
was in force.

All four aspects of the Decree of Heaven covenant (moral unity of
Heaven/Man; reward for virtue; virtue equated with social obligation;
and fixed term of contract) continued to form the core of meaning for
MING over the course of the following several centuries, when the
character MING came to be extended to other contracts between Heaven
(whether seen as supreme god or natural order) and individuals of ever
lower rank—first ministers and aristocrats, and finally commoners.

Nevertheless, the initial formulation of the Decree of Heaven doctrine
became increasingly problematic as the scope of its application
dramatically expanded. For one thing, as soon as ordinary people came to
be credited with individual decrees, numerous objections were raised
about the supposed terms of this unspoken contract, since it was easy to
find—and far less dangerous to comment upon—individual cases among the
common people in which fate bore no apparent relation to virtue.
Moreover, the easy conflation of the accretion of moral goodness with
the accumulation of material goods appeared problematic, at least to
some. There was also the issue of fairness to be considered if rewards
or punishments were really being visited upon distant descendants.
Before long, a number of key questions relating to MING were put
forward. Behind all of them lay a profound “METAPHYSICAL DOUBT AS TO
WHETHER HEAVEN IS AFTER ALL ON THE SIDE OF HUMAN MORALITY.” [Yang
HSIUNG, The Canon of Supreme Mystery (4 BCE), Michael NYLAN, A
Translation with Commentary of the T'AI HSUAN CHING, pages 35-37]

Within Chinese Shamanic {ie. #369 - *WAN* *WU* meaning the myriad of /
all living things and WU meaning shaman} traditions, one of the central
goals of inner cultivation is FUMING—changing and improving your karma.
In order to change your karma or destiny, you must first be able to
understand it. According to some opinion the best way to understand your
self and your karma is through your inner cultivation practice. Through
your own strong commitment and effort, you will be able to recover your
vital energy, regain your health, and feel peaceful and balanced in all
aspects of your life. [cf: By Zhongxian Wu, 2011, Chinese Shamanic
Cosmic Orbit Qigong: Esoteric ... Healing and Inner Cultivation, page 65]

COLONEL EDMUND J. BURKE (***@USA.ORG) @ 0034 HOURS ON 11 MAY
2020: "THE KERNEL'S SANATORIUM ASYLUM SOJOURN: WALKING THRU FIELDS OF
PANSIES WITH DOLF:

Dolf?

Do you like pink pansies?

Or--are you one?"

DOLF @ 0502 HOURS ON 11 MAY 2020: "Kernel, the notion of #369 - *WAN*
*WU* applies to the myriad of / all living things and that includes the
binomial nomenclature within the SEPTET INTELLECTUS AS GENITIVE
VOLUNTĀTIS being a TRINOMIAL theoretical mathematical noumenon:

KINGDOM (BETH): #2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature
Contains Nature {#4 - Nature Amended in its Nature}}
ORDER (GIMEL): #3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature
Rejoices in its Nature {#5 - Act of Nature}}
FAMILY (DALETH): #4 - Nature Amended in its Nature / #1 - Nature
Contains Nature: {DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of
Nature}}
GENUS (KAF): #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in
its Nature {#7 - Engendering Nature}}
SECTION (PE): #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature} [#175 / #4 - Nature Amended in its Nature]
SPECIES (RESH): #8 - Transforming Nature {DOUBLE: #6 - Form of Nature
{#9 - Autonomous Nature} [#505 / #1 - Nature Contains Nature]
SUBSPECIES (TAU): #10 - Totality of Nature {DOUBLE: #7 - Engendering
Nature {#10 - Totality of Nature}} [#870 / #6 - Form of Nature]

Immigrants must exhibit a determined mindfulness to #27 - DUTIES
(*LOYALTY*) / #68 - RIGHTS that is a requisite compliance as #54 - UNITY
given to the first principles of Queen Victoria’s letters patent as #71
- WORLDVIEW:

All Australian citizens should understand what it means to be a citizen.
It is a critical part of building our nation.

Most people make the Australian citizenship pledge at a citizenship
ceremony. You might hear people call it the 'pledge of commitment'.

Making the pledge is a public commitment to Australia. It means that you
are accepting the responsibilities and privileges of citizenship.

If you learn the meaning behind the pledge, you will begin to understand
what Australian citizenship means.

PLEDGE 1
From this time forward, under God,
I pledge my *LOYALTY* to Australia and its people,
whose *DEMOCRATIC* *BELIEFS* I share,
whose *RIGHTS* and *LIBERTIES* I *RESPECT*, and
whose laws I will uphold and obey.

PLEDGE 2
From this time forward,
I pledge my *LOYALTY* to Australia and its people,
whose *DEMOCRATIC* *BELIEFS* I share,
whose *RIGHTS* and *LIBERTIES* I *RESPECT*, and
whose laws I will uphold and obey.

Upon what criteria and social engineering impetus are they granted
citizenship when they have beyond @1 - self entitlement clearly no
intention to live in accordance with those mandatory universal principles."

ANDREW FERGUSON @ 1638 HOURS ON 10 MAY 2020: "The media is trying to
discredit this protest by saying it was just about 5G and vaccines. Not
true! Many photos posted on social media show people holding signs
protesting the govt over reach by shutting down our rights. A legitimate
reason to protest, one protected by our constitution, regardless of a
state of emergency." [<https://www.facebook.com/andrew.ferguson.908347>]

YOUTUBE: "UPRISING (MUSE)"

http://youtu.be/w8KQmps-Sog

DOLF @ 1650 HOURS ON 10 MAY 2020: "Next you’ll have us believe given
Cook’s deception over discovery of Australia which was already a Dutch
possession (ie. Van Diemen’s land named after the Governor General who
commanded the exploration) and subject to law, thereby grants the
*IRISH* any *REPUBLICAN* *ENTITLEMENT*.

YOU SAID: "The media is trying to discredit this protest by saying it
was just about 5G and vaccines. {@1: Sup: 72 - HARDNESS: CHIEN (#72);
Ego: 63 - WATCH: SHIH (#63)}

Not true! {@2: Sup: 22 - RESISTANCE: KE (#94); Ego: 14 - PENETRATION:
JUI (#77)}

Many photos posted on social media show people holding signs protesting
the govt over reach by shutting down our rights. {@3: Sup: 26 -
ENDEAVOUR: WU (#120); Ego: 81 - FOSTERING: YANG (#158 - I AM NOT HOT OF
SPEECH {%23})}

A legitimate reason to protest, {@4: Sup: 14 - PENETRATION: JUI (#134);
Ego: 16 - CONTACT: CHIAO (#174)}

one protected by our constitution, {@5: Sup: 20 - ADVANCE: CHIN (#154);
Ego: 67 - DARKENING: HUI (#241)}

regardless of a state of emergency." {@6: Sup: 69 - EXHAUSTION: CH'IUNG
(#223); Ego: 32 - LEGION: CHUANG (#273: SYNCRETIC PROGRESSION)}

ONTIC CHECKSUM TOTAL: #158 as [#40, #8, #30, #30, #10, #600] = châlal
(H2490): {UMBRA: #0 as #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself,
pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be
defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2)
to violate the honour of, dishonour; 1b3) *TO* *VIOLATE* (*A*
*COVENANT*); 1b4) to treat as common; 1c) (Pual) to profane (name of
God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e) (Hophal)
to be begun; 2) to wound (fatally), bore through, pierce, bore; 2a)
(Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound, pierce;
2d) (Poal) *TO* *BE* *WOUNDED*; 3) (Piel) to play the flute or pipe;

They are subject to a psychosis by anarchistic revulsion of history.

Lest we forget."

MANDI MOO @ 2046 HOURS ON 10 MAY 2020: "Just because your brainwashed
doesn't mean you can't be kind to people that have opposing opinions.
The actions of the police officers are unlawful and go against our
constitution. These pretend laws they are enforcing for the UN & the
government corporations are invalid. If you don't know what I'm talking
about then you probably should find out. These people aren't willing to
bow down and lose their rights. I would suggest we need to unite as
Australians rather than attacking each other..."
[<https://www.facebook.com/mandii.edwards>]

DOLF @ 0654 HOURS ON 11 MAY 2020: "WHY IS IT THE IRISH CATHOLICS
ESPECIALLY FEEL SUCH AS THEY HAVE PREROGATIVE?

YOU ARE A DISPROPORTIONATE POPULATION AND OUGHT TO SHOW PROCREATIONAL
RESTRAINT FOR A START."

MANDI MOO @ 2050 HOURS ON 10 MAY 2020: "Are you talking about pretend laws?"

DOLF @ 2227 HOURS ON 10 MAY 2020: "FALLOW (ie. land which is not in use
and inactive) is not pretend...

SPARE US THE INSIDIOUS PARASITIC VIRUS OF CULTURAL COMMISSARS {@1: Sup:
24 - JOY: LE (#24); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)} AS
THE UNLAWFUL CLAIMS OF IRISH CATHOLIC NATIONALISM BEING PERSECUTION BY
WORLD WAR ONE 2018 CENTENNIAL CONVEYING INFIDELITY TO SOVEREIGN, GOD AND
COUNTRY:

<http://www.grapple369.com/Groundwork/EMAIL%20OF%20LEGAL%20CLAIM%20TO%20WELLINGTON%20SHIRE%20COUNCIL%2020200408.pdf>

WHEN YOUR SAILORS ENGAGED WITHIN A SEXUAL DEPRAVITY OF PROSTITUTED WIVES
ON THE PREMISE THEY WERE GODS (ie. GREAT MEN), ONE DISRESPECTS THE
SOVEREIGN (ie. HAWAII) AND IS DECEITFUL ABOUT DUTCH DISCOVERY AND
POSSESSION:

a) DIARY ENTRY 22 AUGUST 1770,

b) BATAVIA REPAIRS AND SAILOR ABSCONDING 25 DECEMBER 1770 AS A QUESTION
OF FURLOUGH / PERMISSION WHICH INVALIDATED COOK'S DISCOVERY,

c) *VAN* *DIEMANS* LAND IN HONOUR OF ANTHONY VAN DIEMEN,
*GOVERNOR*-*GENERAL* OF THE DUTCH EAST INDIES, WHO HAD SENT TASMAN ON
HIS VOYAGE OF DISCOVERY.

THE MOCKER (ANONYMOUS FASCIST SLANDER BY MURDOCH PRESS) @ 1720 HOURS ON
7 MAY 2020: "*VAN* *DIEMAN*’s defenders, including Victorian Premier
Daniel Andrews, have dismissed criticism of her as ballyhoo,
highlighting her valuable work in combating coronavirus. Also, being a
senior official is not necessarily a bar to showing contempt for
mainstream Australia and its origins. In fact, it is almost mandatory
for academics, human rights officials and journalists of our national
broadcaster.

But *VAN* *DIEMAN* is still a public servant, albeit one with a
stethoscope. She has a statutory obligation to be “impartial, apolitical
and behave in a way that sustains public trust”.

She might also want to read her department’s annual report from last
year, specifically that excerpt which notes that Aboriginal children and
families should be encouraged to “to be strong in culture and proud of
their unique identity”.

Presumably this would mean not tweeting that the arrival of humans in
this continent tens of thousands of years ago also had catastrophic
consequences for the native animals, with 85 per cent of megafauna being
wiped out.

Would she suggest the ancestors of indigenous people were analogous to a
deadly virus, or are her fashionable denigrations reserved only for dead
white males?

<https://www.theaustralian.com.au/commentary/the-mocker-as-if-coronavirus-isnt-enough-spare-us-the-virus-of-cultural-commissars/news-story/eb09532e766e48209bc96d5a37baf722>

ONLY A PERSON OF SOME OTHER NATIONALISTIC HERITAGE THAN REGARD FOR THE
BRITISH MONARCHY WOULD AGREE WITH YOUR ANARCHISTIC REVULSION OF HISTORY.

AND WHEN YOU ADD TO SUCH THE UNLAWFUL IRISH CATHOLIC PREROGATIVES UPON
OUR WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS YOU INDEED HAVE A
PERVERSITY WHICH MASQUERADES AS VIRTUE WHEN THE ROMAN CATHOLIC BISHOP
WAS NOT GRANTED ANY SUCH PRECEDENCE AT THE TIME OF AUSTRALIAN FEDERATION
ON 1 JANUARY 1901: "The move to Federation of the Australasian colonies
demonstrated the determination of leaders to reject sectarianism. Some
were willing to create a secular constitution rather than see the
possibility of a persecuting establishment.  That led to some vigorous
discussion on the desirability of ‘God’ being mentioned in the proposed
constitution.  Some opponents were strong Christians, who saw no need
for any formal relation between religion and politics.  Indeed, they
argued, with a considerable amount of historical justification, that the
freedom of churches to carry out their mission came from God, and did
not need any constitutional foundation, apart from the liberty of
individual conscience, and the prohibition of any religious tests for
the holding of public office.

THE FIRST REFERENDUM ON FEDERATION FAILED ON 3 JUNE 1898.

ROMAN CATHOLIC CARDINAL MORAN, WHO HAD UNSUCCESSFULLY STOOD FOR THE
CONVENTION IN 1896, CAREFULLY INTERVENED IN THE LATE STAGES OF THE
CAMPAIGN PRIOR TO THE SECOND REFERENDUM, WITH THE RESULT THAT MANY
PRIESTS URGED THEIR PARISHIONERS TO VOTE FOR THE BILL.

BOTH MORAN AND THE ANGLICAN ARCHBISHOP, SAUMAREZ SMITH, WERE IN FAVOUR
OF SECTION 116 OF THE CONSTITUTION, WHICH PREVENTED SABBATARIAN
LEGISLATION, AND ENSURED THAT THE GOVERNOR-GENERAL COULD NOT PROCLAIM
DAYS OF HUMILIATION AND #1827 - *THANKSGIVING* / EUCHARISTIA (G2169). 
THE ISSUE OF PRAYERS IN PARLIAMENT, AND QUESTIONS OF ECCLESIASTICAL
PRECEDENCE , CAUSED SOME DISCUSSION, BUT THE LATTER WAS A PREROGATIVE
MATTER.  NEVERTHELESS, IT CAUSED CONSIDERABLE TENSION, BECAUSE OF THE
SYMBOLIC IMPORTANCE OF THE ISSUES INVOLVED.

*MORAN* *REFUSED* *TO* *SHARE* *IN* *THE* *OFFICIAL* *INAUGURATION*
*CEREMONY* *WHEN* *HIS* *CLAIM* *TO* *PRECEDENCE* *ON* *SENIORITY* *WAS*
*REJECTED*.  SMITH READ THE PRAYER ON 1 JANUARY.

PRESBYTERIANS ALSO HAD SOME CLAIM TO PRECEDENCE BECAUSE OF LINKS WITH
THE CHURCH OF SCOTLAND, BUT FAILING THAT THEY ARGUED FOR EQUALITY.  AT
THE OPENING OF PARLIAMENT, LORD HOPETOUN READ A PRAYER, WHICH CREATED AN
IMPORTANT PRECEDENT. [‘A History of the Churches in Australasia’ (1991
edition), ‘Churches and Federation', by Ian Breward, pages 219 to 221]

WOULD WE EXPECT ANYTHING LESS FROM MURDOCH PRESS?"

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Sanatorium%20Asylum.pdf>

Initial Post: 10 May 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-05-11 22:55:22 UTC
Permalink
COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "Does the term
harassment ring a bell?

Perhaps stalking? No?

You will learn them."

And then the Bloated Goat bellowed, "Remove the *FASCIST* Colonel from
my sight!"

DOLF @ 0925 HOURS ON 10 MAY 2020: "LOOKING FOR AN ONTIC INTERSECTION
FROM THE KERNEL'S GENOCIDAL CONFESSION OF VIETNAM WAR CRIMES WITH
SPECIFIC RELATION TO INJURY AGAINST THIS FEMALE CHILD:



<https://media.pri.org/s3fs-public/styles/story_main/public/images/2019/01/napalm_girl.jpg>




NATURE: (EGO) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #78 as #78 - ON THE VERGE (CHIANG)

#TWO: #64 as #64 - SINKING (CH'EN)

#THREE: #150 as #69 - EXHAUSTION (CH'IUNG) <-- *SEE* *BELOW* *AS*
*ONTIC* grounding for the concept within Plato's epistemological and
psychological theory referred to as anamnesis

#FOUR: #142 as #61 - EMBELLISHMENT (SHIH)

#FIVE: #292 as #49 - FLIGHT (T'AO)

#SIX: #121 as #40 - LAW/MODEL (FA)

#SEVEN: #159 as #78 - ON THE VERGE (CHIANG)

#EIGHT: #12 as #12 - YOUTHFULNESS (T'UNG)

NURTURE: (SUPERNAL) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #159 as #78 - ON THE VERGE (CHIANG)

#TWO: #51 as #51 - CONSTANCY (CH'ANG)

#THREE: #197 as #35 - GATHERING (LIEN) <-- *ONTIC*

#FOUR: #210 as #48 - RITUAL (LI) <-- *ONTIC*

#FIVE: #407 as #2 - FULL CIRCLE (CHOU)

#SIX: #206 as #44 - STOVE (TSAO)

#SEVEN: #198 as #36 - STRENGTH (CH'IANG)

#EIGHT: #3 as #3 - MIRED (HSIEN)

THE FOLLOWING BIBLICAL #2184 - REFERENCE ASSOCIATED TO AN HEBREW / GREEK
LEXICON ENTRY HAS BEEN FOUND: "AND YE SHALL BE BROUGHT-G71 BEFORE
GOVERNORS AND KINGS FOR MY SAKE, FOR A TESTIMONY AGAINST THEM AND THE
GENTILES." [Matthew 10:18]

#734 as [#1, #3, #70, #400, #200, #10, #50] = ágō (G71): {UMBRA: #0 as
#804 % #41 = #25} 1) to lead, take with one; 1a) *TO* *LEAD* *BY*
*LAYING* *HOLD* *OF*, *AND* *THIS* *WAY* *TO* *BRING* *TO* *THE* *POINT*
*OF* *DESTINATION*: *OF* *AN* *ANIMAL*; 1b) to lead by accompanying to
(into) a place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) *TO* *LEAD* *AWAY*, *TO* *A*
*COURT* *OF* *JUSTICE*, *MAGISTRATE*, etc.; 2) to lead,; 2a) to lead,
guide, direct; 2b) to lead through, conduct to: to something; 2c) *TO*
*MOVE*, *IMPEL*: *OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3)
to pass a day, keep or celebrate a feast, etc.; 4) to go, depart;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
   @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
   @4: Sup: 23 - EASE: YI (#108); Ego: 53 - *ETERNITY*: YUNG (#185 - I
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185

G71@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
   @3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 76 - AGGRAVATION: CHU (#150 - *I* *INDULGE* *NOT* *IN*
*ANGER* {%28}),
   @5: Sup: 26 - ENDEAVOUR: WU (#174); Ego: 38 - FULLNESS: SHENG (#188),
   @6: Sup: 36 - STRENGTH: CH'IANG (#210 - *I* *AM* *NOT* *OF*
*AGGRESSIVE* *HAND* {%30}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#198),
   @7: Sup: 5 - KEEPING SMALL: SHAO (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 50 - VASTNESS / WASTING: T'ANG (#248),
   Male: #215 <-- *SELF* *CONTRADICTION*; Feme: #248
} // #734

#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #28 as #734 % #41 = #37} 1) a forerunner; 1a) esp. one
who is sent before to take observations or act as a *SPY*, a scout, *A*
*LIGHT* *ARMED* *SOLDIER*; 1b) one who comes in advance to a place where
the rest are to follow

CONCLUSION: YOU WERE ONLY *GRUNT* AND YOUR WAR CONDUCT WAS *ANIMAL*
DEPRAVITY.

However there is also a particular eBAY purchase of a (#162156254584 -
ROSETTA STONE AS RELATING TO APPEAL AP-18-0775) conveyed by the feedback
"PERFECT EBAYER, INSTANT PAYMENT & SAME DAY PICKUP. THANK YOU!" which is
dated *WEDNESDAY* 23 NOVEMBER 2016 and made by SELLER MEMBER ID:
GEORGE.K1 (FEEDBACK SCORE OF 79%) relating to an archeological curiosity
as *ROSETTA* *STONE* <http://www.grapple369.com/docs/ebay.pdf> and an
oblique reference to such on *WEDNESDAY* 24 MAY 2017 by then FORMER
SECRETARY OF STATE JOHN KERRY (DEMOCRAT) to a HARVARD UNIVERSITY
graduation which can ONLY be properly understood in the context of my
earlier *ANTI*-*TERRORISM* *ACTIVITY* ASSOCIATED TO @5: #288 - 11
SEPTEMBER 2001 (HETEROS) concerning which it ought to be noted that MR.
GEORGE W. BUSH AS THE 43RD PRESIDENT OF THE UNITED STATES OF AMERICA
(REPUBLICAN), DID PUBLICLY MAKE THE CLAIM WITHIN THE NEWS MEDIA THAT
THIS DAY: WEDNESDAY 19 SEPTEMBER, 2001 *WAS* *SIGNIFICANTLY*
*RECOGNIZED* *AS* *THE* #505 - *CREATION* *DAY* *OF* *THE* *WORLD* *BY*
*SOME* *RELIGIOUS* *COMMUNITIES* *OF* *FAITH* WHICH CONFORMS TO MY
UNFALTERING INITIATIVE THAT HAS BEEN PURSUED EVERY DAY SINCE.

EUGENE SCOTT (CNN) @ 1256 (GMT) 25 MAY 2017: "DISMAYED JOHN KERRY SAYS
HARVARD GRADS SHOULD 'BUY *ROSETTA* *STONE* AND LEARN RUSSIAN':

Former Secretary of State John Kerry used a commencement address
Wednesday night to rip the Trump administration, telling graduates the
US is not living in "a normal time."

"Democracy relies on free speech. Yes, say anything you want, but it
relies even more on the speech being truthful. It is the truth after all
that sets us free," the former Democratic presidential nominee said
Wednesday at the Harvard Kennedy School graduation. "And the truth is --
no, this is not a normal time."

"It's not normal to see a president of the United States decrying
'so-called judges.' It's not normal for the leader of the country that
invented the First Amendment to routinely degrade and even threaten
journalists," Kerry added. "And no, it's not normal to see the head of
the FBI fired summarily because he was investigating connections between
Russia and the presidential campaign of the very man who fired him."

President Donald Trump has sought to shake off the damaging political
blowback from continuing investigations into his campaign's relationship
with Russia following reports that he fired former FBI Director James
Comey because of the ongoing probe.

Kerry said America's current political conversations very often sound
like those that occur in countries the State Department warns Americans
not to visit.

"I've been asked, 'What is the secret to having a real impact on
government?' Well, it's recently changed. I used to say, 'Either run for
office or get a degree from the Harvard Kennedy School,'" he said. "But
with this White House, I'd say, '*BUY* *ROSETTA* *STONE* *AND* *LEARN*
*RUSSIAN*.'"

<http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>


— OO ROO TO OOHRAH —
[Written 3 July 2017]

"I AM THE APPLE 🍎 OF HIS EYE 👁.
THINKING TO DO ME OVER 🎯?
YOU OUGHT NOT EVEN TRY.
SEMANTIC FIELDS IN CLOVER 🍀 {ie. PADDOCK as field opposite owned by STEVE}.

MOUTH WORDS LIKE PUSKIN.
DING-DONG, POOH-POOH,
BOW-WOW OR TA-TA PUTIN.
KOO WEE NOR TO TRY WOO.

*ROSETTA* *STONE* SO WRIT.
AS PLAIN FOR ALL TO SEE.
SAY OTHERWISE SUCH TWIT.
THAT GOD LOVES EVEN ME."

YOUTUBE: "The Script - Hall of Fame (Official Video) ft. will.i.am"

http://youtu.be/mk48xRzuNvA


<http://www.grapple369.com/images/PUTIN%20201081010.jpeg>

[IMAGE: #274 - NOVICHOK ASSASSIN ‘PICTURED SHAKING HANDS WITH PUTIN’:
The military doctor named ALEXANDER MISHKIN outed as the second suspect
in the Salisbury poisonings was pictured shaking Vladimir Putin’s hand
as he was given a top state honour, the Hero of Russia award in 2014 it
emerged yesterday.

PUTIN VISITS AN ORCHID YESTERDAY, By Jemma Buckley Defence Reporter to
Scottish Daily Mail dated 10 October 2018]

SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
#700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2)
*FEEBLE-MINDED*

YOUTUBE: "Nineteen Eighty Four Hate Week Rally"

http://youtu.be/oD_Bdq1MLWg

Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
FIDELITY) ONTIC grounding as epistemological premise with a note worthy
*SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
to KANT'S PROLEGOMENA as mapping of #27 - *DUTIES* to IDEA #311:

{@7: Sup: 68 - DIMMING: MENG (#312); Ego: 76 - AGGRAVATION: CHU (#311)}

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "THE BAILIFF, A LARGE
MUSCULAR BLACK MAN WITH A HAIR-TO-THE-THRONE NIGGER-STYLE DOO, #734 -
GRABBED THE COLONEL AND SHOOK BY THE COLLAR LIKE AN OLD RAG DOLL… AND
JUMBLED OUR OLD WAR HERO INTO A GLASS-SECTIONED ANTEROOM CHOCK FULL O'
OTHER CRIMINALIZED NIGGERS. NOT THAT THE COLONEL IS BLACK, MIND YOU,
UNLESS YOU COUNTED HIM SO BELOW THE BELT.

"I’M SERIOUS AS A ***@CKING HEART ATTACK" SCREAMED THE JUDGE. HIS PORKPIE
FINGERS SQUEEZED A SUBWAY THIRSTY-TWO OUNCER. THE PLASTIC TUMBLER SHOOK
WITH HIS RAGE, ITS CONTENTS SPLATTERING HIS OFFICIAL
AIRCRAFT-CARRIER-LIKE DESK AND IMPORTANT DOCUMENTATIONS THEREON.
TIPPING THE CONTAINER TO PORCINE LIPS, HE BEGAN TO SLOBBER DOWN THE
CONTENTS, WHEN...

SISTER FIONA (GREG ***@GMAIL.COM) @ 2229 HOURS ON 21 FEBRUARY 2017:
"COLONEL BURKE - I AM BACK:

Yes!

I am here with offers to correct your recalcitrance which I can see has
run rampant again. Sister Betty of course shall be informed of your
behaviour.

SISTER Fiona."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:

Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"

SISTER FIONA (GREG ***@GMAIL.COM) @ 0449 HOURS ON 21 MARCH 2017: "A
VERY SINCERE APPEAL [FOR] THE *SOUL* OF COLONEL EDMUND BURKE:

My dear Colonel Edmund Bourke,

I write with sincerity and love.

I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all *RESPECT* you and
you[r] ability to soften at times when things could change for you
greatly. We *RESPECT* and love you.

PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING

Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.

It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.

You may discover something wonderful.

Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types

Why not give it a try?

You might be transformed greatly and do posts on love instead anger.

You do not like *DOLF*, but the *GOLDEN* Rule sees you must love those
you dislike and treat them as family, just as Jesus may not like sinners
but he treats them as family. We should follow this example. But it
gods[!]

Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.

Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.

Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per yet the priest is same as
Christ and a conduit and stands in place of Jesus and will help you
with confession and then give you penance to perform.

If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the
Crucifixion and mercy of our saviours sacrifice,

COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.

if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*

*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
mention that she's a stupid *BITCH* who* eats ***@t.

*Kurt uses 'that'."

Trying out own sigh parish course may be more to your appeal and not
need to confess in person as *POPE* *FRANCIS* (*BLESS* *HIS* *HOLY*
*NAME*) as declare internet aced video forum and the text forum can
achieve the goals privately.

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of *SOUL* in *ETERNITY* {ie.

CLEARLY A REFERENCE TO THE PLATONIC NOTION: of Anamnesis as liturgical
statement in which the Church refers to the #288 - *MEMORIAL* character
of the #1827 - *EUCHARIST* or to the Passion, Resurrection and Ascension
of Christ

}. Remember you['re] entire *ETERNITY* is depend[ent on] JESUS CHRIST:

"JESUS ANSWERED, THOU COULDEST HAVE NO POWER-G1849 {ie. the universal
*POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power of him whose will and
commands must be submitted to by others and obeyed); authority over
mankind and specifically the power of judicial decisions} AT ALL AGAINST
ME, EXCEPT IT WERE GIVEN-G1325 {ie. to bestow a gift; to give one to
someone, to follow him as a *LEADER* and *MASTER*} THEE FROM ABOVE-G509:
{ie. of *THINGS* *WHICH* *COME* *FROM* *HEAVEN* *OR* *GOD*; from the
first as from the beginning or very first}: THEREFORE HE THAT DELIVERED {

G3860@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
   @4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
   @5: Sup: 24 - JOY: LE (#224); Ego: 4 - BARRIER: HSIEN (#105),
   @6: Sup: 13 - INCREASE: TSENG (#237); Ego: 70 - SEVERANCE: KE (#175
- I AM NOT A TRANSGRESSOR {%22}),
   @7: Sup: 22 - RESISTANCE: KE (#259); Ego: 9 - BRANCHING OUT: SHU
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   @8: Sup: 27 - DUTIES: SHIH (#286); Ego: 5 - KEEPING SMALL: SHAO (#189),
   @9: Sup: 37 - PURITY: TS'UI (#323); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#199),
   @10: Sup: 75 - FAILURE: SHIH (#398); Ego: 38 - FULLNESS: SHENG (#237),
   Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
   @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
   @4: Sup: 23 - EASE: YI (#108); Ego: 53 - *ETERNITY*: YUNG (#185 - I
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185

#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4, #10,
#4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9, #5, #10,
#200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 = #25}

@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of, manage",
@2b: "to deliver up one to custody, to be judged, condemned, punished,
scourged, tormented, put to death",
@2c: "to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"

} ME UNTO THEE HATH THE GREATER SIN.

“BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH KILLED {ie. able to destroy both soul and body in hell. [Matthew
10:28]} HATH POWER-G1849 TO CAST-G1685 INTO HELL; YEA, I SAY UNTO YOU,
FEAR HIM.” [Luke 12:5 (KJV)]

G1685@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 47 - PATTERN: WEN (#97); Ego: 2 - FULL CIRCLE: CHOU (#47),
   @4: Sup: 48 - RITUAL: LI (#145); Ego: 1 - CENTRE: CHUNG (#48),
   @5: Sup: 78 - ON THE VERGE: CHIANG (#223); Ego: 30 - BOLD
RESOLUTION: YI (#78),
   @6: Sup: 27 - *DUTIES*: SHIH (#250); Ego: 30 - BOLD RESOLUTION: YI
(#108),
   @7: Sup: 17 - HOLDING BACK: JUAN (#267); Ego: 71 - STOPPAGE: CHIH
(#179),
   Male: #267; Feme: #179
} // #908

#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE 2017
as [#5, #40, #2, #1, #30, #5, #10, #50] /
#908 as [#5, #40, #2, #1, #30, #30, #800] = embállō (G1685): {UMBRA: #0
as #908 % #41 = #6} 1) to throw in, cast into;

AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
OUT, SAYING, IF THOU LET THIS MAN GO, THOU ART NOT CAESAR’S FRIEND:
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]

And [i]n your acceptance of the problem of sin and gods solution to it
you will rejoice to convert your *SOUL* into the path or *RESPECT* and
to serving others.

Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.

I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a *SOUL* that God totally loves. In
Romans the Apostle Paul declares that 'GOD #325 - *MOULD* you into a
wonderful transformation', as you submitting spit ritually as a sinner
and allow the potter to totally #325 - *MOULD* you into his image and
this #325 - *MOULDING* is for *ETERNITY* with woeful mysteries to
discover every second.

Contact me in private message if you wish to join us. Which would be great?

We can even discus best paths and penance and true purtenance of heart.

+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.

In Love,

Sister FIONA and Sister Beatrice (Betty).

(Remember it all over love and *ETERNITY* and any temporal punish that
is appropriate is done only in overly to help you make you feel sorry
and repentant and turn to righteous of faith of The Bible)."

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "YOU EVER BEEN TO NAM,
YOU FATASSED PIG?" THE COLONEL SUDDENLY CALLED OUT.

"DO YOU KNOW WHAT A WILLY PETER SUPPOSITORY IS? 'CAUSE IF YOU DON'T,
YOU WEREN'T EVER IN NAM!" THAT'S WHAT THE COLONEL SAID BEFORE THE SAME
NIGGER REMOVED HIM ALTOGETHER FROM THE COURTROOM THOUGH A BACKDOOR.

NOW, THE ONLY REMAINING QUESTION…. WERE YOU IN NAM, *BITCH*?!"

DOLF @ 0545 HOURS ON 10 MAY 2020: "GRUMBLE PROTOTYPE PROGRESS UPDATE 10
MAY 2020: TOWARDS REASON AND ASSAYING memeBRAIN PRINCIPLES AS CRITERIA:

Our next task is to obtain some means as visualization of the TELOS
hierarchy but we also want to consider THIS by its resultant META-LOGIC
syllogistic proposition as perhaps some utility capacity for INTUITION
made against any FORMA CORPORIS (ie. body of knowledge) as BEHAVIOURAL
METHODOLOGY (#114 v’s #113 —> #115 - DIGNITY ROYAL) given the ONTIC
natural dialectic progression:

#115 -- (#53 - *ETERNITY*) --> #168 -- (#60 - ACCUMULATION) --> #228 -
ONTIC THRESHOLD

"AND THE FATHER HIMSELF, WHICH HATH SENT ME, HATH BORNE WITNESS OF ME.
YE HAVE NEITHER HEARD HIS VOICE AT ANY TIME, NOR SEEN HIS SHAPE.

AND YE HAVE NOT HIS WORD ABIDING IN YOU: FOR WHOM HE HATH SENT, HIM YE
BELIEVE NOT.

SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
THEY ARE THEY WHICH TESTIFY OF ME. [John 5:39]

AND YE WILL NOT COME TO ME, THAT YE MIGHT HAVE LIFE.

I RECEIVE NOT HONOUR FROM MEN.

BUT I KNOW YOU, THAT YE HAVE NOT THE LOVE OF GOD IN YOU." [John 5:37-42]

#53 - *ETERNITY* + #60 - ACCUMULATION = #113 - ETHICAL ENGAGEMENT
INHERENT TO #123 - RATIONAL SENSIBILITY (GNOSIS EX MACHINA)

Intuition is the ability to understand something immediately, without
the need for conscious reasoning: we shall allow our intuition to guide us.

As a thing that one knows or considers likely from instinctive feeling
rather than conscious reasoning: your insights and intuitions as a
native speaker are positively sought.

INTUITIONISM is the theory that primary truths and principles
(especially those of ethics and metaphysics) are known directly by
intuition.

It is the theory that mathematical knowledge is based on intuition and
mental construction, rejecting certain modes of reasoning and the notion
of independent mathematical objects.

Thus we don't just want to see the #237 - USE OF FORCE as only a DEME
ONTIC conception as epistemological grounding:

237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 1} // MALE

[17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
57, {@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74)}
77, {@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151)}
6] {@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}

MALE: @161 = #161

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #318 as [#300, #10, #8] = sîyach (H7878): {UMBRA:
#14 as #318 % #41 = #31} 1) to put forth, mediate, muse, commune, speak,
complain, ponder, sing; 1a) (Qal); 1a1) to complain; 1a2) *TO* *MUSE*,
*MEDITATE* *UPON*, *STUDY*, *PONDER*; 1a3) to talk, sing, speak; 1b)
(Polel) to meditate, consider, put forth thoughts;

YOUTUBE: "UNDISCLOSED DESIRES (*MUSE*)"

http://youtu.be/R8OOWcsFj0U

But in terms of it's META-LOGIC syllogistic proposition which is an
organisational priority for its interleave of possible action.

Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}
μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}
η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I INDULGE NOT IN ANGER {%28})}
ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271: SEE KANT'S SECTION FOUR: TEST OF
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}
ς] {@9: Sup: 74 - CLOSURE: CHIH (#381); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}

Our Wikipedia resource conveys that Anamnesis (from the Attic Greek word
ἀνάμνησις meaning "reminiscence" or "memorial sacrifice"), within
Christianity, it is a liturgical statement in which the Church refers to
the #288 - *MEMORIAL* character of the #1827 - *EUCHARIST* or to the
Passion, Resurrection and Ascension of Christ. It has its origin in
Jesus' words at the Last Supper, "Do this in memory of me" (Greek:
"τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν", [Luke 22:19, 1 Corinthians
11:24–25].

IMMANUEL KANT'S PROLEGOMENA (1783) SECTION 4 AS IDEA @271: "For one can
indeed show us many propositions that are apodictically certain and have
never been disputed; but they are one and all analytic and pertain more
to the materials and implements of metaphysics than to the expansion of
knowledge, which after all ought to be our real aim for it (§2c). But
although you present synthetic propositions as well (e.g., the principle
of sufficient reason), which you have never proven from bare reason and
consequently a priori, as was indeed your obligation, and which are
gladly ceded to you all the same: then if you want to use them toward
your main goal, you still fall into assertions so illicit and precarious
that one metaphysics has always contradicted the other, either in regard
to the assertions themselves or their proofs, and thereby metaphysics
has itself destroyed its claim to lasting approbation. The very attempts
to bring such a science into existence were without doubt the original
cause of the skepticism that arose so early, a way of thinking in which
reason moves against itself with such *VIOLENCE* (#237 - *USE* *OF*
*FORCE*) that it never could have arisen except in complete despair as
regards satisfaction of reason’s most important aims. For long before we
began to question nature methodically, we questioned just our isolated
reason, which already was practiced to a certain extent [IDEA: @272]
through common experience:

const KANT_SECTIONS = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274 - *PERFUME*], page: [16, 17,
18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {},
9: {},
18: {idea: [298], page: [50]},
27: {idea: [311], page: [62]}, // #27 - DUTIES
54: {idea: [348], page: [99]} // #54 - UNITY
}

For reason surely is present to us always, but laws of nature must
normally be sought out painstakingly; and so metaphysics was floating at
the top like foam, though in such a way that as soon as what had been
drawn off had dissolved, more showed itself on the surface, which some
always gathered up eagerly, while others, instead of seeking the cause
of this phenomenon in the depths, thought themselves wise in mocking the
fruitless toil of the former.

[IDEA: @274] Weary therefore of dogmatism, which teaches us nothing, and
also of skepticism, which promises us absolutely nothing at all, not
even the tranquility of a permitted ignorance; summoned by the
importance of the knowledge that we need, and made mistrustful, through
long experience, with *RESPECT* to any knowledge that we believe we
possess or that offers itself to us under the title of pure reason,
there remains left for us but one critical question, the answer to which
can regulate our future conduct: Is metaphysics possible at all? But
this question must not be answered by skeptical objections to particular
assertions of an actual metaphysics (for at present we still allow none
to be valid), but out of the still problematic concept of such a
science. [pages 24, 25]

And our goal for doing so is a consideration of an #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation being a utilitarian
function as organisational philosophy often involving a #45 -
METHODOLOGY having some derivation as the #277 - RIGHT TO PLACE A TEST /
#237 - USE OF FORCE relative to the ANTHROPOLOGY within the context of
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE and #164 - PRINCIPLE OF
MATERIALITY.

#205 - PRINCIPLE OF PERSISTENT SUBSTANCE

TRIPLE NOUMENON AS METASTASISED CONSCIOUSNESS: HOMOIOS / HETEROS / TORAH

#164 - PRINCIPLE OF MATERIALITY

#2184 - FABRIC OF TIME HEURISTIC

Before we can ever progress to real time functions as GNOSIS EX MACHINA
we must firstly reasonably visualize our metaphysical / metempirical
conceptions:

"SEARCH-G2045 THE SCRIPTURES-G1124; FOR IN THEM YE THINK-G1380 YE
HAVE-G2192 ETERNAL-G166 LIFE-G2222: AND THEY ARE THEY WHICH
TESTIFY-G3140 OF ME." [John 5:39]
Post by dolf
-- THE KERNEL'S SANATORIUM ASYLUM SOJOURN
(c) 2020 Dolf Leendert Boek, Revision: 12 May, 2020
COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
"Does the term harassment ring a bell?  Perhaps stalking?  No?  You will
learn them."  And then the Bloated Goat bellowed, "Remove the Colonel
from my sight!"
The bailiff, a large muscular black man with a hair-to-the-throne
nigger-style doo, grabbed the Colonel and shook by the collar like an
old rag doll…and jumbled our old war hero into a glass-sectioned
anteroom chock full o' other criminalized niggers.  Not that the Colonel
is black, mind you, unless you counted him so below the belt.
fingers squeezed a Subway thirsty-two ouncer.  The plastic tumbler shook
with his rage, its contents splattering his official
aircraft-carrier-like desk and important documentations thereon. Tipping
the container to porcine lips, he began to slobber down the contents,
when...
"YOU EVER BEEN TO NAM, YOU FATASSED PIG?" the Colonel suddenly called
out. "Do you know what a willy peter suppository is?  'Cause if you
don't, you weren't ever in Nam!"  That's what the Colonel said before
the same nigger removed him altogether from the courtroom though a
backdoor.
Now, the only remaining question…. WERE YOU IN NAM, *BITCH*?!"
Ego: 78 - ON THE VERGE: CHIANG (#78)}
LEGION: CHUANG (#110)}
{%31}); Ego: 29 - DECISIVENESS: TUAN (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13})}
ONTIC CHECKSUM TOTAL: #325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 -
*SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER)
as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10}
1) *ONE*
-- HAIL MARYS --
"MARCHING TO SION.
*RIGHTS* / DIMMING: MENG (#114: *SEE* *BELOW*)}
HAIL MARY PION.
ORGANS THAT SWELL. 

SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."
YOUTUBE: "The Road to Wellville Trailer (Entertainment in video EV)"
http://youtu.be/crmZMlZM1oo
#114: *SEE* *BELOW* FOR BEHAVIOURAL METHODOLOGY AND ETHICAL CONDUCT
@175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES,
is conveyed by the something of value which is the "ADVICE OF OUR PRIVY
COUNCIL" (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY
"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.
YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
*DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10, #50] /
#736 - *PROPERLY*, *A* *STATUE*, *IDOL* *PERHAPS* *BAAL*-*POER* {#86
INCURSION AGAINST #491 - AGENCY AS PUBLIC AUTHORITY} as [#300, #8, #100,
#8, #200, #70, #50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24}
to keep, one in the state in which he is; 1c) to observe; 1d) *TO*
*RESERVE*: *TO* *UNDERGO* *SOMETHING*;
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2)
*GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;
41 - Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.
    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86
DEFECTIVENESS, DISTORTION: HSIEN (#10),
T'ANG (#60),
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
- FULLNESS: SHENG (#59),
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
   Male: #173; Feme: #69
} // #231
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#27 - DUTIES (18 TO 22 APRIL) *SHIH*
YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL,
FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.
YOUTUBE: "RESISTANCE (MUSE)"
http://youtu.be/TPE9uSFFxrI
@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);
@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE
#ONE: #78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and
ANZAC 2018 CENTENNIAL #288 - MEMORIAL
= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.
UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148
T'UNG (#12),
(#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148
BRANCHING OUT: SHU (#10),
(#53),
   Male: #112; Feme: #53
} // #296
AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL,
PUBLICATION SHALL BE MADE THEREOF.
YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.
AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."
COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
harassment ring a bell?
Perhaps stalking?  No?
You will learn them."
And then the Bloated Goat bellowed, "Remove the *FASCIST* Colonel from
my sight!"
FROM THE KERNEL'S GENOCIDAL CONFESSION OF VIETNAM WAR CRIMES WITH

<https://media.pri.org/s3fs-public/styles/story_main/public/images/2019/01/napalm_girl.jpg>

NATURE: (EGO) METALOGIC (AUTONOMOUS DELIMITER)
#ONE:    #78 as #78 - ON THE VERGE (CHIANG)
#TWO:    #64 as #64 - SINKING (CH'EN)
#THREE:    #150 as #69 - EXHAUSTION (CH'IUNG) <-- *SEE* *BELOW* *AS*
*ONTIC* grounding for the concept within Plato's epistemological and
psychological theory referred to as anamnesis
#FOUR:    #142 as #61 - EMBELLISHMENT (SHIH)
#FIVE:    #292 as #49 - FLIGHT (T'AO)
#SIX:    #121 as #40 - LAW/MODEL (FA)
#SEVEN:    #159 as #78 - ON THE VERGE (CHIANG)
#EIGHT:    #12 as #12 - YOUTHFULNESS (T'UNG)
NURTURE: (SUPERNAL) METALOGIC (AUTONOMOUS DELIMITER)
#ONE:    #159 as #78 - ON THE VERGE (CHIANG)
#TWO:    #51 as #51 - CONSTANCY (CH'ANG)
#THREE:    #197 as #35 - GATHERING (LIEN) <-- *ONTIC*
#FOUR:    #210 as #48 - RITUAL (LI) <-- *ONTIC*
#FIVE:    #407 as #2 - FULL CIRCLE (CHOU)
#SIX:    #206 as #44 - STOVE (TSAO)
#SEVEN:    #198 as #36 - STRENGTH (CH'IANG)
#EIGHT:    #3 as #3 - MIRED (HSIEN)
THE FOLLOWING BIBLICAL #2184 - REFERENCE ASSOCIATED TO AN HEBREW / GREEK
LEXICON ENTRY HAS BEEN FOUND: "AND YE SHALL BE BROUGHT-G71 BEFORE
GOVERNORS AND KINGS FOR MY SAKE, FOR A TESTIMONY AGAINST THEM AND THE
GENTILES." [Matthew 10:18]
#734 as [#1, #3, #70, #400, #200, #10, #50] = ágō (G71): {UMBRA: #0 as
#804 % #41 = #25} 1) to lead, take with one; 1a) *TO* *LEAD* *BY*
*LAYING* *HOLD* *OF*, *AND* *THIS* *WAY* *TO* *BRING* *TO* *THE* *POINT*
*OF* *DESTINATION*: *OF* *AN* *ANIMAL*; 1b) to lead by accompanying to
(into) a place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) *TO* *LEAD* *AWAY*, *TO* *A*
*COURT* *OF* *JUSTICE*, *MAGISTRATE*, etc.; 2) to lead,; 2a) to lead,
guide, direct; 2b) to lead through, conduct to: to something; 2c) *TO*
*MOVE*, *IMPEL*: *OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3)
to pass a day, keep or celebrate a feast, etc.; 4) to go, depart;
UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185
(#25),
(#132),
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185
{%12}); Ego: 76 - AGGRAVATION: CHU (#150 - *I* *INDULGE* *NOT* *IN*
*ANGER* {%28}),
*AGGRESSIVE* *HAND* {%30}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#198),
DOER OF MISCHIEF {%34}); Ego: 50 - VASTNESS / WASTING: T'ANG (#248),
   Male: #215 <-- *SELF* *CONTRADICTION*; Feme: #248
} // #734
#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #28 as #734 % #41 = #37} 1) a forerunner; 1a) esp. one
who is sent before to take observations or act as a *SPY*, a scout, *A*
*LIGHT* *ARMED* *SOLDIER*; 1b) one who comes in advance to a place where
the rest are to follow
CONCLUSION: YOU WERE ONLY *GRUNT* AND YOUR WAR CONDUCT WAS *ANIMAL*
DEPRAVITY.
However there is also a particular eBAY purchase of a (#162156254584 -
ROSETTA STONE AS RELATING TO APPEAL AP-18-0775) conveyed by the feedback
"PERFECT EBAYER, INSTANT PAYMENT & SAME DAY PICKUP. THANK YOU!" which is
GEORGE.K1 (FEEDBACK SCORE OF 79%) relating to an archeological curiosity
as *ROSETTA* *STONE* <http://www.grapple369.com/docs/ebay.pdf> and an
oblique reference to such on *WEDNESDAY* 24 MAY 2017 by then FORMER
SECRETARY OF STATE JOHN KERRY (DEMOCRAT) to a HARVARD UNIVERSITY
graduation which can ONLY be properly understood in the context of my
SEPTEMBER 2001 (HETEROS) concerning which it ought to be noted that MR.
GEORGE W. BUSH AS THE 43RD PRESIDENT OF THE UNITED STATES OF AMERICA
(REPUBLICAN), DID PUBLICLY MAKE THE CLAIM WITHIN THE NEWS MEDIA THAT
THIS DAY: WEDNESDAY 19 SEPTEMBER, 2001 *WAS* *SIGNIFICANTLY*
*RECOGNIZED* *AS* *THE* #505 - *CREATION* *DAY* *OF* *THE* *WORLD* *BY*
*SOME* *RELIGIOUS* *COMMUNITIES* *OF* *FAITH* WHICH CONFORMS TO MY
UNFALTERING INITIATIVE THAT HAS BEEN PURSUED EVERY DAY SINCE.
Former Secretary of State John Kerry used a commencement address
Wednesday night to rip the Trump administration, telling graduates the
US is not living in "a normal time."
"Democracy relies on free speech. Yes, say anything you want, but it
relies even more on the speech being truthful. It is the truth after all
that sets us free," the former Democratic presidential nominee said
Wednesday at the Harvard Kennedy School graduation. "And the truth is --
no, this is not a normal time."
"It's not normal to see a president of the United States decrying
'so-called judges.' It's not normal for the leader of the country that
invented the First Amendment to routinely degrade and even threaten
journalists," Kerry added. "And no, it's not normal to see the head of
the FBI fired summarily because he was investigating connections between
Russia and the presidential campaign of the very man who fired him."
President Donald Trump has sought to shake off the damaging political
blowback from continuing investigations into his campaign's relationship
with Russia following reports that he fired former FBI Director James
Comey because of the ongoing probe.
Kerry said America's current political conversations very often sound
like those that occur in countries the State Department warns Americans
not to visit.
"I've been asked, 'What is the secret to having a real impact on
government?' Well, it's recently changed. I used to say, 'Either run for
office or get a degree from the Harvard Kennedy School,'" he said. "But
with this White House, I'd say, '*BUY* *ROSETTA* *STONE* *AND* *LEARN*
*RUSSIAN*.'"
<http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>
— OO ROO TO OOHRAH —
[Written 3 July 2017]
"I AM THE APPLE 🍎 OF HIS EYE 👁.
THINKING TO DO ME OVER 🎯?
YOU OUGHT NOT EVEN TRY.
SEMANTIC FIELDS IN CLOVER 🍀 {ie. PADDOCK as field opposite owned by
STEVE}.
MOUTH WORDS LIKE PUSKIN.
DING-DONG, POOH-POOH,
BOW-WOW OR TA-TA PUTIN.
KOO WEE NOR TO TRY WOO.
*ROSETTA* *STONE* SO WRIT.
AS PLAIN FOR ALL TO SEE.
SAY OTHERWISE SUCH TWIT.
THAT GOD LOVES EVEN ME."
YOUTUBE: "The Script - Hall of Fame (Official Video) ft. will.i.am"
http://youtu.be/mk48xRzuNvA

<http://www.grapple369.com/images/PUTIN%20201081010.jpeg>
The military doctor named ALEXANDER MISHKIN outed as the second suspect
in the Salisbury poisonings was pictured shaking Vladimir Putin’s hand
as he was given a top state honour, the Hero of Russia award in 2014 it
emerged yesterday.
PUTIN VISITS AN ORCHID YESTERDAY, By Jemma Buckley Defence Reporter to
Scottish Daily Mail dated 10 October 2018]
SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
#700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2)
*FEEBLE-MINDED*
YOUTUBE: "Nineteen Eighty Four Hate Week Rally"
http://youtu.be/oD_Bdq1MLWg
FIDELITY) ONTIC grounding as epistemological premise with a note worthy
*SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
MUSCULAR BLACK MAN WITH A HAIR-TO-THE-THRONE NIGGER-STYLE DOO, #734 -
GRABBED THE COLONEL AND SHOOK BY THE COLLAR LIKE AN OLD RAG DOLL… AND
JUMBLED OUR OLD WAR HERO INTO A GLASS-SECTIONED ANTEROOM CHOCK FULL O'
OTHER CRIMINALIZED NIGGERS.  NOT THAT THE COLONEL IS BLACK, MIND YOU,
UNLESS YOU COUNTED HIM SO BELOW THE BELT.
FINGERS SQUEEZED A SUBWAY THIRSTY-TWO OUNCER.  THE PLASTIC TUMBLER SHOOK
WITH HIS RAGE, ITS CONTENTS SPLATTERING HIS OFFICIAL
AIRCRAFT-CARRIER-LIKE DESK AND IMPORTANT DOCUMENTATIONS THEREON. TIPPING
THE CONTAINER TO PORCINE LIPS, HE BEGAN TO SLOBBER DOWN THE CONTENTS,
WHEN...
Yes!
I am here with offers to correct your recalcitrance which I can see has
run rampant again.  Sister Betty of course shall be informed of your
behaviour.
SISTER Fiona."
Hello boys.  You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
 LOL"
My dear Colonel Edmund Bourke,
I write with sincerity and love.
I will start this  by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all respect you and you
ability to soften at times when things could change for you greatly. We
respect and love you.
PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING
Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.
It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.
You may discover something wonderful.
Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types
Why not give it a try?
You might be transformed greatly and do posts on love instead anger.
You do not like *DOLF*, but the *GOLDEN* Rule sees you must love those
you dislike and treat them as family, just as Jesus may not like sinners
but he treats them as family.  We should follow this example.  But it
gods[!]
Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.
Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.
Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per yet the priest is same as
Christ and a conduit and  stands in place of Jesus and will help you
with confession and then give you penance to perform.
If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the
Crucifixion and mercy of our saviours sacrifice,
COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.
if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally  depraved wretch, as  lyrics of  famous
song (you are a wretch)*
*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
*Kurt uses 'that'."
Trying out own sigh parish course may be more to your appeal and not
need to confess in person as *POPE* *FRANCIS* (*BLESS* *HIS* *HOLY*
*NAME*) as declare internet aced video forum and the text forum can
achieve the goals privately.
If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of *SOUL* in *ETERNITY* {ie.
CLEARLY A REFERENCE TO THE PLATONIC NOTION: of Anamnesis as liturgical
statement in which the Church refers to the #288 - *MEMORIAL* character
of the #1827 - *EUCHARIST* or to the Passion, Resurrection and Ascension
of Christ
"JESUS ANSWERED, THOU COULDEST HAVE NO POWER AT ALL AGAINST ME, EXCEPT
IT WERE GIVEN-G1325 {ie. to bestow a gift; to give one to someone, to
follow him as a *LEADER* and *MASTER*} THEE FROM ABOVE-G509: {ie. of
*THINGS* *WHICH* *COME* *FROM* *HEAVEN* *OR* *GOD*; from the first as
from the beginning or very first}: THEREFORE HE THAT DELIVERED {
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
- I AM NOT A TRANSGRESSOR {%22}),
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
DISTORTION: HSIEN (#199),
   Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480
UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185
(#25),
(#132),
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185
#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4, #10,
#4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9, #5, #10,
#200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 = #25}
@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of, manage",
@2b: "to deliver up one to custody, to be judged, condemned, punished,
scourged, tormented, put to death",
@2c: "to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"
} ME UNTO THEE HATH THE GREATER SIN.
AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]
And [i]n your acceptance of the problem of sin and gods solution to it
you will rejoice to convert your *SOUL* into the path or respect and to
serving others.
Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.
I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a *SOUL* that God totally loves. In
Romans the Apostle Paul declares that 'GOD #325 - *MOULD* you into a
wonderful transformation', as you submitting spit ritually as a sinner
and allow the potter to totally #325 - *MOULD* you into his image and
this #325 - *MOULDING* is for *ETERNITY* with woeful mysteries to
discover every second.
Contact me in private message if you wish to join us. Which would be great?
We can even discus best paths and penance and true purtenance of heart.
+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.
In Love,
Sister FIONA and Sister Beatrice (Betty).
(Remember it all over love and *ETERNITY* and any temporal punish that
is appropriate is done only in overly to help you make you feel sorry
and repentant and turn to righteous of faith of The Bible)."
COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
YOU FATASSED PIG?" THE COLONEL SUDDENLY CALLED OUT.
"DO YOU KNOW WHAT A WILLY PETER SUPPOSITORY IS?  'CAUSE IF YOU DON'T,
YOU WEREN'T EVER IN NAM!"  THAT'S WHAT THE COLONEL SAID BEFORE THE SAME
NIGGER REMOVED HIM ALTOGETHER FROM THE COURTROOM THOUGH A BACKDOOR.
NOW, THE ONLY REMAINING QUESTION…. WERE YOU IN NAM, *BITCH*?!"
Our next task is to obtain some means as visualization of the TELOS
hierarchy but we also want to consider THIS by its resultant META-LOGIC
syllogistic proposition as perhaps some utility capacity for INTUITION
made against any FORMA CORPORIS (ie. body of knowledge) as BEHAVIOURAL
METHODOLOGY (#114 v’s #113 —> #115 - DIGNITY ROYAL) given the ONTIC
#115 -- (#53 - *ETERNITY*) --> #168 -- (#60 - ACCUMULATION) --> #228 -
ONTIC THRESHOLD
"AND THE FATHER HIMSELF, WHICH HATH SENT ME, HATH BORNE WITNESS OF ME.
YE HAVE NEITHER HEARD HIS VOICE AT ANY TIME, NOR SEEN HIS SHAPE.
AND YE HAVE NOT HIS WORD ABIDING IN YOU: FOR WHOM HE HATH SENT, HIM YE
BELIEVE NOT.
SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
THEY ARE THEY WHICH TESTIFY OF ME. [John 5:39]
AND YE WILL NOT COME TO ME, THAT YE MIGHT HAVE LIFE.
I RECEIVE NOT HONOUR FROM MEN.
BUT I KNOW YOU, THAT YE HAVE NOT THE LOVE OF GOD IN YOU." [John 5:37-42]
#53 - *ETERNITY* + #60 - ACCUMULATION = #113 - ETHICAL ENGAGEMENT
INHERENT TO #123 - RATIONAL SENSIBILITY (GNOSIS EX MACHINA)
Intuition is the ability to understand something immediately, without
the need for conscious reasoning: we shall allow our intuition to guide us.
As a thing that one knows or considers likely from instinctive feeling
rather than conscious reasoning: your insights and intuitions as a
native speaker are positively sought.
INTUITIONISM is the theory that primary truths and principles
(especially those of ethics and metaphysics) are known directly by
intuition.
It is the theory that mathematical knowledge is based on intuition and
mental construction, rejecting certain modes of reasoning and the notion
of independent mathematical objects.
Thus we don't just want to see the #237 - USE OF FORCE as only a DEME
237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 1} // MALE
JUAN (#17)}
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151)}
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
#14 as #318 % #41 = #31} 1) to put forth, mediate, muse, commune, speak,
complain, ponder, sing; 1a) (Qal); 1a1) to complain; 1a2) *TO* *MUSE*,
*MEDITATE* *UPON*, *STUDY*, *PONDER*; 1a3) to talk, sing, speak; 1b)
(Polel) to meditate, consider, put forth thoughts;
YOUTUBE: "UNDISCLOSED DESIRES (*MUSE*)"
http://youtu.be/R8OOWcsFj0U
But in terms of it's META-LOGIC syllogistic proposition which is an
organisational priority for its interleave of possible action.
Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.
T'ANG (#51)}
CENTRE: CHUNG (#52)}
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
WASTING: T'ANG (#142)}
(#150 - I INDULGE NOT IN ANGER {%28})}
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
DISTORTION: HSIEN (#198)}
ONTIC CHECKSUM TOTAL: #369  - DISCRIMINATING NORM {#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
Our Wikipedia resource conveys that Anamnesis (from the Attic Greek word
ἀνάμνησις meaning "reminiscence" or "memorial sacrifice"), within
Christianity, it is a liturgical statement in which the Church refers to
the #288 - *MEMORIAL* character of the #1827 - *EUCHARIST* or to the
Passion, Resurrection and Ascension of Christ. It has its origin in
"τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν", [Luke 22:19, 1 Corinthians
11:24–25].
indeed show us many propositions that are apodictically certain and have
never been disputed; but they are one and all analytic and pertain more
to the materials and implements of metaphysics than to the expansion of
knowledge, which after all ought to be our real aim for it (§2c). But
although you present synthetic propositions as well (e.g., the principle
of sufficient reason), which you have never proven from bare reason and
consequently a priori, as was indeed your obligation, and which are
gladly ceded to you all the same: then if you want to use them toward
your main goal, you still fall into assertions so illicit and precarious
that one metaphysics has always contradicted the other, either in regard
to the assertions themselves or their proofs, and thereby metaphysics
has itself destroyed its claim to lasting approbation. The very attempts
to bring such a science into existence were without doubt the original
cause of the skepticism that arose so early, a way of thinking in which
reason moves against itself with such *VIOLENCE* (#237 - *USE* *OF*
*FORCE*) that it never could have arisen except in complete despair as
regards satisfaction of reason’s most important aims. For long before we
began to question nature methodically, we questioned just our isolated
const KANT_SECTIONS = {
    1: {idea: [265, 266], page: [15, 15]},
    2: {idea: [267, 268, 269, 272, 273, 274 - *PERFUME*], page: [16,
17, 18, 20, 20, 21]},
    3: {idea: [270], page: [22]},
    6: {},
    9: {},
    18: {idea: [298], page: [50]},
    27: {idea: [311], page: [62]}, // #27 - DUTIES
    54: {idea: [348], page: [99]} // #54 - UNITY
}
For reason surely is present to us always, but laws of nature must
normally be sought out painstakingly; and so metaphysics was floating at
the top like foam, though in such a way that as soon as what had been
drawn off had dissolved, more showed itself on the surface, which some
always gathered up eagerly, while others, instead of seeking the cause
of this phenomenon in the depths, thought themselves wise in mocking the
fruitless toil of the former.
also of skepticism, which promises us absolutely nothing at all, not
even the tranquility of a permitted ignorance; summoned by the
importance of the knowledge that we need, and made mistrustful, through
long experience, with respect to any knowledge that we believe we
possess or that offers itself to us under the title of pure reason,
there remains left for us but one critical question, the answer to which
can regulate our future conduct: Is metaphysics possible at all? But
this question must not be answered by skeptical objections to particular
assertions of an actual metaphysics (for at present we still allow none
to be valid), but out of the still problematic concept of such a
science. [pages 24, 25]
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation being a utilitarian
function as organisational philosophy often involving a #45 -
METHODOLOGY having some derivation as the #277 - RIGHT TO PLACE A TEST /
#237 - USE OF FORCE relative to the ANTHROPOLOGY within the context of
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE and #164 - PRINCIPLE OF
MATERIALITY.
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE
TRIPLE NOUMENON AS METASTASISED CONSCIOUSNESS: HOMOIOS / HETEROS / TORAH
#164 - PRINCIPLE OF MATERIALITY
#2184 - FABRIC OF TIME HEURISTIC
Before we can ever progress to real time functions as GNOSIS EX MACHINA
we must firstly reasonably visualize our metaphysical / metempirical
"SEARCH-G2045 THE SCRIPTURES-G1124; FOR IN THEM YE THINK-G1380 YE
HAVE-G2192 ETERNAL-G166 LIFE-G2222: AND THEY ARE THEY WHICH
TESTIFY-G3140 OF ME." [John 5:39]
(#5),
(#29),
Ego: 50 - VASTNESS / WASTING: T'ANG (#155),
8 - OPPOSITION: KAN (#163),
{%37}); Ego: 38 - FULLNESS: SHENG (#201),
WASTING: T'ANG (#321),
PERSONS, PRELATES, STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO /
} // #888
UMBRA: #1361 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.
    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   Male: #143; Feme: #200
} // #200
{UMBRA: #0 as #1361 % #41 = #8} 1) to search, examine into;
----------
8 - OPPOSITION: KAN (#45 - I AM NOT A DOER OF WRONG {%1}),
   Male: #130; Feme: #45 <- *METHODOLOGY* IN COMPLIANCE WITH THE #71 -
WORLDVIEW OF QUEEN VICTORIA'S LETTERS  PATENT 29 OCTOBER 1900
} // #612
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
(#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#612 as [#3, #100, #1, #500, #8] = graphḗ (G1124): {UMBRA: #0 as #612 %
#41 = #38} 1) a writing, thing written; 2) the Scripture, used to denote
either the book itself, or its contents; 3) a certain portion or section
of the Holy Scripture;
----------
(#5),
I COMMIT NO FRAUD {%7}),
DISTORTION: HSIEN (#114),
   Male: #167; Feme: #114
} // #114 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s #113 —> #115 -
DIGNITY ROYAL)
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
(#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#114 as [#5, #4, #70, #20, #5, #10] = dokéō (G1380): {UMBRA: #0 as #899
% #41 = #38} 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined;
----------
(#5),
HSIEN (#15),
GOD OF MY DOMAIN {%42}); Ego: 33 - CLOSENESS: MI (#48),
(#53),
{%28}); Ego: 57 - GUARDEDNESS: SHOU (#110),
IN ITS FLOW {%36}); Ego: 5 - KEEPING SMALL: SHAO (#115 - I AM NOT A
SLAYER OF MEN {%5}),
   Male: #184; Feme: #115  <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s
#113 —> #115 - DIGNITY ROYAL)
} // #925
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.
    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166
AM NOT A ROBBER OF FOOD {%10}),
- I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166
#925 as [#5, #10, #600, #5, #300, #5] = échō (G2192): {UMBRA: #0 as
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(refers to alarm, agitating emotions, etc.), to hold fast keep, to have
or comprise or involve, to regard or consider or hold as; 2) to have
i.e. own, possess; 2a) external things such as pertain to property or
riches or furniture or utensils or goods or food etc.; 2b) used of those
joined to any one by the bonds of natural blood or marriage or
friendship or duty or law etc, of attendance or companionship; 3) to
hold one's self or find one's self so and so, to be in such or such a
condition; 4) to hold one's self to a thing, to lay hold of a thing, to
adhere or cling to; 4a) to be closely joined to a person or a thing;
----------
DISTORTION: HSIEN (#11),
T'ANG (#132),
DISTORTION: HSIEN (#142),
TRANSGRESSOR {%22}); Ego: 70 - SEVERANCE: KE (#212),
76 - AGGRAVATION: CHU (#288),
   Male: #220; Feme: #288 <-- *DUTIES* OF *REMEMBRANCE*
} // #1341
UMBRA: #1141 % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.
    #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
    #TOOLS: With Closure (no. #74), closing out feelings of obligation.
    #POSITION: As to Closure (no. #74), both are shut off, but
    #TIME: As to Closeness (no. #33), all use the One.
    #CANON: #215
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
   Male: #134; Feme: #215
} // #215
#872 as [#1, #10, #800, #50, #10, #1] = aiṓnios (G166): {UMBRA: #0 as
#1141 % #41 = #34} 1) without beginning and end, that which always has
been and always will be; 2) without beginning; 3) without end, never to
cease, everlasting;
THESE ONTIC PAIRINGS AND DEME DESIGNATIONS AS MALE AND FEME HAVE BEEN
VERIFIED ON 30 APRIL 2020
SPECIAL NOTE: #237 - USE OF FORCE
#TWO: #306 / #102 (*)
#FOUR: #324 / #108 (*)
#SEVEN: #351 / #117 (*)
#THREE: #288 / #96 (*)
#EIGHT: #423 / #141 (*)
<http://www.grapple369.com/Grumble/search.html>
const ISMALE = 1;
const ISFEME = 2;
const ONTIC_PAIRINGS = {
    45: {male: [1, 2, 43, 45], feme: [1, 1, 41, 2], is: 2}, // FEME
    61: {male: [22, 3, 23, 13], feme: [22, 62, 20, 71], is: 1}, // MALE
    67: {male: [27, 13, 16, 11], feme: [27, 67, 3, 76], is: 1}, // MALE
    68: {male: [0, 0, 13, 68], feme: [0, 0, 13, 55], is: 2}, // FEME
    71: {male: [2, 12, 54, 3], feme: [2, 10, 42, 30], is: 1}, // MALE
    73: {male: [26, 11, 30, 6], feme: [26, 66, 19, 57], is: 1}, // MALE
    76: {male: [4, 48, 3, 21], feme: [4, 44, 36, 18], is: 1}, // MALE
    81: {male: [0, 0, 13, 68], feme: [0, 0, 13, 55], is: 1}, // MALE
    82: {male: [11, 62, 5, 4], feme: [11, 51, 24, 80], is: 1}, // MALE
    84: {male: [2, 12, 54, 3], feme: [2, 10, 42, 30], is: 2}, // FEME
    86: {male: [10, 60, 69, 5], feme: [10, 50, 9, 17], is: 2}, // FEME
    91: {male: [1, 2, 43, 45], feme: [1, 1, 41, 2], is: 1}, // MALE
    96: {male: [33, 25, 3, 35], feme: [33, 73, 59, 32], is: 1}, // MALE
    98: {male: [24, 7, 48, 19], feme: [24, 64, 41, 52], is: 1}, // MALE
    100: {male: [3, 46, 2, 49], feme: [3, 43, 37, 47], is: 1}, // MALE
    102: {male: [4, 48, 3, 21], feme: [4, 44, 36, 18], is: 2}, // FEME
    104: {male: [7, 54, 66, 23], feme: [7, 47, 12, 38], is: 2}, // FEME
    106: {male: [29, 17, 45, 15], feme: [29, 69, 28, 51], is: 1}, // MALE
    108: {male: [25, 9, 51, 23], feme: [25, 65, 42, 53], is: 1}, // MALE
    110: {male: [30, 19, 13, 48], feme: [30, 70, 75, 35], is: 1}, // MALE
    112: {male: [6, 52, 34, 20], feme: [6, 46, 63, 67], is: 1}, // MALE
    115: {male: [5, 50, 29, 34], feme: [5, 45, 60, 5], is: 2}, // FEME
    117: {male: [18, 76, 16, 7], feme: [18, 58, 21, 72], is: 1},  // MALE
    118: {male: [5, 50, 29, 34], feme: [5, 45, 60, 5], is: 1}, // MALE
    119:  {male: [35, 29, 36, 19], feme: [35, 75, 7, 64], is: 1}, // MALE
    130: {male: [3, 46, 2, 49], feme: [3, 43, 37, 47], is: 2}, // FEME
    134: {male: [34, 27, 20, 53], feme: [34, 74, 74, 33], is: 1}, // MALE
    135: {male: [19, 78, 20, 18], feme: [19, 59, 23, 79], is: 1}, //MALE
    136: {male: [36, 31, 47, 22], feme: [36, 76, 16, 56], is: 1}, // MALE
    137: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62], is: 1}, // MALE
    139: {male: [13, 66, 74, 58], feme: [13, 53, 8, 65], is: 2}, // FEME
    140: [{male: [14, 68, 79, 59], feme: [14, 54, 11, 61], is: 2},
{male: [16, 72, 4, 59], feme: [16, 56, 13, 55], is: 2}], // FEME
    141: {male: [31, 21, 65, 24], feme: [31, 71, 44, 40], is: 1}, // MALE
    143: {male: [8, 56, 41, 38], feme: [8, 48, 66, 78], is: 1}, // MALE
    144: {male: [10, 60, 69, 5], feme: [10, 50, 9, 17], is: 1}, // MALE
    146: {male: [15, 70, 11, 65], feme: [15, 55, 22, 54], is: 2}, // FEME
    147: {male: [21, 1, 50, 75], feme: [21, 61, 49, 25], is: 1}, // MALE
    148: {male: [12, 64, 79, 67], feme: [12, 52, 15, 69], is: 2}, // FEME
    150: [{male: [28, 15, 65, 69], feme: [28, 68, 50, 4], is: 2},
{male: [7, 54, 66, 23], feme: [7, 47, 12, 38], is: 1}], // FEME and MALE
    151: [{male: [16, 72, 4, 59], feme: [16, 56, 13, 55], is: 1},
{male: [37, 33, 47, 34], feme: [37, 77, 14, 68], is: 1}], // MALE
    155: {male: [32, 23, 71, 29], feme: [32, 72, 48, 39], is: 1}, // MALE
    156: [{male: [21, 1, 50, 75], feme: [21, 61, 49, 25], is: 2},
{male: [23, 5, 51, 77], feme: [23, 63, 46, 26], is: 1}],  // FEME and MALE
    157: [{male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 2},
{male: [0, 81, 22, 76], feme: [0, 81, 22, 54], is: 2}],  // FEME
    158: {male: [23, 5, 51, 77], feme: [23, 63, 46, 26], is: 2}, // FEME
[15, 70, 11, 65], feme: [15, 55, 22, 54], is: 1}],  // FEME and MALE
    166: {male: [11, 62, 5, 4], feme: [11, 51, 24, 80], is: 2}, // FEME
    168: {male: [26, 11, 30, 6], feme: [26, 66, 19, 57], is: 2}, // FEME
    169: [{male: [18, 76, 16, 7], feme: [18, 58, 21, 72], is: 2},
{male: [9, 58, 22, 80], feme: [9, 49, 45, 58], is: 1}],  // FEME and MALE
    171: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62], is: 2}, // FEME
    173: {male: [27, 13, 16, 11], feme: [27, 67, 3, 76], is: 2}, // FEME
    175: {male: [22, 3, 23, 13], feme: [22, 62, 20, 71], is: 2}, // FEME
    177: [{male: [29, 17, 45, 15], feme: [29, 69, 28, 51], is: 2},
{male: [28, 15, 65, 69], feme: [28, 68, 50, 4], is: 1}], // FEME and MALE
    179: {male: [0, 81, 22, 76], feme: [0, 81, 22, 54], is: 1}, // MALE
    180: {male: [19, 78, 20, 18], feme: [19, 59, 23, 79], is: 2}, // FEME
    181: [{male: [24, 7, 48, 19], feme: [24, 64, 41, 52], is: 2},
{male: [35, 29, 36, 19], feme: [35, 75, 7, 64], is: 2}], // FEME
    182: {male: [6, 52, 34, 20], feme: [6, 46, 63, 67], is: 2}, // FEME
    184: {male: [36, 31, 47, 22], feme: [36, 76, 16, 56], is: 2}, // FEME
    185: {male: [25, 9, 51, 23], feme: [25, 65, 42, 53], is: 2}, // FEME
    186: [{male: [31, 21, 65, 24], feme: [31, 71, 44, 40], is: 2},
{male: [39, 37, 80, 30], feme: [39, 79, 43, 31], is: 1}], // FEME and MALE
    191: {male: [32, 23, 71, 29], feme: [32, 72, 48, 39], is: 2}, // FEME
    192: {male: [39, 37, 80, 30], feme: [39, 79, 43, 31], is: 2}, // FEME
    196: {male: [37, 33, 47, 34], feme: [37, 77, 14, 68], is: 2}, // FEME
    197: {male: [33, 25, 3, 35], feme: [33, 73, 59, 32], is: 2}, // FEME
[38, 35, 69, 58], feme: [38, 78, 34, 70], is: 1}], // FEME and MALE
    210: {male: [30, 19, 13, 48], feme: [30, 70, 75, 35], is: 2}, // FEME
    211: [{male: [13, 66, 74, 58], feme: [13, 53, 8, 65], is: 1},
{male: [40, 39, 66, 66], feme: [40, 80, 27, 81], is: 1}], // MALE
    215: {male: [34, 27, 20, 53], feme: [34, 74, 74, 33], is: 2}, // FEME
    220: [{male: [38, 35, 69, 58], feme: [38, 78, 34, 70], is: 2},
{male: [14, 68, 79, 59], feme: [14, 54, 11, 61], is: 1}], // FEME and MALE
    222: {male: [12, 64, 79, 67], feme: [12, 52, 15, 69], is: 1}, // MALE
    228: {male: [40, 39, 66, 66], feme: [40, 80, 27, 81], is: 2}, // FEME
    237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 1} // MALE
}
// ONTIC DEME DESIGNATIONS AS MALE AND FEME
const ONTIC_FEME = {
    0: [68, 157],
    1: [45],
    2: [45, 84],
    3: [130, 173],
    4: [102, 150],
    5: [115],
    6: [157, 182],
    7: [104, 181],
    8: [139, 200],
    9: [86, 161],
    10: [84, 86],
    11: [140, 166],
    12: [104, 148],
    13: [68, 139, 140],
    14: [140, 196],
    15: [146, 148],
    16: [140, 184],
    17: [86, 157],
    18: [102, 169],
    19: [168, 180],
    20: [171, 175],
    21: [156, 169],
    22: [146, 157, 175],
    23: [158, 180],
    24: [166, 181],
    25: [156, 185],
    26: [158, 168],
    27: [173, 228],
    28: [150, 177],
    29: [171, 177],
    30: [84, 210],
    31: [186, 192],
    32: [191, 197],
    33: [197, 215],
    34: [215, 220],
    35: [181, 210],
    36: [102, 184],
    37: [130, 196],
    38: [104, 220],
    39: [191, 192],
    40: [186, 228],
    41: [45, 181],
    42: [84, 185],
    43: [130, 192],
    44: [102, 186],
    45: [115, 161],
    46: [158, 182],
    47: [104, 130],
    48: [191, 200],
    49: [156, 161],
    50: [86, 150],
    51: [166, 177],
    52: [148, 181],
    53: [139, 185],
    54: [140, 146, 157],
    55: [68, 140, 146],
    56: [140, 184],
    57: [157, 168],
    58: [161, 169],
    59: [180, 197],
    60: [115, 171],
    61: [140, 156],
    62: [171, 175],
    63: [158, 182],
    64: [181],
    65: [139, 185],
    66: [168, 200],
    67: [173, 182],
    68: [150, 196],
    69: [148, 177],
    70: [210, 220],
    71: [175, 186],
    72: [169, 191],
    73: [197],
    74: [215],
    75: [181, 210],
    76: [173, 184],
    77: [157, 196],
    78: [200, 220],
    79: [180, 192],
    80: [166, 228],
    81: [157, 228]
}
const ONTIC_MALE = {
    0: [81, 179],
    1: [91, 147],
    2: [91, 71, 100],
    3: [71, 76, 100, 61, 96],
    4: [76, 151, 82],
    5: [144, 118, 156, 82],
    6: [73, 112],
    7: [150, 117, 98],
    8: [143],
    9: [169, 137, 108],
    10: [144],
    11: [161, 82, 73, 67],
    12: [71, 222],
    13: [81, 211, 67, 61, 110],
    14: [220],
    15: [161, 177, 106],
    16: [151, 117, 67],
    17: [237, 106],
    18: [117, 135],
    19: [135, 98, 119, 110],
    20: [137, 135, 112, 134],
    21: [76, 147, 141],
    22: [179, 169, 61, 136],
    23: [150, 156, 61, 108, 155],
    24: [98, 141],
    25: [108, 96],
    26: [73],
    27: [67, 134],
    28: [177, 137],
    29: [118, 106, 119, 155],
    30: [73, 186, 110],
    31: [136, 141],
    32: [155],
    33: [151, 96],
    34: [118, 112, 151, 134],
    35: [119, 96, 200],
    36: [119, 136],
    37: [186, 151],
    38: [143, 200],
    39: [186, 211],
    40: [211],
    41: [143],
    42: null, // #42 - GOING TO MEET: YING
    43: [91],
    44: null, // #44 - STOVE: TSAO (#86 - I AM NOT A ROBBER OF FOOD
{%10})}
    45: [91, 106],
    46: [100],
    47: [136, 151],
    48: [76, 98, 110],
    49: [100],
    50: [118, 147],
    51: [156, 108],
    52: [112],
    53: [134],
    54: [71, 150],
#EIGHT)}
    56: [143],
    57: null, // #57 - GUARDEDNESS: SHOU (#198)
    58: [211, 169, 200],
    59: [220, 151],
    60: [144],
    61: null, // #61 - EMBELLISHMENT: *SHIH* (#259)}
    62: [82],
    63: null, // #63 - WATCH: *SHIH* (#322: DEMOCRACY)}
    64: [222],
    65: [141, 177, 161],
    66: [150, 211],
    67: [222],
    68: [81, 220],
    69: [144, 177, 200],
    70: [161, 237],
    71: [155],
    72: [151],
    73: null, // #73 - ALREADY FORDING, COMPLETION: CH'ENG (#395)
    74: [211, 237],
    75: [147], // #75 - FAILURE: *SHIH* (#397)
    76: [237, 179, 117],
    77: [156],
    78: [135],
    79: [220, 222],
    80: [169, 137, 186],
    81: [179]
}
JUST A COMMENT THAT THE FOLLOWING 143: *MENS* *REA* {male: [8, 56, 41,
38], feme: [8, 48, 66, 78]}, // MALE CONVEYS A CLEAR CATEGORICAL
IMPERATIVE AND INTELLECTUAL PROPERTY THEFT BY IRISH / SCOTTISH ROMAN
CATHOLIC NATIONALISM AS ASSOCIATED TO THE TARGETING OF MYSELF (#56 -
BIRTHDAY NOUS) AND THE IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT
UPON #38 - 8 JUNE 2017...
ONTIC_MALE VACUITY DEME DIALECTIC: [42, 44, 55, 57, 61, 63, 73] AS
PAIRING WITH #71 - *WORLDVIEW*
YING (#42)}
- I AM NOT A ROBBER OF FOOD {%10})}
CHIEN (#141)}
(#198)}
(#259)}
COMPLETION: CH'ENG (#395)}
#309 as [#1, #300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41 =
#21 - *PRINCIPLE* *OF* *LIABILITY*} 1) to return, turn back; 1a) (Qal);
1a1) to turn back, return; i) to turn back; ii) to return, come or go
back; iii) to return unto, go back, come back; iv) *OF* *DYING*; v) of
human relations (fig); vi) of spiritual relations (fig); 1) *TO* *TURN*
*BACK* (*FROM* *GOD*), *APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*);
3) *TO* *TURN* *BACK* (*TO* *GOD*), *REPENT*; 4) turn back (from evil);
vii) of inanimate things; viii) in repetition; 1a2) (Polel); i) to bring
back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
#395 as [#6, #300, #30, #9, #700] = sholṭân (H7985): {UMBRA: #0 as #389
% #41 = #20} 1) *DOMINION*, *SOVEREIGNTY*; 1a) dominion, sovereignty;
1b) realm;
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS
{UMBRA: #0 as #965 % #41 = #22} 1) to make; 1a) with the names of things
made, to produce, construct, form, fashion, etc.; 1b) to be the authors
of, the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to
make a thing out of something; 1g) to (make i.e.) render one anything;
1g1) to (make i.e.) constitute or appoint one anything, to appoint or
ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put
one forth, to lead him out; 1i) to make one do something; 1i1) cause one
to; 1j) to be the authors of a thing (to cause, bring about); 2) to do;
2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
thing unto one; 2b1) to do to one; 2c) with designation of time: to
pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
to a promise;
AS BEING RELEVANT TO QUEEN VICTORIA'S LETTERS PATENT {
#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (#364) + #7 (#312) + #8
(#273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25 -
#E, 26 - #I, 27  - #O, 28 - #U),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
LETTERS PATENT dated 29 OCTOBER 1900)
LEXICON ENTRIES
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;
(#19),
COMMIT NO FRAUD {%7}),
{%20}); Ego: 70 - SEVERANCE:KE (#214),
ANOTHER'S WIFE {%19}); Ego: 38 -    FULLNESS:SHENG (#252),
    Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”
MOTION, VIBRATION /
vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
MOTION, RHYTHM /
<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE PROTOTYPE
vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
#8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /
<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF NON
CONFORMITY
vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
PROPORTION, ARRANGEMENT, ORDER /
25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
#50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a)
with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so *AT* *THE*
*SAME* *TIME* *TO* *INSTITUTE*, the celebration of the passover; 2e) to
perform: to a promise;
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]
vGREEN: #424  - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) PROROGUING
#10, #8, #200, #1, #50] - FORM, SHAPE /
<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY #261 -
BINOMIAL CLAMPING AGAINST AUTONOMY
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]
vYELLOW: #225 as [#80, #70, #10, #5, #10, #50] - MANNER, FASHION
@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as
[#80, #100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41
= #20} 1) that which has been done, a deed, an accomplished fact; 2)
what is done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;
vCYAN: #473 as [#80, #70, #10, #8, #300, #5] - TREASON
<-- PROTOCOLS FOR BREACHES
vCORAL: #180 as [#5, #80, #70, #10, #5, #10] - IMMERSIVE
<-- KIM JONG UN'S BIRTHDAY
ONTIC_MALE VACUITY DEME DIALECTIC: [42, 44, 55, 57, 61, 63, 75] IF #73
RETAINED IN *OBSCURITY*
YING (#42)}
- I AM NOT A ROBBER OF FOOD {%10})}
CHIEN (#141)}
(#198)}
(#259)}
FAILURE: SHIH (#397)}
{UMBRA: #0 as #311 % #41 = #24} 1) be foolish, foolish; 1a) (subst);
1a1) of one who despises wisdom; 1a2) of one who mocks when guilty; 1a3)
of one who is quarrelsome; 1a4) of one who is licentious;
#311 as [#6, #10, #90, #200, #5] /
#306 - ROMAN PROTOTYPE #TWO as [#6, #10, #90, #200] / #306 as [#10, #6,
#90, #200] /
#342 - ROMAN PROTOTYPE #SIX as [#30, #10, #6, #90, #200, #6] = yâtsar
(H3335): {UMBRA: #0 as #300 % #41 = #13} 1) to form, fashion, frame; 1a)
(Qal) to form, fashion; 1a1) of human activity; 1a2) of divine activity;
i) of creation; 1) of original creation; 2) of individuals at
conception; 3) *OF* *ISRAEL* *AS* *A* *PEOPLE*; ii) to frame,
pre-ordain, plan (fig. of divine) purpose of a situation); 1a3) (Niphal)
to be formed, be created; 1a4) (Pual) to be predetermined, be
pre-ordained; 1a5) (Hophal) to be formed;
#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #0 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH*
(*FIGURATIVE*); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
taken prisoner;
#311 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē (G4582): {UMBRA: #0
as #301 % #41 = #14} 1) the moon;
#311 as [#8, #9, #5, #30, #8, #200, #1, #50] = thélō (G2309): {UMBRA: #0
as #844 % #41 = #24} 1) to will, have in mind, intend; 1a) to be
resolved or determined, to purpose; 1b) to desire, to wish; 1c) to love;
1c1) to like to do a thing, be fond of doing; 1d) to take delight in,
have pleasure;
#397 as [#6, #5, #6, #300, #10, #70] / [#5, #6, #300, #10, #70, #6] /
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF QUEEN
VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901 as [#5, #6, #300, #10, #70] /
#421 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 / #472} as [#30, #5, #6, #300, #10, #70] = yâshaʻ
(H3467): {UMBRA: #0 as #380 % #41 = #11} 1) to save, be saved, be
delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) *TO* *BE* *SAVED* (*IN* *BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;
----------
(#78),
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
@86 + @102 + @104 + @115 - DIGNITY ROYAL) OPERATION IN COMPLIANCE WITH
ONTIC_MALE VACUITY DEME DIALECTIC
} // #815
UMBRA: #815 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its
flow.
    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184
(#36),
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184
#815 as [#7, #800, #8] = zōḗ (G2222): {UMBRA: #0 as #815 % #41 = #36} 1)
life; 1a) the state of one who is possessed of vitality or is animate;
1b) every living *SOUL*; 2) life; 2a) of the absolute fulness of life,
both essential and ethical, which belongs to God, and through him both
to the hypostatic 'logos' and to Christ in whom the 'logos' put on human
nature; 2b) life real and genuine, a life active and vigorous, devoted
to God, blessed, in the portion even in this world of those who put
their trust in Christ, but after the resurrection to be consummated by
new accessions (among them a more perfect body), and to last for ever.;
----------
(#60),
{%29}); Ego: 57 - GUARDEDNESS: SHOU (#117),
(#193),
TS'UNG (#212),
SHAO (#217),
   Male: #358; Feme: #288 <-- #288 - REMEMBRANCE MINUS #73 - CANNOT BE
CHANGED AS #215 BEING SELF #312 - *CONTRADICTION* AGAINST #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE OF #369 - *DISCRIMINATING* *NORM*
} // #1746
UMBRA: #1746 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.
    #VIRTUE: With Joy (no. #24), raising high, but
    #TOOLS: With Sinking (no. #64), hiding below.
    #POSITION: As to Response (no. #41), it is the present, but
    #TIME: As to Measure (no. #52), it is the past.
    #CANON: #181
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
   Male: #98; Feme: #181
} // #181
{UMBRA: #0 as #1746 % #41 = #24} 1) to be a witness, to bear witness,
i.e. to affirm that one has seen or heard or experienced something, or
that he knows it because taught by divine revelation or inspiration; 1a)
to give (not to keep back) testimony; 1b) to utter honourable testimony,
give a good report; 1c) conjure, implore;
GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.
a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;
b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;
c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";
d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENCE TO THE SELF-SUFFICIENT WORLD;
In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.
In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27 - *DUTIES*, 54 - *UNITY*
+0,  9, 18
+0,  3,  6
+1,  2,  3
==========
@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
CONTINUITY) *CHIH*
= #492 - VOLUNTARY FREE WILL
#71  #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW
WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE *IDEALISM* WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION
#8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
as [#2, #6] /
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
#300, #2, #5] /
#314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
#6] /
#319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #1, #300, #10, #2] /
#322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
[#5, #300, #10, #2, #5] /
#323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
#329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
#5, #6] /
#330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
#333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
[#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
#334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
#300, #6, #2] /
#338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
#339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
#6] / [#6, #1, #300, #10, #2, #500] /
#352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
#600] /
#364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
#50, #6] /
#369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
#10, #2, #50, #6] /
 = shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
*LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
*APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
(*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;
UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.
    #VIRTUE: Release (no. #21) means a push forward.
    #TOOLS: Embellishment (no. #61) means a decline.
    #POSITION: With Flight (no. #49), there is what one avoids.
    #TIME: With Contention (no. #25), there is what one hastens towards.
    #CANON: #156
(#82),
T'AO (#131),
(#156 - I DO NOT CAUSE TERRORS {%21}),
   Male: #147; Feme: #156
} // #156
(#57),
{%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
   Male: #185; Feme: #65
} // #308
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.
FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {
If one considers that there are 5 x *SHIH* which are grouped as #27 -
- *PRINCIPLE* *OF* *LIABILITY*)}
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
(#220 - I CURSE NOT A GOD {%38})}
<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>
ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
YOUTUBE: "BAD LIAR (Imagine Dragons)"
http://youtu.be/I-QfPUz1es8
Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
"THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS WITH
GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY GOD
WITH ALL THY *HEART*, AND WITH ALL THY *SOUL*, AND WITH ALL THY MIND,
AND WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.
AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE." [Mark
12:29-31]
} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.
WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.
WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS.  WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.
FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR *HEARTS*, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2020, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]

<http://www.grapple369.com/images/EarthSeasons.png>
COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
ASYLUM SOJOURN: ILYA SHAMBAT OR INTERNET STALKER AND SLANDERER EDMUND
BURKE (YOU DECIDE SINCE THEY BOTH CLAIM THE SAME POETRY)?
You sure are loco, Dolf."
reputational harm by the conduct of the *FASCIST* scum which is the
animal EDMUND BURKE that is in breach of the #68 - RIGHTS to citizenship
and its *OATH* / *AFFIRMATION* as value statement.
And if BURKE and SHAMBAT are the same person then you are barking mad
and an employment risk. Such rabid vermin ought to go back to its
country of origin whether AMERICA or RUSSIA.
Now that we’ve had the 75th anniversary to WORLD WAR TWO and the
centennial to WORLD WAR ONE neither country would want you..."
POETIC JUSTICE: ILYA SHAMBAT OR INTERNET STALKER AND SLANDERER EDMUND
BURKE (YOU DECIDE SINCE THEY BOTH CLAIM THE SAME POETRY)?

<http://www.grapple369.com/infamia/ILYA%20SHAMBAT%20OR%20INTERNET%20STALKER%20EDMUND%20BURKE.pdf>
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Subject: THE POETIC COLONEL
alt.home.repair,alt.support.depression,alt.messianic,alt.slack,aus.religion.christian,alt.arts.poetry.comments,alt.2600,alt.usage.english
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THE *GOLDEN* ONE
The *GOLDEN* One
Turns to me when I am sleeping
The *GOLDEN* One
Looks inside my *SOUL*
With her heavenly eyes
And says, "Your penis is beautiful."
The *GOLDEN* One
Gives unto my *SOUL*
White orchid petals of tenderness
Soft yellow foam of *ETERNITY*
Loving caressing winds of her spirit
And brings me to ejaculation.
Discuss my spiritual poem..."
POETIC JUSTICE is a literary device in which virtue is ultimately
rewarded or vice punished, usually without the intervention of another
party actively seeking to reward or punish. English drama critic Thomas
Rymer coined the phrase in The Tragedies of the Last Age Consider'd
(1678) to describe how a work should inspire proper moral behaviour in
its audience by illustrating the triumph of good over evil.
Popular methods for negating cognitive dissonance include meditation,
metacognition, counselling, psychoanalysis, etc., whose aim is to
enhance emotional self-awareness and thus avoid negative karma.
Karma (Hebrew: קארמה‎ kárma) is a Sanskrit word meaning action, work or
deed; it also refers to the spiritual principle of cause and effect
where intent and actions of an individual (cause) influence the future
of that individual (effect). Good intent and good deeds contribute to
good karma and happier rebirths, while bad intent and bad deeds
contribute to bad karma and bad rebirths. [ref: Wikipedia
2020:Poetic_justice and Karma]
Within the various schools of thought, karma in the present affects
one's future in the current life, as well as the nature and quality of
future lives – one's saṃsāra which is a Sanskrit word that means
"wandering" or "world", with the connotation of cyclic, circuitous
change within the HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / AS
COURSE OR WHEEL (Greek: #1340 - *TROCHOS*) OF NATURE (Greek: #473 -
*GENESIS*) [James 3:6]
According to ancient Chinese traditions, it was believed that a person's
life is commanded or ruled by the invisible universal law, the DAO which
is the noumenon creative force behind all phenomena we interact with in
our daily life. The phenomena, as it relates to your life, is known as
MING—karma or destiny.
EARLY NOTIONS OF MING: THE HISTORICAL BACKGROUND TO THE PROBLEM OF FATE
Among modern translators, no consensus exists about the proper
definition of MING; the term is most often rendered as fate or Decree
(as in my own introductory remarks), but it is also translated as
variously as "duty," "destiny," "predestination," "causal connections
and their possibilities," "manifestation of Heaven's will," "the
inevitable," "empirical facts," "created world," "lifespan," "objective
circumstances," "circumstances beyond human control," and so on. The
problem is not simply one of translation.
Typically, MING was associated with the king’s decrees of investiture to
his inferiors and with Heaven’s decree to its chief representative, the
king. According to an early Chou formulation, the Decree of Heaven
(T'IEN MING) was a special form of covenant. The covenant essentially
stipulated that Heaven agrees to support a certain dynastic line so long
as the throne, in return, promotes the well-being of its subject people.
Four notable features of this covenant coloured all subsequent
1) First and foremost, the Decree of Heaven presupposed a strong
connection between Heaven and Man, though the earliest texts are
preoccupied with the “One Man,” the ruler.
"AND SHALL NOT GOD AVENGE HIS OWN ELECT, WHICH CRY DAY AND NIGHT UNTO
HIM, THOUGH HE BEAR LONG WITH THEM? I TELL YOU THAT HE WILL AVENGE THEM
SPEEDILY.
NEVERTHELESS WHEN THE SON OF MAN COMETH, SHALL HE FIND FAITH ON THE
EARTH?" [Luke 18:7-8]
2) Second, the Decree of Heaven implied an impartial reward given for
specific acts of "bright virtue."
3) Third, it viewed virtue primarily in terms of obligations to human
society, rather than religious duties.
4) Fourth, the Decree of Heaven promised Heaven’s support to the
recipient(s) for the duration of a fixed (though unspecified) time
period, overlooking possible lapses in virtue that might occur while the
covenant
was in force.
All four aspects of the Decree of Heaven covenant (moral unity of
Heaven/Man; reward for virtue; virtue equated with social obligation;
and fixed term of contract) continued to form the core of meaning for
MING over the course of the following several centuries, when the
character MING came to be extended to other contracts between Heaven
(whether seen as supreme god or natural order) and individuals of ever
lower rank—first ministers and aristocrats, and finally commoners.
Nevertheless, the initial formulation of the Decree of Heaven doctrine
became increasingly problematic as the scope of its application
dramatically expanded. For one thing, as soon as ordinary people came to
be credited with individual decrees, numerous objections were raised
about the supposed terms of this unspoken contract, since it was easy to
find—and far less dangerous to comment upon—individual cases among the
common people in which fate bore no apparent relation to virtue.
Moreover, the easy conflation of the accretion of moral goodness with
the accumulation of material goods appeared problematic, at least to
some. There was also the issue of fairness to be considered if rewards
or punishments were really being visited upon distant descendants.
Before long, a number of key questions relating to MING were put
forward. Behind all of them lay a profound “METAPHYSICAL DOUBT AS TO
WHETHER HEAVEN IS AFTER ALL ON THE SIDE OF HUMAN MORALITY.”  [Yang
HSIUNG, The Canon of Supreme Mystery (4 BCE), Michael NYLAN, A
Translation with Commentary of the T'AI HSUAN CHING, pages 35-37]
Within Chinese Shamanic {ie. #369 - *WAN* *WU* meaning the myriad of /
all living things and WU meaning shaman} traditions, one of the central
goals of inner cultivation is FUMING—changing and improving your karma.
In order to change your karma or destiny, you must first be able to
understand it. According to some opinion the best way to understand your
self and your karma is through your inner cultivation practice. Through
your own strong commitment and effort, you will be able to recover your
vital energy, regain your health, and feel peaceful and balanced in all
aspects of your life. [cf: By Zhongxian Wu, 2011, Chinese Shamanic
Cosmic Orbit Qigong: Esoteric ... Healing and Inner Cultivation, page 65]
2020: "THE KERNEL'S SANATORIUM ASYLUM SOJOURN: WALKING THRU FIELDS OF
Dolf?
Do you like pink pansies?
Or--are you one?"
*WU* applies to the myriad of / all living things and that includes the
binomial nomenclature within the SEPTET INTELLECTUS AS GENITIVE
KINGDOM (BETH): #2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature
Contains Nature {#4 - Nature Amended in its Nature}}
ORDER (GIMEL): #3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature
Rejoices in its Nature {#5 - Act of Nature}}
FAMILY (DALETH): #4 - Nature Amended in its Nature / #1 - Nature
Contains Nature: {DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of
Nature}}
GENUS (KAF): #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in
its Nature {#7 - Engendering Nature}}
SECTION (PE): #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature} [#175 / #4 - Nature Amended in its Nature]
SPECIES (RESH): #8 - Transforming Nature {DOUBLE: #6 - Form of Nature
{#9 - Autonomous Nature} [#505 / #1 - Nature Contains Nature]
SUBSPECIES (TAU): #10 - Totality of Nature {DOUBLE: #7 - Engendering
Nature {#10 - Totality of Nature}} [#870 / #6 - Form of Nature]
Immigrants must exhibit a determined mindfulness to #27 - DUTIES
(*LOYALTY*) / #68 - RIGHTS that is a requisite compliance as #54 - UNITY
given to the first principles of Queen Victoria’s letters patent as #71
All Australian citizens should understand what it means to be a citizen.
It is a critical part of building our nation.
Most people make the Australian citizenship pledge at a citizenship
ceremony. You might hear people call it the 'pledge of commitment'.
Making the pledge is a public commitment to Australia. It means that you
are accepting the responsibilities and privileges of citizenship.
If you learn the meaning behind the pledge, you will begin to understand
what Australian citizenship means.
PLEDGE 1
From this time forward, under God,
I pledge my *LOYALTY* to Australia and its people,
whose *DEMOCRATIC* *BELIEFS* I share,
whose *RIGHTS* and *LIBERTIES* I *RESPECT*, and
whose laws I will uphold and obey.
PLEDGE 2
From this time forward,
I pledge my *LOYALTY* to Australia and its people,
whose *DEMOCRATIC* *BELIEFS* I share,
whose *RIGHTS* and *LIBERTIES* I *RESPECT*, and
whose laws I will uphold and obey.
Upon what criteria and social engineering impetus are they granted
intention to live in accordance with those mandatory universal principles."
discredit this protest by saying it was just about 5G and vaccines. Not
true! Many photos posted on social media show people holding signs
protesting the govt over reach by shutting down our rights. A legitimate
reason to protest, one protected by our constitution, regardless of a
state of emergency." [<https://www.facebook.com/andrew.ferguson.908347>]
YOUTUBE: "UPRISING (MUSE)"
http://youtu.be/w8KQmps-Sog
Cook’s deception over discovery of Australia which was already a Dutch
possession (ie. Van Diemen’s land named after the Governor General who
commanded the exploration) and subject to law, thereby grants the
*IRISH* any *REPUBLICAN* *ENTITLEMENT*.
YOU SAID: "The media is trying to discredit this protest by saying it
Ego: 63 - WATCH: SHIH (#63)}
JUI (#77)}
Many photos posted on social media show people holding signs protesting
ENDEAVOUR: WU (#120); Ego: 81 - FOSTERING: YANG (#158 - I AM NOT HOT OF
SPEECH {%23})}
Ego: 16 - CONTACT: CHIAO (#174)}
Ego: 67 - DARKENING: HUI (#241)}
(#223); Ego: 32 - LEGION: CHUANG (#273: SYNCRETIC PROGRESSION)}
ONTIC CHECKSUM TOTAL: #158 as [#40, #8, #30, #30, #10, #600] = châlal
(H2490): {UMBRA: #0 as #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself,
pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be
defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2)
to violate the honour of, dishonour; 1b3) *TO* *VIOLATE* (*A*
*COVENANT*); 1b4) to treat as common; 1c) (Pual) to profane (name of
God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e) (Hophal)
to be begun; 2) to wound (fatally), bore through, pierce, bore; 2a)
(Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound, pierce;
2d) (Poal) *TO* *BE* *WOUNDED*; 3) (Piel) to play the flute or pipe;
They are subject to a psychosis by anarchistic revulsion of history.
Lest we forget."
doesn't mean you can't be kind to people that have opposing opinions.
The actions of the police officers are unlawful and go against our
constitution. These pretend laws they are enforcing for the UN & the
government corporations are invalid. If you don't know what I'm talking
about then you probably should find out. These people aren't willing to
bow down and lose their rights. I would suggest we need to unite as
Australians rather than attacking each other..."
[<https://www.facebook.com/mandii.edwards>]
ESPECIALLY FEEL SUCH AS THEY HAVE PREROGATIVE?
YOU ARE A DISPROPORTIONATE POPULATION AND OUGHT TO SHOW PROCREATIONAL
RESTRAINT FOR A START."
laws?"
and inactive) is not pretend...
24 - JOY: LE (#24); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)} AS
THE UNLAWFUL CLAIMS OF IRISH CATHOLIC NATIONALISM BEING PERSECUTION BY
WORLD WAR ONE 2018 CENTENNIAL CONVEYING INFIDELITY TO SOVEREIGN, GOD AND
<http://www.grapple369.com/Groundwork/EMAIL%20OF%20LEGAL%20CLAIM%20TO%20WELLINGTON%20SHIRE%20COUNCIL%2020200408.pdf>
WHEN YOUR SAILORS ENGAGED WITHIN A SEXUAL DEPRAVITY OF PROSTITUTED WIVES
ON THE PREMISE THEY WERE GODS (ie. GREAT MEN), ONE DISRESPECTS THE
SOVEREIGN (ie. HAWAII) AND IS DECEITFUL ABOUT DUTCH DISCOVERY AND
a) DIARY ENTRY 22 AUGUST 1770,
b) BATAVIA REPAIRS AND SAILOR ABSCONDING 25 DECEMBER 1770 AS A QUESTION
OF FURLOUGH / PERMISSION WHICH INVALIDATED COOK'S DISCOVERY,
c) *VAN* *DIEMANS* LAND IN HONOUR OF ANTHONY VAN DIEMEN,
*GOVERNOR*-*GENERAL* OF THE DUTCH EAST INDIES, WHO HAD SENT TASMAN ON
HIS VOYAGE OF DISCOVERY.
7 MAY 2020: "*VAN* *DIEMAN*’s defenders, including Victorian Premier
Daniel Andrews, have dismissed criticism of her as ballyhoo,
highlighting her valuable work in combating coronavirus. Also, being a
senior official is not necessarily a bar to showing contempt for
mainstream Australia and its origins. In fact, it is almost mandatory
for academics, human rights officials and journalists of our national
broadcaster.
But *VAN* *DIEMAN* is still a public servant, albeit one with a
stethoscope. She has a statutory obligation to be “impartial, apolitical
and behave in a way that sustains public trust”.
She might also want to read her department’s annual report from last
year, specifically that excerpt which notes that Aboriginal children and
families should be encouraged to “to be strong in culture and proud of
their unique identity”.
Presumably this would mean not tweeting that the arrival of humans in
this continent tens of thousands of years ago also had catastrophic
consequences for the native animals, with 85 per cent of megafauna being
wiped out.
Would she suggest the ancestors of indigenous people were analogous to a
deadly virus, or are her fashionable denigrations reserved only for dead
white males?
<https://www.theaustralian.com.au/commentary/the-mocker-as-if-coronavirus-isnt-enough-spare-us-the-virus-of-cultural-commissars/news-story/eb09532e766e48209bc96d5a37baf722>
ONLY A PERSON OF SOME OTHER NATIONALISTIC HERITAGE THAN REGARD FOR THE
BRITISH MONARCHY WOULD AGREE WITH YOUR ANARCHISTIC REVULSION OF HISTORY.
AND WHEN YOU ADD TO SUCH THE UNLAWFUL IRISH CATHOLIC PREROGATIVES UPON
OUR WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS YOU INDEED HAVE A
PERVERSITY WHICH MASQUERADES AS VIRTUE WHEN THE ROMAN CATHOLIC BISHOP
WAS NOT GRANTED ANY SUCH PRECEDENCE AT THE TIME OF AUSTRALIAN FEDERATION
ON 1 JANUARY 1901: "The move to Federation of the Australasian colonies
demonstrated the determination of leaders to reject sectarianism. Some
were willing to create a secular constitution rather than see the
possibility of a persecuting establishment.  That led to some vigorous
discussion on the desirability of ‘God’ being mentioned in the proposed
constitution.  Some opponents were strong Christians, who saw no need
for any formal relation between religion and politics.  Indeed, they
argued, with a considerable amount of historical justification, that the
freedom of churches to carry out their mission came from God, and did
not need any constitutional foundation, apart from the liberty of
individual conscience, and the prohibition of any religious tests for
the holding of public office.
THE FIRST REFERENDUM ON FEDERATION FAILED ON 3 JUNE 1898.
ROMAN CATHOLIC CARDINAL MORAN, WHO HAD UNSUCCESSFULLY STOOD FOR THE
CONVENTION IN 1896, CAREFULLY INTERVENED IN THE LATE STAGES OF THE
CAMPAIGN PRIOR TO THE SECOND REFERENDUM, WITH THE RESULT THAT MANY
PRIESTS URGED THEIR PARISHIONERS TO VOTE FOR THE BILL.
BOTH MORAN AND THE ANGLICAN ARCHBISHOP, SAUMAREZ SMITH, WERE IN FAVOUR
OF SECTION 116 OF THE CONSTITUTION, WHICH PREVENTED SABBATARIAN
LEGISLATION, AND ENSURED THAT THE GOVERNOR-GENERAL COULD NOT PROCLAIM
DAYS OF HUMILIATION AND #1827 - *THANKSGIVING* / EUCHARISTIA (G2169).
THE ISSUE OF PRAYERS  IN PARLIAMENT, AND QUESTIONS OF ECCLESIASTICAL
PRECEDENCE , CAUSED SOME DISCUSSION, BUT THE LATTER WAS A PREROGATIVE
MATTER.  NEVERTHELESS, IT CAUSED CONSIDERABLE TENSION, BECAUSE OF THE
SYMBOLIC IMPORTANCE OF THE ISSUES INVOLVED.
*MORAN* *REFUSED* *TO* *SHARE* *IN* *THE* *OFFICIAL* *INAUGURATION*
*CEREMONY* *WHEN* *HIS* *CLAIM* *TO* *PRECEDENCE* *ON* *SENIORITY* *WAS*
*REJECTED*.  SMITH READ THE PRAYER ON 1 JANUARY.
PRESBYTERIANS ALSO HAD SOME CLAIM TO PRECEDENCE BECAUSE OF LINKS WITH
THE CHURCH OF SCOTLAND, BUT FAILING THAT THEY ARGUED FOR EQUALITY.  AT
THE OPENING OF PARLIAMENT, LORD HOPETOUN READ A PRAYER, WHICH CREATED AN
IMPORTANT PRECEDENT. [‘A History of the Churches in Australasia’ (1991
edition), ‘Churches and Federation', by Ian Breward, pages 219 to 221]
WOULD WE EXPECT ANYTHING LESS FROM MURDOCH PRESS?"
<http://www.grapple369.com/Groundwork/Sanatorium%20Asylum.pdf>
Initial Post: 10 May 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-05-12 02:09:10 UTC
Permalink
-- THE KERNEL'S SANATORIUM ASYLUM SOJOURN

(c) 2020 Dolf Leendert Boek, Revision: 12 May, 2020

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "DOLF'S DILDO ENEMA:

"Does the term harassment ring a bell? Perhaps stalking? No? You will
learn them." And then the Bloated Goat bellowed, "Remove the Colonel
from my sight!"

The bailiff, a large muscular black man with a hair-to-the-throne
nigger-style doo, grabbed the Colonel and shook by the collar like an
old rag doll… and jumbled our old war hero into a glass-sectioned
anteroom chock full o' other criminalized niggers. Not that the Colonel
is black, mind you, unless you counted him so below the belt.

"I’M SERIOUS AS A ***@CKING HEART ATTACK" screamed the judge. His porkpie
fingers squeezed a Subway thirsty-two ouncer. The plastic tumbler shook
with his rage, its contents splattering his official
aircraft-carrier-like desk and important documentations thereon.
Tipping the container to porcine lips, he began to slobber down the
contents, when...

"YOU EVER BEEN TO NAM, YOU FATASSED PIG?" the Colonel suddenly called
out. "Do you know what a willy peter suppository is? 'Cause if you
don't, you weren't ever in Nam!" That's what the Colonel said before
the same nigger removed him altogether from the courtroom though a backdoor.

Now, the only remaining question…. WERE YOU IN NAM, *BITCH*?!"

DOLF @ 0843 HOURS ON 10 MAY 2020: "That statement was originally posted
within the newsgroup alt.arts.poetry.comments @ 1540 HOURS (UTC) ON 2
AUGUST 2013 by "THE COLONEL" (***@caribbeancity.nl) under the title
"LEGAL ADVERSITIES OF YOUR COLONEL":

DOES THE TERM HARASSMENT RING A BELL? {@1: Sup: 44 - STOVE: TSAO (#44);
Ego: 78 - ON THE VERGE: CHIANG (#78)}

PERHAPS STALKING? {@2: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 32 -
LEGION: CHUANG (#110)}

NO? {@3: Sup: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}); Ego: 29 - DECISIVENESS: TUAN (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13})}

MALE: @186 = #186

FEME: @139 = #139

ONTIC CHECKSUM TOTAL: #325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 -
*SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER)
as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10}
1) *ONE*

-- HAIL MARYS --

"MARCHING TO SION.
TRYING TO GET WELL. {@3: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 68 -
*RIGHTS* / DIMMING: MENG (#114: *SEE* *BELOW*)}
HAIL MARY PION.
ORGANS THAT SWELL. 

WANTING TO CONFESS. (@158 - I AM NOT HOT OF SPEECH {%23})}
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."

YOUTUBE: "The Road to Wellville Trailer (Entertainment in video EV)"

http://youtu.be/crmZMlZM1oo

#114: *SEE* *BELOW* FOR BEHAVIOURAL METHODOLOGY AND ETHICAL CONDUCT

WITHIN SUCH A CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER +
@175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES,
STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO / DIDOMI @68 - RIGHT
OF THE #390 - SOVEREIGN THERE IS A @296 - DUTY by us to protect such as
is conveyed by the something of value which is the "ADVICE OF OUR PRIVY
COUNCIL" (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY
FREEWILL) that is the nature of the OATH which dates back to at least 1570:

"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 -
*DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
SHALL ADVERTISE HER MAJESTY OF THE SAME:

#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10, #50] /
#736 - *PROPERLY*, *A* *STATUE*, *IDOL* *PERHAPS* *BAAL*-*POER* {#86
INCURSION AGAINST #491 - AGENCY AS PUBLIC AUTHORITY} as [#300, #8, #100,
#8, #200, #70, #50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24}
1) to attend to carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor:
to keep, one in the state in which he is; 1c) to observe; 1d) *TO*
*RESERVE*: *TO* *UNDERGO* *SOMETHING*;

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2)
*GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

ONTIC_OBLIGANS_86@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
@4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
} // #86

H117@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
@4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
@5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
- FULLNESS: SHENG (#59),
@6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
Male: #173; Feme: #69
} // #231

#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*

#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*

#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

#27 - DUTIES (18 TO 22 APRIL) *SHIH*

YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL,
FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.

YOUTUBE: "RESISTANCE (MUSE)"

http://youtu.be/TPE9uSFFxrI

ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))

@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);

@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE #ONE:
#78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and ANZAC 2018
CENTENNIAL #288 - MEMORIAL

= #473 AS #27 - *DUTIES* PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY
OF POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148

H5341@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
@3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
@4: Sup: 53 - *ETERNITY*: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO
(#53),
Male: #112; Feme: #53
} // #296

AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL,
PUBLICATION SHALL BE MADE THEREOF.

YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."

DOLF @ 0837 HOURS ON 8 MAY 2020: "GRUMBLE PROTOTYPE PROGRESS UPDATE 8
MAY 2020: TOWARDS REASON AND ASSAYING memeBRAIN PRINCIPLES AS CRITERIA:

Before we return to our coding of the ATEN enquiry I want to again make
a clarification to this observation:

In our view the statement "TO THE JEW FIRST AND ALSO TO THE GREEK" is an
expression of inner LIGHT rather than shadowy illusion of cavernous
necromancers...

We have no meta-physical / metempirical philosophy mentor whom we can
consult in relation to such a question of vitality related to the
benevolent of malevolent consideration of TETRA (reverse transcriptase
inhibitor) / ONTIC attenuation excepting that we know this can either
have a temporal relativity: #24 x #7 = #168 x #13 = #2184 or be #168 -
induced by CHIMERA where the prototype #EIGHT (#120 / #360) occupies the
#CENTRE as a METALOGIC (AUTONOMOUS DELIMITER).

THUS MY THEORETICAL QUESTION IS THIS:

IS THE TETRA (reverse transcriptase inhibitor) / ONTIC *ATTENUATION*
(which we are yet to observe as even relevant) BY TIME / MECHANISED
ARTIFICE BY STIMULUS THEN RESPONSIBLE FOR THE PRODUCTION OF ANY ONTIC
DIALECTIC AS THE INTRINSIC GROUNDING FOR IMPROPER / PROPER BEHAVIOUR?

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES
@173 <— I AM NOT GIVEN TO UNNATURAL LUST

@168 + @215 + @157 + @173 = #713

<http://www.grapple369.com/Grumble/?idea:{713}>

TO RESOLVE THAT QUESTION IS A LIFETIME'S WORK...

#713 as [#400, #80, #5, #100, #2, #1, #10, #50, #5, #10, #50] =
hyperbaínō (G5233): {UMBRA: #37 as #1448 % #41 = #13} 1) to step over,
beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
limits; 2c) trespass, do wrong, sin; 2c1) *OF* *ONE* *WHO* *DEFRAUDS*
*ANOTHER* *IN* *BUSINESS*; 2d) overreaches;

"That no man go-G5233 beyond-G5233 and defraud his brother in any
matter: because that the Lord is the avenger of all such, as we also
have forewarned you and testified." [1Thessalonians 4:6]

#713 as [#400, #8, #300, #5] = chârash (H2790): {UMBRA: #11 as #508 %
#41 = #16} 1) to cut in, plough, engrave, devise; 1a) (Qal); 1a1) to cut
in, engrave; 1a2) to plough; 1a3) to devise; 1b) (Niphal) to be
ploughed; 1c) (Hiphil) *TO* *PLOT* *EVIL*; 2) to be silent, be dumb, be
speechless, be deaf; 2a) (Qal); 2a1) to be silent; 2a2) to be deaf; 2b)
(Hiphil); 2b1) *TO* *BE* *SILENT*, *KEEP* *QUIET*; 2b2) to make silent;
2b3) to be deaf, show deafness; 2c) (Hithpael) to remain silent;

#713 as [#300, #8, #400, #5] = shâchath (H7843): {UMBRA: #25 as #708 %
#41 = #11} 1) to destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be
marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be
rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*,
*DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin,
destroy; 1c2) to pervert, corrupt (morally); 1c3) destroyer
(participle); 1d) (Hophal) spoiled, ruined (participle)

VOX IN EXCELSO WAS THE NAME OF A PAPAL BULL ISSUED BY POPE CLEMENT V IN
1312:

'In view of the suspicion, infamy, loud insinuations and other things
which have been brought against the other... and also the secret and
clandestine reception of the brother of this Order; in view, moreover,
of the serious scandal which has arisen from these things, which it did
not seem could be stopped while the Order remained in being, and the
danger to faith and souls, and the many horrible things which have been
done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*, *WHO*
*HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* #308 - *APOSTASY*,
*THE* *CRIME* *OF* *DETESTABLE* #84 - *IDOLATRY*, *AND* *THE*
*EXECRABLE* *OUTRAGE* *OF* *THE* #315 - *SODOMITES* {#1425 - *BE*
*INTIMATE* *WITH* *ONE*} . . . it is not without bitterness and sadness
of heart that we abolish the aforesaid Order of the Temple, and its
constitution, habit and name, by an irrevocable and perpetually valid
decree; and we subject it to perpetual prohibition with the approval of
the Holy Council, strictly forbidding anyone to presume to enter the
said Order in the future, or to receive or wear its habit, or to act as
a Templar.' [<https://en.wikipedia.org/wiki/Vox_in_excelso>]

The directives given within the Bull were to formally dissolve the ORDER
OF THE KNIGHTS TEMPLAR, effectively removing Papal support for them and
revoking the mandates given to them by previous popes in the 12th and
13th centuries.

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 - *CONTEND* *IN*
*PUBLIC* *GAMES* / #390 - *CROWN*} / *AUTONOMY* {3.5.5.41.0: #311 / #391
ON 15 SEPTEMBER}} EQUALS #231 - JUXTAPOSITION CONTROL
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS *BEER*-*SHEBA*
*PLOT* {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8
as #203 % #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (*SHEBA*)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

@196 <-- COMBATANTS
@84 <-- *DO* *NOT* *WORSHIP* *IDOLS* [#84 as [#3, #30, #6, #30, #10, #5]
= gillûwl (H1544): {UMBRA: #16 as #69 % #41 = #28} 1) idols] AS #1425
{#41 - EMANATION PRINCIPLE - 13 to 17 SEPTEMBER / 22 AUGUST AS #339:
*PROROGUING* *AUTHORITY* *FOR* *BREXIT*}: That on 20 March 1991, the
United States Congress passed H.J Res 104, which was then signed into
law by President George H. W. Bush and became Public Law No. 102-14
asserting that the "Seven Noahide Laws" are the ethical values of
civilised society and are the basis on which the American nation was
founded and that without these Seven Noahide Laws society stands in peril.

G4741@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU (#95),
@3: Sup: 22 - RESISTANCE: KE (#74); Ego: 8 - OPPOSITION: KAN (#103),
@4: Sup: 41 - RESPONSE: YING (#115 - I AM NOT A SLAYER OF MEN {%5});
Ego: 19 - FOLLOWING: TS'UNG (#122),
@5: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#132),
@6: Sup: 58 - GATHERING IN: HSI (#224); Ego: 7 - ASCENT: SHANG (#139
- I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
@7: Sup: 48 - RITUAL: LI (#272); Ego: 71 - STOPPAGE: CHIH (#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
Male: #272; Feme: #210
} // #1425

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1425 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186

#1425 as [#200, #300, #8, #100, #10, #7, #800] = stērízō (G4741):
{UMBRA: #2 as #1425 % #41 = #31} 1) to make stable, place firmly, set
fast, fix; 2) to strengthen, make firm; 3) *TO* *RENDER* *CONSTANT*,
*CONFIRM*, *ONE'S* *MIND*;

@115 + @166 + @139 + @210 = #630 - *TO* *BE* *SHOT* / *SHOOT*

<http://www.grapple369.com/Grumble/?idea:{1425}>

#713 as [#6, #300, #2, #400, #5] = shâbath (H7673): {UMBRA: #23 as #702
% #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to
rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil); 1c1) to
cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) to
cause to desist from; 1c4) to remove; 1c5) to cause to fail; 1d) (Qal)
*TO* *KEEP* *OR* *OBSERVE* *THE* *SABBATH*;

#713 as [#2, #1, #200, #10, #30, #5, #400, #5, #10, #50] = basileúō
(G936): {UMBRA: #31 as #1448 % #41 = #13} 1) to be king, to exercise
kingly power, to reign; 1a) of the governor of a province; 1b) of the
rule of the Messiah; 1c) *OF* *THE* *REIGN* *OF* *CHRISTIANS* *IN* *THE*
*MILLENNIUM*; 2) metaph. to exercise the highest influence, to control;

Given the prototyping POEM example "CATHOLIC ANGER AT MURDOCH'S PAPAL
KNIGHTHOOD" conveying the following NATURE {EGO} METALOGIC (AUTONOMOUS
DELIMITER):

#ONE: #47 as #47 - PATTERN (WEN)

#TWO: #144 as #63 - WATCH (SHIH)

#THREE: #123 as #42 - GOING TO MEET (YING) <-- *JUDGMENT* *SENSIBILITY*

#FOUR: #191 as #29 - DECISIVENESS (TUAN) <-- *ONTIC* *PREMISE*

#FIVE: #314 as #71 - STOPPAGE (CHIH)

#SIX: #84 as #3 - MIRED (HSIEN) <-- *ONTIC* *PREMISE*

#SEVEN: #176 as #14 - PENETRATION (JUI)

#EIGHT: #54 as #54 - UNITY (K'UN)

We have a provisional result in a consideration of TETRA (reverse
transcriptase inhibitor) / ONTIC attenuation as #231 - JUXTAPOSITION
CONTROL relative to the #123 - JUDGMENT SENSIBILITY and #287 - SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS made against the UMBRA conveying the
impetus #21 - *PRINCIPLE* *OF* *LIABILITY* / *AUTONOMY*:

@6: Sup: 42 - GOING TO MEET: YING (#231); Ego: 30 - BOLD RESOLUTION: YI
(#123),

Which occurs within STRONGS entry H40 as gematria #143 as [#40, #1, #2,
#10, #40, #30, #500] = ʼĂbîymelek (H40): {UMBRA: #0 as #103 % #41 = #21}
0) Abimelech = 'Melek is father' or 'my father is king'; 1) king of
Gerar in Abraham's time; 2) king of Gath in David's time; maybe title of
Philistine kings; 3) son of Gideon by a concubine; 4) priest, son of
Abiathar;

As conforming to the suspected *MENS* *REA* {male: [8, 56, 41, 38],
feme: [8, 48, 66, 78]} // MALE CONVEYS A CLEAR *CATEGORICAL*
*IMPERATIVE* *AND* *INTELLECTUAL* *PROPERTY* *THEFT* BY IRISH / SCOTTISH
ROMAN CATHOLIC NATIONALISM AS ASSOCIATED TO THE TARGETING OF MYSELF (#56
- BIRTHDAY NOUS) AND THE IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT
UPON #38 - 8 JUNE 2017:

H40@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
@3: Sup: 43 - ENCOUNTERS: YU (#124); Ego: 2 - FULL CIRCLE: CHOU (#43),
@4: Sup: 53 - ETERNITY: YUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#53),
@5: Sup: 12 - YOUTHFULNESS: T'UNG (#189); Ego: 40 - LAW/MODEL: FA (#93),
@6: Sup: 42 - GOING TO MEET: YING (#231); Ego: 30 - BOLD RESOLUTION:
YI (#123),
@7: Sup: 56 - CLOSED MOUTH: CHIN (#287); Ego: 14 - PENETRATION: JUI
(#137),
Male: #287; Feme: #137
} // #143

We know at least that there is a possibility of occurrence. And our
prototype coding is at the stage of traversal to obtain the position
relatively which in this instance is @6 and then store the result.

So we shall press on at a leisurely pace..."

DOLF @ 0852 HOURS ON 9 MAY 2020: "We ought not underestimate the
potential for our soon to become reality as capacity to search the
BIBLICAL narrative for the ATEN - INNER LIGHT of any TETRA (reverse
transcriptase inhibitor) / ONTIC attenuation and the present example
which we have within STRONGS entry H40 as gematria #143 as [#40, #1, #2,
#10, #40, #30, #500] = ʼĂbîymelek (H40):is best known as the STORY of
ABRAHAM and his wife SARAH:

"BUT ABIMELECH-H40 HAD NOT COME NEAR HER: AND HE SAID, LORD, WILT THOU
SLAY-H2026 ALSO-H1571 A RIGHTEOUS-H6662 NATION-H1471?" [Genesis 20:4]

NOT ONLY DOES THE STORY ITSELF CONFORM TO THE ONTIC MORAL PROSCRIPTION:
#180 - *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER*'S *WIFE* {%19}

BUT THE IMPORTANT WORD HERE IS THAT THE CONSIDERATION FOR NATIONS HAS A
SUPERNAL VALUE #211 WHICH IS THEN THE ONLY INSTANCE OF A DOUBLE MALE
*DEME* DERIVED FROM BOTH AN ONTIC PREMISE @139 - *EPISTLE* *TO* *ROMANS*
*CHAPTER* *ONE* *REFERENCE* AND THE @228 - *PRAGMA* EIDOMAI: G1492:
(@228 - FORCE & DEFINITE MEANING) *TO* *QUEEN* *VICTORIA'S* *LETTERS*
*PATENT*:

211: [{male: [13, 66, 74, 58], feme: [13, 53, 8, 65], is: 1}, {male:
[40, 39, 66, 66], feme: [40, 80, 27, 81], is: 1}], // MALE

[13, {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13)}
53, {@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66)}
8, {@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74)}
65] {@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139
- I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

[40, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
80, {@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120)}
27, {@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - *DUTIES*: SHIH (#147)}
81] {@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40})}

As a declaration of #390 - SOVEREIGNTY which is distinct to the REDUCTIO
AD HITLERUM: #48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 -
COMPLIANCE (HSUN): 22 JULY REGARDING THE ROMAN BINOMIAL STASIS (@1 / @5)
SOVEREIGN / #175 - MARRIAGE DYNAMIC DEFINITION OF FASCISM GIVEN ON 5 /
21-22 JULY 1941.

#94 as [#30, #3, #6, #10, #5, #600] = gôwy (H1471): {UMBRA: #0 as #19 %
#41 = #19} 1) nation, people; 1a) nation, people; 1a1) usually of
non-Hebrew people; 1a2) of descendants of Abraham; 1a3) of Israel; 1b)
of swarm of locusts, other animals (fig.); 1c) Goyim? = 'nations';

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

H1471@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 33 - CLOSENESS: MI (#63); Ego: 3 - MIRED: HSIEN (#33),
@3: Sup: 39 - RESIDENCE: CHU (#102 - I AM NOT RAPACIOUS {%4}); Ego:
6 - CONTRARIETY: LI (#39),
@4: Sup: 49 - FLIGHT: T'AO (#151); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#49),
@5: Sup: 54 - UNITY: K'UN (#205); Ego: 5 - KEEPING SMALL: SHAO (#54),
@6: Sup: 6 - CONTRARIETY: LI (#211); Ego: 33 - CLOSENESS: MI (#87),
Male: #211; Feme: #87
} // #94

"AND GOD SAID UNTO HIM, I AM GOD ALMIGHTY: BE FRUITFUL AND MULTIPLY; A
NATION-H1471 AND A COMPANY OF NATIONS-H1471 SHALL BE OF THEE, AND KINGS
SHALL COME OUT OF THY LOINS;" [Genesis 35:11]

HOWEVER THEN CONSIDER THIS ADHOC SEARCH EXAMPLE: G1118: {338: {42: 358,
123: 354, p: [3]}, 728: {42: 358, 123: 354, p: [3, 5]}, 788: {42: 358,
123: 354, p: [3, 5]}, 978: {42: 358, 123: 354, p: [3]}}

G1118@{
@1: Sup: 3 - *** MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#76); Ego: 70 -
SEVERANCE: KE (#73),
@3: Sup: 42 - *** GOING TO MEET: YING (#118); Ego: 50 - VASTNESS /
WASTING: T'ANG (#123: *JUDGMENT* *SENSIBILITY*),
@4: Sup: 47 - PATTERN: WEN (#165); Ego: 5 - KEEPING SMALL: SHAO (#128),
@5: Sup: 42 - *** GOING TO MEET: YING (#207); Ego: 76 - AGGRAVATION:
CHU (#204),
@6: Sup: 80 - LABOURING: CH'IN (#287: *SEPTET* *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTIS*); Ego: 38 - FULLNESS: SHENG (#242),
Male: #287; Feme: #242
} // #728

#338 - 11 *NOVEMBER* as [#3, #70, #50, #5, #10, #200] /
#728 - *REACTANCE* as [#3, #70, #50, #5, #400, #200] = goneús (G1118):
{UMBRA: #0 as #728 % #41 = #31} 1) fathers, parent, the parents;

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 4, row: 6, col: 8, nous: 75:
*REMEMBRANCE* / *AMISTICE* *DAY* 11 *NOVEMBER*)@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
@2: Sup: 78 - ON THE VERGE: CHIANG (#100); Ego: 56 - CLOSED MOUTH:
CHIN (#78),
@3: Sup: 1 - CENTRE: CHUNG (#101); Ego: 4 - BARRIER: HSIEN (#82),
@4: Sup: 76 - AGGRAVATION: CHU (#177: I AM NOT GIVEN TO CURSING
{%29}); Ego: 75 - FAILURE: SHIH (#157: I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 42 - GOING TO MEET: YING (#219); Ego: 47 - PATTERN: WEN
(#204),
@6: Sup: 38 - FULLNESS: SHENG (#257); Ego: 77 - COMPLIANCE: HSUN
(#281),
@7: Sup: 70 - SEVERANCE: KE (#327); Ego: 32 - LEGION: CHUANG (#313),
} // Male: #327; Feme: #313

HOMOIOS PROTOTYPE@{
@8: Sup: 12 - YOUTHFULNESS: T'UNG (#339: *PROROGUING* *AUTHORITY*
*FOR* *BREXIT*); Ego: 23 - EASE: YI (#336),
@9: Sup: 28 - CHANGE: KENG (#367); Ego: 16 - CONTACT: CHIAO (#352),
} // Male: #367; Feme: #352

HETEROS PROTOTYPE@{
@8: Sup: 11 - DIVERGENCE: CH'A (#338: *SINS* *OF* *THE* *FATHERS*);
Ego: 22 - RESISTANCE: KE (#335),
@9: Sup: 27 - *DUTIES*: SHIH (#365); Ego: 16 - CONTACT: CHIAO (#351),
} // Male: #365; Feme: #351 - SATAN HIMSELF IS TRANSFORMED
{METASCHĒMATIZŌ: TRANSFORM, OF STARS AND PLANETS, CHANGING OF
CONSTELLATIONS} INTO AN ANGEL OF LIGHT

TORAH PROTOTYPE@{
@8: Sup: 11 - DIVERGENCE: CH'A (#338: *SINS* *OF* *THE* *FATHERS*);
Ego: 22 - RESISTANCE: KE (#335),
@9: Sup: 27 - *DUTIES*: SHIH (#365); Ego: 16 - CONTACT: CHIAO (#351),
} // Male: #365; Feme: #351 - SATAN HIMSELF IS TRANSFORMED
{METASCHĒMATIZŌ: TRANSFORM, OF STARS AND PLANETS, CHANGING OF
CONSTELLATIONS} INTO AN ANGEL OF LIGHT

RIGHTS PROTOTYPE@{
@8: Sup: 31 - PACKING: CHUANG (#358); Ego: 42 - GOING TO MEET: YING
(#355),
@9: Sup: 47 - PATTERN: WEN (#405); Ego: 16 - CONTACT: CHIAO (#371),
} // Male: #405; Feme: #371 - SAINT ANDREWS CAUSE CELEBRE

MALE: @177 = #177

FEME: @157 = #157

ONTIC CHECKSUM: #334

PROTOTYPE for CRUCIFIXION DATE FRIDAY 33 APRIL 33 AD / 2020: *HOMOIOS*
{#516 / #331} / HETEROS {#475 / #351: *SATAN*} / TORAH {#475 / #351:
*SATAN*}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, SUPER: #516 /
#76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 64 - SINKING (CH'EN),
EGO: #331 / #1 - To Guide with Names, Reason's Realisation; I-Ching: H58
- Joy, Open, Lake; Tetra: 24 - JOY (LE)]

#1233 - SEE ALSO zâkar-H2142 {#728 - *TO* *MAKE* *A* *MEMORIAL* /
*REMEMBRANCE* / #273 - PRINCIPLE OF SYNCRETIC PROGRESSION} as [#1, #80,
#1, #50, #300, #1, #800] /
#655 - MARVEL NOT FOR #351 - SATAN HIMSELF IS TRANSFORMED
{METASCHĒMATIZŌ: TRANSFORM, OF STARS AND PLANETS, CHANGING OF
CONSTELLATIONS} INTO AN ANGEL OF LIGHT as [#1, #80, #1, #50, #300, #8,
#200, #5, #10] /
#702 - SEE ALSO hypóstasis-G5287 {hypó-G5259 + hístēmi-G2476} as [#1,
#80, #8, #50, #300, #8, #200, #5, #50] = apantáō (G528): {UMBRA: #0 as
#1233 % #41 = #3} 1) to go to meet, to meet; 1a) *IN* *A* *MILITARY*
*SENSE*: *A* *HOSTILE* *MEETING*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1233 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

ONTIC_OBLIGANS_130@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 46 - ENLARGEMENT: K'UO (#49); Ego: 43 - ENCOUNTERS: YU (#46),
@3: Sup: 2 - FULL CIRCLE: CHOU (#51); Ego: 37 - PURITY: TS'UI (#83),
@4: Sup: 49 - FLIGHT: T'AO (#100); Ego: 47 - PATTERN: WEN (#130 - I
AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130

G528@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 1 - CENTRE: CHUNG (#83); Ego: 1 - CENTRE: CHUNG (#82),
@4: Sup: 51 - CONSTANCY: CH'ANG (#134); Ego: 50 - VASTNESS /
WASTING: T'ANG (#132),
@5: Sup: 27 - *DUTIES*: SHIH (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 57 - GUARDEDNESS: SHOU (#189),
@6: Sup: 28 - CHANGE: KENG (#189); Ego: 1 - CENTRE: CHUNG (#190),
@7: Sup: 18 - WAITING: HSI (#207); Ego: 71 - STOPPAGE: CHIH (#261),
Male: #207; Feme: #261 - BINOMIAL CLAMPING BY ROMAN GOVERNANCE /
TORAH VASSAL PROTOTYPES #EIGHT
} // #1233

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

That my informal intuition is of #0 ---> @2188 (#4 - IMPERATIVE / #1
---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.

Which is applicable to the transcendent nature of our AUSTRALIAN
COMMONWEALTH'S GOVERNANCE being defined as a PRINCIPLE that is
circumscribed {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN
VICTORIA'S LETTERS PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING / *ONTIC* *THRESHOLD*)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228 <-- *ONTIC* *THRESHOLD*

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "Does the term
harassment ring a bell?

Perhaps stalking? No?

You will learn them."

And then the Bloated Goat bellowed, "Remove the *FASCIST* Colonel from
my sight!"

DOLF @ 0925 HOURS ON 10 MAY 2020: "LOOKING FOR AN ONTIC INTERSECTION
FROM THE KERNEL'S GENOCIDAL CONFESSION OF VIETNAM WAR CRIMES WITH
SPECIFIC RELATION TO INJURY AGAINST THIS FEMALE CHILD:



<https://media.pri.org/s3fs-public/styles/story_main/public/images/2019/01/napalm_girl.jpg>




NATURE: (EGO) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #78 as #78 - ON THE VERGE (CHIANG)

#TWO: #64 as #64 - SINKING (CH'EN)

#THREE: #150 as #69 - EXHAUSTION (CH'IUNG) <-- *SEE* *BELOW* *AS*
*ONTIC* grounding for the concept within Plato's epistemological and
psychological theory referred to as anamnesis

#FOUR: #142 as #61 - EMBELLISHMENT (SHIH)

#FIVE: #292 as #49 - FLIGHT (T'AO)

#SIX: #121 as #40 - LAW/MODEL (FA)

#SEVEN: #159 as #78 - ON THE VERGE (CHIANG)

#EIGHT: #12 as #12 - YOUTHFULNESS (T'UNG)

NURTURE: (SUPERNAL) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #159 as #78 - ON THE VERGE (CHIANG)

#TWO: #51 as #51 - CONSTANCY (CH'ANG)

#THREE: #197 as #35 - GATHERING (LIEN) <-- *ONTIC*

#FOUR: #210 as #48 - RITUAL (LI) <-- *ONTIC*

#FIVE: #407 as #2 - FULL CIRCLE (CHOU)

#SIX: #206 as #44 - STOVE (TSAO)

#SEVEN: #198 as #36 - STRENGTH (CH'IANG)

#EIGHT: #3 as #3 - MIRED (HSIEN)

THE FOLLOWING BIBLICAL #2184 - REFERENCE ASSOCIATED TO AN HEBREW / GREEK
LEXICON ENTRY HAS BEEN FOUND: "AND YE SHALL BE BROUGHT-G71 BEFORE
GOVERNORS AND KINGS FOR MY SAKE, FOR A TESTIMONY AGAINST THEM AND THE
GENTILES." [Matthew 10:18]

#734 as [#1, #3, #70, #400, #200, #10, #50] = ágō (G71): {UMBRA: #0 as
#804 % #41 = #25} 1) to lead, take with one; 1a) *TO* *LEAD* *BY*
*LAYING* *HOLD* *OF*, *AND* *THIS* *WAY* *TO* *BRING* *TO* *THE* *POINT*
*OF* *DESTINATION*: *OF* *AN* *ANIMAL*; 1b) to lead by accompanying to
(into) a place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) *TO* *LEAD* *AWAY*, *TO* *A*
*COURT* *OF* *JUSTICE*, *MAGISTRATE*, etc.; 2) to lead,; 2a) to lead,
guide, direct; 2b) to lead through, conduct to: to something; 2c) *TO*
*MOVE*, *IMPEL*: *OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3)
to pass a day, keep or celebrate a feast, etc.; 4) to go, depart;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185

ONTIC_OBLIGANS_185@{
@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
@3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
@4: Sup: 23 - EASE: YI (#108); Ego: 53 - *ETERNITY*: YUNG (#185 - I
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185

G71@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
@3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 76 - AGGRAVATION: CHU (#150 - *I* *INDULGE* *NOT* *IN*
*ANGER* {%28}),
@5: Sup: 26 - ENDEAVOUR: WU (#174); Ego: 38 - FULLNESS: SHENG (#188),
@6: Sup: 36 - STRENGTH: CH'IANG (#210 - *I* *AM* *NOT* *OF*
*AGGRESSIVE* *HAND* {%30}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#198),
@7: Sup: 5 - KEEPING SMALL: SHAO (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 50 - VASTNESS / WASTING: T'ANG (#248),
Male: #215 <-- *SELF* *CONTRADICTION*; Feme: #248
} // #734

#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #28 as #734 % #41 = #37} 1) a forerunner; 1a) esp. one
who is sent before to take observations or act as a *SPY*, a scout, *A*
*LIGHT* *ARMED* *SOLDIER*; 1b) one who comes in advance to a place where
the rest are to follow

CONCLUSION: YOU WERE ONLY *GRUNT* AND YOUR WAR CONDUCT WAS *ANIMAL*
DEPRAVITY.

However there is also a particular eBAY purchase of a (#162156254584 -
ROSETTA STONE AS RELATING TO APPEAL AP-18-0775) conveyed by the feedback
"PERFECT EBAYER, INSTANT PAYMENT & SAME DAY PICKUP. THANK YOU!" which is
dated *WEDNESDAY* 23 NOVEMBER 2016 and made by SELLER MEMBER ID:
GEORGE.K1 (FEEDBACK SCORE OF 79%) relating to an archeological curiosity
as *ROSETTA* *STONE* <http://www.grapple369.com/docs/ebay.pdf> and an
oblique reference to such on *WEDNESDAY* 24 MAY 2017 by then FORMER
SECRETARY OF STATE JOHN KERRY (DEMOCRAT) to a HARVARD UNIVERSITY
graduation which can ONLY be properly understood in the context of my
earlier *ANTI*-*TERRORISM* *ACTIVITY* ASSOCIATED TO @5: #288 - 11
SEPTEMBER 2001 (HETEROS) concerning which it ought to be noted that MR.
GEORGE W. BUSH AS THE 43RD PRESIDENT OF THE UNITED STATES OF AMERICA
(REPUBLICAN), DID PUBLICLY MAKE THE CLAIM WITHIN THE NEWS MEDIA THAT
THIS DAY: WEDNESDAY 19 SEPTEMBER, 2001 *WAS* *SIGNIFICANTLY*
*RECOGNIZED* *AS* *THE* #505 - *CREATION* *DAY* *OF* *THE* *WORLD* *BY*
*SOME* *RELIGIOUS* *COMMUNITIES* *OF* *FAITH* WHICH CONFORMS TO MY
UNFALTERING INITIATIVE THAT HAS BEEN PURSUED EVERY DAY SINCE.

EUGENE SCOTT (CNN) @ 1256 (GMT) 25 MAY 2017: "DISMAYED JOHN KERRY SAYS
HARVARD GRADS SHOULD 'BUY *ROSETTA* *STONE* AND LEARN RUSSIAN':

Former Secretary of State John Kerry used a commencement address
Wednesday night to rip the Trump administration, telling graduates the
US is not living in "a normal time."

"Democracy relies on free speech. Yes, say anything you want, but it
relies even more on the speech being truthful. It is the truth after all
that sets us free," the former Democratic presidential nominee said
Wednesday at the Harvard Kennedy School graduation. "And the truth is --
no, this is not a normal time."

"It's not normal to see a president of the United States decrying
'so-called judges.' It's not normal for the leader of the country that
invented the First Amendment to routinely degrade and even threaten
journalists," Kerry added. "And no, it's not normal to see the head of
the FBI fired summarily because he was investigating connections between
Russia and the presidential campaign of the very man who fired him."

President Donald Trump has sought to shake off the damaging political
blowback from continuing investigations into his campaign's relationship
with Russia following reports that he fired former FBI Director James
Comey because of the ongoing probe.

Kerry said America's current political conversations very often sound
like those that occur in countries the State Department warns Americans
not to visit.

"I've been asked, 'What is the secret to having a real impact on
government?' Well, it's recently changed. I used to say, 'Either run for
office or get a degree from the Harvard Kennedy School,'" he said. "But
with this White House, I'd say, '*BUY* *ROSETTA* *STONE* *AND* *LEARN*
*RUSSIAN*.'"

<http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>


— OO ROO TO OOHRAH —
[Written 3 July 2017]

"I AM THE APPLE 🍎 OF HIS EYE 👁.
THINKING TO DO ME OVER 🎯?
YOU OUGHT NOT EVEN TRY.
SEMANTIC FIELDS IN CLOVER 🍀 {ie. PADDOCK as field opposite owned by STEVE}.

MOUTH WORDS LIKE PUSKIN.
DING-DONG, POOH-POOH,
BOW-WOW OR TA-TA PUTIN.
KOO WEE NOR TO TRY WOO.

*ROSETTA* *STONE* SO WRIT.
AS PLAIN FOR ALL TO SEE.
SAY OTHERWISE SUCH TWIT.
THAT GOD LOVES EVEN ME."

YOUTUBE: "The Script - Hall of Fame (Official Video) ft. will.i.am"

http://youtu.be/mk48xRzuNvA


<http://www.grapple369.com/images/PUTIN%20201081010.jpeg>

[IMAGE: #274 - NOVICHOK ASSASSIN ‘PICTURED SHAKING HANDS WITH PUTIN’:
The military doctor named ALEXANDER MISHKIN outed as the second suspect
in the Salisbury poisonings was pictured shaking Vladimir Putin’s hand
as he was given a top state honour, the Hero of Russia award in 2014 it
emerged yesterday.

PUTIN VISITS AN ORCHID YESTERDAY, By Jemma Buckley Defence Reporter to
Scottish Daily Mail dated 10 October 2018]

SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
#700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2)
*FEEBLE-MINDED*

YOUTUBE: "Nineteen Eighty Four Hate Week Rally"

http://youtu.be/oD_Bdq1MLWg

Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
FIDELITY) ONTIC grounding as epistemological premise with a note worthy
*SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
to KANT'S PROLEGOMENA as mapping of #27 - *DUTIES* to IDEA #311:

{@7: Sup: 68 - DIMMING: MENG (#312); Ego: 76 - AGGRAVATION: CHU (#311)}

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "THE BAILIFF, A LARGE
MUSCULAR BLACK MAN WITH A HAIR-TO-THE-THRONE NIGGER-STYLE DOO, #734 -
GRABBED THE COLONEL AND SHOOK BY THE COLLAR LIKE AN OLD RAG DOLL… AND
JUMBLED OUR OLD WAR HERO INTO A GLASS-SECTIONED ANTEROOM CHOCK FULL O'
OTHER CRIMINALIZED NIGGERS. NOT THAT THE COLONEL IS BLACK, MIND YOU,
UNLESS YOU COUNTED HIM SO BELOW THE BELT.

"I’M SERIOUS AS A ***@CKING HEART ATTACK" SCREAMED THE JUDGE. HIS PORKPIE
FINGERS SQUEEZED A SUBWAY THIRSTY-TWO OUNCER. THE PLASTIC TUMBLER SHOOK
WITH HIS RAGE, ITS CONTENTS SPLATTERING HIS OFFICIAL
AIRCRAFT-CARRIER-LIKE DESK AND IMPORTANT DOCUMENTATIONS THEREON.
TIPPING THE CONTAINER TO PORCINE LIPS, HE BEGAN TO SLOBBER DOWN THE
CONTENTS, WHEN...

SISTER FIONA (GREG ***@GMAIL.COM) @ 2229 HOURS ON 21 FEBRUARY 2017:
"COLONEL BURKE - I AM BACK:

Yes!

I am here with offers to correct your recalcitrance which I can see has
run rampant again. Sister Betty of course shall be informed of your
behaviour.

SISTER Fiona."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:

Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"

SISTER FIONA (GREG ***@GMAIL.COM) @ 0449 HOURS ON 21 MARCH 2017: "A
VERY SINCERE APPEAL [FOR] THE *SOUL* OF COLONEL EDMUND BURKE:

My dear Colonel Edmund Bourke,

I write with sincerity and love.

I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all *RESPECT* you and
you[r] ability to soften at times when things could change for you
greatly. We *RESPECT* and love you.

PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING

Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.

It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.

You may discover something wonderful.

Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types

Why not give it a try?

You might be transformed greatly and do posts on love instead anger.

You do not like *DOLF*, but the *GOLDEN* Rule sees you must love those
you dislike and treat them as family, just as Jesus may not like sinners
but he treats them as family. We should follow this example. But it
gods[!]

Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.

Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.

Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per yet the priest is same as
Christ and a conduit and stands in place of Jesus and will help you
with confession and then give you penance to perform.

If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the
Crucifixion and mercy of our saviours sacrifice,

COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"



if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*

*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
mention that she's a stupid *BITCH* who* eats ***@t.

*Kurt uses 'that'."

Trying out own sigh parish course may be more to your appeal and not
need to confess in person as *POPE* *FRANCIS* (*BLESS* *HIS* *HOLY*
*NAME*) as declare internet aced video forum and the text forum can
achieve the goals privately.

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of *SOUL* in *ETERNITY* {ie.

CLEARLY A REFERENCE TO THE PLATONIC NOTION: of Anamnesis as liturgical
statement in which the Church refers to the #288 - *MEMORIAL* character
of the #1827 - *EUCHARIST* or to the Passion, Resurrection and Ascension
of Christ

}. Remember you['re] entire *ETERNITY* is depend[ent on] JESUS CHRIST:

"JESUS ANSWERED, THOU COULDEST HAVE NO POWER-G1849 {ie. the universal
*POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power of him whose will and
commands must be submitted to by others and obeyed); authority over
mankind and specifically the power of judicial decisions} AT ALL AGAINST
ME, EXCEPT IT WERE GIVEN-G1325 {ie. to bestow a gift; to give one to
someone, to follow him as a *LEADER* and *MASTER*} THEE FROM ABOVE-G509:
{ie. of *THINGS* *WHICH* *COME* *FROM* *HEAVEN* *OR* *GOD*; from the
first as from the beginning or very first}: THEREFORE HE THAT DELIVERED {

G3860@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 24 - JOY: LE (#224); Ego: 4 - BARRIER: HSIEN (#105),
@6: Sup: 13 - INCREASE: TSENG (#237); Ego: 70 - SEVERANCE: KE (#175
- I AM NOT A TRANSGRESSOR {%22}),
@7: Sup: 22 - RESISTANCE: KE (#259); Ego: 9 - BRANCHING OUT: SHU
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
@8: Sup: 27 - *DUTIES*: SHIH (#286); Ego: 5 - KEEPING SMALL: SHAO
(#189),
@9: Sup: 37 - PURITY: TS'UI (#323); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#199),
@10: Sup: 75 - FAILURE: SHIH (#398); Ego: 38 - FULLNESS: SHENG (#237),
Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185

ONTIC_OBLIGANS_185@{
@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
@3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
@4: Sup: 23 - EASE: YI (#108); Ego: 53 - *ETERNITY*: YUNG (#185 - I
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185

#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4, #10,
#4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9, #5, #10,
#200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 = #25}

@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of, manage",
@2b: "to deliver up one to custody, to be judged, condemned, punished,
scourged, tormented, put to death",
@2c: "to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"

} ME UNTO THEE HATH THE GREATER SIN.

“BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH KILLED {ie. able to destroy both soul and body in hell. [Matthew
10:28]} HATH POWER-G1849 TO CAST-G1685 INTO HELL; YEA, I SAY UNTO YOU,
FEAR HIM.” [Luke 12:5 (KJV)]

G1685@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
@3: Sup: 47 - PATTERN: WEN (#97); Ego: 2 - FULL CIRCLE: CHOU (#47),
@4: Sup: 48 - RITUAL: LI (#145); Ego: 1 - CENTRE: CHUNG (#48),
@5: Sup: 78 - ON THE VERGE: CHIANG (#223); Ego: 30 - BOLD
RESOLUTION: YI (#78),
@6: Sup: 27 - *DUTIES*: SHIH (#250); Ego: 30 - BOLD RESOLUTION: YI
(#108),
@7: Sup: 17 - HOLDING BACK: JUAN (#267); Ego: 71 - STOPPAGE: CHIH
(#179),
Male: #267; Feme: #179
} // #908

#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE 2017
as [#5, #40, #2, #1, #30, #5, #10, #50] /
#908 as [#5, #40, #2, #1, #30, #30, #800] = embállō (G1685): {UMBRA: #0
as #908 % #41 = #6} 1) to throw in, cast into;

AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
OUT, SAYING, IF THOU LET THIS MAN GO, THOU ART NOT CAESAR’S FRIEND:
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]

And [i]n your acceptance of the problem of sin and gods solution to it
you will rejoice to convert your *SOUL* into the path or *RESPECT* and
to serving others.

Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.

I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a *SOUL* that God totally loves. In
Romans the Apostle Paul declares that 'GOD #325 - *MOULD* you into a
wonderful transformation', as you submitting spit ritually as a sinner
and allow the potter to totally #325 - *MOULD* you into his image and
this #325 - *MOULDING* is for *ETERNITY* with woeful mysteries to
discover every second.

Contact me in private message if you wish to join us. Which would be great?

We can even discus best paths and penance and true purtenance of heart.

+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.

In Love,

Sister FIONA and Sister Beatrice (Betty).

(Remember it all over love and *ETERNITY* and any temporal punish that
is appropriate is done only in overly to help you make you feel sorry
and repentant and turn to righteous of faith of The Bible)."

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "YOU EVER BEEN TO NAM,
YOU FATASSED PIG?" THE COLONEL SUDDENLY CALLED OUT.

"DO YOU KNOW WHAT A WILLY PETER SUPPOSITORY IS? 'CAUSE IF YOU DON'T,
YOU WEREN'T EVER IN NAM!" THAT'S WHAT THE COLONEL SAID BEFORE THE SAME
NIGGER REMOVED HIM ALTOGETHER FROM THE COURTROOM THOUGH A BACKDOOR.

NOW, THE ONLY REMAINING QUESTION…. WERE YOU IN NAM, *BITCH*?!"

DOLF @ 0545 HOURS ON 10 MAY 2020: "GRUMBLE PROTOTYPE PROGRESS UPDATE 10
MAY 2020: TOWARDS REASON AND ASSAYING memeBRAIN PRINCIPLES AS CRITERIA:

Our next task is to obtain some means as visualization of the TELOS
hierarchy but we also want to consider THIS by its resultant META-LOGIC
syllogistic proposition as perhaps some utility capacity for INTUITION
made against any FORMA CORPORIS (ie. body of knowledge) as BEHAVIOURAL
METHODOLOGY (#114 v’s #113 —> #115 - DIGNITY ROYAL) given the ONTIC
natural dialectic progression:

#115 -- (#53 - *ETERNITY*) --> #168 -- (#60 - ACCUMULATION) --> #228 -
ONTIC THRESHOLD

"AND THE FATHER HIMSELF, WHICH HATH SENT ME, HATH BORNE WITNESS OF ME.
YE HAVE NEITHER HEARD HIS VOICE AT ANY TIME, NOR SEEN HIS SHAPE.

AND YE HAVE NOT HIS WORD ABIDING IN YOU: FOR WHOM HE HATH SENT, HIM YE
BELIEVE NOT.

SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
THEY ARE THEY WHICH TESTIFY OF ME. [John 5:39]

AND YE WILL NOT COME TO ME, THAT YE MIGHT HAVE LIFE.

I RECEIVE NOT HONOUR FROM MEN.

BUT I KNOW YOU, THAT YE HAVE NOT THE LOVE OF GOD IN YOU." [John 5:37-42]

#53 - *ETERNITY* + #60 - ACCUMULATION = #113 - ETHICAL ENGAGEMENT
INHERENT TO #123 - RATIONAL SENSIBILITY (GNOSIS EX MACHINA)

Intuition is the ability to understand something immediately, without
the need for conscious reasoning: we shall allow our intuition to guide us.

As a thing that one knows or considers likely from instinctive feeling
rather than conscious reasoning: your insights and intuitions as a
native speaker are positively sought.

INTUITIONISM is the theory that primary truths and principles
(especially those of ethics and metaphysics) are known directly by
intuition.

It is the theory that mathematical knowledge is based on intuition and
mental construction, rejecting certain modes of reasoning and the notion
of independent mathematical objects.

Thus we don't just want to see the #237 - USE OF FORCE as only a DEME
ONTIC conception as epistemological grounding:

237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 1} // MALE

[17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
57, {@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74)}
77, {@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151)}
6] {@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}

MALE: @161 = #161

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #318 as [#300, #10, #8] = sîyach (H7878): {UMBRA:
#14 as #318 % #41 = #31} 1) to put forth, mediate, muse, commune, speak,
complain, ponder, sing; 1a) (Qal); 1a1) to complain; 1a2) *TO* *MUSE*,
*MEDITATE* *UPON*, *STUDY*, *PONDER*; 1a3) to talk, sing, speak; 1b)
(Polel) to meditate, consider, put forth thoughts;

YOUTUBE: "UNDISCLOSED DESIRES (*MUSE*)"

http://youtu.be/R8OOWcsFj0U

But in terms of it's META-LOGIC syllogistic proposition which is an
organisational priority for its interleave of possible action.

Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}
μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}
η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I INDULGE NOT IN ANGER {%28})}
ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271: SEE KANT'S SECTION FOUR: TEST OF
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}
ς] {@9: Sup: 74 - CLOSURE: CHIH (#381); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}

Our Wikipedia resource conveys that Anamnesis (from the Attic Greek word
ἀνάμνησις meaning "reminiscence" or "memorial sacrifice"), within
Christianity, it is a liturgical statement in which the Church refers to
the #288 - *MEMORIAL* character of the #1827 - *EUCHARIST* or to the
Passion, Resurrection and Ascension of Christ. It has its origin in
Jesus' words at the Last Supper, "Do this in memory of me" (Greek:
"τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν", [Luke 22:19, 1 Corinthians
11:24–25].

IMMANUEL KANT'S PROLEGOMENA (1783) SECTION 4 AS IDEA @271: "For one can
indeed show us many propositions that are apodictically certain and have
never been disputed; but they are one and all analytic and pertain more
to the materials and implements of metaphysics than to the expansion of
knowledge, which after all ought to be our real aim for it (§2c). But
although you present synthetic propositions as well (e.g., the principle
of sufficient reason), which you have never proven from bare reason and
consequently a priori, as was indeed your obligation, and which are
gladly ceded to you all the same: then if you want to use them toward
your main goal, you still fall into assertions so illicit and precarious
that one metaphysics has always contradicted the other, either in regard
to the assertions themselves or their proofs, and thereby metaphysics
has itself destroyed its claim to lasting approbation. The very attempts
to bring such a science into existence were without doubt the original
cause of the skepticism that arose so early, a way of thinking in which
reason moves against itself with such *VIOLENCE* (#237 - *USE* *OF*
*FORCE*) that it never could have arisen except in complete despair as
regards satisfaction of reason’s most important aims. For long before we
began to question nature methodically, we questioned just our isolated
reason, which already was practiced to a certain extent [IDEA: @272]
through common experience:

const KANT_SECTIONS = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274 - *PERFUME*], page: [16, 17,
18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {},
9: {},
18: {idea: [298], page: [50]},
27: {idea: [311], page: [62]}, // #27 - *DUTIES*
54: {idea: [348], page: [99]} // #54 - UNITY
}

For reason surely is present to us always, but laws of nature must
normally be sought out painstakingly; and so metaphysics was floating at
the top like foam, though in such a way that as soon as what had been
drawn off had dissolved, more showed itself on the surface, which some
always gathered up eagerly, while others, instead of seeking the cause
of this phenomenon in the depths, thought themselves wise in mocking the
fruitless toil of the former.

[IDEA: @274] Weary therefore of dogmatism, which teaches us nothing, and
also of skepticism, which promises us absolutely nothing at all, not
even the tranquility of a permitted ignorance; summoned by the
importance of the knowledge that we need, and made mistrustful, through
long experience, with *RESPECT* to any knowledge that we believe we
possess or that offers itself to us under the title of pure reason,
there remains left for us but one critical question, the answer to which
can regulate our future conduct: Is metaphysics possible at all? But
this question must not be answered by skeptical objections to particular
assertions of an actual metaphysics (for at present we still allow none
to be valid), but out of the still problematic concept of such a
science. [pages 24, 25]

And our goal for doing so is a consideration of an #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation being a utilitarian
function as organisational philosophy often involving a #45 -
METHODOLOGY having some derivation as the #277 - RIGHT TO PLACE A TEST /
#237 - USE OF FORCE relative to the ANTHROPOLOGY within the context of
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE and #164 - PRINCIPLE OF
MATERIALITY.

#205 - PRINCIPLE OF PERSISTENT SUBSTANCE

TRIPLE NOUMENON AS METASTASISED CONSCIOUSNESS: HOMOIOS / HETEROS / TORAH

#164 - PRINCIPLE OF MATERIALITY

#2184 - FABRIC OF TIME HEURISTIC

SOMETHING WE MUST EXPLORE IS THE CONSIDERATION MADE IN RELATION TO THIS
PROPOSITION:

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE <-- #164 - PRINCIPLE OF
MATERIALITY (ie. *TEMPORAL* *HEURISTIC*) + 4 - *CATEGORICAL* *IMPERATIVE*

IS IT POSSIBLE WHERE I HAVE A UNIVERSE OF DISCOURSE AS A STATEMENT OR
PUBLISHED BOOK TO THEN RETROSPECTIVELY AND RECURSIVELY APPLY ANY
TEMPORAL HEURISTIC AS A *LITMUS* *TEST* AND DERIVE THEREBY A PROBABILITY
FOR ANY 4 - *CATEGORICAL* *IMPERATIVE*

COULD WE DEDUCE AN INTENTION TO HARM OR A PROPENSITY TO VIOLENCE THEREBY?

However before we can ever progress to real time functions as GNOSIS EX
MACHINA we must firstly reasonably visualize our metaphysical /
metempirical conceptions:

"SEARCH-G2045 THE SCRIPTURES-G1124; FOR IN THEM YE THINK-G1380 YE
HAVE-G2192 ETERNAL-G166 LIFE-G2222: AND THEY ARE THEY WHICH
TESTIFY-G3140 OF ME." [John 5:39]

G2045@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
@3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 5 - KEEPING SMALL: SHAO
(#29),
@4: Sup: 24 - JOY: LE (#82); Ego: 76 - AGGRAVATION: CHU (#105),
@5: Sup: 74 - CLOSURE: CHIH (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 50 - VASTNESS / WASTING: T'ANG (#155),
@6: Sup: 1 - CENTRE: CHUNG (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
8 - OPPOSITION: KAN (#163),
@7: Sup: 39 - RESIDENCE: CHU (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 38 - FULLNESS: SHENG (#201),
@8: Sup: 28 - CHANGE: KENG (#224); Ego: 70 - SEVERANCE: KE (#271),
@9: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 50 - VASTNESS /
WASTING: T'ANG (#321),
Male: #302; Feme: #321 <-- A CIRCUMSTANCE OF @321 - PRO DOMO (@146
- LAND GRABBER + @175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES,
PERSONS, PRELATES, STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO /
DIDOMI @68 - RIGHT OF THE #390 - SOVEREIGN
} // #888

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1361 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

#888 as [#5, #100, #5, #400, #50, #8, #200, #70, #50] = ereunáō (G2045):
{UMBRA: #0 as #1361 % #41 = #8} 1) to search, examine into;

----------

G1124@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG (#22),
@3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
@4: Sup: 37 - PURITY: TS'UI (#85); Ego: 14 - PENETRATION: JUI (#37),
@5: Sup: 45 - GREATNESS: TA (#130 - I AM NOT EVIL MINDED {%3}); Ego:
8 - OPPOSITION: KAN (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #130; Feme: #45 <- *METHODOLOGY* IN COMPLIANCE WITH THE #71 -
WORLDVIEW OF QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900
} // #612

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #612 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#612 as [#3, #100, #1, #500, #8] = graphḗ (G1124): {UMBRA: #0 as #612 %
#41 = #38} 1) a writing, thing written; 2) the Scripture, used to denote
either the book itself, or its contents; 3) a certain portion or section
of the Holy Scripture;

----------

G1380@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 9 - BRANCHING OUT: SHU (#14); Ego: 4 - BARRIER: HSIEN (#9),
@3: Sup: 79 - DIFFICULTIES: NAN (#93); Ego: 70 - SEVERANCE: KE (#79),
@4: Sup: 18 - WAITING: HSI (#111); Ego: 20 - ADVANCE: CHIN (#99),
@5: Sup: 23 - EASE: YI (#134); Ego: 5 - KEEPING SMALL: SHAO (#104 -
I COMMIT NO FRAUD {%7}),
@6: Sup: 33 - CLOSENESS: MI (#167); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#114),
Male: #167; Feme: #114
} // #114 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s #113 —> #115 -
DIGNITY ROYAL)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #899 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#114 as [#5, #4, #70, #20, #5, #10] = dokéō (G1380): {UMBRA: #0 as #899
% #41 = #38} 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined;

----------

G2192@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 15 - REACH: TA (#20); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#15),
@3: Sup: 48 - RITUAL: LI (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 33 - CLOSENESS: MI (#48),
@4: Sup: 53 - ETERNITY: YUNG (#121); Ego: 5 - KEEPING SMALL: SHAO (#53),
@5: Sup: 29 - DECISIVENESS: TUAN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 57 - GUARDEDNESS: SHOU (#110),
@6: Sup: 34 - KINSHIP: CH'IN (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 5 - KEEPING SMALL: SHAO (#115 - I AM NOT A
SLAYER OF MEN {%5}),
Male: #184; Feme: #115 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s
#113 —> #115 - DIGNITY ROYAL)
} // #925

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1405 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

ONTIC_OBLIGANS_166@{
@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
@2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
@3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 - BARRIER: HSIEN (#82); Ego: 80 - LABOURING: CH'IN (#166
- I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166

#925 as [#5, #10, #600, #5, #300, #5] = échō (G2192): {UMBRA: #0 as
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(refers to alarm, agitating emotions, etc.), to hold fast keep, to have
or comprise or involve, to regard or consider or hold as; 2) to have
i.e. own, possess; 2a) external things such as pertain to property or
riches or furniture or utensils or goods or food etc.; 2b) used of those
joined to any one by the bonds of natural blood or marriage or
friendship or duty or law etc, of attendance or companionship; 3) to
hold one's self or find one's self so and so, to be in such or such a
condition; 4) to hold one's self to a thing, to lay hold of a thing, to
adhere or cling to; 4a) to be closely joined to a person or a thing;

----------

G166@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11),
@3: Sup: 1 - CENTRE: CHUNG (#13); Ego: 71 - STOPPAGE: CHIH (#82),
@4: Sup: 51 - CONSTANCY: CH'ANG (#64); Ego: 50 - VASTNESS / WASTING:
T'ANG (#132),
@5: Sup: 61 - EMBELLISHMENT: SHIH (#125); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#142),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#175 - I AM NOT A
TRANSGRESSOR {%22}); Ego: 70 - SEVERANCE: KE (#212),
@7: Sup: 45 - GREATNESS: TA (#220 - I CURSE NOT A GOD {%38}); Ego:
76 - AGGRAVATION: CHU (#288),
Male: #220; Feme: #288 <-- *DUTIES* OF *REMEMBRANCE*
} // #1341

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1141 % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 27 - *DUTIES*;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

ONTIC_OBLIGANS_215@{
@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34),
@2: Sup: 27 - *DUTIES*: SHIH (#61); Ego: 74 - CLOSURE: CHIH (#108),
@3: Sup: 20 - ADVANCE: CHIN (#81); Ego: 74 - CLOSURE: CHIH (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@4: Sup: 53 - ETERNITY: YUNG (#134); Ego: 33 - CLOSENESS: MI (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215

#872 as [#1, #10, #800, #50, #10, #1] = aiṓnios (G166): {UMBRA: #0 as
#1141 % #41 = #34} 1) without beginning and end, that which always has
been and always will be; 2) without beginning; 3) without end, never to
cease, everlasting;

THESE ONTIC PAIRINGS AND DEME DESIGNATIONS AS MALE AND FEME HAVE BEEN
VERIFIED ON 30 APRIL 2020

SPECIAL NOTE: #237 - USE OF FORCE

ROMAN PROTOTYPES:

#TWO: #306 / #102 (*)
#FOUR: #324 / #108 (*)
#SEVEN: #351 / #117 (*)

TORAH PROTOTYPES:

#THREE: #288 / #96 (*)
#EIGHT: #423 / #141 (*)

<http://www.grapple369.com/Grumble/search.html>

const ISMALE = 1;
const ISFEME = 2;

const ONTIC_PAIRINGS = {
45: {male: [1, 2, 43, 45], feme: [1, 1, 41, 2], is: 2}, // FEME
61: {male: [22, 3, 23, 13], feme: [22, 62, 20, 71], is: 1}, // MALE
67: {male: [27, 13, 16, 11], feme: [27, 67, 3, 76], is: 1}, // MALE
68: {male: [0, 0, 13, 68], feme: [0, 0, 13, 55], is: 2}, // FEME
71: {male: [2, 12, 54, 3], feme: [2, 10, 42, 30], is: 1}, // MALE
73: {male: [26, 11, 30, 6], feme: [26, 66, 19, 57], is: 1}, // MALE
76: {male: [4, 48, 3, 21], feme: [4, 44, 36, 18], is: 1}, // MALE
81: {male: [0, 0, 13, 68], feme: [0, 0, 13, 55], is: 1}, // MALE
82: {male: [11, 62, 5, 4], feme: [11, 51, 24, 80], is: 1}, // MALE
84: {male: [2, 12, 54, 3], feme: [2, 10, 42, 30], is: 2}, // FEME
86: {male: [10, 60, 69, 5], feme: [10, 50, 9, 17], is: 2}, // FEME
91: {male: [1, 2, 43, 45], feme: [1, 1, 41, 2], is: 1}, // MALE
96: {male: [33, 25, 3, 35], feme: [33, 73, 59, 32], is: 1}, // MALE
98: {male: [24, 7, 48, 19], feme: [24, 64, 41, 52], is: 1}, // MALE
100: {male: [3, 46, 2, 49], feme: [3, 43, 37, 47], is: 1}, // MALE
102: {male: [4, 48, 3, 21], feme: [4, 44, 36, 18], is: 2}, // FEME
104: {male: [7, 54, 66, 23], feme: [7, 47, 12, 38], is: 2}, // FEME
106: {male: [29, 17, 45, 15], feme: [29, 69, 28, 51], is: 1}, // MALE
108: {male: [25, 9, 51, 23], feme: [25, 65, 42, 53], is: 1}, // MALE
110: {male: [30, 19, 13, 48], feme: [30, 70, 75, 35], is: 1}, // MALE
112: {male: [6, 52, 34, 20], feme: [6, 46, 63, 67], is: 1}, // MALE
115: {male: [5, 50, 29, 34], feme: [5, 45, 60, 5], is: 2}, // FEME
117: {male: [18, 76, 16, 7], feme: [18, 58, 21, 72], is: 1}, // MALE
118: {male: [5, 50, 29, 34], feme: [5, 45, 60, 5], is: 1}, // MALE
119: {male: [35, 29, 36, 19], feme: [35, 75, 7, 64], is: 1}, // MALE
130: {male: [3, 46, 2, 49], feme: [3, 43, 37, 47], is: 2}, // FEME
134: {male: [34, 27, 20, 53], feme: [34, 74, 74, 33], is: 1}, // MALE
135: {male: [19, 78, 20, 18], feme: [19, 59, 23, 79], is: 1}, //MALE
136: {male: [36, 31, 47, 22], feme: [36, 76, 16, 56], is: 1}, // MALE
137: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62], is: 1}, // MALE
139: {male: [13, 66, 74, 58], feme: [13, 53, 8, 65], is: 2}, // FEME
140: [{male: [14, 68, 79, 59], feme: [14, 54, 11, 61], is: 2}, {male:
[16, 72, 4, 59], feme: [16, 56, 13, 55], is: 2}], // FEME
141: {male: [31, 21, 65, 24], feme: [31, 71, 44, 40], is: 1}, // MALE
143: {male: [8, 56, 41, 38], feme: [8, 48, 66, 78], is: 1}, // MALE
144: {male: [10, 60, 69, 5], feme: [10, 50, 9, 17], is: 1}, // MALE
146: {male: [15, 70, 11, 65], feme: [15, 55, 22, 54], is: 2}, // FEME
147: {male: [21, 1, 50, 75], feme: [21, 61, 49, 25], is: 1}, // MALE
148: {male: [12, 64, 79, 67], feme: [12, 52, 15, 69], is: 2}, // FEME
150: [{male: [28, 15, 65, 69], feme: [28, 68, 50, 4], is: 2}, {male:
[7, 54, 66, 23], feme: [7, 47, 12, 38], is: 1}], // FEME and MALE
151: [{male: [16, 72, 4, 59], feme: [16, 56, 13, 55], is: 1}, {male:
[37, 33, 47, 34], feme: [37, 77, 14, 68], is: 1}], // MALE
155: {male: [32, 23, 71, 29], feme: [32, 72, 48, 39], is: 1}, // MALE
156: [{male: [21, 1, 50, 75], feme: [21, 61, 49, 25], is: 2}, {male:
[23, 5, 51, 77], feme: [23, 63, 46, 26], is: 1}], // FEME and MALE
157: [{male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 2}, {male:
[0, 81, 22, 76], feme: [0, 81, 22, 54], is: 2}], // FEME
158: {male: [23, 5, 51, 77], feme: [23, 63, 46, 26], is: 2}, // FEME
161: [{male: [9, 58, 22, 80], feme: [9, 49, 45, 58], is: 2}, {male:
[15, 70, 11, 65], feme: [15, 55, 22, 54], is: 1}], // FEME and MALE
166: {male: [11, 62, 5, 4], feme: [11, 51, 24, 80], is: 2}, // FEME
168: {male: [26, 11, 30, 6], feme: [26, 66, 19, 57], is: 2}, // FEME
169: [{male: [18, 76, 16, 7], feme: [18, 58, 21, 72], is: 2}, {male:
[9, 58, 22, 80], feme: [9, 49, 45, 58], is: 1}], // FEME and MALE
171: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62], is: 2}, // FEME
173: {male: [27, 13, 16, 11], feme: [27, 67, 3, 76], is: 2}, // FEME
175: {male: [22, 3, 23, 13], feme: [22, 62, 20, 71], is: 2}, // FEME
177: [{male: [29, 17, 45, 15], feme: [29, 69, 28, 51], is: 2}, {male:
[28, 15, 65, 69], feme: [28, 68, 50, 4], is: 1}], // FEME and MALE
179: {male: [0, 81, 22, 76], feme: [0, 81, 22, 54], is: 1}, // MALE
180: {male: [19, 78, 20, 18], feme: [19, 59, 23, 79], is: 2}, // FEME
181: [{male: [24, 7, 48, 19], feme: [24, 64, 41, 52], is: 2}, {male:
[35, 29, 36, 19], feme: [35, 75, 7, 64], is: 2}], // FEME
182: {male: [6, 52, 34, 20], feme: [6, 46, 63, 67], is: 2}, // FEME
184: {male: [36, 31, 47, 22], feme: [36, 76, 16, 56], is: 2}, // FEME
185: {male: [25, 9, 51, 23], feme: [25, 65, 42, 53], is: 2}, // FEME
186: [{male: [31, 21, 65, 24], feme: [31, 71, 44, 40], is: 2}, {male:
[39, 37, 80, 30], feme: [39, 79, 43, 31], is: 1}], // FEME and MALE
191: {male: [32, 23, 71, 29], feme: [32, 72, 48, 39], is: 2}, // FEME
192: {male: [39, 37, 80, 30], feme: [39, 79, 43, 31], is: 2}, // FEME
196: {male: [37, 33, 47, 34], feme: [37, 77, 14, 68], is: 2}, // FEME
197: {male: [33, 25, 3, 35], feme: [33, 73, 59, 32], is: 2}, // FEME
200: [{male: [8, 56, 41, 38], feme: [8, 48, 66, 78], is: 2}, {male:
[38, 35, 69, 58], feme: [38, 78, 34, 70], is: 1}], // FEME and MALE
210: {male: [30, 19, 13, 48], feme: [30, 70, 75, 35], is: 2}, // FEME
211: [{male: [13, 66, 74, 58], feme: [13, 53, 8, 65], is: 1}, {male:
[40, 39, 66, 66], feme: [40, 80, 27, 81], is: 1}], // MALE
215: {male: [34, 27, 20, 53], feme: [34, 74, 74, 33], is: 2}, // FEME
220: [{male: [38, 35, 69, 58], feme: [38, 78, 34, 70], is: 2}, {male:
[14, 68, 79, 59], feme: [14, 54, 11, 61], is: 1}], // FEME and MALE
222: {male: [12, 64, 79, 67], feme: [12, 52, 15, 69], is: 1}, // MALE
228: {male: [40, 39, 66, 66], feme: [40, 80, 27, 81], is: 2}, // FEME
<-- *ONTIC* *THRESHOLD*
237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 1} // MALE
}

// ONTIC DEME DESIGNATIONS AS MALE AND FEME

const ONTIC_FEME = {
0: [68, 157],
1: [45],
2: [45, 84],
3: [130, 173],
4: [102, 150],
5: [115],
6: [157, 182],
7: [104, 181],
8: [139, 200],
9: [86, 161],
10: [84, 86],
11: [140, 166],
12: [104, 148],
13: [68, 139, 140],
14: [140, 196],
15: [146, 148],
16: [140, 184],
17: [86, 157],
18: [102, 169],
19: [168, 180],
20: [171, 175],
21: [156, 169],
22: [146, 157, 175],
23: [158, 180],
24: [166, 181],
25: [156, 185],
26: [158, 168],
27: [173, 228], <-- *ONTIC* *THRESHOLD*
28: [150, 177],
29: [171, 177],
30: [84, 210],
31: [186, 192],
32: [191, 197],
33: [197, 215],
34: [215, 220],
35: [181, 210],
36: [102, 184],
37: [130, 196],
38: [104, 220],
39: [191, 192],
40: [186, 228], <-- *ONTIC* *THRESHOLD*
41: [45, 181],
42: [84, 185],
43: [130, 192],
44: [102, 186],
45: [115, 161],
46: [158, 182],
47: [104, 130],
48: [191, 200],
49: [156, 161],
50: [86, 150],
51: [166, 177],
52: [148, 181],
53: [139, 185],
54: [140, 146, 157],
55: [68, 140, 146],
56: [140, 184],
57: [157, 168],
58: [161, 169],
59: [180, 197],
60: [115, 171],
61: [140, 156],
62: [171, 175],
63: [158, 182],
64: [181],
65: [139, 185],
66: [168, 200],
67: [173, 182],
68: [150, 196],
69: [148, 177],
70: [210, 220],
71: [175, 186],
72: [169, 191],
73: [197],
74: [215],
75: [181, 210],
76: [173, 184],
77: [157, 196],
78: [200, 220],
79: [180, 192],
80: [166, 228], <-- *ONTIC* *THRESHOLD*
81: [157, 228] <-- *ONTIC* *THRESHOLD*
}

const ONTIC_MALE = {
0: [81, 179],
1: [91, 147],
2: [91, 71, 100],
3: [71, 76, 100, 61, 96],
4: [76, 151, 82],
5: [144, 118, 156, 82],
6: [73, 112],
7: [150, 117, 98],
8: [143],
9: [169, 137, 108],
10: [144],
11: [161, 82, 73, 67],
12: [71, 222],
13: [81, 211, 67, 61, 110],
14: [220],
15: [161, 177, 106],
16: [151, 117, 67],
17: [237, 106],
18: [117, 135],
19: [135, 98, 119, 110],
20: [137, 135, 112, 134],
21: [76, 147, 141],
22: [179, 169, 61, 136],
23: [150, 156, 61, 108, 155],
24: [98, 141],
25: [108, 96],
26: [73],
27: [67, 134],
28: [177, 137],
29: [118, 106, 119, 155],
30: [73, 186, 110],
31: [136, 141],
32: [155],
33: [151, 96],
34: [118, 112, 151, 134],
35: [119, 96, 200],
36: [119, 136],
37: [186, 151],
38: [143, 200],
39: [186, 211],
40: [211],
41: [143],
42: null, // #42 - GOING TO MEET: YING
43: [91],
44: null, // #44 - STOVE: TSAO (#86 - I AM NOT A ROBBER OF FOOD {%10})}
45: [91, 106],
46: [100],
47: [136, 151],
48: [76, 98, 110],
49: [100],
50: [118, 147],
51: [156, 108],
52: [112],
53: [134],
54: [71, 150],
55: null, // #55 - DIMINISHMENT: CHIEN (#141: TORAH PROTOTYPE: #EIGHT)}
56: [143],
57: null, // #57 - GUARDEDNESS: SHOU (#198)
58: [211, 169, 200],
59: [220, 151],
60: [144],
61: null, // #61 - EMBELLISHMENT: *SHIH* (#259)}
62: [82],
63: null, // #63 - WATCH: *SHIH* (#322: DEMOCRACY)}
64: [222],
65: [141, 177, 161],
66: [150, 211],
67: [222],
68: [81, 220],
69: [144, 177, 200],
70: [161, 237],
71: [155],
72: [151],
73: null, // #73 - ALREADY FORDING, COMPLETION: CH'ENG (#395)
74: [211, 237],
75: [147], // #75 - FAILURE: *SHIH* (#397)
76: [237, 179, 117],
77: [156],
78: [135],
79: [220, 222],
80: [169, 137, 186],
81: [179]
}

JUST A COMMENT THAT THE FOLLOWING #143: *MENS* *REA* {male: [8, 56, 41,
38], feme: [8, 48, 66, 78]}, // MALE CONVEYS A CLEAR CATEGORICAL
IMPERATIVE AND INTELLECTUAL PROPERTY THEFT BY IRISH / SCOTTISH ROMAN
CATHOLIC NATIONALISM AS ASSOCIATED TO THE TARGETING OF MYSELF (#56 -
BIRTHDAY NOUS) AND THE IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT
UPON #38 - 8 JUNE 2017...

ONTIC_MALE VACUITY DEME DIALECTIC: [42, 44, 55, 57, 61, 63, 73] AS
PAIRING WITH #71 - *WORLDVIEW*

[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: CHI (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143); Ego: 57 - GUARDEDNESS: SHOU
(#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT: SHIH
(#259)}
63, {@6: Sup: 79 - DIFFICULTIES: NAN (#238); Ego: 63 - WATCH: SHIH (#322)}
73] {@7: Sup: 71 - STOPPAGE: CHIH (#309); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#395)}

#309 as [#1, #300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41 =
#21 - *PRINCIPLE* *OF* *LIABILITY*} 1) to return, turn back; 1a) (Qal);
1a1) to turn back, return; i) to turn back; ii) to return, come or go
back; iii) to return unto, go back, come back; iv) *OF* *DYING*; v) of
human relations (fig); vi) of spiritual relations (fig); 1) *TO* *TURN*
*BACK* (*FROM* *GOD*), *APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*);
3) *TO* *TURN* *BACK* (*TO* *GOD*), *REPENT*; 4) turn back (from evil);
vii) of inanimate things; viii) in repetition; 1a2) (Polel); i) to bring
back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;

#395 as [#6, #300, #30, #9, #700] = sholṭân (H7985): {UMBRA: #0 as #389
% #41 = #20} 1) *DOMINION*, *SOVEREIGNTY*; 1a) dominion, sovereignty;
1b) realm;

SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS

#395 as [#80, #70, #10, #5, #10, #200, #9, #1, #10] = poiéō (G4160):
{UMBRA: #0 as #965 % #41 = #22} 1) to make; 1a) with the names of things
made, to produce, construct, form, fashion, etc.; 1b) to be the authors
of, the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to
make a thing out of something; 1g) to (make i.e.) render one anything;
1g1) to (make i.e.) constitute or appoint one anything, to appoint or
ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put
one forth, to lead him out; 1i) to make one do something; 1i1) cause one
to; 1j) to be the authors of a thing (to cause, bring about); 2) to do;
2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
thing unto one; 2b1) to do to one; 2c) with designation of time: to
pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;

AS BEING RELEVANT TO QUEEN VICTORIA'S LETTERS PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (#364) + #7 (#312) + #8
(#273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25 -
#E, 26 - #I, 27 - #O, 28 - #U),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING <-- *ONTIC*
*THRESHOLD*) <-- BIBLE GREEK LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;

RHUTHMÓS (ῥῠθμός)@{
@1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
@2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
@3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
@5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 70 - SEVERANCE:KE (#214),
@6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”

vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
MOTION, VIBRATION /

vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
MOTION, RHYTHM /

<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE PROTOTYPE

vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
#8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /

<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF NON
CONFORMITY

vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
PROPORTION, ARRANGEMENT, ORDER /

vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
#50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a)
with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so *AT* *THE*
*SAME* *TIME* *TO* *INSTITUTE*, the celebration of the passover; 2e) to
perform: to a promise;

#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]

vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) PROROGUING
AGREEMENT FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70,
#10, #8, #200, #1, #50] - FORM, SHAPE /

<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY #261 -
BINOMIAL CLAMPING AGAINST AUTONOMY

#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]

vYELLOW: #225 as [#80, #70, #10, #5, #10, #50] - MANNER, FASHION

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as
[#80, #100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41
= #20} 1) that which has been done, a deed, an accomplished fact; 2)
what is done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;

vCYAN: #473 as [#80, #70, #10, #8, #300, #5] - TREASON

<-- PROTOCOLS FOR BREACHES

vCORAL: #180 as [#5, #80, #70, #10, #5, #10] - IMMERSIVE
INTEROPERABILITY {Y-M-T-A} /@GIZMO{HOMOIOS}:[3.8.4](8 January)

<-- KIM JONG UN'S BIRTHDAY

ONTIC_MALE VACUITY DEME DIALECTIC: [42, 44, 55, 57, 61, 63, 75:
*REMEMBRANCE* / *AMISTICE* *DAY* 11 *NOVEMBER*] IF #73 RETAINED IN
*OBSCURITY*

[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: CHI (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143); Ego: 57 - GUARDEDNESS: SHOU
(#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT: SHIH
(#259)}
63, {@6: Sup: 79 - DIFFICULTIES: NAN (#238); Ego: 63 - WATCH: SHIH (#322)}
75] {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#311); Ego: 75 -
FAILURE: SHIH (#397)}

#311 as [#1, #6, #10, #30, #40, #200, #4, #20] = ʼĔvîyl Mᵉrôdak (H192):
{UMBRA: #0 as #311 % #41 = #24} 1) be foolish, foolish; 1a) (subst);
1a1) of one who despises wisdom; 1a2) of one who mocks when guilty; 1a3)
of one who is quarrelsome; 1a4) of one who is licentious;

#311 as [#6, #10, #90, #200, #5] /
#306 - ROMAN PROTOTYPE #TWO as [#6, #10, #90, #200] / #306 as [#10, #6,
#90, #200] /
#342 - ROMAN PROTOTYPE #SIX as [#30, #10, #6, #90, #200, #6] = yâtsar
(H3335): {UMBRA: #0 as #300 % #41 = #13} 1) to form, fashion, frame; 1a)
(Qal) to form, fashion; 1a1) of human activity; 1a2) of divine activity;
i) of creation; 1) of original creation; 2) of individuals at
conception; 3) *OF* *ISRAEL* *AS* *A* *PEOPLE*; ii) to frame,
pre-ordain, plan (fig. of divine) purpose of a situation); 1a3) (Niphal)
to be formed, be created; 1a4) (Pual) to be predetermined, be
pre-ordained; 1a5) (Hophal) to be formed;

#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #0 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH*
(*FIGURATIVE*); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
taken prisoner;

#311 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē (G4582): {UMBRA: #0
as #301 % #41 = #14} 1) the moon;

#311 as [#8, #9, #5, #30, #8, #200, #1, #50] = thélō (G2309): {UMBRA: #0
as #844 % #41 = #24} 1) to will, have in mind, intend; 1a) to be
resolved or determined, to purpose; 1b) to desire, to wish; 1c) to love;
1c1) to like to do a thing, be fond of doing; 1d) to take delight in,
have pleasure;

#397 as [#6, #5, #6, #300, #10, #70] / [#5, #6, #300, #10, #70, #6] /
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF QUEEN
VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901 as [#5, #6, #300, #10, #70] /
#421 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 / #472} as [#30, #5, #6, #300, #10, #70] = yâshaʻ
(H3467): {UMBRA: #0 as #380 % #41 = #11} 1) to save, be saved, be
delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) *TO* *BE* *SAVED* (*IN* *BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;

----------

G2222@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 78 - ON THE VERGE: CHIANG (#85); Ego: 71 - STOPPAGE: CHIH
(#78),
@3: Sup: 5 - KEEPING SMALL: SHAO (#90); Ego: 8 - OPPOSITION: KAN
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #90; Feme: #86 <-- *CONSIDERATION* OF AN #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) OPERATION IN COMPLIANCE WITH
ONTIC_MALE VACUITY DEME DIALECTIC
} // #815

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #815 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184

#815 as [#7, #800, #8] = zōḗ (G2222): {UMBRA: #0 as #815 % #41 = #36} 1)
life; 1a) the state of one who is possessed of vitality or is animate;
1b) every living *SOUL*; 2) life; 2a) of the absolute fulness of life,
both essential and ethical, which belongs to God, and through him both
to the hypostatic 'logos' and to Christ in whom the 'logos' put on human
nature; 2b) life real and genuine, a life active and vigorous, devoted
to God, blessed, in the portion even in this world of those who put
their trust in Christ, but after the resurrection to be consummated by
new accessions (among them a more perfect body), and to last for ever.;

----------

G3140@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
@3: Sup: 60 - ACCUMULATION: CHI (#141); Ego: 19 - FOLLOWING: TS'UNG
(#60),
@4: Sup: 36 - STRENGTH: CH'IANG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 57 - GUARDEDNESS: SHOU (#117),
@5: Sup: 31 - PACKING: CHUANG (#208); Ego: 76 - AGGRAVATION: CHU (#193),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#258); Ego: 19 - FOLLOWING:
TS'UNG (#212),
@7: Sup: 55 - DIMINISHMENT: CHIEN (#313); Ego: 5 - KEEPING SMALL:
SHAO (#217),
@8: Sup: 45 - GREATNESS: TA (#358); Ego: 71 - STOPPAGE: CHIH (#288),
Male: #358; Feme: #288 <-- #288 - REMEMBRANCE MINUS #73 - CANNOT BE
CHANGED AS #215 BEING SELF #312 - *CONTRADICTION* AGAINST #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE OF #369 - *DISCRIMINATING* *NORM*
} // #1746

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1746 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.

#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
@2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
@3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
@4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181

#1746 as [#40, #1, #100, #300, #400, #100, #5, #800] = martyréō (G3140):
{UMBRA: #0 as #1746 % #41 = #24} 1) to be a witness, to bear witness,
i.e. to affirm that one has seen or heard or experienced something, or
that he knows it because taught by divine revelation or inspiration; 1a)
to give (not to keep back) testimony; 1b) to utter honourable testimony,
give a good report; 1c) conjure, implore;

GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.

With *RESPECT* to any NIHILISTIC premise:

a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;

b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;

c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";

d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENCE TO THE SELF-SUFFICIENT WORLD;

In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE *IDEALISM* WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION
AS IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS:

#8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
as [#2, #6] /
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
#300, #2, #5] /
#314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
#6] /
#319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #1, #300, #10, #2] /
#322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
[#5, #300, #10, #2, #5] /
#323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
#329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
#5, #6] /
#330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
#333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
[#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
#334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
#300, #6, #2] /
#338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
#339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
#6] / [#6, #1, #300, #10, #2, #500] /
#352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
#600] /
#364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
#50, #6] /
#369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
#10, #2, #50, #6] /
= shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
*LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
*APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
(*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

ONTIC_OBLIGANS_156@{
@1: Sup: 21 - RELEASE: *SHIH* (#21); Ego: 21 - RELEASE: *SHIH* (#21),
@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: *SHIH* (#82),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
T'AO (#131),
@4: Sup: 75 - FAILURE: *SHIH* (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156

H7725@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 63 - WATCH: *SHIH* (#120); Ego: 6 - CONTRARIETY: LI (#63),
@3: Sup: 65 - INNER: NEI (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
Male: #185; Feme: #65
} // #308

ANDREA TORNIELLI (VATICAN NEWS) @ 0330 HOURS ON 3 APRIL 2020: "THE
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
TO THOSE WHO ARE SUFFERING BECAUSE OF THE CORONAVIRUS:

WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.

FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {

If one considers that there are 5 x *SHIH* which are grouped as #27 -
DUTIES (*SHIH*) and a CATEGORICAL IMPERATIVE:

[#21, {@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: *SHIH* (#21
- *PRINCIPLE* *OF* *LIABILITY*)}
#61, {@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: *SHIH*
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
#63, {@3: Sup: 64 - SINKING: CH'EN (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
#75] {@4: Sup: 58 - GATHERING IN: HSI (#144); Ego: 75 - FAILURE: *SHIH*
(#220 - I CURSE NOT A GOD {%38})}

<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>

ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
(@84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY)

YOUTUBE: "BAD LIAR (Imagine Dragons)"

http://youtu.be/I-QfPUz1es8

Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
(*SHIH*) to MAN / GOD as #491 - PRINCIPLE OF CONTINUITY:

"THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS WITH
GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY GOD
WITH ALL THY *HEART*, AND WITH ALL THY *SOUL*, AND WITH ALL THY MIND,
AND WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.

AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE." [Mark
12:29-31]

} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.

WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.

WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.

FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR *HEARTS*, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2020, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]


<http://www.grapple369.com/images/EarthSeasons.png>


COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0010 HOURS ON 11 MAY 2020: "THE KERNEL'S SANATORIUM
ASYLUM SOJOURN: ILYA SHAMBAT OR INTERNET STALKER AND SLANDERER EDMUND
BURKE (YOU DECIDE SINCE THEY BOTH CLAIM THE SAME POETRY)?

You sure are loco, Dolf."

DOLF @ 0222 HOURS ON 11 MAY 2020: "It is for ILYA SHAMBAT to resolve the
reputational harm by the conduct of the *FASCIST* scum which is the
animal EDMUND BURKE that is in breach of the #68 - RIGHTS to citizenship
and its *OATH* / *AFFIRMATION* as value statement.

And if BURKE and SHAMBAT are the same person then you are barking mad
and an employment risk. Such rabid vermin ought to go back to its
country of origin whether AMERICA or RUSSIA.

Now that we’ve had the 75th anniversary to WORLD WAR TWO and the
centennial to WORLD WAR ONE neither country would want you..."

POETIC JUSTICE: ILYA SHAMBAT OR INTERNET STALKER AND SLANDERER EDMUND
BURKE (YOU DECIDE SINCE THEY BOTH CLAIM THE SAME POETRY)?



<http://www.grapple369.com/infamia/ILYA%20SHAMBAT%20OR%20INTERNET%20STALKER%20EDMUND%20BURKE.pdf>

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Subject: THE POETIC COLONEL
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THE *GOLDEN* ONE
The *GOLDEN* One
Turns to me when I am sleeping
The *GOLDEN* One
Looks inside my *SOUL*
With her heavenly eyes
And says, "Your penis is beautiful."
The *GOLDEN* One
Gives unto my *SOUL*
White orchid petals of tenderness
Soft yellow foam of *ETERNITY*
Loving caressing winds of her spirit
And brings me to ejaculation.
Discuss my spiritual poem..."

POETIC JUSTICE is a literary device in which virtue is ultimately
rewarded or vice punished, usually without the intervention of another
party actively seeking to reward or punish. English drama critic Thomas
Rymer coined the phrase in The Tragedies of the Last Age Consider'd
(1678) to describe how a work should inspire proper moral behaviour in
its audience by illustrating the triumph of good over evil.

Popular methods for negating cognitive dissonance include meditation,
metacognition, counselling, psychoanalysis, etc., whose aim is to
enhance emotional self-awareness and thus avoid negative karma.

Karma (Hebrew: קארמה‎ kárma) is a Sanskrit word meaning action, work or
deed; it also refers to the spiritual principle of cause and effect
where intent and actions of an individual (cause) influence the future
of that individual (effect). Good intent and good deeds contribute to
good karma and happier rebirths, while bad intent and bad deeds
contribute to bad karma and bad rebirths. [ref: Wikipedia
2020:Poetic_justice and Karma]

Within the various schools of thought, karma in the present affects
one's future in the current life, as well as the nature and quality of
future lives – one's saṃsāra which is a Sanskrit word that means
"wandering" or "world", with the connotation of cyclic, circuitous
change within the HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / AS
COURSE OR WHEEL (Greek: #1340 - *TROCHOS*) OF NATURE (Greek: #473 -
*GENESIS*) [James 3:6]

According to ancient Chinese traditions, it was believed that a person's
life is commanded or ruled by the invisible universal law, the DAO which
is the noumenon creative force behind all phenomena we interact with in
our daily life. The phenomena, as it relates to your life, is known as
MING—karma or destiny.

EARLY NOTIONS OF MING: THE HISTORICAL BACKGROUND TO THE PROBLEM OF FATE
Among modern translators, no consensus exists about the proper
definition of MING; the term is most often rendered as fate or Decree
(as in my own introductory remarks), but it is also translated as
variously as "duty," "destiny," "predestination," "causal connections
and their possibilities," "manifestation of Heaven's will," "the
inevitable," "empirical facts," "created world," "lifespan," "objective
circumstances," "circumstances beyond human control," and so on. The
problem is not simply one of translation.

Typically, MING was associated with the king’s decrees of investiture to
his inferiors and with Heaven’s decree to its chief representative, the
king. According to an early Chou formulation, the Decree of Heaven
(T'IEN MING) was a special form of covenant. The covenant essentially
stipulated that Heaven agrees to support a certain dynastic line so long
as the throne, in return, promotes the well-being of its subject people.
Four notable features of this covenant coloured all subsequent
discussions of MING:

1) First and foremost, the Decree of Heaven presupposed a strong
connection between Heaven and Man, though the earliest texts are
preoccupied with the “One Man,” the ruler.

"AND SHALL NOT GOD AVENGE HIS OWN ELECT, WHICH CRY DAY AND NIGHT UNTO
HIM, THOUGH HE BEAR LONG WITH THEM? I TELL YOU THAT HE WILL AVENGE THEM
SPEEDILY.

NEVERTHELESS WHEN THE SON OF MAN COMETH, SHALL HE FIND FAITH ON THE
EARTH?" [Luke 18:7-8]

2) Second, the Decree of Heaven implied an impartial reward given for
specific acts of "bright virtue."

3) Third, it viewed virtue primarily in terms of obligations to human
society, rather than religious #27 - *DUTIES*.

4) Fourth, the Decree of Heaven promised Heaven’s support to the
recipient(s) for the duration of a fixed (though unspecified) time
period, overlooking possible lapses in virtue that might occur while the
covenant
was in force.

All four aspects of the Decree of Heaven covenant (moral unity of
Heaven/Man; reward for virtue; virtue equated with social obligation;
and fixed term of contract) continued to form the core of meaning for
MING over the course of the following several centuries, when the
character MING came to be extended to other contracts between Heaven
(whether seen as supreme god or natural order) and individuals of ever
lower rank—first ministers and aristocrats, and finally commoners.

Nevertheless, the initial formulation of the Decree of Heaven doctrine
became increasingly problematic as the scope of its application
dramatically expanded. For one thing, as soon as ordinary people came to
be credited with individual decrees, numerous objections were raised
about the supposed terms of this unspoken contract, since it was easy to
find—and far less dangerous to comment upon—individual cases among the
common people in which fate bore no apparent relation to virtue.
Moreover, the easy conflation of the accretion of moral goodness with
the accumulation of material goods appeared problematic, at least to
some. There was also the issue of fairness to be considered if rewards
or punishments were really being visited upon distant descendants.
Before long, a number of key questions relating to MING were put
forward. Behind all of them lay a profound “METAPHYSICAL DOUBT AS TO
WHETHER HEAVEN IS AFTER ALL ON THE SIDE OF HUMAN MORALITY.” [Yang
HSIUNG, The Canon of Supreme Mystery (4 BCE), Michael NYLAN, A
Translation with Commentary of the T'AI HSUAN CHING, pages 35-37]

Within Chinese Shamanic {ie. #369 - *WAN* *WU* meaning the myriad of /
all living things and WU meaning shaman} traditions, one of the central
goals of inner cultivation is FUMING—changing and improving your karma.
In order to change your karma or destiny, you must first be able to
understand it. According to some opinion the best way to understand your
self and your karma is through your inner cultivation practice. Through
your own strong commitment and effort, you will be able to recover your
vital energy, regain your health, and feel peaceful and balanced in all
aspects of your life. [cf: By Zhongxian Wu, 2011, Chinese Shamanic
Cosmic Orbit Qigong: Esoteric ... Healing and Inner Cultivation, page 65]

COLONEL EDMUND J. BURKE (***@USA.ORG) @ 0034 HOURS ON 11 MAY
2020: "THE KERNEL'S SANATORIUM ASYLUM SOJOURN: WALKING THRU FIELDS OF
PANSIES WITH DOLF:

Dolf?

Do you like pink pansies?

Or--are you one?"

DOLF @ 0502 HOURS ON 11 MAY 2020: "Kernel, the notion of #369 - *WAN*
*WU* applies to the myriad of / all living things and that includes the
binomial nomenclature within the SEPTET INTELLECTUS AS GENITIVE
VOLUNTĀTIS being a TRINOMIAL theoretical mathematical noumenon:

KINGDOM (BETH): #2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature
Contains Nature {#4 - Nature Amended in its Nature}}
ORDER (GIMEL): #3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature
Rejoices in its Nature {#5 - Act of Nature}}
FAMILY (DALETH): #4 - Nature Amended in its Nature / #1 - Nature
Contains Nature: {DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of
Nature}}
GENUS (KAF): #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in
its Nature {#7 - Engendering Nature}}
SECTION (PE): #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature} [#175 / #4 - Nature Amended in its Nature]
SPECIES (RESH): #8 - Transforming Nature {DOUBLE: #6 - Form of Nature
{#9 - Autonomous Nature} [#505 / #1 - Nature Contains Nature]
SUBSPECIES (TAU): #10 - Totality of Nature {DOUBLE: #7 - Engendering
Nature {#10 - Totality of Nature}} [#870 / #6 - Form of Nature]

Immigrants must exhibit a determined mindfulness to #27 - DUTIES
(*LOYALTY*) / #68 - RIGHTS that is a requisite compliance as #54 - UNITY
given to the first principles of Queen Victoria’s letters patent as #71
- WORLDVIEW:

All Australian citizens should understand what it means to be a citizen.
It is a critical part of building our nation.

Most people make the Australian citizenship pledge at a citizenship
ceremony. You might hear people call it the 'pledge of commitment'.

Making the pledge is a public commitment to Australia. It means that you
are accepting the responsibilities and privileges of citizenship.

If you learn the meaning behind the pledge, you will begin to understand
what Australian citizenship means.

PLEDGE 1
From this time forward, under God,
I pledge my *LOYALTY* to Australia and its people,
whose *DEMOCRATIC* *BELIEFS* I share,
whose *RIGHTS* and *LIBERTIES* I *RESPECT*, and
whose laws I will uphold and obey.

PLEDGE 2
From this time forward,
I pledge my *LOYALTY* to Australia and its people,
whose *DEMOCRATIC* *BELIEFS* I share,
whose *RIGHTS* and *LIBERTIES* I *RESPECT*, and
whose laws I will uphold and obey.

Upon what criteria and social engineering impetus are they granted
citizenship when they have beyond @1 - self entitlement clearly no
intention to live in accordance with those mandatory universal principles."

ANDREW FERGUSON @ 1638 HOURS ON 10 MAY 2020: "The media is trying to
discredit this protest by saying it was just about 5G and vaccines. Not
true! Many photos posted on social media show people holding signs
protesting the govt over reach by shutting down our rights. A legitimate
reason to protest, one protected by our constitution, regardless of a
state of emergency." [<https://www.facebook.com/andrew.ferguson.908347>]

YOUTUBE: "UPRISING (MUSE)"

http://youtu.be/w8KQmps-Sog

DOLF @ 1650 HOURS ON 10 MAY 2020: "Next you’ll have us believe given
Cook’s deception over discovery of Australia which was already a Dutch
possession (ie. Van Diemen’s land named after the Governor General who
commanded the exploration) and subject to law, thereby grants the
*IRISH* any *REPUBLICAN* *ENTITLEMENT*.

YOU SAID: "The media is trying to discredit this protest by saying it
was just about 5G and vaccines. {@1: Sup: 72 - HARDNESS: CHIEN (#72);
Ego: 63 - WATCH: SHIH (#63)}

Not true! {@2: Sup: 22 - RESISTANCE: KE (#94); Ego: 14 - PENETRATION:
JUI (#77)}

Many photos posted on social media show people holding signs protesting
the govt over reach by shutting down our rights. {@3: Sup: 26 -
ENDEAVOUR: WU (#120); Ego: 81 - FOSTERING: YANG (#158 - I AM NOT HOT OF
SPEECH {%23})}

A legitimate reason to protest, {@4: Sup: 14 - PENETRATION: JUI (#134);
Ego: 16 - CONTACT: CHIAO (#174)}

one protected by our constitution, {@5: Sup: 20 - ADVANCE: CHIN (#154);
Ego: 67 - DARKENING: HUI (#241)}

regardless of a state of emergency." {@6: Sup: 69 - EXHAUSTION: CH'IUNG
(#223); Ego: 32 - LEGION: CHUANG (#273: SYNCRETIC PROGRESSION)}



<Loading Image...>

REDUCTIO AD HITLERUM: REGARDING THE ROMAN BINOMIAL STASIS (@1 / @5)
DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941 #48 - RITUAL (LI): 21 - 25
JULY --> vEVENT --> #77 - COMPLIANCE (HSUN): 22 JULY

"ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE:

#238 - REMEMBRANCE {

#237 - USE OF FORCE;
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE / 8 = #273 - *REMEMBRANCE*;
#277 - RIGHT TO PLACE A TEST;
#322 - DEMOCRACY

/ #246 - ONTIC EPISTEMOLOGICAL DYNAMIC {eg: #491 - PRINCIPLE OF
CONTINUITY / #2188 - JUDICIAL OVERSIGHT WITH #123 - JUDGEMENT
SENSIBILITY} AND PREMISE (ANGEL GABRIEL) RELATIVE TO THE #71 - WORLDVIEW
of QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900

} IS AIDING {H5826: `azar / help: #273}, WILLINGLY {H7521: ratsah /
accept: #273} OR UNWILLINGLY {H7589: she'at / despiteful: #273; H4784:
marah / rebel: #273; H6696: tsuwr / besiege: #273}, THE DISSOLUTION OF
THE STATE." [ADOLF HITLER'S TABLE TALK 7 JUNE 1942 AS IDEA #235]

ONTIC CHECKSUM TOTAL: #158 as [#40, #8, #30, #30, #10, #600] = châlal
(H2490): {UMBRA: #0 as #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself,
pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be
defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2)
to violate the honour of, dishonour; 1b3) *TO* *VIOLATE* (*A*
*COVENANT*); 1b4) to treat as common; 1c) (Pual) to profane (name of
God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e) (Hophal)
to be begun; 2) to wound (fatally), bore through, pierce, bore; 2a)
(Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound, pierce;
2d) (Poal) *TO* *BE* *WOUNDED*; 3) (Piel) to play the flute or pipe;

They are subject to a psychosis by anarchistic revulsion of history.

Lest we forget."

MANDI MOO @ 2046 HOURS ON 10 MAY 2020: "Just because your brainwashed
doesn't mean you can't be kind to people that have opposing opinions.
The actions of the police officers are unlawful and go against our
constitution. These pretend laws they are enforcing for the UN & the
government corporations are invalid. If you don't know what I'm talking
about then you probably should find out. These people aren't willing to
bow down and lose their rights. I would suggest we need to unite as
Australians rather than attacking each other..."
[<https://www.facebook.com/mandii.edwards>]

DOLF @ 0654 HOURS ON 11 MAY 2020: "WHY IS IT THE IRISH CATHOLICS
ESPECIALLY FEEL SUCH AS THEY HAVE PREROGATIVE?

YOU ARE A DISPROPORTIONATE POPULATION AND OUGHT TO SHOW PROCREATIONAL
RESTRAINT FOR A START."

MANDI MOO @ 2050 HOURS ON 10 MAY 2020: "Are you talking about pretend laws?"

DOLF @ 2227 HOURS ON 10 MAY 2020: "FALLOW (ie. land which is not in use
and inactive) is not pretend...

SPARE US THE INSIDIOUS PARASITIC VIRUS OF CULTURAL COMMISSARS {@1: Sup:
24 - JOY: LE (#24); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)} AS
THE UNLAWFUL CLAIMS OF IRISH CATHOLIC NATIONALISM BEING PERSECUTION BY
WORLD WAR ONE 2018 CENTENNIAL CONVEYING INFIDELITY TO SOVEREIGN, GOD AND
COUNTRY:

<http://www.grapple369.com/Groundwork/EMAIL%20OF%20LEGAL%20CLAIM%20TO%20WELLINGTON%20SHIRE%20COUNCIL%2020200408.pdf>

WHEN YOUR SAILORS ENGAGED WITHIN A SEXUAL DEPRAVITY OF PROSTITUTED WIVES
ON THE PREMISE THEY WERE GODS (ie. GREAT MEN), ONE DISRESPECTS THE
SOVEREIGN (ie. HAWAII) AND IS DECEITFUL ABOUT DUTCH DISCOVERY AND
POSSESSION:

a) DIARY ENTRY 22 AUGUST 1770,

b) BATAVIA REPAIRS AND SAILOR ABSCONDING 25 DECEMBER 1770 AS A QUESTION
OF FURLOUGH / PERMISSION WHICH INVALIDATED COOK'S DISCOVERY,

c) *VAN* *DIEMANS* LAND IN HONOUR OF ANTHONY VAN DIEMEN,
*GOVERNOR*-*GENERAL* OF THE DUTCH EAST INDIES, WHO HAD SENT TASMAN ON
HIS VOYAGE OF DISCOVERY.

THE MOCKER (ANONYMOUS FASCIST SLANDER BY MURDOCH PRESS) @ 1720 HOURS ON
7 MAY 2020: "*VAN* *DIEMAN*’s defenders, including Victorian Premier
Daniel Andrews, have dismissed criticism of her as ballyhoo,
highlighting her valuable work in combating coronavirus. Also, being a
senior official is not necessarily a bar to showing contempt for
mainstream Australia and its origins. In fact, it is almost mandatory
for academics, human rights officials and journalists of our national
broadcaster.

But *VAN* *DIEMAN* is still a public servant, albeit one with a
stethoscope. She has a statutory obligation to be “impartial, apolitical
and behave in a way that sustains public trust”.

She might also want to read her department’s annual report from last
year, specifically that excerpt which notes that Aboriginal children and
families should be encouraged to “to be strong in culture and proud of
their unique identity”.

Presumably this would mean not tweeting that the arrival of humans in
this continent tens of thousands of years ago also had catastrophic
consequences for the native animals, with 85 per cent of megafauna being
wiped out.

Would she suggest the ancestors of indigenous people were analogous to a
deadly virus, or are her fashionable denigrations reserved only for dead
white males?

<https://www.theaustralian.com.au/commentary/the-mocker-as-if-coronavirus-isnt-enough-spare-us-the-virus-of-cultural-commissars/news-story/eb09532e766e48209bc96d5a37baf722>

ONLY A PERSON OF SOME OTHER NATIONALISTIC HERITAGE THAN REGARD FOR THE
BRITISH MONARCHY WOULD AGREE WITH YOUR ANARCHISTIC REVULSION OF HISTORY.

AND WHEN YOU ADD TO SUCH THE UNLAWFUL IRISH CATHOLIC PREROGATIVES UPON
OUR WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS YOU INDEED HAVE A
PERVERSITY WHICH MASQUERADES AS VIRTUE WHEN THE ROMAN CATHOLIC BISHOP
WAS NOT GRANTED ANY SUCH PRECEDENCE AT THE TIME OF AUSTRALIAN FEDERATION
ON 1 JANUARY 1901: "The move to Federation of the Australasian colonies
demonstrated the determination of leaders to reject sectarianism. Some
were willing to create a secular constitution rather than see the
possibility of a persecuting establishment. That led to some vigorous
discussion on the desirability of ‘God’ being mentioned in the proposed
constitution. Some opponents were strong Christians, who saw no need
for any formal relation between religion and politics. Indeed, they
argued, with a considerable amount of historical justification, that the
freedom of churches to carry out their mission came from God, and did
not need any constitutional foundation, apart from the liberty of
individual conscience, and the prohibition of any religious tests for
the holding of public office.

THE FIRST REFERENDUM ON FEDERATION FAILED ON 3 JUNE 1898.

ROMAN CATHOLIC CARDINAL MORAN, WHO HAD UNSUCCESSFULLY STOOD FOR THE
CONVENTION IN 1896, CAREFULLY INTERVENED IN THE LATE STAGES OF THE
CAMPAIGN PRIOR TO THE SECOND REFERENDUM, WITH THE RESULT THAT MANY
PRIESTS URGED THEIR PARISHIONERS TO VOTE FOR THE BILL.

BOTH MORAN AND THE ANGLICAN ARCHBISHOP, SAUMAREZ SMITH, WERE IN FAVOUR
OF SECTION 116 OF THE CONSTITUTION, WHICH PREVENTED SABBATARIAN
LEGISLATION, AND ENSURED THAT THE GOVERNOR-GENERAL COULD NOT PROCLAIM
DAYS OF HUMILIATION AND #1827 - *THANKSGIVING* / EUCHARISTIA (G2169).
THE ISSUE OF PRAYERS IN PARLIAMENT, AND QUESTIONS OF ECCLESIASTICAL
PRECEDENCE , CAUSED SOME DISCUSSION, BUT THE LATTER WAS A PREROGATIVE
MATTER. NEVERTHELESS, IT CAUSED CONSIDERABLE TENSION, BECAUSE OF THE
SYMBOLIC IMPORTANCE OF THE ISSUES INVOLVED.

*MORAN* *REFUSED* *TO* *SHARE* *IN* *THE* *OFFICIAL* *INAUGURATION*
*CEREMONY* *WHEN* *HIS* *CLAIM* *TO* *PRECEDENCE* *ON* *SENIORITY* *WAS*
*REJECTED*. SMITH READ THE PRAYER ON 1 JANUARY.

PRESBYTERIANS ALSO HAD SOME CLAIM TO PRECEDENCE BECAUSE OF LINKS WITH
THE CHURCH OF SCOTLAND, BUT FAILING THAT THEY ARGUED FOR EQUALITY. AT
THE OPENING OF PARLIAMENT, LORD HOPETOUN READ A PRAYER, WHICH CREATED AN
IMPORTANT PRECEDENT. [‘A History of the Churches in Australasia’ (1991
edition), ‘Churches and Federation', by Ian Breward, pages 219 to 221]

WOULD WE EXPECT ANYTHING LESS FROM MURDOCH PRESS?"

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Sanatorium%20Asylum.pdf>

Initial Post: 10 May 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-05-12 20:45:58 UTC
Permalink
-- THE KERNEL'S SANATORIUM ASYLUM SOJOURN

(c) 2020 Dolf Leendert Boek, Revision: 13 May, 2020

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "DOLF'S DILDO ENEMA:

"Does the term harassment ring a bell? Perhaps stalking? No? You will
learn them." And then the Bloated Goat bellowed, "Remove the Colonel
from my sight!"

The bailiff, a large muscular black man with a hair-to-the-throne
nigger-style doo, grabbed the Colonel and shook by the collar like an
old rag doll… and jumbled our old war hero into a glass-sectioned
anteroom chock full o' other criminalized niggers. Not that the Colonel
is black, mind you, unless you counted him so below the belt.

"I’M SERIOUS AS A ***@CKING HEART ATTACK" screamed the judge. His porkpie
fingers squeezed a Subway thirsty-two ouncer. The plastic tumbler shook
with his rage, its contents splattering his official
aircraft-carrier-like desk and important documentations thereon.
Tipping the container to porcine lips, he began to slobber down the
contents, when...

"YOU EVER BEEN TO NAM, YOU FATASSED PIG?" the Colonel suddenly called
out. "Do you know what a willy peter suppository is? 'Cause if you
don't, you weren't ever in Nam!" That's what the Colonel said before
the same nigger removed him altogether from the courtroom though a backdoor.

Now, the only remaining question…. WERE YOU IN NAM, *BITCH*?!"

DOLF @ 0843 HOURS ON 10 MAY 2020: "That statement was originally posted
within the newsgroup alt.arts.poetry.comments @ 1540 HOURS (UTC) ON 2
AUGUST 2013 by "THE COLONEL" (***@caribbeancity.nl) under the title
"LEGAL ADVERSITIES OF YOUR COLONEL":

DOES THE TERM HARASSMENT RING A BELL? {@1: Sup: 44 - STOVE: TSAO (#44);
Ego: 78 - ON THE VERGE: CHIANG (#78)}

PERHAPS STALKING? {@2: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 32 -
LEGION: CHUANG (#110)}

NO? {@3: Sup: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}); Ego: 29 - DECISIVENESS: TUAN (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13})}

MALE: @186 = #186

FEME: @139 = #139

ONTIC CHECKSUM TOTAL: #325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 -
*SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER)
as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10}
1) *ONE*

-- HAIL MARYS --

"MARCHING TO SION.
TRYING TO GET WELL. {@3: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 68 -
*RIGHTS* / DIMMING: MENG (#114: *SEE* *BELOW*)}
HAIL MARY PION.
ORGANS THAT SWELL. 

WANTING TO CONFESS. (@158 - I AM NOT HOT OF SPEECH {%23})}
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."

YOUTUBE: "The Road to Wellville Trailer (Entertainment in video EV)"

http://youtu.be/crmZMlZM1oo

#114: *SEE* *BELOW* FOR BEHAVIOURAL METHODOLOGY AND ETHICAL CONDUCT

WITHIN SUCH A CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER +
@175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES,
STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO / DIDOMI @68 - RIGHT
OF THE #390 - SOVEREIGN THERE IS A @296 - DUTY by us to protect such as
is conveyed by the something of value which is the "ADVICE OF OUR PRIVY
COUNCIL" (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY
FREEWILL) that is the nature of the OATH which dates back to at least 1570:

"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 -
*DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
SHALL ADVERTISE HER MAJESTY OF THE SAME:

#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10, #50] /
#736 - *PROPERLY*, *A* *STATUE*, *IDOL* *PERHAPS* *BAAL*-*POER* {#86
INCURSION AGAINST #491 - AGENCY AS PUBLIC AUTHORITY} as [#300, #8, #100,
#8, #200, #70, #50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24}
1) to attend to carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor:
to keep, one in the state in which he is; 1c) to observe; 1d) *TO*
*RESERVE*: *TO* *UNDERGO* *SOMETHING*;

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2)
*GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

ONTIC_OBLIGANS_86@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
@4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
} // #86

H117@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
@4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
@5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
- FULLNESS: SHENG (#59),
@6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
Male: #173; Feme: #69
} // #231

#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*

#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*

#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

#27 - DUTIES (18 TO 22 APRIL) *SHIH*

YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL,
FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.

YOUTUBE: "RESISTANCE (MUSE)"

http://youtu.be/TPE9uSFFxrI

ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))

@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);

@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE #ONE:
#78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and ANZAC 2018
CENTENNIAL #288 - MEMORIAL

= #473 AS #27 - *DUTIES* PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY
OF POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148

H5341@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
@3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
@4: Sup: 53 - *ETERNITY*: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO
(#53),
Male: #112; Feme: #53
} // #296

AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL,
PUBLICATION SHALL BE MADE THEREOF.

YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."

DOLF @ 0837 HOURS ON 8 MAY 2020: "GRUMBLE PROTOTYPE PROGRESS UPDATE 8
MAY 2020: TOWARDS REASON AND ASSAYING memeBRAIN PRINCIPLES AS CRITERIA:

Before we return to our coding of the ATEN enquiry I want to again make
a clarification to this observation:

In our view the statement "TO THE JEW FIRST AND ALSO TO THE GREEK" is an
expression of inner LIGHT rather than shadowy illusion of cavernous #381
- *NECROMANCERS*...

H826@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 58 - GATHERING IN: HSI (#59); Ego: 57 - GUARDEDNESS: SHOU
(#58),
@3: Sup: 57 - GUARDEDNESS: SHOU (#116); Ego: 80 - LABOURING: CH'IN
(#138),
Male: #116; Feme: #138
} // #381

#381 as [#1, #300, #80] /
#392 - *SAVE* *ME* *FROM* *MY* *TROUBLES* as [#1, #300, #80, #10, #1] /
#422 - *IMPROPER* *ANZAC* *CENTENNIAL* 2018 *WREATH** PLACEMENT* UPON
#38 - 8 JUNE 2017 as [#30, #1, #300, #80, #10, #1] /
#441 - *JUSTICE*, #68 - *RIGHT*, *RECTITUDE* (*ATTRIBUTES* *OF* *GOD*
*OR* *MAN*) / *CASE*, *CAUSE* (*PRESENTED* *FOR* *JUDGMENT*) as [#1,
#300, #80, #10, #700] /
#1101 - *IN* *A* *MILITARY* *SENSE*; *OF* *A* *HOSTILE* *MEETING*; as
[#1, #300, #800] = ʼashshâph (H826): {UMBRA: #1 as #381 % #41 = #12} 1)
conjurer, enchanter, (CLBL) *NECROMANCERS*;

#1101 as [#400, #80, #8, #50, #300, #8, #200, #5, #50] = hypantáō
(G5221): {UMBRA: #23 as #1632 % #41 = #33} 1) to go to meet, to meet; 2)
*IN* *A* *MILITARY* *SENSE*; 2a) *OF* *A* *HOSTILE* *MEETING*;

In having no meta-physical / metempirical philosophy mentor whom we can
consult in relation to such a question of vitality related to the
benevolent or malevolent consideration of TETRA (reverse transcriptase
inhibitor) / ONTIC attenuation excepting that we know this can either
have a temporal relativity: #24 x #7 = #168 x #13 = #2184 or be #168 -
induced by CHIMERA where the prototype #EIGHT (#120 / #360) occupies the
#CENTRE as a METALOGIC (AUTONOMOUS DELIMITER).

Nevertheless, we have attempted to articulate within our COURT FILING
SUBMISSION DATED 12 MARCH 2020 [AMENDED 16 MARCH 2020] something of a
proposition as METALOGIC being the natural order properties of our
logical system related to QUEEN VICTORIA'S LETTERS PATENT, which
concludes a PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
and that it is either conceptually a STATIC OR DYNAMIC LIMITED {ie. #9}
TERM having a dialectic relativity to the UNLIMITED {ie. #72} realm as
the world of action. Since we are aware of the meta-descriptor elements
which are the impetus for change by a SYNCRETIC: {Amalgam} of any #81 -
UNIVERSE OF DISCOURSE, it is then theoretically possible that our neural
linguistic apperception could be ameliorated in the reverse manner.
That any shallow DEPLOYMENT [#nnn / #nnn]@[#n2, #n1, #n3, #n4, #n5, #n7,
#n8, #n9, #n6] PROTOTYPE will reorder the PROPOSITIONAL DELIMITER into
an ascending order.

Whereas logic studies how logical systems can be used to construct valid
and sound arguments, METALOGIC STUDIES THE PROPERTIES OF LOGICAL
SYSTEMS. Logic concerns the truths that may be derived using a logical
system; metalogic concerns the truths that may be derived about the
languages and systems that are used to express truths.

The basic objects of metalogical study are formal languages, formal
systems, and their interpretations. The study of interpretation of
formal systems is the branch of mathematical logic that is known as
model theory, and the study of deductive systems is the branch that is
known as proof theory.

And our educational example was of an actual real life observation by a
FIRE ZONE EVACUEE within a 70 km proximity, as made upon the 30 DECEMBER
2019, from which we derived a notion of #51 - CONSTANCY (CH'ANG) but
which we had nuanced as a need for COMPLIANCE in being a concern for #27
- DUTY purveying some beneficial ACTION related to CALAMITY.

THEN BEING CONFLATED BY AN ADVERSE PROTOTYPE vEVENT:

{@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 9 - BRANCHING OUT: SHU (#9)}
{@2: Sup: 70 - SEVERANCE: KE (#149); Ego: 32 - LEGION: CHUANG (#41)}

And against which there was a new conditional adverse vEVENT as a neural
linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE
HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a morphological
condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
#46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
provision for an unforeseen event or circumstance which is uncertain}.

THUSLY GIVEN:

#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)

Since our conception of UTILITARIAN PROBABILITY deals expressly with the
essentiality of any ONTIC premise as the impetus to propensity for
"motive or intrinsic nature of an action" there is obviously a need for
CONTINGENCY PROBABILITY which can give some PLAN of action in the
circumstance of any vEVENT having a likelihood of occurring.

Given we are aware of the meta-descriptor elements which are the impetus
for change by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE,
it is then theoretically possible that our neural linguistic
apperception could be ameliorated in the reverse manner.

Then we consider the given situational context conveyed by our GRAPPLE
NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67,
#62] PROTOTYPE as only a hypothetical educational scenario:

#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)

As the SPIRAL SELECTOR@{NATURE: (EGO)} prototype it conveys the
following reordering of the NORMA OBLIGANS PROTOTYPE result:

6 11 25 #42 +
67 75 28 #170 = #212 +
62 50 45 #157 = #369

That if my starting state is already quagmired and the #369 -
DISCRIMINATING NORM is entirely dysfunctional due to a state of #312 -
CONTRADICTION and incapacitated in being overcome with the irrationality
of #212 - FEAR and no amount of IDEALISM {ie. representing an abstract
or hypothetical optimum} or #1315 - OPERANT CONDITIONING by an IDEOLOGY
such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is then
meritorious given our situational ONTIC GROUNDING which reasonably as an
avenue of #364 - ENQUIRY, is then going to #392 - *SAVE* *ME* *FROM*
*MY* *TROUBLES*.

THUS MY THEORETICAL QUESTION IS THIS:

IS THE TETRA (reverse transcriptase inhibitor) / ONTIC *ATTENUATION*
(which we are yet to observe as even relevant) BY TIME / MECHANISED
ARTIFICE BY STIMULUS THEN RESPONSIBLE FOR THE PRODUCTION OF ANY ONTIC
DIALECTIC AS THE INTRINSIC GROUNDING FOR IMPROPER / PROPER BEHAVIOUR?

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES
@173 <— I AM NOT GIVEN TO UNNATURAL LUST

@168 + @215 + @157 + @173 = #713

<http://www.grapple369.com/Grumble/?idea:{713}>

TO RESOLVE THAT QUESTION IS A LIFETIME'S WORK...

#713 as [#400, #80, #5, #100, #2, #1, #10, #50, #5, #10, #50] =
hyperbaínō (G5233): {UMBRA: #37 as #1448 % #41 = #13} 1) to step over,
beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
limits; 2c) trespass, do wrong, sin; 2c1) *OF* *ONE* *WHO* *DEFRAUDS*
*ANOTHER* *IN* *BUSINESS*; 2d) overreaches;

"That no man go-G5233 beyond-G5233 and defraud his brother in any
matter: because that the Lord is the avenger of all such, as we also
have forewarned you and testified." [1Thessalonians 4:6]

#713 as [#400, #8, #300, #5] = chârash (H2790): {UMBRA: #11 as #508 %
#41 = #16} 1) to cut in, plough, engrave, devise; 1a) (Qal); 1a1) to cut
in, engrave; 1a2) to plough; 1a3) to devise; 1b) (Niphal) to be
ploughed; 1c) (Hiphil) *TO* *PLOT* *EVIL*; 2) to be silent, be dumb, be
speechless, be deaf; 2a) (Qal); 2a1) to be silent; 2a2) to be deaf; 2b)
(Hiphil); 2b1) *TO* *BE* *SILENT*, *KEEP* *QUIET*; 2b2) to make silent;
2b3) to be deaf, show deafness; 2c) (Hithpael) to remain silent;

#713 as [#300, #8, #400, #5] = shâchath (H7843): {UMBRA: #25 as #708 %
#41 = #11} 1) to destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be
marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be
rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*,
*DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin,
destroy; 1c2) to pervert, corrupt (morally); 1c3) destroyer
(participle); 1d) (Hophal) spoiled, ruined (participle)

VOX IN EXCELSO WAS THE NAME OF A PAPAL BULL ISSUED BY POPE CLEMENT V IN
1312:

'In view of the suspicion, infamy, loud insinuations and other things
which have been brought against the order... and also the secret and
clandestine reception of the brother of this Order; in view, moreover,
of the serious scandal which has arisen from these things, which it did
not seem could be stopped while the Order remained in being, and the
danger to faith and souls, and the many horrible things which have been
done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*, *WHO*
*HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* #308 - *APOSTASY*:

#1425 as [#70, #500, #5, #800, #50] = óphis (G3789): {UMBRA: #8 as #780
% #41 = #1} 1) snake, serpent; 2) with the ancients, the serpent was an
emblem of cunning and wisdom. The serpent who deceived Eve was regarded
by the Jews as the *DEVIL*;

*THE* *CRIME* *OF* *DETESTABLE* #84 - *IDOLATRY*, *AND* *THE*
*EXECRABLE* *OUTRAGE* *OF* *THE* #315 - *SODOMITES* {#1425 - *BE*
*INTIMATE* *WITH* *ONE*} . . . it is not without bitterness and sadness
of heart that we abolish the aforesaid Order of the Temple, and its
constitution, habit and name, by an irrevocable and perpetually valid
decree; and we subject it to perpetual prohibition with the approval of
the Holy Council, strictly forbidding anyone to presume to enter the
said Order in the future, or to receive or wear its habit, or to act as
a Templar.' [<https://en.wikipedia.org/wiki/Vox_in_excelso>]

The directives given within the Bull were to formally dissolve the ORDER
OF THE KNIGHTS TEMPLAR, effectively removing Papal support for them and
revoking the mandates given to them by previous popes in the 12th and
13th centuries.

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 - *CONTEND* *IN*
*PUBLIC* *GAMES* / #390 - *CROWN*} / *AUTONOMY* {3.5.5.41.0: #311 / #391
ON 15 SEPTEMBER}} EQUALS #231 - JUXTAPOSITION CONTROL
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS *BEER*-*SHEBA*
*PLOT* {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8
as #203 % #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (*SHEBA*)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

@196 <-- COMBATANTS
@84 <-- *DO* *NOT* *WORSHIP* *IDOLS* [#84 as [#3, #30, #6, #30, #10, #5]
= gillûwl (H1544): {UMBRA: #16 as #69 % #41 = #28} 1) idols] AS #1425
{#41 - EMANATION PRINCIPLE - 13 to 17 SEPTEMBER / 22 AUGUST AS #339:
*PROROGUING* *AUTHORITY* *FOR* *BREXIT*}: That on 20 March 1991, the
United States Congress passed H.J Res 104, which was then signed into
law by President George H. W. Bush and became Public Law No. 102-14
asserting that the "Seven Noahide Laws" are the ethical values of
civilised society and are the basis on which the American nation was
founded and that without these Seven Noahide Laws society stands in peril.

G4741@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU (#95),
@3: Sup: 22 - RESISTANCE: KE (#74); Ego: 8 - OPPOSITION: KAN (#103),
@4: Sup: 41 - RESPONSE: YING (#115 - I AM NOT A SLAYER OF MEN {%5});
Ego: 19 - FOLLOWING: TS'UNG (#122),
@5: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#132),
@6: Sup: 58 - GATHERING IN: HSI (#224); Ego: 7 - ASCENT: SHANG (#139
- I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
@7: Sup: 48 - RITUAL: LI (#272); Ego: 71 - STOPPAGE: CHIH (#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
Male: #272; Feme: #210
} // #1425

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1425 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186

#1425 as [#200, #300, #8, #100, #10, #7, #800] = stērízō (G4741):
{UMBRA: #2 as #1425 % #41 = #31} 1) to make stable, place firmly, set
fast, fix; 2) to strengthen, make firm; 3) *TO* *RENDER* *CONSTANT*,
*CONFIRM*, *ONE'S* *MIND*;

@115 + @166 + @139 + @210 = #630 - *TO* *BE* *SHOT* / *SHOOT*

<http://www.grapple369.com/Grumble/?idea:{1425}>

#713 as [#6, #300, #2, #400, #5] = shâbath (H7673): {UMBRA: #23 as #702
% #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to
rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil); 1c1) to
cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) to
cause to desist from; 1c4) to remove; 1c5) to cause to fail; 1d) (Qal)
*TO* *KEEP* *OR* *OBSERVE* *THE* *SABBATH*;

#713 as [#2, #1, #200, #10, #30, #5, #400, #5, #10, #50] = basileúō
(G936): {UMBRA: #31 as #1448 % #41 = #13} 1) to be king, to exercise
kingly power, to reign; 1a) of the governor of a province; 1b) of the
rule of the Messiah; 1c) *OF* *THE* *REIGN* *OF* *CHRISTIANS* *IN* *THE*
*MILLENNIUM*; 2) metaph. to exercise the highest influence, to control;

Given the prototyping POEM example "CATHOLIC ANGER AT MURDOCH'S PAPAL
KNIGHTHOOD" conveying the following NATURE {EGO} METALOGIC (AUTONOMOUS
DELIMITER):

#ONE: #47 as #47 - PATTERN (WEN)

#TWO: #144 as #63 - WATCH (SHIH)

#THREE: #123 as #42 - GOING TO MEET (YING) <-- *JUDGMENT* *SENSIBILITY*

#FOUR: #191 as #29 - DECISIVENESS (TUAN) <-- *ONTIC* *PREMISE*

#FIVE: #314 as #71 - STOPPAGE (CHIH)

#SIX: #84 as #3 - MIRED (HSIEN) <-- *ONTIC* *PREMISE*

#SEVEN: #176 as #14 - PENETRATION (JUI)

#EIGHT: #54 as #54 - UNITY (K'UN)

We have a provisional result in a consideration of TETRA (reverse
transcriptase inhibitor) / ONTIC attenuation as #231 - JUXTAPOSITION
CONTROL relative to the #123 - JUDGMENT SENSIBILITY and #287 - SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS made against the UMBRA conveying the
impetus #21 - *PRINCIPLE* *OF* *LIABILITY* / *AUTONOMY*:

@6: Sup: 42 - GOING TO MEET: YING (#231); Ego: 30 - BOLD RESOLUTION: YI
(#123),

Which occurs within STRONGS entry H40 as gematria #143 as [#40, #1, #2,
#10, #40, #30, #500] = ʼĂbîymelek (H40): {UMBRA: #0 as #103 % #41 = #21}
0) Abimelech = 'Melek is father' or 'my father is king'; 1) king of
Gerar in Abraham's time; 2) king of Gath in David's time; maybe title of
Philistine kings; 3) son of Gideon by a concubine; 4) priest, son of
Abiathar;

As conforming to the suspected #143 - *MENS* *REA* {male: [8, 56, 41,
38], feme: [8, 48, 66, 78]} // MALE CONVEYS A CLEAR *CATEGORICAL*
*IMPERATIVE* *AND* *INTELLECTUAL* *PROPERTY* *THEFT* BY IRISH / SCOTTISH
ROMAN CATHOLIC NATIONALISM AS ASSOCIATED TO THE TARGETING OF MYSELF (#56
- BIRTHDAY NOUS) AND THE IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT
UPON #38 - 8 JUNE 2017:

H40@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
@3: Sup: 43 - ENCOUNTERS: YU (#124); Ego: 2 - FULL CIRCLE: CHOU (#43),
@4: Sup: 53 - ETERNITY: YUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#53),
@5: Sup: 12 - YOUTHFULNESS: T'UNG (#189); Ego: 40 - LAW/MODEL: FA (#93),
@6: Sup: 42 - GOING TO MEET: YING (#231); Ego: 30 - BOLD RESOLUTION:
YI (#123),
@7: Sup: 56 - CLOSED MOUTH: CHIN (#287); Ego: 14 - PENETRATION: JUI
(#137),
Male: #287; Feme: #137
} // #143

We know at least that there is a possibility of occurrence. And our
prototype coding is at the stage of traversal to obtain the position
relatively which in this instance is @6 and then store the result.

So we shall press on at a leisurely pace..."

DOLF @ 0852 HOURS ON 9 MAY 2020: "We ought not underestimate the
potential for our soon to become reality as capacity to search the
BIBLICAL narrative for the ATEN - INNER LIGHT of any TETRA (reverse
transcriptase inhibitor) / ONTIC attenuation and the present example
which we have within STRONGS entry H40 as gematria #143 as [#40, #1, #2,
#10, #40, #30, #500] = ʼĂbîymelek (H40):is best known as the STORY of
ABRAHAM and his wife SARAH:

"BUT ABIMELECH-H40 HAD NOT COME NEAR HER: AND HE SAID, LORD, WILT THOU
SLAY-H2026 ALSO-H1571 A RIGHTEOUS-H6662 NATION-H1471?" [Genesis 20:4]

NOT ONLY DOES THE STORY ITSELF CONFORM TO THE ONTIC MORAL PROSCRIPTION:
#180 - *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER*'S *WIFE* {%19}

BUT THE IMPORTANT WORD HERE IS THAT THE CONSIDERATION FOR NATIONS HAS A
SUPERNAL VALUE #211 WHICH IS THEN THE ONLY INSTANCE OF A DOUBLE MALE
*DEME* DERIVED FROM BOTH AN ONTIC PREMISE @139 - *EPISTLE* *TO* *ROMANS*
*CHAPTER* *ONE* *REFERENCE* AND THE @228 - *PRAGMA* EIDOMAI: G1492:
(@228 - FORCE & DEFINITE MEANING) *TO* *QUEEN* *VICTORIA'S* *LETTERS*
*PATENT*:

211: [{male: [13, 66, 74, 58], feme: [13, 53, 8, 65], is: 1}, {male:
[40, 39, 66, 66], feme: [40, 80, 27, 81], is: 1}], // MALE

[13, {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13)}
53, {@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66)}
8, {@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74)}
65] {@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139
- I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

[40, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
80, {@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120)}
27, {@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - *DUTIES*: SHIH (#147)}
81] {@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40})}

As a declaration of #390 - SOVEREIGNTY which is distinct to the REDUCTIO
AD HITLERUM: #48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 -
COMPLIANCE (HSUN): 22 JULY REGARDING THE ROMAN BINOMIAL STASIS (@1 / @5)
SOVEREIGN / #175 - MARRIAGE DYNAMIC DEFINITION OF FASCISM GIVEN ON 5 /
21-22 JULY 1941.

#94 as [#30, #3, #6, #10, #5, #600] = gôwy (H1471): {UMBRA: #0 as #19 %
#41 = #19} 1) nation, people; 1a) nation, people; 1a1) usually of
non-Hebrew people; 1a2) of descendants of Abraham; 1a3) of Israel; 1b)
of swarm of locusts, other animals (fig.); 1c) Goyim? = 'nations';

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

H1471@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 33 - CLOSENESS: MI (#63); Ego: 3 - MIRED: HSIEN (#33),
@3: Sup: 39 - RESIDENCE: CHU (#102 - I AM NOT RAPACIOUS {%4}); Ego:
6 - CONTRARIETY: LI (#39),
@4: Sup: 49 - FLIGHT: T'AO (#151); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#49),
@5: Sup: 54 - UNITY: K'UN (#205); Ego: 5 - KEEPING SMALL: SHAO (#54),
@6: Sup: 6 - CONTRARIETY: LI (#211); Ego: 33 - CLOSENESS: MI (#87),
Male: #211; Feme: #87
} // #94

"AND GOD SAID UNTO HIM, I AM GOD ALMIGHTY: BE FRUITFUL AND MULTIPLY; A
NATION-H1471 AND A COMPANY OF NATIONS-H1471 SHALL BE OF THEE, AND KINGS
SHALL COME OUT OF THY LOINS;" [Genesis 35:11]

HOWEVER CONSIDER THEN THIS ADHOC GREEK LEXICON SEARCH EXAMPLE: G1118:
{338: {42: 36, 123: 34, p: [3]}, 728: {42: 36, 123: 34, p: [3, 5]}, 788:
{42: 36, 123: 34, p: [3, 5]}, 978: {42: 36, 123: 34, p: [3]}}

G1118@{
@1: Sup: 3 - *** MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#76); Ego: 70 -
SEVERANCE: KE (#73),
@3: Sup: 42 - *** GOING TO MEET: YING (#118); Ego: 50 - VASTNESS /
WASTING: T'ANG (#123: *JUDGMENT* *SENSIBILITY*),
@4: Sup: 47 - PATTERN: WEN (#165); Ego: 5 - KEEPING SMALL: SHAO (#128),
@5: Sup: 42 - *** GOING TO MEET: YING (#207); Ego: 76 - AGGRAVATION:
CHU (#204),
@6: Sup: 80 - LABOURING: CH'IN (#287: *SEPTET* *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTIS*); Ego: 38 - FULLNESS: SHENG (#242),
Male: #287; Feme: #242
} // #728

#338 - 11 *NOVEMBER* as [#3, #70, #50, #5, #10, #200] /
#728 - *REACTANCE* as [#3, #70, #50, #5, #400, #200] = goneús (G1118):
{UMBRA: #0 as #728 % #41 = #31} 1) fathers, parent, the parents;

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 4, row: 6, col: 8, nous: 75:
*REMEMBRANCE* / *AMISTICE* *DAY* 11 *NOVEMBER*)@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
@2: Sup: 78 - ON THE VERGE: CHIANG (#100); Ego: 56 - CLOSED MOUTH:
CHIN (#78),
@3: Sup: 1 - CENTRE: CHUNG (#101); Ego: 4 - BARRIER: HSIEN (#82),
@4: Sup: 76 - AGGRAVATION: CHU (#177: I AM NOT GIVEN TO CURSING
{%29}); Ego: 75 - FAILURE: SHIH (#157: I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 42 - GOING TO MEET: YING (#219); Ego: 47 - PATTERN: WEN
(#204),
@6: Sup: 38 - FULLNESS: SHENG (#257); Ego: 77 - COMPLIANCE: HSUN
(#281),
@7: Sup: 70 - SEVERANCE: KE (#327); Ego: 32 - LEGION: CHUANG (#313),
} // Male: #327; Feme: #313

HOMOIOS PROTOTYPE@{
@8: Sup: 12 - YOUTHFULNESS: T'UNG (#339: *PROROGUING* *AUTHORITY*
*FOR* *BREXIT*); Ego: 23 - EASE: YI (#336),
@9: Sup: 28 - CHANGE: KENG (#367); Ego: 16 - CONTACT: CHIAO (#352),
} // Male: #367; Feme: #352

HETEROS PROTOTYPE@{
@8: Sup: 11 - DIVERGENCE: CH'A (#338: *SINS* *OF* *THE* *FATHERS*);
Ego: 22 - RESISTANCE: KE (#335),
@9: Sup: 27 - *DUTIES*: SHIH (#365); Ego: 16 - CONTACT: CHIAO (#351),
} // Male: #365; Feme: #351 - SATAN HIMSELF IS TRANSFORMED
{METASCHĒMATIZŌ: TRANSFORM, OF STARS AND PLANETS, CHANGING OF
CONSTELLATIONS} INTO AN ANGEL OF LIGHT

TORAH PROTOTYPE@{
@8: Sup: 11 - DIVERGENCE: CH'A (#338: *SINS* *OF* *THE* *FATHERS*);
Ego: 22 - RESISTANCE: KE (#335),
@9: Sup: 27 - *DUTIES*: SHIH (#365); Ego: 16 - CONTACT: CHIAO (#351),
} // Male: #365; Feme: #351 - SATAN HIMSELF IS TRANSFORMED
{METASCHĒMATIZŌ: TRANSFORM, OF STARS AND PLANETS, CHANGING OF
CONSTELLATIONS} INTO AN ANGEL OF LIGHT

RIGHTS PROTOTYPE@{
@8: Sup: 31 - PACKING: CHUANG (#358); Ego: 42 - GOING TO MEET: YING
(#355),
@9: Sup: 47 - PATTERN: WEN (#405); Ego: 16 - CONTACT: CHIAO (#371),
} // Male: #405; Feme: #371 - SAINT ANDREWS CAUSE CELEBRE

MALE: @177 = #177

FEME: @157 = #157

ONTIC CHECKSUM: #334

PROTOTYPE for CRUCIFIXION DATE FRIDAY 33 APRIL 33 AD / 2020: *HOMOIOS*
{#516 / #331} / HETEROS {#475 / #351: *SATAN*} / TORAH {#475 / #351:
*SATAN*}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, SUPER: #516 /
#76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 64 - SINKING (CH'EN),
EGO: #331 / #1 - To Guide with Names, Reason's Realisation; I-Ching: H58
- Joy, Open, Lake; Tetra: 24 - JOY (LE)]

#1233 - SEE ALSO zâkar-H2142 {#728 - *TO* *MAKE* *A* *MEMORIAL* /
*REMEMBRANCE* / #273 - PRINCIPLE OF SYNCRETIC PROGRESSION} as [#1, #80,
#1, #50, #300, #1, #800] /
#655 - MARVEL NOT FOR #351 - SATAN HIMSELF IS TRANSFORMED
{METASCHĒMATIZŌ: TRANSFORM, OF STARS AND PLANETS, CHANGING OF
CONSTELLATIONS} INTO AN ANGEL OF LIGHT as [#1, #80, #1, #50, #300, #8,
#200, #5, #10] /
#702 - SEE ALSO hypóstasis-G5287 {hypó-G5259 + hístēmi-G2476} as [#1,
#80, #8, #50, #300, #8, #200, #5, #50] = apantáō (G528): {UMBRA: #0 as
#1233 % #41 = #3} 1) to go to meet, to meet; 1a) *IN* *A* *MILITARY*
*SENSE*: *A* *HOSTILE* *MEETING*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1233 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

ONTIC_OBLIGANS_130@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 46 - ENLARGEMENT: K'UO (#49); Ego: 43 - ENCOUNTERS: YU (#46),
@3: Sup: 2 - FULL CIRCLE: CHOU (#51); Ego: 37 - PURITY: TS'UI (#83),
@4: Sup: 49 - FLIGHT: T'AO (#100); Ego: 47 - PATTERN: WEN (#130 - I
AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130

G528@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 1 - CENTRE: CHUNG (#83); Ego: 1 - CENTRE: CHUNG (#82),
@4: Sup: 51 - CONSTANCY: CH'ANG (#134); Ego: 50 - VASTNESS /
WASTING: T'ANG (#132),
@5: Sup: 27 - *DUTIES*: SHIH (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 57 - GUARDEDNESS: SHOU (#189),
@6: Sup: 28 - CHANGE: KENG (#189); Ego: 1 - CENTRE: CHUNG (#190),
@7: Sup: 18 - WAITING: HSI (#207); Ego: 71 - STOPPAGE: CHIH (#261),
Male: #207; Feme: #261 - BINOMIAL CLAMPING BY ROMAN GOVERNANCE /
TORAH VASSAL PROTOTYPES #EIGHT
} // #1233

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

That my informal intuition is of #0 ---> @2188 (#4 - IMPERATIVE / #1
---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.

Which is applicable to the transcendent nature of our AUSTRALIAN
COMMONWEALTH'S GOVERNANCE being defined as a PRINCIPLE that is
circumscribed {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN
VICTORIA'S LETTERS PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING / *ONTIC* *THRESHOLD*)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228 <-- *ONTIC* *THRESHOLD*

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "Does the term
harassment ring a bell?

Perhaps stalking? No?

You will learn them."

And then the Bloated Goat bellowed, "Remove the *FASCIST* Colonel from
my sight!"

DOLF @ 0925 HOURS ON 10 MAY 2020: "LOOKING FOR AN ONTIC INTERSECTION
FROM THE KERNEL'S GENOCIDAL CONFESSION OF VIETNAM WAR CRIMES WITH
SPECIFIC RELATION TO INJURY AGAINST THIS FEMALE CHILD:



<https://media.pri.org/s3fs-public/styles/story_main/public/images/2019/01/napalm_girl.jpg>




NATURE: (EGO) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #78 as #78 - ON THE VERGE (CHIANG)

#TWO: #64 as #64 - SINKING (CH'EN)

#THREE: #150 as #69 - EXHAUSTION (CH'IUNG) <-- *SEE* *BELOW* *AS*
*ONTIC* grounding for the concept within Plato's epistemological and
psychological theory referred to as anamnesis

#FOUR: #142 as #61 - EMBELLISHMENT (SHIH)

#FIVE: #292 as #49 - FLIGHT (T'AO)

#SIX: #121 as #40 - LAW/MODEL (FA)

#SEVEN: #159 as #78 - ON THE VERGE (CHIANG)

#EIGHT: #12 as #12 - YOUTHFULNESS (T'UNG)

NURTURE: (SUPERNAL) METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #159 as #78 - ON THE VERGE (CHIANG)

#TWO: #51 as #51 - CONSTANCY (CH'ANG)

#THREE: #197 as #35 - GATHERING (LIEN) <-- *ONTIC*

#FOUR: #210 as #48 - RITUAL (LI) <-- *ONTIC*

#FIVE: #407 as #2 - FULL CIRCLE (CHOU)

#SIX: #206 as #44 - STOVE (TSAO)

#SEVEN: #198 as #36 - STRENGTH (CH'IANG)

#EIGHT: #3 as #3 - MIRED (HSIEN)

THE FOLLOWING BIBLICAL #2184 - REFERENCE ASSOCIATED TO AN HEBREW / GREEK
LEXICON ENTRY HAS BEEN FOUND: "AND YE SHALL BE BROUGHT-G71 BEFORE
GOVERNORS AND KINGS FOR MY SAKE, FOR A TESTIMONY AGAINST THEM AND THE
GENTILES." [Matthew 10:18]

#734 as [#1, #3, #70, #400, #200, #10, #50] = ágō (G71): {UMBRA: #0 as
#804 % #41 = #25} 1) to lead, take with one; 1a) *TO* *LEAD* *BY*
*LAYING* *HOLD* *OF*, *AND* *THIS* *WAY* *TO* *BRING* *TO* *THE* *POINT*
*OF* *DESTINATION*: *OF* *AN* *ANIMAL*; 1b) to lead by accompanying to
(into) a place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) *TO* *LEAD* *AWAY*, *TO* *A*
*COURT* *OF* *JUSTICE*, *MAGISTRATE*, etc.; 2) to lead,; 2a) to lead,
guide, direct; 2b) to lead through, conduct to: to something; 2c) *TO*
*MOVE*, *IMPEL*: *OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3)
to pass a day, keep or celebrate a feast, etc.; 4) to go, depart;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185

ONTIC_OBLIGANS_185@{
@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
@3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
@4: Sup: 23 - EASE: YI (#108); Ego: 53 - *ETERNITY*: YUNG (#185 - I
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185

G71@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
@3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 76 - AGGRAVATION: CHU (#150 - *I* *INDULGE* *NOT* *IN*
*ANGER* {%28}),
@5: Sup: 26 - ENDEAVOUR: WU (#174); Ego: 38 - FULLNESS: SHENG (#188),
@6: Sup: 36 - STRENGTH: CH'IANG (#210 - *I* *AM* *NOT* *OF*
*AGGRESSIVE* *HAND* {%30}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#198),
@7: Sup: 5 - KEEPING SMALL: SHAO (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 50 - VASTNESS / WASTING: T'ANG (#248),
Male: #215 <-- *SELF* *CONTRADICTION*; Feme: #248
} // #734

#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #28 as #734 % #41 = #37} 1) a forerunner; 1a) esp. one
who is sent before to take observations or act as a *SPY*, a scout, *A*
*LIGHT* *ARMED* *SOLDIER*; 1b) one who comes in advance to a place where
the rest are to follow

CONCLUSION: YOU WERE ONLY *GRUNT* AND YOUR WAR CONDUCT WAS *ANIMAL*
DEPRAVITY.

However there is also a particular eBAY purchase of a (#162156254584 -
ROSETTA STONE AS RELATING TO APPEAL AP-18-0775) conveyed by the feedback
"PERFECT EBAYER, INSTANT PAYMENT & SAME DAY PICKUP. THANK YOU!" which is
dated *WEDNESDAY* 23 NOVEMBER 2016 and made by SELLER MEMBER ID:
GEORGE.K1 (FEEDBACK SCORE OF 79%) relating to an archeological curiosity
as *ROSETTA* *STONE* <http://www.grapple369.com/docs/ebay.pdf> and an
oblique reference to such on *WEDNESDAY* 24 MAY 2017 by then FORMER
SECRETARY OF STATE JOHN KERRY (DEMOCRAT) to a HARVARD UNIVERSITY
graduation which can ONLY be properly understood in the context of my
earlier *ANTI*-*TERRORISM* *ACTIVITY* ASSOCIATED TO @5: #288 - 11
SEPTEMBER 2001 (HETEROS) concerning which it ought to be noted that MR.
GEORGE W. BUSH AS THE 43RD PRESIDENT OF THE UNITED STATES OF AMERICA
(REPUBLICAN), DID PUBLICLY MAKE THE CLAIM WITHIN THE NEWS MEDIA THAT
THIS DAY: WEDNESDAY 19 SEPTEMBER, 2001 *WAS* *SIGNIFICANTLY*
*RECOGNIZED* *AS* *THE* #505 - *CREATION* *DAY* *OF* *THE* *WORLD* *BY*
*SOME* *RELIGIOUS* *COMMUNITIES* *OF* *FAITH* WHICH CONFORMS TO MY
UNFALTERING INITIATIVE THAT HAS BEEN PURSUED EVERY DAY SINCE.

EUGENE SCOTT (CNN) @ 1256 (GMT) 25 MAY 2017: "DISMAYED JOHN KERRY SAYS
HARVARD GRADS SHOULD 'BUY *ROSETTA* *STONE* AND LEARN RUSSIAN':

Former Secretary of State John Kerry used a commencement address
Wednesday night to rip the Trump administration, telling graduates the
US is not living in "a normal time."

"Democracy relies on free speech. Yes, say anything you want, but it
relies even more on the speech being truthful. It is the truth after all
that sets us free," the former Democratic presidential nominee said
Wednesday at the Harvard Kennedy School graduation. "And the truth is --
no, this is not a normal time."

"It's not normal to see a president of the United States decrying
'so-called judges.' It's not normal for the leader of the country that
invented the First Amendment to routinely degrade and even threaten
journalists," Kerry added. "And no, it's not normal to see the head of
the FBI fired summarily because he was investigating connections between
Russia and the presidential campaign of the very man who fired him."

President Donald Trump has sought to shake off the damaging political
blowback from continuing investigations into his campaign's relationship
with Russia following reports that he fired former FBI Director James
Comey because of the ongoing probe.

Kerry said America's current political conversations very often sound
like those that occur in countries the State Department warns Americans
not to visit.

"I've been asked, 'What is the secret to having a real impact on
government?' Well, it's recently changed. I used to say, 'Either run for
office or get a degree from the Harvard Kennedy School,'" he said. "But
with this White House, I'd say, '*BUY* *ROSETTA* *STONE* *AND* *LEARN*
*RUSSIAN*.'"

<http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>


— OO ROO TO OOHRAH —
[Written 3 July 2017]

"I AM THE APPLE 🍎 OF HIS EYE 👁.
THINKING TO DO ME OVER 🎯?
YOU OUGHT NOT EVEN TRY.
SEMANTIC FIELDS IN CLOVER 🍀 {ie. PADDOCK as field opposite owned by STEVE}.

MOUTH WORDS LIKE PUSKIN.
DING-DONG, POOH-POOH,
BOW-WOW OR TA-TA PUTIN.
KOO WEE NOR TO TRY WOO.

*ROSETTA* *STONE* SO WRIT.
AS PLAIN FOR ALL TO SEE.
SAY OTHERWISE SUCH TWIT.
THAT GOD LOVES EVEN ME."

YOUTUBE: "The Script - Hall of Fame (Official Video) ft. will.i.am"

http://youtu.be/mk48xRzuNvA


<http://www.grapple369.com/images/PUTIN%20201081010.jpeg>

[IMAGE: #274 - NOVICHOK ASSASSIN ‘PICTURED SHAKING HANDS WITH PUTIN’:
The military doctor named ALEXANDER MISHKIN outed as the second suspect
in the Salisbury poisonings was pictured shaking Vladimir Putin’s hand
as he was given a top state honour, the Hero of Russia award in 2014 it
emerged yesterday.

PUTIN VISITS AN ORCHID YESTERDAY, By Jemma Buckley Defence Reporter to
Scottish Daily Mail dated 10 October 2018]

SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
#700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2)
*FEEBLE-MINDED*

YOUTUBE: "Nineteen Eighty Four Hate Week Rally"

http://youtu.be/oD_Bdq1MLWg

Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
FIDELITY) ONTIC grounding as epistemological premise with a note worthy
*SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
to KANT'S PROLEGOMENA as mapping of #27 - *DUTIES* to IDEA #311:

{@7: Sup: 68 - DIMMING: MENG (#312); Ego: 76 - AGGRAVATION: CHU (#311)}

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "THE BAILIFF, A LARGE
MUSCULAR BLACK MAN WITH A HAIR-TO-THE-THRONE NIGGER-STYLE DOO, #734 -
GRABBED THE COLONEL AND SHOOK BY THE COLLAR LIKE AN OLD RAG DOLL… AND
JUMBLED OUR OLD WAR HERO INTO A GLASS-SECTIONED ANTEROOM CHOCK FULL O'
OTHER CRIMINALIZED NIGGERS. NOT THAT THE COLONEL IS BLACK, MIND YOU,
UNLESS YOU COUNTED HIM SO BELOW THE BELT.

"I’M SERIOUS AS A ***@CKING HEART ATTACK" SCREAMED THE JUDGE. HIS PORKPIE
FINGERS SQUEEZED A SUBWAY THIRSTY-TWO OUNCER. THE PLASTIC TUMBLER SHOOK
WITH HIS RAGE, ITS CONTENTS SPLATTERING HIS OFFICIAL
AIRCRAFT-CARRIER-LIKE DESK AND IMPORTANT DOCUMENTATIONS THEREON.
TIPPING THE CONTAINER TO PORCINE LIPS, HE BEGAN TO SLOBBER DOWN THE
CONTENTS, WHEN...

SISTER FIONA (GREG ***@GMAIL.COM) @ 2229 HOURS ON 21 FEBRUARY 2017:
"COLONEL BURKE - I AM BACK:

Yes!

I am here with offers to correct your recalcitrance which I can see has
run rampant again. Sister Betty of course shall be informed of your
behaviour.

SISTER Fiona."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:

Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"

SISTER FIONA (GREG ***@GMAIL.COM) @ 0449 HOURS ON 21 MARCH 2017: "A
VERY SINCERE APPEAL [FOR] THE *SOUL* OF COLONEL EDMUND BURKE:

My dear Colonel Edmund Bourke,

I write with sincerity and love.

I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all *RESPECT* you and
you[r] ability to soften at times when things could change for you
greatly. We *RESPECT* and love you.

PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING

Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.

It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.

You may discover something wonderful.

Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types

Why not give it a try?

You might be transformed greatly and do posts on love instead anger.

You do not like *DOLF*, but the *GOLDEN* Rule sees you must love those
you dislike and treat them as family, just as Jesus may not like sinners
but he treats them as family. We should follow this example. But it
gods[!]

Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.

Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.

Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per yet the priest is same as
Christ and a conduit and stands in place of Jesus and will help you
with confession and then give you penance to perform.

If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the
Crucifixion and mercy of our saviours sacrifice,

COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

http://youtu.be/rSb_KYzIgUs

if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*

*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
mention that she's a stupid *BITCH* who* eats ***@t.

*Kurt uses 'that'."

Trying out own sigh parish course may be more to your appeal and not
need to confess in person as *POPE* *FRANCIS* (*BLESS* *HIS* *HOLY*
*NAME*) as declare internet aced video forum and the text forum can
achieve the goals privately.

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of *SOUL* in *ETERNITY* {ie.

CLEARLY A REFERENCE TO THE PLATONIC NOTION: of Anamnesis as liturgical
statement in which the Church refers to the #288 - *MEMORIAL* character
of the #1827 - *EUCHARIST* or to the Passion, Resurrection and Ascension
of Christ

}. Remember you['re] entire *ETERNITY* is depend[ent on] JESUS CHRIST:

"JESUS ANSWERED, THOU COULDEST HAVE NO POWER-G1849 {ie. the universal
*POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power of him whose will and
commands must be submitted to by others and obeyed); authority over
mankind and specifically the power of judicial decisions} AT ALL AGAINST
ME, EXCEPT IT WERE GIVEN-G1325 {ie. to bestow a gift; to give one to
someone, to follow him as a *LEADER* and *MASTER*} THEE FROM ABOVE-G509:
{ie. of *THINGS* *WHICH* *COME* *FROM* *HEAVEN* *OR* *GOD*; from the
first as from the beginning or very first}: THEREFORE HE THAT DELIVERED {

G3860@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 24 - JOY: LE (#224); Ego: 4 - BARRIER: HSIEN (#105),
@6: Sup: 13 - INCREASE: TSENG (#237); Ego: 70 - SEVERANCE: KE (#175
- I AM NOT A TRANSGRESSOR {%22}),
@7: Sup: 22 - RESISTANCE: KE (#259); Ego: 9 - BRANCHING OUT: SHU
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
@8: Sup: 27 - *DUTIES*: SHIH (#286); Ego: 5 - KEEPING SMALL: SHAO
(#189),
@9: Sup: 37 - PURITY: TS'UI (#323); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#199),
@10: Sup: 75 - FAILURE: SHIH (#398); Ego: 38 - FULLNESS: SHENG (#237),
Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185

ONTIC_OBLIGANS_185@{
@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
@3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
@4: Sup: 23 - EASE: YI (#108); Ego: 53 - *ETERNITY*: YUNG (#185 - I
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185

#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4, #10,
#4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9, #5, #10,
#200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 = #25}

@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of, manage",
@2b: "to deliver up one to custody, to be judged, condemned, punished,
scourged, tormented, put to death",
@2c: "to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"

} ME UNTO THEE HATH THE GREATER SIN.

“BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH KILLED {ie. able to destroy both soul and body in hell. [Matthew
10:28]} HATH POWER-G1849 TO CAST-G1685 INTO HELL; YEA, I SAY UNTO YOU,
FEAR HIM.” [Luke 12:5 (KJV)]

G1685@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
@3: Sup: 47 - PATTERN: WEN (#97); Ego: 2 - FULL CIRCLE: CHOU (#47),
@4: Sup: 48 - RITUAL: LI (#145); Ego: 1 - CENTRE: CHUNG (#48),
@5: Sup: 78 - ON THE VERGE: CHIANG (#223); Ego: 30 - BOLD
RESOLUTION: YI (#78),
@6: Sup: 27 - *DUTIES*: SHIH (#250); Ego: 30 - BOLD RESOLUTION: YI
(#108),
@7: Sup: 17 - HOLDING BACK: JUAN (#267); Ego: 71 - STOPPAGE: CHIH
(#179),
Male: #267; Feme: #179
} // #908

#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE 2017
as [#5, #40, #2, #1, #30, #5, #10, #50] /
#908 as [#5, #40, #2, #1, #30, #30, #800] = embállō (G1685): {UMBRA: #0
as #908 % #41 = #6} 1) to throw in, cast into;

AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
OUT, SAYING, IF THOU LET THIS MAN GO, THOU ART NOT CAESAR’S FRIEND:
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]

And [i]n your acceptance of the problem of sin and gods solution to it
you will rejoice to convert your *SOUL* into the path o[f] *RESPECT* and
to serving others.

Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.

I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a *SOUL* that God totally loves. In
Romans the Apostle Paul declares that 'GOD #325 - *MOULD* you into a
wonderful transformation', as you submitting spit ritually as a sinner
and allow the potter to totally #325 - *MOULD* you into his image and
this #325 - *MOULDING* is for *ETERNITY* with woeful mysteries to
discover every second.

Contact me in private message if you wish to join us. Which would be great?

We can even discus best paths and penance and true purtenance of heart.

+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.

In Love,

Sister FIONA and Sister Beatrice (Betty).

(Remember it all over love and *ETERNITY* and any temporal punish that
is appropriate is done only in overly to help you make you feel sorry
and repentant and turn to righteous of faith of The Bible)."

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "YOU EVER BEEN TO NAM,
YOU FATASSED PIG?" THE COLONEL SUDDENLY CALLED OUT.

"DO YOU KNOW WHAT A WILLY PETER SUPPOSITORY IS? 'CAUSE IF YOU DON'T,
YOU WEREN'T EVER IN NAM!" THAT'S WHAT THE COLONEL SAID BEFORE THE SAME
NIGGER REMOVED HIM ALTOGETHER FROM THE COURTROOM THOUGH A BACKDOOR.

NOW, THE ONLY REMAINING QUESTION…. WERE YOU IN NAM, *BITCH*?!"

DOLF @ 0545 HOURS ON 10 MAY 2020: "GRUMBLE PROTOTYPE PROGRESS UPDATE 10
MAY 2020: TOWARDS REASON AND ASSAYING memeBRAIN PRINCIPLES AS CRITERIA:

Our next task is to obtain some means as visualization of the TELOS
hierarchy but we also want to consider THIS by its resultant META-LOGIC
syllogistic proposition as perhaps some utility capacity for INTUITION
made against any FORMA CORPORIS (ie. body of knowledge) as BEHAVIOURAL
METHODOLOGY (#114 v’s #113 —> #115 - DIGNITY ROYAL) given the ONTIC
natural dialectic progression:

#115 -- (#53 - *ETERNITY*) --> #168 -- (#60 - ACCUMULATION) --> #228 -
ONTIC THRESHOLD

"AND THE FATHER HIMSELF, WHICH HATH SENT ME, HATH BORNE WITNESS OF ME.
YE HAVE NEITHER HEARD HIS VOICE AT ANY TIME, NOR SEEN HIS SHAPE.

AND YE HAVE NOT HIS WORD ABIDING IN YOU: FOR WHOM HE HATH SENT, HIM YE
BELIEVE NOT.

SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
THEY ARE THEY WHICH TESTIFY OF ME. [John 5:39]

AND YE WILL NOT COME TO ME, THAT YE MIGHT HAVE LIFE.

I RECEIVE NOT HONOUR FROM MEN.

BUT I KNOW YOU, THAT YE HAVE NOT THE LOVE OF GOD IN YOU." [John 5:37-42]

#53 - *ETERNITY* + #60 - ACCUMULATION = #113 - ETHICAL ENGAGEMENT
INHERENT TO #123 - RATIONAL SENSIBILITY (GNOSIS EX MACHINA)

Intuition is the ability to understand something immediately, without
the need for conscious reasoning: we shall allow our intuition to guide us.

As a thing that one knows or considers likely from instinctive feeling
rather than conscious reasoning: your insights and intuitions as a
native speaker are positively sought.

INTUITIONISM is the theory that primary truths and principles
(especially those of ethics and metaphysics) are known directly by
intuition.

It is the theory that mathematical knowledge is based on intuition and
mental construction, rejecting certain modes of reasoning and the notion
of independent mathematical objects.

Thus we don't just want to see the #237 - USE OF FORCE as only a DEME
ONTIC conception as epistemological grounding:

237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 1} // MALE

[17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
57, {@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74)}
77, {@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151)}
6] {@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}

MALE: @161 = #161

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #318 as [#300, #10, #8] = sîyach (H7878): {UMBRA:
#14 as #318 % #41 = #31} 1) to put forth, mediate, muse, commune, speak,
complain, ponder, sing; 1a) (Qal); 1a1) to complain; 1a2) *TO* *MUSE*,
*MEDITATE* *UPON*, *STUDY*, *PONDER*; 1a3) to talk, sing, speak; 1b)
(Polel) to meditate, consider, put forth thoughts;

YOUTUBE: "UNDISCLOSED DESIRES (*MUSE*)"

http://youtu.be/R8OOWcsFj0U

But in terms of it's META-LOGIC syllogistic proposition which is an
organisational priority for its interleave of possible action.

Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}
μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}
η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I INDULGE NOT IN ANGER {%28})}
ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271: SEE KANT'S SECTION FOUR: TEST OF
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}
ς] {@9: Sup: 74 - CLOSURE: CHIH (#381: *CONJURER*, *ENCHANTER*,
*NECROMANCER*); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}

Our Wikipedia resource conveys that Anamnesis (from the Attic Greek word
ἀνάμνησις meaning "reminiscence" or "memorial sacrifice"), within
Christianity, it is a liturgical statement in which the Church refers to
the #288 - *MEMORIAL* character of the #1827 - *EUCHARIST* or to the
Passion, Resurrection and Ascension of Christ. It has its origin in
Jesus' words at the Last Supper, "Do this in memory of me" (Greek:
"τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν", [Luke 22:19, 1 Corinthians
11:24–25].

IMMANUEL KANT'S PROLEGOMENA (1783) SECTION 4 AS IDEA @271: "For one can
indeed show us many propositions that are apodictically certain and have
never been disputed; but they are one and all analytic and pertain more
to the materials and implements of metaphysics than to the expansion of
knowledge, which after all ought to be our real aim for it (§2c). But
although you present synthetic propositions as well (e.g., the principle
of sufficient reason), which you have never proven from bare reason and
consequently a priori, as was indeed your obligation, and which are
gladly ceded to you all the same: then if you want to use them toward
your main goal, you still fall into assertions so illicit and precarious
that one metaphysics has always contradicted the other, either in regard
to the assertions themselves or their proofs, and thereby metaphysics
has itself destroyed its claim to lasting approbation. The very attempts
to bring such a science into existence were without doubt the original
cause of the skepticism that arose so early, a way of thinking in which
reason moves against itself with such *VIOLENCE* (#237 - *USE* *OF*
*FORCE*) that it never could have arisen except in complete despair as
regards satisfaction of reason’s most important aims. For long before we
began to question nature methodically, we questioned just our isolated
reason, which already was practiced to a certain extent [IDEA: @272]
through common experience:

const KANT_SECTIONS = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274 - *PERFUME*], page: [16, 17,
18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {},
9: {},
18: {idea: [298], page: [50]},
27: {idea: [311], page: [62]}, // #27 - *DUTIES*
54: {idea: [348], page: [99]} // #54 - UNITY
}

For reason surely is present to us always, but laws of nature must
normally be sought out painstakingly; and so metaphysics was floating at
the top like foam, though in such a way that as soon as what had been
drawn off had dissolved, more showed itself on the surface, which some
always gathered up eagerly, while others, instead of seeking the cause
of this phenomenon in the depths, thought themselves wise in mocking the
fruitless toil of the former.

[IDEA: @274] Weary therefore of dogmatism, which teaches us nothing, and
also of skepticism, which promises us absolutely nothing at all, not
even the tranquility of a permitted ignorance; summoned by the
importance of the knowledge that we need, and made mistrustful, through
long experience, with *RESPECT* to any knowledge that we believe we
possess or that offers itself to us under the title of pure reason,
there remains left for us but one critical question, the answer to which
can regulate our future conduct: Is metaphysics possible at all? But
this question must not be answered by skeptical objections to particular
assertions of an actual metaphysics (for at present we still allow none
to be valid), but out of the still problematic concept of such a
science. [pages 24, 25]

And our goal for doing so is a consideration of an #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation being a utilitarian
function as organisational philosophy often involving a #45 -
METHODOLOGY having some derivation as the #277 - RIGHT TO PLACE A TEST /
#237 - USE OF FORCE relative to the ANTHROPOLOGY within the context of
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE and #164 - PRINCIPLE OF
MATERIALITY.

#205 - PRINCIPLE OF PERSISTENT SUBSTANCE

TRIPLE NOUMENON AS METASTASISED CONSCIOUSNESS: HOMOIOS / HETEROS / TORAH

#164 - PRINCIPLE OF MATERIALITY

#2184 - FABRIC OF TIME HEURISTIC

SOMETHING WE MUST EXPLORE IS THE CONSIDERATION MADE IN RELATION TO THIS
PROPOSITION:

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE <-- #164 - PRINCIPLE OF
MATERIALITY (ie. *TEMPORAL* *HEURISTIC*) + 4 - *CATEGORICAL* *IMPERATIVE*

IS IT POSSIBLE WHERE I HAVE A UNIVERSE OF DISCOURSE AS A STATEMENT OR
PUBLISHED BOOK TO THEN RETROSPECTIVELY AND RECURSIVELY APPLY ANY
TEMPORAL HEURISTIC AS A *LITMUS* *TEST* AND DERIVE THEREBY A PROBABILITY
FOR ANY 4 - *CATEGORICAL* *IMPERATIVE*

COULD WE DEDUCE AN INTENTION TO HARM OR A PROPENSITY TO VIOLENCE THEREBY?

However before we can ever progress to real time functions as GNOSIS EX
MACHINA we must firstly reasonably visualize our metaphysical /
metempirical conceptions:

"SEARCH-G2045 THE SCRIPTURES-G1124; FOR IN THEM YE THINK-G1380 YE
HAVE-G2192 ETERNAL-G166 LIFE-G2222: AND THEY ARE THEY WHICH
TESTIFY-G3140 OF ME." [John 5:39]

G2045@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
@3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 5 - KEEPING SMALL: SHAO
(#29),
@4: Sup: 24 - JOY: LE (#82); Ego: 76 - AGGRAVATION: CHU (#105),
@5: Sup: 74 - CLOSURE: CHIH (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 50 - VASTNESS / WASTING: T'ANG (#155),
@6: Sup: 1 - CENTRE: CHUNG (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
8 - OPPOSITION: KAN (#163),
@7: Sup: 39 - RESIDENCE: CHU (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 38 - FULLNESS: SHENG (#201),
@8: Sup: 28 - CHANGE: KENG (#224); Ego: 70 - SEVERANCE: KE (#271),
@9: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 50 - VASTNESS /
WASTING: T'ANG (#321),
Male: #302; Feme: #321 <-- A CIRCUMSTANCE OF @321 - PRO DOMO (@146
- LAND GRABBER + @175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES,
PERSONS, PRELATES, STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO /
DIDOMI @68 - RIGHT OF THE #390 - SOVEREIGN
} // #888

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1361 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

#888 as [#5, #100, #5, #400, #50, #8, #200, #70, #50] = ereunáō (G2045):
{UMBRA: #0 as #1361 % #41 = #8} 1) to search, examine into;

----------

G1124@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG (#22),
@3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
@4: Sup: 37 - PURITY: TS'UI (#85); Ego: 14 - PENETRATION: JUI (#37),
@5: Sup: 45 - GREATNESS: TA (#130 - I AM NOT EVIL MINDED {%3}); Ego:
8 - OPPOSITION: KAN (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #130; Feme: #45 <- *METHODOLOGY* IN COMPLIANCE WITH THE #71 -
WORLDVIEW OF QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900
} // #612

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #612 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#612 as [#3, #100, #1, #500, #8] = graphḗ (G1124): {UMBRA: #0 as #612 %
#41 = #38} 1) a writing, thing written; 2) the Scripture, used to denote
either the book itself, or its contents; 3) a certain portion or section
of the Holy Scripture;

----------

G1380@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 9 - BRANCHING OUT: SHU (#14); Ego: 4 - BARRIER: HSIEN (#9),
@3: Sup: 79 - DIFFICULTIES: NAN (#93); Ego: 70 - SEVERANCE: KE (#79),
@4: Sup: 18 - WAITING: HSI (#111); Ego: 20 - ADVANCE: CHIN (#99),
@5: Sup: 23 - EASE: YI (#134); Ego: 5 - KEEPING SMALL: SHAO (#104 -
I COMMIT NO FRAUD {%7}),
@6: Sup: 33 - CLOSENESS: MI (#167); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#114),
Male: #167; Feme: #114
} // #114 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s #113 —> #115 -
DIGNITY ROYAL)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #899 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#114 as [#5, #4, #70, #20, #5, #10] = dokéō (G1380): {UMBRA: #0 as #899
% #41 = #38} 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined;

----------

G2192@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 15 - REACH: TA (#20); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#15),
@3: Sup: 48 - RITUAL: LI (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 33 - CLOSENESS: MI (#48),
@4: Sup: 53 - ETERNITY: YUNG (#121); Ego: 5 - KEEPING SMALL: SHAO (#53),
@5: Sup: 29 - DECISIVENESS: TUAN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 57 - GUARDEDNESS: SHOU (#110),
@6: Sup: 34 - KINSHIP: CH'IN (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 5 - KEEPING SMALL: SHAO (#115 - I AM NOT A
SLAYER OF MEN {%5}),
Male: #184; Feme: #115 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s
#113 —> #115 - DIGNITY ROYAL)
} // #925

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1405 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

ONTIC_OBLIGANS_166@{
@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
@2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
@3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 - BARRIER: HSIEN (#82); Ego: 80 - LABOURING: CH'IN (#166
- I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166

#925 as [#5, #10, #600, #5, #300, #5] = échō (G2192): {UMBRA: #0 as
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(refers to alarm, agitating emotions, etc.), to hold fast keep, to have
or comprise or involve, to regard or consider or hold as; 2) to have
i.e. own, possess; 2a) external things such as pertain to property or
riches or furniture or utensils or goods or food etc.; 2b) used of those
joined to any one by the bonds of natural blood or marriage or
friendship or duty or law etc, of attendance or companionship; 3) to
hold one's self or find one's self so and so, to be in such or such a
condition; 4) to hold one's self to a thing, to lay hold of a thing, to
adhere or cling to; 4a) to be closely joined to a person or a thing;

----------

G166@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11),
@3: Sup: 1 - CENTRE: CHUNG (#13); Ego: 71 - STOPPAGE: CHIH (#82),
@4: Sup: 51 - CONSTANCY: CH'ANG (#64); Ego: 50 - VASTNESS / WASTING:
T'ANG (#132),
@5: Sup: 61 - EMBELLISHMENT: SHIH (#125); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#142),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#175 - I AM NOT A
TRANSGRESSOR {%22}); Ego: 70 - SEVERANCE: KE (#212),
@7: Sup: 45 - GREATNESS: TA (#220 - I CURSE NOT A GOD {%38}); Ego:
76 - AGGRAVATION: CHU (#288),
Male: #220; Feme: #288 <-- *DUTIES* OF *REMEMBRANCE*
} // #1341

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1141 % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 27 - *DUTIES*;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

ONTIC_OBLIGANS_215@{
@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34),
@2: Sup: 27 - *DUTIES*: SHIH (#61); Ego: 74 - CLOSURE: CHIH (#108),
@3: Sup: 20 - ADVANCE: CHIN (#81); Ego: 74 - CLOSURE: CHIH (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@4: Sup: 53 - ETERNITY: YUNG (#134); Ego: 33 - CLOSENESS: MI (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215

#872 as [#1, #10, #800, #50, #10, #1] = aiṓnios (G166): {UMBRA: #0 as
#1141 % #41 = #34} 1) without beginning and end, that which always has
been and always will be; 2) without beginning; 3) without end, never to
cease, everlasting;

THESE ONTIC PAIRINGS AND DEME DESIGNATIONS AS MALE AND FEME HAVE BEEN
VERIFIED ON 30 APRIL 2020

SPECIAL NOTE: #237 - USE OF FORCE

ROMAN PROTOTYPES:

#TWO: #306 / #102 (*)
#FOUR: #324 / #108 (*)
#SEVEN: #351 / #117 (*)

TORAH PROTOTYPES:

#THREE: #288 / #96 (*)
#EIGHT: #423 / #141 (*)

<http://www.grapple369.com/Grumble/search.html>

const ISMALE = 1;
const ISFEME = 2;

const ONTIC_PAIRINGS = {
45: {male: [1, 2, 43, 45], feme: [1, 1, 41, 2], is: 2}, // FEME
61: {male: [22, 3, 23, 13], feme: [22, 62, 20, 71], is: 1}, // MALE
67: {male: [27, 13, 16, 11], feme: [27, 67, 3, 76], is: 1}, // MALE
68: {male: [0, 0, 13, 68], feme: [0, 0, 13, 55], is: 2}, // FEME
71: {male: [2, 12, 54, 3], feme: [2, 10, 42, 30], is: 1}, // MALE
73: {male: [26, 11, 30, 6], feme: [26, 66, 19, 57], is: 1}, // MALE
76: {male: [4, 48, 3, 21], feme: [4, 44, 36, 18], is: 1}, // MALE
81: {male: [0, 0, 13, 68], feme: [0, 0, 13, 55], is: 1}, // MALE
82: {male: [11, 62, 5, 4], feme: [11, 51, 24, 80], is: 1}, // MALE
84: {male: [2, 12, 54, 3], feme: [2, 10, 42, 30], is: 2}, // FEME
86: {male: [10, 60, 69, 5], feme: [10, 50, 9, 17], is: 2}, // FEME
91: {male: [1, 2, 43, 45], feme: [1, 1, 41, 2], is: 1}, // MALE
96: {male: [33, 25, 3, 35], feme: [33, 73, 59, 32], is: 1}, // MALE
98: {male: [24, 7, 48, 19], feme: [24, 64, 41, 52], is: 1}, // MALE
100: {male: [3, 46, 2, 49], feme: [3, 43, 37, 47], is: 1}, // MALE
102: {male: [4, 48, 3, 21], feme: [4, 44, 36, 18], is: 2}, // FEME
104: {male: [7, 54, 66, 23], feme: [7, 47, 12, 38], is: 2}, // FEME
106: {male: [29, 17, 45, 15], feme: [29, 69, 28, 51], is: 1}, // MALE
108: {male: [25, 9, 51, 23], feme: [25, 65, 42, 53], is: 1}, // MALE
110: {male: [30, 19, 13, 48], feme: [30, 70, 75, 35], is: 1}, // MALE
112: {male: [6, 52, 34, 20], feme: [6, 46, 63, 67], is: 1}, // MALE
115: {male: [5, 50, 29, 34], feme: [5, 45, 60, 5], is: 2}, // FEME
117: {male: [18, 76, 16, 7], feme: [18, 58, 21, 72], is: 1}, // MALE
118: {male: [5, 50, 29, 34], feme: [5, 45, 60, 5], is: 1}, // MALE
119: {male: [35, 29, 36, 19], feme: [35, 75, 7, 64], is: 1}, // MALE
130: {male: [3, 46, 2, 49], feme: [3, 43, 37, 47], is: 2}, // FEME
134: {male: [34, 27, 20, 53], feme: [34, 74, 74, 33], is: 1}, // MALE
135: {male: [19, 78, 20, 18], feme: [19, 59, 23, 79], is: 1}, //MALE
136: {male: [36, 31, 47, 22], feme: [36, 76, 16, 56], is: 1}, // MALE
137: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62], is: 1}, // MALE
139: {male: [13, 66, 74, 58], feme: [13, 53, 8, 65], is: 2}, // FEME
140: [{male: [14, 68, 79, 59], feme: [14, 54, 11, 61], is: 2}, {male:
[16, 72, 4, 59], feme: [16, 56, 13, 55], is: 2}], // FEME
141: {male: [31, 21, 65, 24], feme: [31, 71, 44, 40], is: 1}, // MALE
143: {male: [8, 56, 41, 38], feme: [8, 48, 66, 78], is: 1}, // MALE
144: {male: [10, 60, 69, 5], feme: [10, 50, 9, 17], is: 1}, // MALE
146: {male: [15, 70, 11, 65], feme: [15, 55, 22, 54], is: 2}, // FEME
147: {male: [21, 1, 50, 75], feme: [21, 61, 49, 25], is: 1}, // MALE
148: {male: [12, 64, 79, 67], feme: [12, 52, 15, 69], is: 2}, // FEME
150: [{male: [28, 15, 65, 69], feme: [28, 68, 50, 4], is: 2}, {male:
[7, 54, 66, 23], feme: [7, 47, 12, 38], is: 1}], // FEME and MALE
151: [{male: [16, 72, 4, 59], feme: [16, 56, 13, 55], is: 1}, {male:
[37, 33, 47, 34], feme: [37, 77, 14, 68], is: 1}], // MALE
155: {male: [32, 23, 71, 29], feme: [32, 72, 48, 39], is: 1}, // MALE
156: [{male: [21, 1, 50, 75], feme: [21, 61, 49, 25], is: 2}, {male:
[23, 5, 51, 77], feme: [23, 63, 46, 26], is: 1}], // FEME and MALE
157: [{male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 2}, {male:
[0, 81, 22, 76], feme: [0, 81, 22, 54], is: 2}], // FEME
158: {male: [23, 5, 51, 77], feme: [23, 63, 46, 26], is: 2}, // FEME
161: [{male: [9, 58, 22, 80], feme: [9, 49, 45, 58], is: 2}, {male:
[15, 70, 11, 65], feme: [15, 55, 22, 54], is: 1}], // FEME and MALE
166: {male: [11, 62, 5, 4], feme: [11, 51, 24, 80], is: 2}, // FEME
168: {male: [26, 11, 30, 6], feme: [26, 66, 19, 57], is: 2}, // FEME
169: [{male: [18, 76, 16, 7], feme: [18, 58, 21, 72], is: 2}, {male:
[9, 58, 22, 80], feme: [9, 49, 45, 58], is: 1}], // FEME and MALE
171: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62], is: 2}, // FEME
173: {male: [27, 13, 16, 11], feme: [27, 67, 3, 76], is: 2}, // FEME
175: {male: [22, 3, 23, 13], feme: [22, 62, 20, 71], is: 2}, // FEME
177: [{male: [29, 17, 45, 15], feme: [29, 69, 28, 51], is: 2}, {male:
[28, 15, 65, 69], feme: [28, 68, 50, 4], is: 1}], // FEME and MALE
179: {male: [0, 81, 22, 76], feme: [0, 81, 22, 54], is: 1}, // MALE
180: {male: [19, 78, 20, 18], feme: [19, 59, 23, 79], is: 2}, // FEME
181: [{male: [24, 7, 48, 19], feme: [24, 64, 41, 52], is: 2}, {male:
[35, 29, 36, 19], feme: [35, 75, 7, 64], is: 2}], // FEME
182: {male: [6, 52, 34, 20], feme: [6, 46, 63, 67], is: 2}, // FEME
184: {male: [36, 31, 47, 22], feme: [36, 76, 16, 56], is: 2}, // FEME
185: {male: [25, 9, 51, 23], feme: [25, 65, 42, 53], is: 2}, // FEME
186: [{male: [31, 21, 65, 24], feme: [31, 71, 44, 40], is: 2}, {male:
[39, 37, 80, 30], feme: [39, 79, 43, 31], is: 1}], // FEME and MALE
191: {male: [32, 23, 71, 29], feme: [32, 72, 48, 39], is: 2}, // FEME
192: {male: [39, 37, 80, 30], feme: [39, 79, 43, 31], is: 2}, // FEME
196: {male: [37, 33, 47, 34], feme: [37, 77, 14, 68], is: 2}, // FEME
197: {male: [33, 25, 3, 35], feme: [33, 73, 59, 32], is: 2}, // FEME
200: [{male: [8, 56, 41, 38], feme: [8, 48, 66, 78], is: 2}, {male:
[38, 35, 69, 58], feme: [38, 78, 34, 70], is: 1}], // FEME and MALE
210: {male: [30, 19, 13, 48], feme: [30, 70, 75, 35], is: 2}, // FEME
211: [{male: [13, 66, 74, 58], feme: [13, 53, 8, 65], is: 1}, {male:
[40, 39, 66, 66], feme: [40, 80, 27, 81], is: 1}], // MALE
215: {male: [34, 27, 20, 53], feme: [34, 74, 74, 33], is: 2}, // FEME
220: [{male: [38, 35, 69, 58], feme: [38, 78, 34, 70], is: 2}, {male:
[14, 68, 79, 59], feme: [14, 54, 11, 61], is: 1}], // FEME and MALE
222: {male: [12, 64, 79, 67], feme: [12, 52, 15, 69], is: 1}, // MALE
228: {male: [40, 39, 66, 66], feme: [40, 80, 27, 81], is: 2}, // FEME
<-- *ONTIC* *THRESHOLD*
237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 1} // MALE
}

// ONTIC DEME DESIGNATIONS AS MALE AND FEME

const ONTIC_FEME = {
0: [68, 157],
1: [45],
2: [45, 84],
3: [130, 173],
4: [102, 150],
5: [115],
6: [157, 182],
7: [104, 181],
8: [139, 200],
9: [86, 161],
10: [84, 86],
11: [140, 166],
12: [104, 148],
13: [68, 139, 140],
14: [140, 196],
15: [146, 148],
16: [140, 184],
17: [86, 157],
18: [102, 169],
19: [168, 180],
20: [171, 175],
21: [156, 169],
22: [146, 157, 175],
23: [158, 180],
24: [166, 181],
25: [156, 185],
26: [158, 168],
27: [173, 228], <-- *ONTIC* *THRESHOLD*
28: [150, 177],
29: [171, 177],
30: [84, 210],
31: [186, 192],
32: [191, 197],
33: [197, 215],
34: [215, 220],
35: [181, 210],
36: [102, 184],
37: [130, 196],
38: [104, 220],
39: [191, 192],
40: [186, 228], <-- *ONTIC* *THRESHOLD*
41: [45, 181],
42: [84, 185],
43: [130, 192],
44: [102, 186],
45: [115, 161],
46: [158, 182],
47: [104, 130],
48: [191, 200],
49: [156, 161],
50: [86, 150],
51: [166, 177],
52: [148, 181],
53: [139, 185],
54: [140, 146, 157],
55: [68, 140, 146],
56: [140, 184],
57: [157, 168],
58: [161, 169],
59: [180, 197],
60: [115, 171],
61: [140, 156],
62: [171, 175],
63: [158, 182],
64: [181],
65: [139, 185],
66: [168, 200],
67: [173, 182],
68: [150, 196],
69: [148, 177],
70: [210, 220],
71: [175, 186],
72: [169, 191],
73: [197],
74: [215],
75: [181, 210],
76: [173, 184],
77: [157, 196],
78: [200, 220],
79: [180, 192],
80: [166, 228], <-- *ONTIC* *THRESHOLD*
81: [157, 228] <-- *ONTIC* *THRESHOLD*
}

const ONTIC_MALE = {
0: [81, 179],
1: [91, 147],
2: [91, 71, 100],
3: [71, 76, 100, 61, 96],
4: [76, 151, 82],
5: [144, 118, 156, 82],
6: [73, 112],
7: [150, 117, 98],
8: [143],
9: [169, 137, 108],
10: [144],
11: [161, 82, 73, 67],
12: [71, 222],
13: [81, 211, 67, 61, 110],
14: [220],
15: [161, 177, 106],
16: [151, 117, 67],
17: [237, 106],
18: [117, 135],
19: [135, 98, 119, 110],
20: [137, 135, 112, 134],
21: [76, 147, 141],
22: [179, 169, 61, 136],
23: [150, 156, 61, 108, 155],
24: [98, 141],
25: [108, 96],
26: [73],
27: [67, 134],
28: [177, 137],
29: [118, 106, 119, 155],
30: [73, 186, 110],
31: [136, 141],
32: [155],
33: [151, 96],
34: [118, 112, 151, 134],
35: [119, 96, 200],
36: [119, 136],
37: [186, 151],
38: [143, 200],
39: [186, 211],
40: [211],
41: [143],
42: null, // #42 - GOING TO MEET: YING
43: [91],
44: null, // #44 - STOVE: TSAO (#86 - I AM NOT A ROBBER OF FOOD {%10})}
45: [91, 106],
46: [100],
47: [136, 151],
48: [76, 98, 110],
49: [100],
50: [118, 147],
51: [156, 108],
52: [112],
53: [134],
54: [71, 150],
55: null, // #55 - DIMINISHMENT: CHIEN (#141: TORAH PROTOTYPE: #EIGHT)}
56: [143],
57: null, // #57 - GUARDEDNESS: SHOU (#198)
58: [211, 169, 200],
59: [220, 151],
60: [144],
61: null, // #61 - EMBELLISHMENT: *SHIH* (#259)}
62: [82],
63: null, // #63 - WATCH: *SHIH* (#322: DEMOCRACY)}
64: [222],
65: [141, 177, 161],
66: [150, 211],
67: [222],
68: [81, 220],
69: [144, 177, 200],
70: [161, 237],
71: [155],
72: [151],
73: null, // #73 - ALREADY FORDING, COMPLETION: CH'ENG (#395)
74: [211, 237],
75: [147], // #75 - FAILURE: *SHIH* (#397)
76: [237, 179, 117],
77: [156],
78: [135],
79: [220, 222],
80: [169, 137, 186],
81: [179]
}

JUST A COMMENT THAT THE FOLLOWING #143: *MENS* *REA* {male: [8, 56, 41,
38], feme: [8, 48, 66, 78]}, // MALE CONVEYS A CLEAR CATEGORICAL
IMPERATIVE AND INTELLECTUAL PROPERTY THEFT BY IRISH / SCOTTISH ROMAN
CATHOLIC NATIONALISM AS ASSOCIATED TO THE TARGETING OF MYSELF (#56 -
BIRTHDAY NOUS) AND THE IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT
UPON #38 - 8 JUNE 2017...

ONTIC_MALE VACUITY DEME DIALECTIC: [42, 44, 55, 57, 61, 63, 73] AS
PAIRING WITH #71 - *WORLDVIEW*

[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: CHI (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143); Ego: 57 - GUARDEDNESS: SHOU
(#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT: SHIH
(#259)}
63, {@6: Sup: 79 - DIFFICULTIES: NAN (#238); Ego: 63 - WATCH: SHIH (#322)}
73] {@7: Sup: 71 - STOPPAGE: CHIH (#309); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#395)}

#309 as [#1, #300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41 =
#21 - *PRINCIPLE* *OF* *LIABILITY*} 1) to return, turn back; 1a) (Qal);
1a1) to turn back, return; i) to turn back; ii) to return, come or go
back; iii) to return unto, go back, come back; iv) *OF* *DYING*; v) of
human relations (fig); vi) of spiritual relations (fig); 1) *TO* *TURN*
*BACK* (*FROM* *GOD*), *APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*);
3) *TO* *TURN* *BACK* (*TO* *GOD*), *REPENT*; 4) turn back (from evil);
vii) of inanimate things; viii) in repetition; 1a2) (Polel); i) to bring
back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;

#395 as [#6, #300, #30, #9, #700] = sholṭân (H7985): {UMBRA: #0 as #389
% #41 = #20} 1) *DOMINION*, *SOVEREIGNTY*; 1a) dominion, sovereignty;
1b) realm;

SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS

#395 as [#80, #70, #10, #5, #10, #200, #9, #1, #10] = poiéō (G4160):
{UMBRA: #0 as #965 % #41 = #22} 1) to make; 1a) with the names of things
made, to produce, construct, form, fashion, etc.; 1b) to be the authors
of, the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to
make a thing out of something; 1g) to (make i.e.) render one anything;
1g1) to (make i.e.) constitute or appoint one anything, to appoint or
ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put
one forth, to lead him out; 1i) to make one do something; 1i1) cause one
to; 1j) to be the authors of a thing (to cause, bring about); 2) to do;
2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
thing unto one; 2b1) to do to one; 2c) with designation of time: to
pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;

AS BEING RELEVANT TO QUEEN VICTORIA'S LETTERS PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (#364) + #7 (#312) + #8
(#273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25 -
#E, 26 - #I, 27 - #O, 28 - #U),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING <-- *ONTIC*
*THRESHOLD*) <-- BIBLE GREEK LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;

RHUTHMÓS (ῥῠθμός)@{
@1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
@2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
@3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
@5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 70 - SEVERANCE:KE (#214),
@6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”

vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
MOTION, VIBRATION /

vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
MOTION, RHYTHM /

<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE PROTOTYPE

vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
#8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /

<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF NON
CONFORMITY

vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
PROPORTION, ARRANGEMENT, ORDER /

vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
#50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a)
with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so *AT* *THE*
*SAME* *TIME* *TO* *INSTITUTE*, the celebration of the passover; 2e) to
perform: to a promise;

#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]

vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) PROROGUING
AGREEMENT FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70,
#10, #8, #200, #1, #50] - FORM, SHAPE /

<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY #261 -
BINOMIAL CLAMPING AGAINST AUTONOMY

#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]

vYELLOW: #225 as [#80, #70, #10, #5, #10, #50] - MANNER, FASHION

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as
[#80, #100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41
= #20} 1) that which has been done, a deed, an accomplished fact; 2)
what is done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;

vCYAN: #473 as [#80, #70, #10, #8, #300, #5] - TREASON

<-- PROTOCOLS FOR BREACHES

vCORAL: #180 as [#5, #80, #70, #10, #5, #10] - IMMERSIVE
INTEROPERABILITY {Y-M-T-A} /@GIZMO{HOMOIOS}:[3.8.4](8 January)

<-- KIM JONG UN'S BIRTHDAY

ONTIC_MALE VACUITY DEME DIALECTIC: [42, 44, 55, 57, 61, 63, 75:
*REMEMBRANCE* / *AMISTICE* *DAY* 11 *NOVEMBER*] IF #73 RETAINED IN
*OBSCURITY*

[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: CHI (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143); Ego: 57 - GUARDEDNESS: SHOU
(#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT: SHIH
(#259)}
63, {@6: Sup: 79 - DIFFICULTIES: NAN (#238); Ego: 63 - WATCH: SHIH (#322)}
75] {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#311); Ego: 75 -
FAILURE: SHIH (#397)}

#311 as [#1, #6, #10, #30, #40, #200, #4, #20] = ʼĔvîyl Mᵉrôdak (H192):
{UMBRA: #0 as #311 % #41 = #24} 1) be foolish, foolish; 1a) (subst);
1a1) of one who despises wisdom; 1a2) of one who mocks when guilty; 1a3)
of one who is quarrelsome; 1a4) of one who is licentious;

#311 as [#6, #10, #90, #200, #5] /
#306 - ROMAN PROTOTYPE #TWO as [#6, #10, #90, #200] / #306 as [#10, #6,
#90, #200] /
#342 - ROMAN PROTOTYPE #SIX as [#30, #10, #6, #90, #200, #6] = yâtsar
(H3335): {UMBRA: #0 as #300 % #41 = #13} 1) to form, fashion, frame; 1a)
(Qal) to form, fashion; 1a1) of human activity; 1a2) of divine activity;
i) of creation; 1) of original creation; 2) of individuals at
conception; 3) *OF* *ISRAEL* *AS* *A* *PEOPLE*; ii) to frame,
pre-ordain, plan (fig. of divine) purpose of a situation); 1a3) (Niphal)
to be formed, be created; 1a4) (Pual) to be predetermined, be
pre-ordained; 1a5) (Hophal) to be formed;

#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #0 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH*
(*FIGURATIVE*); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
taken prisoner;

#311 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē (G4582): {UMBRA: #0
as #301 % #41 = #14} 1) the moon;

#311 as [#8, #9, #5, #30, #8, #200, #1, #50] = thélō (G2309): {UMBRA: #0
as #844 % #41 = #24} 1) to will, have in mind, intend; 1a) to be
resolved or determined, to purpose; 1b) to desire, to wish; 1c) to love;
1c1) to like to do a thing, be fond of doing; 1d) to take delight in,
have pleasure;

#397 as [#6, #5, #6, #300, #10, #70] / [#5, #6, #300, #10, #70, #6] /
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF QUEEN
VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901 as [#5, #6, #300, #10, #70] /
#421 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 / #472} as [#30, #5, #6, #300, #10, #70] = yâshaʻ
(H3467): {UMBRA: #0 as #380 % #41 = #11} 1) to save, be saved, be
delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) *TO* *BE* *SAVED* (*IN* *BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;

----------

G2222@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 78 - ON THE VERGE: CHIANG (#85); Ego: 71 - STOPPAGE: CHIH
(#78),
@3: Sup: 5 - KEEPING SMALL: SHAO (#90); Ego: 8 - OPPOSITION: KAN
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #90; Feme: #86 <-- *CONSIDERATION* OF AN #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) OPERATION IN COMPLIANCE WITH
ONTIC_MALE VACUITY DEME DIALECTIC
} // #815

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #815 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184

#815 as [#7, #800, #8] = zōḗ (G2222): {UMBRA: #0 as #815 % #41 = #36} 1)
life; 1a) the state of one who is possessed of vitality or is animate;
1b) every living *SOUL*; 2) life; 2a) of the absolute fulness of life,
both essential and ethical, which belongs to God, and through him both
to the hypostatic 'logos' and to Christ in whom the 'logos' put on human
nature; 2b) life real and genuine, a life active and vigorous, devoted
to God, blessed, in the portion even in this world of those who put
their trust in Christ, but after the resurrection to be consummated by
new accessions (among them a more perfect body), and to last for ever.;

----------

G3140@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
@3: Sup: 60 - ACCUMULATION: CHI (#141); Ego: 19 - FOLLOWING: TS'UNG
(#60),
@4: Sup: 36 - STRENGTH: CH'IANG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 57 - GUARDEDNESS: SHOU (#117),
@5: Sup: 31 - PACKING: CHUANG (#208); Ego: 76 - AGGRAVATION: CHU (#193),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#258); Ego: 19 - FOLLOWING:
TS'UNG (#212),
@7: Sup: 55 - DIMINISHMENT: CHIEN (#313); Ego: 5 - KEEPING SMALL:
SHAO (#217),
@8: Sup: 45 - GREATNESS: TA (#358); Ego: 71 - STOPPAGE: CHIH (#288),
Male: #358; Feme: #288 <-- #288 - REMEMBRANCE MINUS #73 - CANNOT BE
CHANGED AS #215 BEING SELF #312 - *CONTRADICTION* AGAINST #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE OF #369 - *DISCRIMINATING* *NORM*
} // #1746

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1746 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.

#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
@2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
@3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
@4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181

#1746 as [#40, #1, #100, #300, #400, #100, #5, #800] = martyréō (G3140):
{UMBRA: #0 as #1746 % #41 = #24} 1) to be a witness, to bear witness,
i.e. to affirm that one has seen or heard or experienced something, or
that he knows it because taught by divine revelation or inspiration; 1a)
to give (not to keep back) testimony; 1b) to utter honourable testimony,
give a good report; 1c) conjure, implore;

GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.

With *RESPECT* to any NIHILISTIC premise:

a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;

b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;

c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";

d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENCE TO THE SELF-SUFFICIENT WORLD;

In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE *IDEALISM* WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION
AS IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS:

#8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
as [#2, #6] /
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
#300, #2, #5] /
#314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
#6] /
#319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #1, #300, #10, #2] /
#322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
[#5, #300, #10, #2, #5] /
#323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
#329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
#5, #6] /
#330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
#333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
[#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
#334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
#300, #6, #2] /
#338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
#339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
#6] / [#6, #1, #300, #10, #2, #500] /
#352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
#600] /
#364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
#50, #6] /
#369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
#10, #2, #50, #6] /
= shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
*LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
*APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
(*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

ONTIC_OBLIGANS_156@{
@1: Sup: 21 - RELEASE: *SHIH* (#21); Ego: 21 - RELEASE: *SHIH* (#21),
@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: *SHIH* (#82),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
T'AO (#131),
@4: Sup: 75 - FAILURE: *SHIH* (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156

H7725@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 63 - WATCH: *SHIH* (#120); Ego: 6 - CONTRARIETY: LI (#63),
@3: Sup: 65 - INNER: NEI (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
Male: #185; Feme: #65
} // #308

ANDREA TORNIELLI (VATICAN NEWS) @ 0330 HOURS ON 3 APRIL 2020: "THE
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
TO THOSE WHO ARE SUFFERING BECAUSE OF THE CORONAVIRUS:

WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.

FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {

If one considers that there are 5 x *SHIH* which are grouped as #27 -
DUTIES (*SHIH*) and a CATEGORICAL IMPERATIVE:

[#21, {@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: *SHIH* (#21
- *PRINCIPLE* *OF* *LIABILITY*)}
#61, {@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: *SHIH*
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
#63, {@3: Sup: 64 - SINKING: CH'EN (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
#75] {@4: Sup: 58 - GATHERING IN: HSI (#144); Ego: 75 - FAILURE: *SHIH*
(#220 - I CURSE NOT A GOD {%38})}

<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>

ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
(@84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY)

YOUTUBE: "BAD LIAR (Imagine Dragons)"

http://youtu.be/I-QfPUz1es8

Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
(*SHIH*) to MAN / GOD as #491 - PRINCIPLE OF CONTINUITY:

"THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS WITH
GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY GOD
WITH ALL THY *HEART*, AND WITH ALL THY *SOUL*, AND WITH ALL THY MIND,
AND WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.

AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE." [Mark
12:29-31]

} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.

WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.

WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.

FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR *HEARTS*, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2020, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]


<http://www.grapple369.com/images/EarthSeasons.png>


COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0010 HOURS ON 11 MAY 2020: "THE KERNEL'S SANATORIUM
ASYLUM SOJOURN: ILYA SHAMBAT OR INTERNET STALKER AND SLANDERER EDMUND
BURKE (YOU DECIDE SINCE THEY BOTH CLAIM THE SAME POETRY)?

You sure are loco, Dolf."

DOLF @ 0222 HOURS ON 11 MAY 2020: "It is for ILYA SHAMBAT to resolve the
reputational harm by the conduct of the *FASCIST* scum which is the
animal EDMUND BURKE that is in breach of the #68 - RIGHTS to citizenship
and its *OATH* / *AFFIRMATION* as value statement.

And if BURKE and SHAMBAT are the same person then you are barking mad
and an employment risk. Such rabid vermin ought to go back to its
country of origin whether AMERICA or RUSSIA.

Now that we’ve had the 75th anniversary to WORLD WAR TWO and the
centennial to WORLD WAR ONE neither country would want you..."

POETIC JUSTICE: ILYA SHAMBAT OR INTERNET STALKER AND SLANDERER EDMUND
BURKE (YOU DECIDE SINCE THEY BOTH CLAIM THE SAME POETRY)?



<http://www.grapple369.com/infamia/ILYA%20SHAMBAT%20OR%20INTERNET%20STALKER%20EDMUND%20BURKE.pdf>

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THE *GOLDEN* ONE
The *GOLDEN* One
Turns to me when I am sleeping
The *GOLDEN* One
Looks inside my *SOUL*
With her heavenly eyes
And says, "Your penis is beautiful."
The *GOLDEN* One
Gives unto my *SOUL*
White orchid petals of tenderness
Soft yellow foam of *ETERNITY*
Loving caressing winds of her spirit
And brings me to ejaculation.
Discuss my spiritual poem..."

POETIC JUSTICE is a literary device in which virtue is ultimately
rewarded or vice punished, usually without the intervention of another
party actively seeking to reward or punish. English drama critic Thomas
Rymer coined the phrase in The Tragedies of the Last Age Consider'd
(1678) to describe how a work should inspire proper moral behaviour in
its audience by illustrating the triumph of good over evil.

Popular methods for negating cognitive dissonance include meditation,
metacognition, counselling, psychoanalysis, etc., whose aim is to
enhance emotional self-awareness and thus avoid negative karma.

Karma (Hebrew: קארמה‎ kárma) is a Sanskrit word meaning action, work or
deed; it also refers to the spiritual principle of cause and effect
where intent and actions of an individual (cause) influence the future
of that individual (effect). Good intent and good deeds contribute to
good karma and happier rebirths, while bad intent and bad deeds
contribute to bad karma and bad rebirths. [ref: Wikipedia
2020:Poetic_justice and Karma]

Within the various schools of thought, karma in the present affects
one's future in the current life, as well as the nature and quality of
future lives – one's saṃsāra which is a Sanskrit word that means
"wandering" or "world", with the connotation of cyclic, circuitous
change within the HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / AS
COURSE OR WHEEL (Greek: #1340 - *TROCHOS*) OF NATURE (Greek: #473 -
*GENESIS*) [James 3:6]

According to ancient Chinese traditions, it was believed that a person's
life is commanded or ruled by the invisible universal law, the DAO which
is the noumenon creative force behind all phenomena we interact with in
our daily life. The phenomena, as it relates to your life, is known as
MING—karma or destiny.

EARLY NOTIONS OF MING: THE HISTORICAL BACKGROUND TO THE PROBLEM OF FATE
Among modern translators, no consensus exists about the proper
definition of MING; the term is most often rendered as fate or Decree
(as in my own introductory remarks), but it is also translated as
variously as "duty," "destiny," "predestination," "causal connections
and their possibilities," "manifestation of Heaven's will," "the
inevitable," "empirical facts," "created world," "lifespan," "objective
circumstances," "circumstances beyond human control," and so on. The
problem is not simply one of translation.

Typically, MING was associated with the king’s decrees of investiture to
his inferiors and with Heaven’s decree to its chief representative, the
king. According to an early Chou formulation, the Decree of Heaven
(T'IEN MING) was a special form of covenant. The covenant essentially
stipulated that Heaven agrees to support a certain dynastic line so long
as the throne, in return, promotes the well-being of its subject people.
Four notable features of this covenant coloured all subsequent
discussions of MING:

1) First and foremost, the Decree of Heaven presupposed a strong
connection between Heaven and Man, though the earliest texts are
preoccupied with the “One Man,” the ruler.

"AND SHALL NOT GOD AVENGE HIS OWN ELECT, WHICH CRY DAY AND NIGHT UNTO
HIM, THOUGH HE BEAR LONG WITH THEM? I TELL YOU THAT HE WILL AVENGE THEM
SPEEDILY.

NEVERTHELESS WHEN THE SON OF MAN COMETH, SHALL HE FIND FAITH ON THE
EARTH?" [Luke 18:7-8]

2) Second, the Decree of Heaven implied an impartial reward given for
specific acts of "bright virtue."

3) Third, it viewed virtue primarily in terms of obligations to human
society, rather than religious #27 - *DUTIES*.

4) Fourth, the Decree of Heaven promised Heaven’s support to the
recipient(s) for the duration of a fixed (though unspecified) time
period, overlooking possible lapses in virtue that might occur while the
covenant
was in force.

All four aspects of the Decree of Heaven covenant (moral unity of
Heaven/Man; reward for virtue; virtue equated with social obligation;
and fixed term of contract) continued to form the core of meaning for
MING over the course of the following several centuries, when the
character MING came to be extended to other contracts between Heaven
(whether seen as supreme god or natural order) and individuals of ever
lower rank—first ministers and aristocrats, and finally commoners.

Nevertheless, the initial formulation of the Decree of Heaven doctrine
became increasingly problematic as the scope of its application
dramatically expanded. For one thing, as soon as ordinary people came to
be credited with individual decrees, numerous objections were raised
about the supposed terms of this unspoken contract, since it was easy to
find—and far less dangerous to comment upon—individual cases among the
common people in which fate bore no apparent relation to virtue.
Moreover, the easy conflation of the accretion of moral goodness with
the accumulation of material goods appeared problematic, at least to
some. There was also the issue of fairness to be considered if rewards
or punishments were really being visited upon distant descendants.
Before long, a number of key questions relating to MING were put
forward. Behind all of them lay a profound “METAPHYSICAL DOUBT AS TO
WHETHER HEAVEN IS AFTER ALL ON THE SIDE OF HUMAN MORALITY.” [Yang
HSIUNG, The Canon of Supreme Mystery (4 BCE), Michael NYLAN, A
Translation with Commentary of the T'AI HSUAN CHING, pages 35-37]

Within Chinese Shamanic {ie. #369 - *WAN* *WU* meaning the myriad of /
all living things and WU meaning shaman} traditions, one of the central
goals of inner cultivation is FUMING—changing and improving your karma.
In order to change your karma or destiny, you must first be able to
understand it. According to some opinion the best way to understand your
self and your karma is through your inner cultivation practice. Through
your own strong commitment and effort, you will be able to recover your
vital energy, regain your health, and feel peaceful and balanced in all
aspects of your life. [cf: By Zhongxian Wu, 2011, Chinese Shamanic
Cosmic Orbit Qigong: Esoteric ... Healing and Inner Cultivation, page 65]

COLONEL EDMUND J. BURKE (***@USA.ORG) @ 0034 HOURS ON 11 MAY
2020: "THE KERNEL'S SANATORIUM ASYLUM SOJOURN: WALKING THRU FIELDS OF
PANSIES WITH DOLF:

Dolf?

Do you like pink pansies?

Or--are you one?"

DOLF @ 0502 HOURS ON 11 MAY 2020: "Kernel, the notion of #369 - *WAN*
*WU* applies to the myriad of / all living things and that includes the
binomial nomenclature within the SEPTET INTELLECTUS AS GENITIVE
VOLUNTĀTIS being a TRINOMIAL theoretical mathematical noumenon:

KINGDOM (BETH): #2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature
Contains Nature {#4 - Nature Amended in its Nature}}
ORDER (GIMEL): #3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature
Rejoices in its Nature {#5 - Act of Nature}}
FAMILY (DALETH): #4 - Nature Amended in its Nature / #1 - Nature
Contains Nature: {DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of
Nature}}
GENUS (KAF): #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in
its Nature {#7 - Engendering Nature}}
SECTION (PE): #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature} [#175 / #4 - Nature Amended in its Nature]
SPECIES (RESH): #8 - Transforming Nature {DOUBLE: #6 - Form of Nature
{#9 - Autonomous Nature} [#505 / #1 - Nature Contains Nature]
SUBSPECIES (TAU): #10 - Totality of Nature {DOUBLE: #7 - Engendering
Nature {#10 - Totality of Nature}} [#870 / #6 - Form of Nature]

Immigrants must exhibit a determined mindfulness to #27 - DUTIES
(*LOYALTY*) / #68 - RIGHTS that is a requisite compliance as #54 - UNITY
given to the first principles of Queen Victoria’s letters patent as #71
- WORLDVIEW:

All Australian citizens should understand what it means to be a citizen.
It is a critical part of building our nation.

Most people make the Australian citizenship pledge at a citizenship
ceremony. You might hear people call it the 'pledge of commitment'.

Making the pledge is a public commitment to Australia. It means that you
are accepting the responsibilities and privileges of citizenship.

If you learn the meaning behind the pledge, you will begin to understand
what Australian citizenship means.

PLEDGE 1
From this time forward, under God,
I pledge my *LOYALTY* to Australia and its people,
whose *DEMOCRATIC* *BELIEFS* I share,
whose *RIGHTS* and *LIBERTIES* I *RESPECT*, and
whose laws I will uphold and obey.

PLEDGE 2
From this time forward,
I pledge my *LOYALTY* to Australia and its people,
whose *DEMOCRATIC* *BELIEFS* I share,
whose *RIGHTS* and *LIBERTIES* I *RESPECT*, and
whose laws I will uphold and obey.

Upon what criteria and social engineering impetus are they granted
citizenship when they have beyond @1 - self entitlement clearly no
intention to live in accordance with those mandatory universal principles."

ANDREW FERGUSON @ 1638 HOURS ON 10 MAY 2020: "The media is trying to
discredit this protest by saying it was just about 5G and vaccines. Not
true! Many photos posted on social media show people holding signs
protesting the govt over reach by shutting down our rights. A legitimate
reason to protest, one protected by our constitution, regardless of a
state of emergency." [<https://www.facebook.com/andrew.ferguson.908347>]

YOUTUBE: "UPRISING (MUSE)"

http://youtu.be/w8KQmps-Sog

DOLF @ 1650 HOURS ON 10 MAY 2020: "Next you’ll have us believe given
Cook’s deception over discovery of Australia which was already a Dutch
possession (ie. Van Diemen’s land named after the Governor General who
commanded the exploration) and subject to law, thereby grants the
*IRISH* any *REPUBLICAN* *ENTITLEMENT*.

YOU SAID: "The media is trying to discredit this protest by saying it
was just about 5G and vaccines. {@1: Sup: 72 - HARDNESS: CHIEN (#72);
Ego: 63 - WATCH: SHIH (#63)}

Not true! {@2: Sup: 22 - RESISTANCE: KE (#94); Ego: 14 - PENETRATION:
JUI (#77)}

Many photos posted on social media show people holding signs protesting
the govt over reach by shutting down our rights. {@3: Sup: 26 -
ENDEAVOUR: WU (#120); Ego: 81 - FOSTERING: YANG (#158 - I AM NOT HOT OF
SPEECH {%23})}

A legitimate reason to protest, {@4: Sup: 14 - PENETRATION: JUI (#134);
Ego: 16 - CONTACT: CHIAO (#174)}

one protected by our constitution, {@5: Sup: 20 - ADVANCE: CHIN (#154);
Ego: 67 - DARKENING: HUI (#241)}

regardless of a state of emergency." {@6: Sup: 69 - EXHAUSTION: CH'IUNG
(#223); Ego: 32 - LEGION: CHUANG (#273: SYNCRETIC PROGRESSION)}



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

REDUCTIO AD HITLERUM: REGARDING THE ROMAN BINOMIAL STASIS (@1 / @5)
DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941 #48 - RITUAL (LI): 21 - 25
JULY --> vEVENT --> #77 - COMPLIANCE (HSUN): 22 JULY

"ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE:

#238 - REMEMBRANCE {

#237 - USE OF FORCE;
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE / 8 = #273 - *REMEMBRANCE*;
#277 - RIGHT TO PLACE A TEST;
#322 - DEMOCRACY

/ #246 - ONTIC EPISTEMOLOGICAL DYNAMIC {eg: #491 - PRINCIPLE OF
CONTINUITY / #2188 - JUDICIAL OVERSIGHT WITH #123 - JUDGEMENT
SENSIBILITY} AND PREMISE (ANGEL GABRIEL) RELATIVE TO THE #71 - WORLDVIEW
of QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900

} IS AIDING {H5826: `azar / help: #273}, WILLINGLY {H7521: ratsah /
accept: #273} OR UNWILLINGLY {H7589: she'at / despiteful: #273; H4784:
marah / rebel: #273; H6696: tsuwr / besiege: #273}, THE DISSOLUTION OF
THE STATE." [ADOLF HITLER'S TABLE TALK 7 JUNE 1942 AS IDEA #235]

ONTIC CHECKSUM TOTAL: #158 as [#40, #8, #30, #30, #10, #600] = châlal
(H2490): {UMBRA: #0 as #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself,
pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be
defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2)
to violate the honour of, dishonour; 1b3) *TO* *VIOLATE* (*A*
*COVENANT*); 1b4) to treat as common; 1c) (Pual) to profane (name of
God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e) (Hophal)
to be begun; 2) to wound (fatally), bore through, pierce, bore; 2a)
(Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound, pierce;
2d) (Poal) *TO* *BE* *WOUNDED*; 3) (Piel) to play the flute or pipe;

They are subject to a psychosis by anarchistic revulsion of history.

Lest we forget."

MANDI MOO @ 2046 HOURS ON 10 MAY 2020: "Just because your brainwashed
doesn't mean you can't be kind to people that have opposing opinions.
The actions of the police officers are unlawful and go against our
constitution. These pretend laws they are enforcing for the UN & the
government corporations are invalid. If you don't know what I'm talking
about then you probably should find out. These people aren't willing to
bow down and lose their rights. I would suggest we need to unite as
Australians rather than attacking each other..."
[<https://www.facebook.com/mandii.edwards>]

DOLF @ 0654 HOURS ON 11 MAY 2020: "WHY IS IT THE IRISH CATHOLICS
ESPECIALLY FEEL SUCH AS THEY HAVE PREROGATIVE?

YOU ARE A DISPROPORTIONATE POPULATION AND OUGHT TO SHOW PROCREATIONAL
RESTRAINT FOR A START."

MANDI MOO @ 2050 HOURS ON 10 MAY 2020: "Are you talking about pretend laws?"

DOLF @ 2227 HOURS ON 10 MAY 2020: "FALLOW (ie. land which is not in use
and inactive) is not pretend...

SPARE US THE INSIDIOUS PARASITIC VIRUS OF CULTURAL COMMISSARS {@1: Sup:
24 - JOY: LE (#24); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)} AS
THE UNLAWFUL CLAIMS OF IRISH CATHOLIC NATIONALISM BEING PERSECUTION BY
WORLD WAR ONE 2018 CENTENNIAL CONVEYING INFIDELITY TO SOVEREIGN, GOD AND
COUNTRY:

<http://www.grapple369.com/Groundwork/EMAIL%20OF%20LEGAL%20CLAIM%20TO%20WELLINGTON%20SHIRE%20COUNCIL%2020200408.pdf>

WHEN YOUR SAILORS ENGAGED WITHIN A SEXUAL DEPRAVITY OF PROSTITUTED WIVES
ON THE PREMISE THEY WERE GODS (ie. GREAT MEN), ONE DISRESPECTS THE
SOVEREIGN (ie. HAWAII) AND IS DECEITFUL ABOUT DUTCH DISCOVERY AND
POSSESSION:

a) DIARY ENTRY 22 AUGUST 1770,

b) BATAVIA REPAIRS AND SAILOR ABSCONDING 25 DECEMBER 1770 AS A QUESTION
OF FURLOUGH / PERMISSION WHICH INVALIDATED COOK'S DISCOVERY,

c) *VAN* *DIEMANS* LAND IN HONOUR OF ANTHONY VAN DIEMEN,
*GOVERNOR*-*GENERAL* OF THE DUTCH EAST INDIES, WHO HAD SENT TASMAN ON
HIS VOYAGE OF DISCOVERY.

THE MOCKER (ANONYMOUS FASCIST SLANDER BY MURDOCH PRESS) @ 1720 HOURS ON
7 MAY 2020: "*VAN* *DIEMAN*’s defenders, including Victorian Premier
Daniel Andrews, have dismissed criticism of her as ballyhoo,
highlighting her valuable work in combating coronavirus. Also, being a
senior official is not necessarily a bar to showing contempt for
mainstream Australia and its origins. In fact, it is almost mandatory
for academics, human rights officials and journalists of our national
broadcaster.

But *VAN* *DIEMAN* is still a public servant, albeit one with a
stethoscope. She has a statutory obligation to be “impartial, apolitical
and behave in a way that sustains public trust”.

She might also want to read her department’s annual report from last
year, specifically that excerpt which notes that Aboriginal children and
families should be encouraged to “to be strong in culture and proud of
their unique identity”.

Presumably this would mean not tweeting that the arrival of humans in
this continent tens of thousands of years ago also had catastrophic
consequences for the native animals, with 85 per cent of megafauna being
wiped out.

Would she suggest the ancestors of indigenous people were analogous to a
deadly virus, or are her fashionable denigrations reserved only for dead
white males?

<https://www.theaustralian.com.au/commentary/the-mocker-as-if-coronavirus-isnt-enough-spare-us-the-virus-of-cultural-commissars/news-story/eb09532e766e48209bc96d5a37baf722>

ONLY A PERSON OF SOME OTHER NATIONALISTIC HERITAGE THAN REGARD FOR THE
BRITISH MONARCHY WOULD AGREE WITH YOUR ANARCHISTIC REVULSION OF HISTORY.

AND WHEN YOU ADD TO SUCH THE UNLAWFUL IRISH CATHOLIC PREROGATIVES UPON
OUR WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS YOU INDEED HAVE A
PERVERSITY WHICH MASQUERADES AS VIRTUE WHEN THE ROMAN CATHOLIC BISHOP
WAS NOT GRANTED ANY SUCH PRECEDENCE AT THE TIME OF AUSTRALIAN FEDERATION
ON 1 JANUARY 1901: "The move to Federation of the Australasian colonies
demonstrated the determination of leaders to reject sectarianism. Some
were willing to create a secular constitution rather than see the
possibility of a persecuting establishment. That led to some vigorous
discussion on the desirability of ‘God’ being mentioned in the proposed
constitution. Some opponents were strong Christians, who saw no need
for any formal relation between religion and politics. Indeed, they
argued, with a considerable amount of historical justification, that the
freedom of churches to carry out their mission came from God, and did
not need any constitutional foundation, apart from the liberty of
individual conscience, and the prohibition of any religious tests for
the holding of public office.

THE FIRST REFERENDUM ON FEDERATION FAILED ON 3 JUNE 1898.

ROMAN CATHOLIC CARDINAL MORAN, WHO HAD UNSUCCESSFULLY STOOD FOR THE
CONVENTION IN 1896, CAREFULLY INTERVENED IN THE LATE STAGES OF THE
CAMPAIGN PRIOR TO THE SECOND REFERENDUM, WITH THE RESULT THAT MANY
PRIESTS URGED THEIR PARISHIONERS TO VOTE FOR THE BILL.

BOTH MORAN AND THE ANGLICAN ARCHBISHOP, SAUMAREZ SMITH, WERE IN FAVOUR
OF SECTION 116 OF THE CONSTITUTION, WHICH PREVENTED SABBATARIAN
LEGISLATION, AND ENSURED THAT THE GOVERNOR-GENERAL COULD NOT PROCLAIM
DAYS OF HUMILIATION AND #1827 - *THANKSGIVING* / EUCHARISTIA (G2169).
THE ISSUE OF PRAYERS IN PARLIAMENT, AND QUESTIONS OF ECCLESIASTICAL
PRECEDENCE , CAUSED SOME DISCUSSION, BUT THE LATTER WAS A PREROGATIVE
MATTER. NEVERTHELESS, IT CAUSED CONSIDERABLE TENSION, BECAUSE OF THE
SYMBOLIC IMPORTANCE OF THE ISSUES INVOLVED.

*MORAN* *REFUSED* *TO* *SHARE* *IN* *THE* *OFFICIAL* *INAUGURATION*
*CEREMONY* *WHEN* *HIS* *CLAIM* *TO* *PRECEDENCE* *ON* *SENIORITY* *WAS*
*REJECTED*. SMITH READ THE PRAYER ON 1 JANUARY.

PRESBYTERIANS ALSO HAD SOME CLAIM TO PRECEDENCE BECAUSE OF LINKS WITH
THE CHURCH OF SCOTLAND, BUT FAILING THAT THEY ARGUED FOR EQUALITY. AT
THE OPENING OF PARLIAMENT, LORD HOPETOUN READ A PRAYER, WHICH CREATED AN
IMPORTANT PRECEDENT. [‘A History of the Churches in Australasia’ (1991
edition), ‘Churches and Federation', by Ian Breward, pages 219 to 221]

WOULD WE EXPECT ANYTHING LESS FROM MURDOCH PRESS?"

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Sanatorium%20Asylum.pdf>

Initial Post: 10 May 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-05-12 22:32:21 UTC
Permalink
-- THE KERNEL'S SANATORIUM ASYLUM SOJOURN

(c) 2020 Dolf Leendert Boek, Revision: 13 May, 2020

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0032 HOURS ON 10 MAY 2020: "DOLF'S DILDO ENEMA:

"Does the term harassment ring a bell? Perhaps stalking? No? You will
learn them." And then the Bloated Goat bellowed, "Remove the Colonel
from my sight!"

The bailiff, a large muscular black man with a hair-to-the-throne
nigger-style doo, grabbed the Colonel and shook by the collar like an
old rag doll… and jumbled our old war hero into a glass-sectioned
anteroom chock full o' other criminalized niggers. Not that the Colonel
is black, mind you, unless you counted him so below the belt.

"I’M SERIOUS AS A ***@CKING HEART ATTACK" screamed the judge. His porkpie
fingers squeezed a Subway thirsty-two ouncer. The plastic tumbler shook
with his rage, its contents splattering his official
aircraft-carrier-like desk and important documentations thereon.
Tipping the container to porcine lips, he began to slobber down the
contents, when...

"YOU EVER BEEN TO NAM, YOU FATASSED PIG?" the Colonel suddenly called
out. "Do you know what a willy peter suppository is? 'Cause if you
don't, you weren't ever in Nam!" That's what the Colonel said before
the same nigger removed him altogether from the courtroom though a backdoor.

Now, the only remaining question…. WERE YOU IN NAM, *BITCH*?!"

DOLF @ 0843 HOURS ON 10 MAY 2020: "That statement was originally posted
within the newsgroup alt.arts.poetry.comments @ 1540 HOURS (UTC) ON 2
AUGUST 2013 by "THE COLONEL" (***@caribbeancity.nl) under the title
"LEGAL ADVERSITIES OF YOUR COLONEL":

DOES THE TERM HARASSMENT RING A BELL? {@1: Sup: 44 - STOVE: TSAO (#44);
Ego: 78 - ON THE VERGE: CHIANG (#78)}

PERHAPS STALKING? {@2: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 32 -
LEGION: CHUANG (#110)}

NO? {@3: Sup: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}); Ego: 29 - DECISIVENESS: TUAN (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13})}

MALE: @186 = #186

FEME: @139 = #139

ONTIC CHECKSUM TOTAL: #325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 -
*SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER)
as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10}
1) *ONE*

-- HAIL MARYS --

"MARCHING TO SION.
TRYING TO GET WELL. {@3: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 68 -
*RIGHTS* / DIMMING: MENG (#114: *SEE* *BELOW*)}
HAIL MARY PION.
ORGANS THAT SWELL. 

WANTING TO CONFESS. (@158 - I AM NOT HOT OF SPEECH {%23})}
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."

YOUTUBE: "The Road to Wellville Trailer (Entertainment in video EV)"

http://youtu.be/crmZMlZM1oo

#114: *SEE* *BELOW* FOR BEHAVIOURAL METHODOLOGY AND ETHICAL CONDUCT

WITHIN SUCH A CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER +
@175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES,
STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO / DIDOMI @68 - RIGHT
OF THE #390 - SOVEREIGN THERE IS A @296 - DUTY by us to protect such as
is conveyed by the something of value which is the "ADVICE OF OUR PRIVY
COUNCIL" (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY
FREEWILL) that is the nature of the OATH which dates back to at least 1570:

"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 -
*DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
SHALL ADVERTISE HER MAJESTY OF THE SAME:

#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10, #50] /
#736 - *PROPERLY*, *A* *STATUE*, *IDOL* *PERHAPS* *BAAL*-*POER* {#86
INCURSION AGAINST #491 - AGENCY AS PUBLIC AUTHORITY} as [#300, #8, #100,
#8, #200, #70, #50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24}
1) to attend to carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor:
to keep, one in the state in which he is; 1c) to observe; 1d) *TO*
*RESERVE*: *TO* *UNDERGO* *SOMETHING*;

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2)
*GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

ONTIC_OBLIGANS_86@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
@4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
} // #86

H117@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
@4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
@5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
- FULLNESS: SHENG (#59),
@6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
Male: #173; Feme: #69
} // #231

#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*

#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*

#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

#27 - DUTIES (18 TO 22 APRIL) *SHIH*

YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL,
FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.

YOUTUBE: "RESISTANCE (MUSE)"

http://youtu.be/TPE9uSFFxrI

ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))

@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);

@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE #ONE:
#78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and ANZAC 2018
CENTENNIAL #288 - MEMORIAL

= #473 AS #27 - *DUTIES* PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY
OF POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148

H5341@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
@3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
@4: Sup: 53 - *ETERNITY*: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO
(#53),
Male: #112; Feme: #53
} // #296

AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL,
PUBLICATION SHALL BE MADE THEREOF.

YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."

DOLF @ 0837 HOURS ON 8 MAY 2020: "GRUMBLE PROTOTYPE PROGRESS UPDATE 8
MAY 2020: TOWARDS REASON AND ASSAYING memeBRAIN PRINCIPLES AS CRITERIA:

Before we return to our coding of the ATEN enquiry I want to again make
a clarification to this observation:

In our view the statement "TO THE JEW FIRST AND ALSO TO THE GREEK" is an
expression of inner LIGHT rather than shadowy illusion of cavernous #381
- *NECROMANCERS*...

H826@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 58 - GATHERING IN: HSI (#59); Ego: 57 - GUARDEDNESS: SHOU
(#58),
@3: Sup: 57 - GUARDEDNESS: SHOU (#116); Ego: 80 - LABOURING: CH'IN
(#138),
Male: #116; Feme: #138
} // #381

#381 as [#1, #300, #80] /
#392 - *SAVE* *ME* *FROM* *MY* *TROUBLES* as [#1, #300, #80, #10, #1] /
#422 - *IMPROPER* *ANZAC* *CENTENNIAL* 2018 *WREATH** PLACEMENT* UPON
#38 - 8 JUNE 2017 as [#30, #1, #300, #80, #10, #1] /
#441 - *JUSTICE*, #68 - *RIGHT*, *RECTITUDE* (*ATTRIBUTES* *OF* *GOD*
*OR* *MAN*) / *CASE*, *CAUSE* (*PRESENTED* *FOR* *JUDGMENT*) as [#1,
#300, #80, #10, #700] /
#1101 - *IN* *A* *MILITARY* *SENSE*; *OF* *A* *HOSTILE* *MEETING*; as
[#1, #300, #800] = ʼashshâph (H826): {UMBRA: #1 as #381 % #41 = #12} 1)
conjurer, enchanter, (CLBL) *NECROMANCERS*;

#1101 as [#400, #80, #8, #50, #300, #8, #200, #5, #50] = hypantáō
(G5221): {UMBRA: #23 as #1632 % #41 = #33} 1) to go to meet, to meet; 2)
*IN* *A* *MILITARY* *SENSE*; 2a) *OF* *A* *HOSTILE* *MEETING*;

In having no meta-physical / metempirical philosophy mentor whom we can
consult in relation to such a question of vitality related to the
benevolent or malevolent consideration of TETRA (reverse transcriptase
inhibitor) / ONTIC attenuation excepting that we know this can either
have a temporal relativity: #24 x #7 = #168 x #13 = #2184 or be #168 -
induced by CHIMERA where the prototype #EIGHT (#120 / #360) occupies the
#CENTRE as a METALOGIC (AUTONOMOUS DELIMITER).

Nevertheless, we have attempted to articulate within our COURT FILING
SUBMISSION DATED 12 MARCH 2020 [AMENDED 16 MARCH 2020] something of a
proposition as METALOGIC being the natural order properties of our
logical system related to QUEEN VICTORIA'S LETTERS PATENT, which
concludes a PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
and that it is either conceptually a STATIC OR DYNAMIC LIMITED {ie. #9}
TERM having a dialectic relativity to the UNLIMITED {ie. #72} realm as
the world of action. Since we are aware of the meta-descriptor elements
which are the impetus for change by a SYNCRETIC: {Amalgam} of any #81 -
UNIVERSE OF DISCOURSE, it is then theoretically possible that our neural
linguistic apperception could be ameliorated in the reverse manner.
That any shallow DEPLOYMENT [#nnn / #nnn]@[#n2, #n1, #n3, #n4, #n5, #n7,
#n8, #n9, #n6] PROTOTYPE will reorder the PROPOSITIONAL DELIMITER into
an ascending order.

Whereas logic studies how logical systems can be used to construct valid
and sound arguments, METALOGIC STUDIES THE PROPERTIES OF LOGICAL
SYSTEMS. Logic concerns the truths that may be derived using a logical
system; metalogic concerns the truths that may be derived about the
languages and systems that are used to express truths.

The basic objects of metalogical study are formal languages, formal
systems, and their interpretations. The study of interpretation of
formal systems is the branch of mathematical logic that is known as
model theory, and the study of deductive systems is the branch that is
known as proof theory.

And our educational example was of an actual real life observation by a
FIRE ZONE EVACUEE within a 70 km proximity, as made upon the 30 DECEMBER
2019, from which we derived a notion of #51 - CONSTANCY (CH'ANG) but
which we had nuanced as a need for COMPLIANCE in being a concern for #27
- DUTY purveying some beneficial ACTION related to CALAMITY.

THEN BEING CONFLATED BY AN ADVERSE PROTOTYPE vEVENT:

{@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 9 - BRANCHING OUT: SHU (#9)}
{@2: Sup: 70 - SEVERANCE: KE (#149); Ego: 32 - LEGION: CHUANG (#41)}

And against which there was a new conditional adverse vEVENT as a neural
linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE
HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a morphological
condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
#46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
provision for an unforeseen event or circumstance which is uncertain}.

THUSLY GIVEN:

#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)

Since our conception of UTILITARIAN PROBABILITY deals expressly with the
essentiality of any ONTIC premise as the impetus to propensity for
"motive or intrinsic nature of an action" there is obviously a need for
CONTINGENCY PROBABILITY which can give some PLAN of action in the
circumstance of any vEVENT having a likelihood of occurring.

Given we are aware of the meta-descriptor elements which are the impetus
for change by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE,
it is then theoretically possible that our neural linguistic
apperception could be ameliorated in the reverse manner.

Then we consider the given situational context conveyed by our GRAPPLE
NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67,
#62] PROTOTYPE as only a hypothetical educational scenario:

#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)

As the SPIRAL SELECTOR@{NATURE: (EGO)} prototype it conveys the
following reordering of the NORMA OBLIGANS PROTOTYPE result:

6 11 25 #42 +
67 75 28 #170 = #212 +
62 50 45 #157 = #369

That if my starting state is already quagmired and the #369 -
DISCRIMINATING NORM is entirely dysfunctional due to a state of #312 -
CONTRADICTION and incapacitated in being overcome with the irrationality
of #212 - FEAR and no amount of IDEALISM {ie. representing an abstract
or hypothetical optimum} or #1315 - OPERANT CONDITIONING by an IDEOLOGY
such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is then
meritorious given our situational ONTIC GROUNDING which reasonably as an
avenue of #364 - ENQUIRY, is then going to #392 - *SAVE* *ME* *FROM*
*MY* *TROUBLES*.

THUS MY THEORETICAL QUESTION IS THIS:

IS THE TETRA (reverse transcriptase inhibitor) / ONTIC *ATTENUATION*
(which we are yet to observe as even relevant) BY TIME / MECHANISED
ARTIFICE BY STIMULUS THEN RESPONSIBLE FOR THE PRODUCTION OF ANY ONTIC
DIALECTIC AS THE INTRINSIC GROUNDING FOR IMPROPER / PROPER BEHAVIOUR?

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES
@173 <— I AM NOT GIVEN TO UNNATURAL LUST

@168 + @215 + @157 + @173 = #713

<http://www.grapple369.com/Grumble/?idea:{713}>

TO RESOLVE THAT QUESTION IS A LIFETIME'S WORK...

#713 as [#400, #80, #5, #100, #2, #1, #10, #50, #5, #10, #50] =
hyperbaínō (G5233): {UMBRA: #37 as #1448 % #41 = #13} 1) to step over,
beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
limits; 2c) trespass, do wrong, sin; 2c1) *OF* *ONE* *WHO* *DEFRAUDS*
*ANOTHER* *IN* *BUSINESS*; 2d) overreaches;

"That no man go-G5233 beyond-G5233 and defraud his brother in any
matter: because that the Lord is the avenger of all such, as we also
have forewarned you and testified." [1Thessalonians 4:6]

#713 as [#400, #8, #300, #5] = chârash (H2790): {UMBRA: #11 as #508 %
#41 = #16} 1) to cut in, plough, engrave, devise; 1a) (Qal); 1a1) to cut
in, engrave; 1a2) to plough; 1a3) to devise; 1b) (Niphal) to be
ploughed; 1c) (Hiphil) *TO* *PLOT* *EVIL*; 2) to be silent, be dumb, be
speechless, be deaf; 2a) (Qal); 2a1) to be silent; 2a2) to be deaf; 2b)
(Hiphil); 2b1) *TO* *BE* *SILENT*, *KEEP* *QUIET*; 2b2) to make silent;
2b3) to be deaf, show deafness; 2c) (Hithpael) to remain silent;

#713 as [#300, #8, #400, #5] = shâchath (H7843): {UMBRA: #25 as #708 %
#41 = #11} 1) to destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be
marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be
rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*,
*DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin,
destroy; 1c2) to pervert, corrupt (morally); 1c3) destroyer
(participle); 1d) (Hophal) spoiled, ruined (participle)

VOX IN EXCELSO WAS THE NAME OF A PAPAL BULL ISSUED BY POPE CLEMENT V IN
1312:

'In view of the suspicion, infamy, loud insinuations and other things
which have been brought against the order... and also the secret and
clandestine reception of the brother of this Order; in view, moreover,
of the serious scandal which has arisen from these things, which it did
not seem could be stopped while the Order remained in being, and the
danger to faith and souls, and the many horrible things which have been
done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*, *WHO*
*HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* #308 - *APOSTASY*:

#1425 as [#70, #500, #5, #800, #50] = óphis (G3789): {UMBRA: #8 as #780
% #41 = #1} 1) snake, serpent; 2) with the ancients, the serpent was an
emblem of cunning and wisdom. The serpent who deceived Eve was regarded
by the Jews as the *DEVIL*;

*THE* *CRIME* *OF* *DETESTABLE* #84 - *IDOLATRY*, *AND* *THE*
*EXECRABLE* *OUTRAGE* *OF* *THE* #315 - *SODOMITES* {#1425 - *BE*
*INTIMATE* *WITH* *ONE*} . . . it is not without bitterness and sadness
of heart that we abolish the aforesaid Order of the Temple, and its
constitution, habit and name, by an irrevocable and perpetually valid
decree; and we subject it to perpetual prohibition with the approval of
the Holy Council, strictly forbidding anyone to presume to enter the
said Order in the future, or to receive or wear its habit, or to act as
a Templar.' [<https://en.wikipedia.org/wiki/Vox_in_excelso>]

The directives given within the Bull were to formally dissolve the ORDER
OF THE KNIGHTS TEMPLAR, effectively removing Papal support for them and
revoking the mandates given to them by previous popes in the 12th and
13th centuries.

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 - *CONTEND* *IN*
*PUBLIC* *GAMES* / #390 - *CROWN*} / *AUTONOMY* {3.5.5.41.0: #311 / #391
ON 15 SEPTEMBER}} EQUALS #231 - JUXTAPOSITION CONTROL
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS *BEER*-*SHEBA*
*PLOT* {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8
as #203 % #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (*SHEBA*)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

@196 <-- COMBATANTS
@84 <-- *DO* *NOT* *WORSHIP* *IDOLS* [#84 as [#3, #30, #6, #30, #10, #5]
= gillûwl (H1544): {UMBRA: #16 as #69 % #41 = #28} 1) idols] AS #1425
{#41 - EMANATION PRINCIPLE - 13 to 17 SEPTEMBER / 22 AUGUST AS #339:
*PROROGUING* *AUTHORITY* *FOR* *BREXIT*}: That on 20 March 1991, the
United States Congress passed H.J Res 104, which was then signed into
law by President George H. W. Bush and became Public Law No. 102-14
asserting that the "Seven Noahide Laws" are the ethical values of
civilised society and are the basis on which the American nation was
founded and that without these Seven Noahide Laws society stands in peril.

G4741@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU (#95),
@3: Sup: 22 - RESISTANCE: KE (#74); Ego: 8 - OPPOSITION: KAN (#103),
@4: Sup: 41 - RESPONSE: YING (#115 - I AM NOT A SLAYER OF MEN {%5});
Ego: 19 - FOLLOWING: TS'UNG (#122),
@5: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#132),
@6: Sup: 58 - GATHERING IN: HSI (#224); Ego: 7 - ASCENT: SHANG (#139
- I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
@7: Sup: 48 - RITUAL: LI (#272); Ego: 71 - STOPPAGE: CHIH (#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
Male: #272; Feme: #210
} // #1425

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1425 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STO