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-- APPLE RELISH --

"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."

We are giving you a #414 - metastasis lesson which will leave you
pickled and it won't be relish:

METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #91 as #10 - DEFECTIVENESS, DISTORTION (HSIEN)

#TWO: #120 as #39 - RESIDENCE (CHU)

#THREE: #97 as #16 - CONTACT (CHIAO)

#FOUR: #211 as #49 - FLIGHT (T'AO)

#FIVE: #308 as #65 - INNER (NEI)

#SIX: #104 as #23 - EASE (YI)

#SEVEN: #145 as #64 - SINKING (CH'EN)

#EIGHT: #59 as #59 - MASSING (CHU)

Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke stroom
semantiek als het lexicon van opportunisme:

Verzet is zinloos - you will be assimilated!

YOUTUBE: "The Borg Assimilation"



Initial Post: 21 April 2020"
Be eager to serve God in humility
Shant!  God can suck my dick.
ASSHOLE!
And likewise for Miss Ass-a-hole.
-- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS

(c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020

The following is an INFORMAL RESEARCH OPINION on the operational
interoperability of the trinomial / binomial paradigm to governance
having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
#390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME BETWEEN
9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie. ONTIC
necessity MALE / FEME extent) within a measured or proportional manner.

We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430
- LAW where the provisional category of understanding #393 as [#20,
#100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as conjecture
that the determination of the #902 - *RULE* *OF* *LAW* is summed up or
*HANGS* on two precepts {cf:

#237 - USE OF FORCE /

#342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
commission, request, written decree

<http://www.grapple369.com/?zen:1,row:7,col:3>

} being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE which
is defined as a PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S
APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY
OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS PATENT.

GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*, #150
- *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42, 38, 51,
9, 59, 8, 69, 10]

FEME: @84 + @140 + @150 = #374

ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give away
for one's own profit what is one's own, to sell; 2) *TO* *PAY* *OFF*,
*DISCHARGE* *WHAT* *IS* *DUE*; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*,
*TAXES*, *PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c)
conjugal duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*;
4) to requite, recompense in a good or a bad sense;

KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
dialectic of meta-descriptor prototypes which always precedes it:

#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
*INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*,
*DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c)
(Pual) something decreed, the law (participle); 1d) (Hophal) to be
inscribed;

#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)

#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)

#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)

CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and
FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.

<http://www.grapple369.com/Grumble/?idea:{298}>

#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
    #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*,
*ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
#298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5, #4, #70, #40, #5, #50,
#70, #50] /
    #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
#848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to
bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
*OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
9, 70, 59, 78, 8, 66, 69, 76, 10]

MALE: @139 + @156 = #295

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
    #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] /
#451 - #YOD (#10 - 10 SEPTEMBER 2001) + #MEM (#40) + #TAU (#400) +
#ALEPH (#1) as [#6, #40, #300, #80, #9, #10, #6] = mishpâṭ (H4941):
{UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4)
case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d)
decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;

LOGICAL SYLLOGISM

NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)

NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)

SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237 - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)

TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
    #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1, #40,
#5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7, #8,
#10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41 = #32}
1) to work, labour, do work; 2) to trade, to make gains by trading, 'do
business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*, *COMMIT*; 3b)
to cause to exist, produce; 4) to work for, earn by working, to acquire;

Just a caveat here that the opinion on operational interoperability of
the trinomial / binomial paradigm is concerned with the *WEAPONISED*
'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS and
the mistaken belief that computerised crime is utopian and are not
subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.

The term “universal jurisdiction” refers to the idea that a national
court may prosecute individuals for serious crimes against international
law -- such as crimes against humanity, war crimes, genocide, and
torture -- based on the principle that such crimes harm the
international community or international order itself, which individual
States may act to protect. Generally, universal jurisdiction is invoked
when other, traditional bases of criminal jurisdiction are not
available, for example: the defendant is not a national of the State,
the defendant did not commit a crime in that State’s territory or
against its nationals, or the State’s own national interests are not
adversely affected.
[<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]

BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL PROTOTYPE
AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE OF GOOD AND
EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD ACCOUNTABLE
FOR ALLEGED WAR CRIMES (ie. binomial incommensurate dichotomies) and it
provides a method to resolve as a matter of #2188 - JURISPRUDENT
OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie. as not behavioural
reinforcement which is then causal for reflexive and non sapient as
disproportionate action) is LAWFUL.

WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE
SUMMARILY EXECUTED.


<https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>

GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3
x #3 - CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184 -
GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1, #300,
#5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA: #598 %
#41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER* *A*
*THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show or
exhibit one's self; 1f1) come forward as;

SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.

AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*, *REALM*
(@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR" MADE IN
COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):

3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5 +
#60 + #45 + #5)

4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
revoke / reverse)

5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)

6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
sense, to make (one a permanent) prisoner)

7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))

METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <— COMPLIANCE
REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400, #200, #1, #50] =
apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC: @86} 1) have; 1a)
*TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to have wholly or in
full, to have received; 1c) it is enough, sufficient; 2) to be away,
absent, distant; 3) *TO* *HOLD* *ONE'S* *SELF* *OFF*, *ABSTAIN*;

#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
flight by terrifying (to scare away); 1a) to put to flight, to flee; 1b)
to fear, be afraid; 1b1) to be struck with fear, to be seized with
alarm; i) of those startled by strange sights or occurrences; ii) of
those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
fear (i.e. hesitate) to do something (for fear of harm); 1c) to
reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR* *REVERENTIAL*
*OBEDIENCE*;

THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE
SUMMARILY:

[@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
@156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
@104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION* <—
*ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
@196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
(#166 - I AM NOT SLUGGISH {%11})}
@175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
TSENG (#179)}

GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO* *PROVE*
*TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34, 17, 13]

FEME: @166 = #166

ONTIC CHECKSUM TOTAL: #166

#115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
#132 as [#6, #8, #7, #100, #5, #6] /
    #135 as [#10, #8, #7, #10, #100] /
    #135 as [#5, #8, #7, #10, #100, #5] /
    #142 as [#6, #5, #8, #7, #10, #100, #6] /
    #142 as [#6, #10, #8, #7, #100, #5, #6] /
#165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
#165 as [#40, #8, #7, #10, #100] /
#166 as [#6, #40, #8, #7, #100, #5] /
#205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7, #100,
#10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen,
prevail, harden, be strong, become strong, be courageous, be firm, grow
firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong;
i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be firm, be caught fast, be
secure; iii) to press, be urgent; iv) to grow stout, grow rigid, grow
hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with;

#134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 % #41
= #6} 1) to strike, smite;

#134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
*JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;

YOUTUBE: "Jerusalem"



#179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
{UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;

    #135 as [#6, #5, #70, #40, #10, #4] /
    #135 as [#5, #10, #70, #40, #4, #6] /
#134 as [#10, #70, #40, #10, #4] /
#134 as [#10, #70, #40, #10, #4] /
#164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
#164 as [#70, #40, #4, #10, #600] /
#179 as [#10, #70, #40, #4, #50, #5] /
#184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] = ʻâmad
(H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*, *ENDURE*,
*TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's stand, be
in a standing attitude, stand forth, take a stand, present oneself,
attend upon, be or become servant of; 1a2) to stand still, stop (moving
or doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure,
persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
stand upright, remain standing, stand up, rise, be erect, be upright;
1a6) to arise, appear, come on the scene, stand forth, appear, rise up
or against; 1a7) to stand with, take one's stand, be appointed, grow
flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before;

#2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #416
as [#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1)
decree, law, edict, regulation, usage; 1a) decree, edict, commission;
1b) law, rule;

#313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
#387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
[#30, #1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357 %
#41 = #29} 1) man, mortal man, person, mankind; 1a) of an individual;
1b) men (collective); 1c) man, mankind;

#317 as [#6, #5, #1, #300, #5] /
#456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 % #41
= #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
(woman married to a man); 1c) female (of animals); 1d) each, every
(pronoun);

ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO #27
- DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE THEIR
PROCREATIONAL ENTITLEMENT.

<http://www.grapple369.com>

LEST SUCH CRIMINALITY FESTERS

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

Initial Post: 24 September 2020
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Colonel Edmund J. Burke
2020-09-27 14:30:20 UTC
Reply
Permalink
Dolf? I am not now, nor have I ever been, a canuck.
dolf
2020-09-27 19:22:05 UTC
Reply
Permalink
YOUR email address: ***@t-girls.com which was given to me by one
of your cyber whores is registered to a domain within CANADA...

Given such anomalous registration content, perhaps it ought to be cancelled
Post by Colonel Edmund J. Burke
Dolf? I am not now, nor have I ever been, a canuck.
— A MARTIN SOP —
[Thoughts of 17 MARCH 2017]

NO WAY I SAY,
A DERIDER EULOGY.
BUT MAN UP TODAY,
IT'S TIME TO PAY,
DON'T PASS AWAY. {@6: Sup: 63 - WATCH: SHIH (#288: *REMEMBRANCE*); Ego:
5 - KEEPING SMALL: SHAO (#208: *ARTIFICE*, *DECEIT*, *TRICK*)}

GRUMBLE (#288, #208)@[36, 54, 41, 15, 51, 14, 28, 65, 69, 55, 63, 5]

ONTIC CHECKSUM @156 + @148 = #304 as [#6, #50, #8, #200, #600] /
    #279 - 21 *SEPTEMBER* 2020 as [#6, #10, #8, #200, #10, #40, #5] /
    #333 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #FIVE / #CENTRE (#37) as
[#30, #5, #8, #200, #10, #40, #600] = châram (H2763): {UMBRA: #248 % #41
= #2} 1) to ban, devote, destroy utterly, completely destroy, dedicate
for destruction, exterminate; 1a) (Hiphil); 1a1) *TO* *PROHIBIT* (*FOR*
*COMMON* *USE*), *BAN*; 1a2) to consecrate, devote, dedicate for
destruction; 1a3) to exterminate, completely destroy; 1b) (Hophal); 1b1)
*TO* *BE* *PUT* *UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*;
1b2) to be devoted, be forfeited; 1b3) to be completely destroyed; 1c)
to split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate;
1c2) (Hiphil) to divide;

DERIDER (verb)
- express contempt for; ridicule
- [origins mid 16th century]: from Latin deridere 'scoff at'.

SOP (noun)
- a thing of no great value given or done as a concession to appease
someone whose main concerns or demands are not being met;
- a piece of bread such as the eucharist which is dipped in wine or
otherwise gravy, soup, or sauce;
- Old English soppian'dip (bread) in liquid’, sopp (noun), probably from
the base of Old English sūpan'sup’. It sense (mid 17th century) alludes
to the sop used by Aeneas on his visit to Hades to appease Cerberus.

*MARTIN* (name)
- From the Latin Martinus (#65 - *SOLDIER* (Miles): Mars, war-like), a
derivative of Mars, the name of the Roman mythological god of war;

    #65 - *SOLDIER* as [#2, #2, #1, #20, #600] /
    #65 as [#6, #10, #2, #1, #6, #600] /
    #413 - *CURSE* *BY* *IMPROPER* *WREATH* *ON* 8 JUNE 2017 as [#400,
#2, #10, #1] /
    #413 as [#2, #1, #400, #10] /
    #424 - 21 *SEPTEMBER* 2020 as [#6, #5, #2, #1, #400, #10] /
    #424 as [#6, #5, #2, #10, #1, #400] /
    #454 as [#6, #5, #2, #1, #400, #600] /
#414 as [#6, #5, #2, #1, #400] /
#414 as [#5, #400, #2, #6, #1] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1)
to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in;
1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
*LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

    #424 - 21 *SEPTEMBER* 2020 as [#6, #2, #10, #400, #6] /
    #424 as [#2, #2, #10, #400, #10] /
    #454 as [#6, #30, #2, #10, #400, #6] /
    #454 as [#2, #2, #400, #10, #600] /
#473 - *GENESIS* as [#6, #2, #400, #10, #5, #700] = bayith (H1004):
{UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e)
of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) *HOUSEHOLD*,
*FAMILY*; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;

-- APPLE RELISH --

"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."

We are giving you a #414 - metastasis lesson which will leave you
pickled and it won't be relish:

METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #91 as #10 - DEFECTIVENESS, DISTORTION (HSIEN)

#TWO: #120 as #39 - RESIDENCE (CHU)

#THREE: #97 as #16 - CONTACT (CHIAO)

#FOUR: #211 as #49 - FLIGHT (T'AO)

#FIVE: #308 as #65 - INNER (NEI)

#SIX: #104 as #23 - EASE (YI)

#SEVEN: #145 as #64 - SINKING (CH'EN)

#EIGHT: #59 as #59 - MASSING (CHU)

Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke stroom
semantiek als het lexicon van opportunisme:

Verzet is zinloos - you will be assimilated!

YOUTUBE: "The Borg Assimilation"

http://youtu.be/AkasJZZxRU0

Initial Post: 21 April 2020"
Post by Colonel Edmund J. Burke
Be eager to serve God in humility
Shant!  God can suck my dick.
ASSHOLE!
And likewise for Miss Ass-a-hole.
-- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS

(c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020

The following is an INFORMAL RESEARCH OPINION on the operational
interoperability of the trinomial / binomial paradigm to governance
having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
#390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME BETWEEN
9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie. ONTIC
necessity MALE / FEME extent) within a measured or proportional manner.

We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430
- LAW where the provisional category of understanding #393 as [#20,
#100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as conjecture
that the determination of the #902 - *RULE* *OF* *LAW* is summed up or
*HANGS* on two precepts {cf:

#237 - USE OF FORCE /

#342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
commission, request, written decree

<http://www.grapple369.com/?zen:1,row:7,col:3>

} being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE which
is defined as a PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S
APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY
OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS PATENT.

GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*, #150
- *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42, 38, 51,
9, 59, 8, 69, 10]

FEME: @84 + @140 + @150 = #374

ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give away
for one's own profit what is one's own, to sell; 2) *TO* *PAY* *OFF*,
*DISCHARGE* *WHAT* *IS* *DUE*; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*,
*TAXES*, *PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c)
conjugal duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*;
4) to requite, recompense in a good or a bad sense;

KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
dialectic of meta-descriptor prototypes which always precedes it:

#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
*INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*,
*DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c)
(Pual) something decreed, the law (participle); 1d) (Hophal) to be
inscribed;

#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)

#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)

#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)

CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and
FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.

<http://www.grapple369.com/Grumble/?idea:{298}>

#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
    #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*,
*ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
#298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5, #4, #70, #40, #5, #50,
#70, #50] /
    #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
#848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to
bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
*OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
9, 70, 59, 78, 8, 66, 69, 76, 10]

MALE: @139 + @156 = #295

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
    #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] /
#451 - #YOD (#10 - 10 SEPTEMBER 2001) + #MEM (#40) + #TAU (#400) +
#ALEPH (#1) as [#6, #40, #300, #80, #9, #10, #6] = mishpâṭ (H4941):
{UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4)
case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d)
decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;

LOGICAL SYLLOGISM

NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)

NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)

SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237 - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)

TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
    #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1, #40,
#5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7, #8,
#10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41 = #32}
1) to work, labour, do work; 2) to trade, to make gains by trading, 'do
business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*, *COMMIT*; 3b)
to cause to exist, produce; 4) to work for, earn by working, to acquire;

Just a caveat here that the opinion on operational interoperability of
the trinomial / binomial paradigm is concerned with the *WEAPONISED*
'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS and
the mistaken belief that computerised crime is utopian and are not
subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.

The term “universal jurisdiction” refers to the idea that a national
court may prosecute individuals for serious crimes against international
law -- such as crimes against humanity, war crimes, genocide, and
torture -- based on the principle that such crimes harm the
international community or international order itself, which individual
States may act to protect. Generally, universal jurisdiction is invoked
when other, traditional bases of criminal jurisdiction are not
available, for example: the defendant is not a national of the State,
the defendant did not commit a crime in that State’s territory or
against its nationals, or the State’s own national interests are not
adversely affected.
[<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]

BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL PROTOTYPE
AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE OF GOOD AND
EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD ACCOUNTABLE
FOR ALLEGED WAR CRIMES (ie. binomial incommensurate dichotomies) and it
provides a method to resolve as a matter of #2188 - JURISPRUDENT
OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie. as not behavioural
reinforcement which is then causal for reflexive and non sapient as
disproportionate action) is LAWFUL.

WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE
SUMMARILY EXECUTED.


<https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>

GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3
x #3 - CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184 -
GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1, #300,
#5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA: #598 %
#41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER* *A*
*THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show or
exhibit one's self; 1f1) come forward as;

SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.

AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*, *REALM*
(@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR" MADE IN
COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):

3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5 +
#60 + #45 + #5)

4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
revoke / reverse)

5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)

6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
sense, to make (one a permanent) prisoner)

7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))

METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <— COMPLIANCE
REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400, #200, #1, #50] =
apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC: @86} 1) have; 1a)
*TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to have wholly or in
full, to have received; 1c) it is enough, sufficient; 2) to be away,
absent, distant; 3) *TO* *HOLD* *ONE'S* *SELF* *OFF*, *ABSTAIN*;

#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
flight by terrifying (to scare away); 1a) to put to flight, to flee; 1b)
to fear, be afraid; 1b1) to be struck with fear, to be seized with
alarm; i) of those startled by strange sights or occurrences; ii) of
those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
fear (i.e. hesitate) to do something (for fear of harm); 1c) to
reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR* *REVERENTIAL*
*OBEDIENCE*;

THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE
SUMMARILY:

[@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
@156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
@104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION* <—
*ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
@196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
(#166 - I AM NOT SLUGGISH {%11})}
@175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
TSENG (#179)}

GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO* *PROVE*
*TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34, 17, 13]

FEME: @166 = #166

ONTIC CHECKSUM TOTAL: #166

#115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
#132 as [#6, #8, #7, #100, #5, #6] /
    #135 as [#10, #8, #7, #10, #100] /
    #135 as [#5, #8, #7, #10, #100, #5] /
    #142 as [#6, #5, #8, #7, #10, #100, #6] /
    #142 as [#6, #10, #8, #7, #100, #5, #6] /
#165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
#165 as [#40, #8, #7, #10, #100] /
#166 as [#6, #40, #8, #7, #100, #5] /
#205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7, #100,
#10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen,
prevail, harden, be strong, become strong, be courageous, be firm, grow
firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong;
i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be firm, be caught fast, be
secure; iii) to press, be urgent; iv) to grow stout, grow rigid, grow
hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with;

#134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 % #41
= #6} 1) to strike, smite;

#134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
*JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;

YOUTUBE: "Jerusalem"

http://youtu.be/xVeN4RGNzaQ

#179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
{UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;

    #135 as [#6, #5, #70, #40, #10, #4] /
    #135 as [#5, #10, #70, #40, #4, #6] /
#134 as [#10, #70, #40, #10, #4] /
#134 as [#10, #70, #40, #10, #4] /
#164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
#164 as [#70, #40, #4, #10, #600] /
#179 as [#10, #70, #40, #4, #50, #5] /
#184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] = ʻâmad
(H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*, *ENDURE*,
*TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's stand, be
in a standing attitude, stand forth, take a stand, present oneself,
attend upon, be or become servant of; 1a2) to stand still, stop (moving
or doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure,
persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
stand upright, remain standing, stand up, rise, be erect, be upright;
1a6) to arise, appear, come on the scene, stand forth, appear, rise up
or against; 1a7) to stand with, take one's stand, be appointed, grow
flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before;

#2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #416
as [#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1)
decree, law, edict, regulation, usage; 1a) decree, edict, commission;
1b) law, rule;

#313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
#387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
[#30, #1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357 %
#41 = #29} 1) man, mortal man, person, mankind; 1a) of an individual;
1b) men (collective); 1c) man, mankind;

#317 as [#6, #5, #1, #300, #5] /
#456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 % #41
= #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
(woman married to a man); 1c) female (of animals); 1d) each, every
(pronoun);

ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO #27
- DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE THEIR
PROCREATIONAL ENTITLEMENT.

<http://www.grapple369.com>

LEST SUCH CRIMINALITY FESTERS

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

Initial Post: 24 September 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Colonel Edmund J. Burke
2020-09-28 19:41:27 UTC
Reply
Permalink
Post by dolf
of your cyber whores is registered to a domain within CANADA...
Dearest Dolf, you are as fulla shit as an Xmas goose.
LOL
dolf
2020-09-28 23:46:26 UTC
Reply
Permalink
Post by Colonel Edmund J. Burke
one of your cyber whores is registered to a domain within CANADA...
Dearest Dolf, you are as fulla shit as an Xmas goose.
LOL
-- RACHEL MAKES A PLEA --

"NOW WAIT A TICK.
YOU'RE DRIBBLING.
WHY THE SHTICK.
ENDLESS QUIBBLING.

O'ER THE PUERILE.
IMPISH LIMP STICK.
PRISSY LOATH'G BILE.
CEASELESS BRICK.

INSANE PUSSY CALLS.
BY A SENILE PRICK.
WITHOUT ANY BALLS.
MY FANNY LICK."

YOUTUBE: "DISTURBED - THE SOUND OF SILENCE"



THE QUESTION POSED by Colonel (Atheist/Buddhist) Burke aka
"***@t-girls.com" on 4 May, 2016 was "Did Jesus Ever Shave?"

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE:
"His face, that is. We all know certain Romans back then plucked their
chest hairs.

That musta ***@ckin' smarted a lot. Discuss plucking chest hairs..."

BARRY (ATHEIST/HEISENBERG) O'GRADY: "As long as I don't have to pluck
Dolf's chest hairs."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE:
"Dolf really wants to take off his shirt for you, Barry."

DOLF: "I use depilatory cream occasionally...

But I do caution you about using it around the *anus* and genitals--if
left on too long it will burn like HELL.

Then again, perhaps you ought to and see what pain and misery awaits
you... LOL"

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE:
"Sometimes *Pleasance* rubs my *ass* with depilatory cream, to keep my
cheeks like a baby's bum--you know, soft as...? LOL"

DOLF: "The Colonel (Atheist/Buddhist) Burke is a *WRINKLING*, *WETHERED*
*DAG* (ie. [Australia/New Zealand] a *lock* of *wool* *matted* *with*
*dung* *hanging* *from* *the* *hindquarters* of a sheep; an untidy or
dirty-looking person; an entertainingly eccentric person).

Hey boys (ie. young men), did your sphincters jostle (ie. excessive
laughter which causes an anal reflex) with that slap *down*?"

REFLEX:
- an action that is performed without conscious thought as a response to
a stimulus
- (in reflexology) a response in a part of the body to stimulation of a
corresponding point on the feet, hands, or head
- a word formed by development from an earlier stage of a language
- [archaic] (of light) reflected.
• bent or turned backwards.

THE QUESTION POSED by Colonel (Atheist/Buddhist) Burke aka
"***@t-girls.com" on 27 May, 2016 was "Cunting In Reverse"

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE:
"Is that wot you'd call 'anal sex'?"

DOLF: "You are the one into 'tough titty' and 'poked *fanny*'.

And you especially like your boys dressing up as girlies."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE:
"Does dolf secretly covet beautiful, sexy ladyboys?

I'll bet he does."

DOLF: "Does *Pleasance* like hearing that she is just a PLACEBO (ie. a
medicine or procedure prescribed for the psychological benefit to the
patient rather than for any physiological effect; a measure designed
merely to humour or placate someone; [origin late 18th century]: from
Latin, literally 'I shall be acceptable or *pleasing*', from placere 'to
*please*') for when can't get into how you want it?"

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER)
BURKE:"Dolf needs a shot right in his flabby *bum*. LOL"

DOLF: "Give it to me...

You IMPOTENT (ie. unable to take effective action; *helpless* or
*powerless*; a sudden feeling of an *unpleasant* emotion; of a man
abnormally unable to achieve an erection or orgasm; of a male animal
unable to copulate) PRICK (ie. a *stupid* or *contemptible* man; cause
mental or emotional discomfort to; provoke to action; [vulgar slang] a
man's penis)."

MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (*BUNGHOLE*): "Yer gone dinky
dau, dolf...dinky dau (ie. derivative of '*Tau*', 22nd letter as #400 of
Hebrew, 19th letter as #300 of Greek alphabets et al)"

*TAU/TAW*
- mark, sign, signature, cross, infinity;
- the Seal of God, the Seal of Truth, the sign of the Cross, and the
Seal of Creation;
- represents humankind's ultimate destination, the culmina­tion of our
Divine service to perfect the world. And this truth will be *unveiled*
in the final stages of the coming of the Messiah and Future Redemption;
- it's most basic meaning is that of the division of the universe into
four directions, by this it encloses the universe in its entirety.

SKEET DOW #420 (***@KOOKS): "I don't believe it. But the dolfster
is the first to hit my plonk bin."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE:
"Dolf is my *anal* love doll from OZ. How kinky is that?"

MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (*BUNGHOLE*): "You should
ANALyse him, Kernel."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE:
"He would like that. LOL"

MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (*BUNGHOLE*): "He's begging for
it. LOL!"

DOLF: "Did you note the contradiction within the Colonel
(Atheist/Buddhist) Burke's statements of deviancy as perversity?

-- "REAL MEN are hairy, Miss *Recktum* (ie. derivative of '*rectum*':
the final section of the large intestine, terminating at the *anus*;
[origin mid 16th century]: from Latin rectum (intestinum) 'straight'
intestine). From the tips of their toes their hairy head. Only pussies
are smooth. LOL" [26 May, 2016]

-- "Sometimes *Pleasance* rubs my *ass* with depilatory cream, to keep
my checks like a baby's bum--you know, soft as...? LOL" [5 May, 2016]"

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE:
"***@ck off, Bork (ie. obstruct someone, especially a candidate for public
office by systematically defaming or vilifying them). I don't read any
of yer SCHIST (ie. a coarse-grained metamorphic rock which consists of
layers of different minerals and can be split into thin irregular
plates; [origin late 18th century]: from French schiste, via Latin from
Greek skhistos 'split', from the base of skhizein 'cleave'). LOL"

DOLF: "Stay out of religious discussion forums as you have no part in
them, you impotent prick."
Post by Colonel Edmund J. Burke
of your cyber whores is registered to a domain within CANADA...
Given such anomalous registration content, perhaps it ought to be cancelled
Dolf?  I am not now, nor have I ever been, a canuck.
— A MARTIN SOP —
[Thoughts of 17 MARCH 2017]
NO WAY I SAY,
A DERIDER EULOGY.
BUT MAN UP TODAY,
IT'S TIME TO PAY,
5 - KEEPING SMALL: SHAO (#208: *ARTIFICE*, *DECEIT*, *TRICK*)}
    #279 - 21 *SEPTEMBER* 2020 as [#6, #10, #8, #200, #10, #40, #5] /
    #333 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #FIVE / #CENTRE (#37) as
[#30, #5, #8, #200, #10, #40, #600] = châram (H2763): {UMBRA: #248 % #41
= #2} 1) to ban, devote, destroy utterly, completely destroy, dedicate
for destruction, exterminate; 1a) (Hiphil); 1a1) *TO* *PROHIBIT* (*FOR*
*COMMON* *USE*), *BAN*; 1a2) to consecrate, devote, dedicate for
destruction; 1a3) to exterminate, completely destroy; 1b) (Hophal); 1b1)
*TO* *BE* *PUT* *UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*;
1b2) to be devoted, be forfeited; 1b3) to be completely destroyed; 1c)
to split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate;
1c2) (Hiphil) to divide;
DERIDER (verb)
- express contempt for; ridicule
- [origins mid 16th century]: from Latin deridere 'scoff at'.
SOP (noun)
- a thing of no great value given or done as a concession to appease
someone whose main concerns or demands are not being met;
- a piece of bread such as the eucharist which is dipped in wine or
otherwise gravy, soup, or sauce;
- Old English soppian'dip (bread) in liquid’, sopp (noun), probably from
the base of Old English sūpan'sup’. It sense (mid 17th century) alludes
to the sop used by Aeneas on his visit to Hades to appease Cerberus.
*MARTIN* (name)
- From the Latin Martinus (#65 - *SOLDIER* (Miles): Mars, war-like), a
derivative of Mars, the name of the Roman mythological god of war;
    #65 - *SOLDIER* as [#2, #2, #1, #20, #600] /
    #65 as [#6, #10, #2, #1, #6, #600] /
    #413 - *CURSE* *BY* *IMPROPER* *WREATH* *ON* 8 JUNE 2017 as [#400,
#2, #10, #1] /
    #413 as [#2, #1, #400, #10] /
    #424 - 21 *SEPTEMBER* 2020 as [#6, #5, #2, #1, #400, #10] /
    #424 as [#6, #5, #2, #10, #1, #400] /
    #454 as [#6, #5, #2, #1, #400, #600] /
#414 as [#6, #5, #2, #1, #400] /
#414 as [#5, #400, #2, #6, #1] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1)
to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in;
1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
*LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
    #424 - 21 *SEPTEMBER* 2020 as [#6, #2, #10, #400, #6] /
    #424 as [#2, #2, #10, #400, #10] /
    #454 as [#6, #30, #2, #10, #400, #6] /
    #454 as [#2, #2, #400, #10, #600] /
{UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e)
of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) *HOUSEHOLD*,
*FAMILY*; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;
-- APPLE RELISH --
"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."
We are giving you a #414 - metastasis lesson which will leave you
METALOGIC (AUTONOMOUS DELIMITER)
#ONE:    #91 as #10 - DEFECTIVENESS, DISTORTION (HSIEN)
#TWO:    #120 as #39 - RESIDENCE (CHU)
#THREE:    #97 as #16 - CONTACT (CHIAO)
#FOUR:    #211 as #49 - FLIGHT (T'AO)
#FIVE:    #308 as #65 - INNER (NEI)
#SIX:    #104 as #23 - EASE (YI)
#SEVEN:    #145 as #64 - SINKING (CH'EN)
#EIGHT:    #59 as #59 - MASSING (CHU)
Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke stroom
Verzet is zinloos - you will be assimilated!
YOUTUBE: "The Borg Assimilation"
http://youtu.be/AkasJZZxRU0
Initial Post: 21 April 2020"
Be eager to serve God in humility
Shant!  God can suck my dick.
ASSHOLE!
And likewise for Miss Ass-a-hole.
-- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS
(c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
The following is an INFORMAL RESEARCH OPINION on the operational
interoperability of the trinomial / binomial paradigm to governance
having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
#390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME BETWEEN
9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie. ONTIC
necessity MALE / FEME extent) within a measured or proportional manner.
We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430
- LAW where the provisional category of understanding #393 as [#20,
#100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as conjecture
that the determination of the #902 - *RULE* *OF* *LAW* is summed up or
#237 - USE OF FORCE /
#342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
commission, request, written decree
<http://www.grapple369.com/?zen:1,row:7,col:3>
} being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE which
is defined as a PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S
APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY
OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS PATENT.
GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*, #150
9, 59, 8, 69, 10]
ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give away
for one's own profit what is one's own, to sell; 2) *TO* *PAY* *OFF*,
*DISCHARGE* *WHAT* *IS* *DUE*; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*,
*TAXES*, *PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c)
conjugal duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*;
4) to requite, recompense in a good or a bad sense;
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
*INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*,
*DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c)
(Pual) something decreed, the law (participle); 1d) (Hophal) to be
inscribed;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
CONST KANT_SECTIONS_1783 = {
 1: {idea: [265, 266], page: [15, 15]},
 2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
21]},
 3: {idea: [270], page: [22]},
NATURE SURMOUNTS NATURE})
 9: {}, // <-- AUTONOMOUS PRINCIPLE
PRESENTS)
 27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
 54: {idea: [348], page: [99]} // #54 - UNITY
}
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and
FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.
<http://www.grapple369.com/Grumble/?idea:{298}>
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
    #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*,
*ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
#298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5, #4, #70, #40, #5, #50,
#70, #50] /
    #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to
bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
9, 70, 59, 78, 8, 66, 69, 76, 10]
ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
    #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] /
#451 - #YOD (#10 - 10 SEPTEMBER 2001) + #MEM (#40) + #TAU (#400) +
{UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4)
case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d)
decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;
LOGICAL SYLLOGISM
NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)
NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
    #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1, #40,
#5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7, #8,
#10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41 = #32}
1) to work, labour, do work; 2) to trade, to make gains by trading, 'do
business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*, *COMMIT*; 3b)
to cause to exist, produce; 4) to work for, earn by working, to acquire;
Just a caveat here that the opinion on operational interoperability of
the trinomial / binomial paradigm is concerned with the *WEAPONISED*
'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS and
the mistaken belief that computerised crime is utopian and are not
subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.
The term “universal jurisdiction” refers to the idea that a national
court may prosecute individuals for serious crimes against international
law -- such as crimes against humanity, war crimes, genocide, and
torture -- based on the principle that such crimes harm the
international community or international order itself, which individual
States may act to protect. Generally, universal jurisdiction is invoked
when other, traditional bases of criminal jurisdiction are not
available, for example: the defendant is not a national of the State,
the defendant did not commit a crime in that State’s territory or
against its nationals, or the State’s own national interests are not
adversely affected.
[<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL PROTOTYPE
AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE OF GOOD AND
EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD ACCOUNTABLE
FOR ALLEGED WAR CRIMES (ie. binomial incommensurate dichotomies) and it
provides a method to resolve as a matter of #2188 - JURISPRUDENT
OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie. as not behavioural
reinforcement which is then causal for reflexive and non sapient as
disproportionate action) is LAWFUL.
WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE
SUMMARILY EXECUTED.

<https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184 -
GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1, #300,
#5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA: #598 %
#41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER* *A*
*THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show or
exhibit one's self; 1f1) come forward as;
SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.
AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*, *REALM*
#60 + #45 + #5)
revoke / reverse)
sense, to make (one a permanent) prisoner)
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <— COMPLIANCE
REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400, #200, #1, #50] =
*TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to have wholly or in
full, to have received; 1c) it is enough, sufficient; 2) to be away,
absent, distant; 3) *TO* *HOLD* *ONE'S* *SELF* *OFF*, *ABSTAIN*;
#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
flight by terrifying (to scare away); 1a) to put to flight, to flee; 1b)
to fear, be afraid; 1b1) to be struck with fear, to be seized with
alarm; i) of those startled by strange sights or occurrences; ii) of
those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
fear (i.e. hesitate) to do something (for fear of harm); 1c) to
reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR* *REVERENTIAL*
*OBEDIENCE*;
@156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
@104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION* <—
*ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
@196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
(#166 - I AM NOT SLUGGISH {%11})}
TSENG (#179)}
GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO* *PROVE*
ONTIC CHECKSUM TOTAL: #166
#115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
#132 as [#6, #8, #7, #100, #5, #6] /
    #135 as [#10, #8, #7, #10, #100] /
    #135 as [#5, #8, #7, #10, #100, #5] /
    #142 as [#6, #5, #8, #7, #10, #100, #6] /
    #142 as [#6, #10, #8, #7, #100, #5, #6] /
#165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
#165 as [#40, #8, #7, #10, #100] /
#166 as [#6, #40, #8, #7, #100, #5] /
#205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7, #100,
#10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen,
prevail, harden, be strong, become strong, be courageous, be firm, grow
firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong;
i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be firm, be caught fast, be
secure; iii) to press, be urgent; iv) to grow stout, grow rigid, grow
hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with;
#134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 % #41
= #6} 1) to strike, smite;
#134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
*JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
YOUTUBE: "Jerusalem"
http://youtu.be/xVeN4RGNzaQ
{UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
    #135 as [#6, #5, #70, #40, #10, #4] /
    #135 as [#5, #10, #70, #40, #4, #6] /
#134 as [#10, #70, #40, #10, #4] /
#134 as [#10, #70, #40, #10, #4] /
#164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
#164 as [#70, #40, #4, #10, #600] /
#179 as [#10, #70, #40, #4, #50, #5] /
#184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] = ʻâmad
(H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*, *ENDURE*,
*TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's stand, be
in a standing attitude, stand forth, take a stand, present oneself,
attend upon, be or become servant of; 1a2) to stand still, stop (moving
or doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure,
persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
stand upright, remain standing, stand up, rise, be erect, be upright;
1a6) to arise, appear, come on the scene, stand forth, appear, rise up
or against; 1a7) to stand with, take one's stand, be appointed, grow
flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before;
#2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #416
as [#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1)
decree, law, edict, regulation, usage; 1a) decree, edict, commission;
1b) law, rule;
    #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
    #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
[#30, #1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357 %
#41 = #29} 1) man, mortal man, person, mankind; 1a) of an individual;
1b) men (collective); 1c) man, mankind;
    #317 as [#6, #5, #1, #300, #5] /
    #456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 % #41
= #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
(woman married to a man); 1c) female (of animals); 1d) each, every
(pronoun);
ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO #27
- DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE THEIR
PROCREATIONAL ENTITLEMENT.
<http://www.grapple369.com>
LEST SUCH CRIMINALITY FESTERS
<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
Initial Post: 24 September 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Colonel Edmund J. Burke
2020-09-29 01:46:04 UTC
Reply
Permalink
one of your cyber whores is registered to a domain within CANADA...
That e*mail addy is actually based in Pattaya.
dolf
2020-09-29 04:12:17 UTC
Reply
Permalink
You are obviously psychotic ...

No matter of facts will be sufficient to ground you in reality.

<https://en.wikipedia.org/wiki/Category:Canadian_neo-Nazis>

The country code for the domain registration is: CA as CANADA.

However Canada is part of the COMMONWEALTH and if you continue your
slander and anonymous internet stalking, we'll take the matter further...

- dolf
Post by Colonel Edmund J. Burke
That e*mail addy is actually based in Pattaya.
Post by Colonel Edmund J. Burke
one of your cyber whores is registered to a domain within CANADA...
Dearest Dolf, you are as fulla shit as an Xmas goose.
LOL
-- RACHEL MAKES A PLEA --
"NOW WAIT A TICK.
YOU'RE DRIBBLING.
WHY THE SHTICK.
ENDLESS QUIBBLING.
O'ER THE PUERILE.
IMPISH LIMP STICK.
PRISSY LOATH'G BILE.
CEASELESS BRICK.
INSANE PUSSY CALLS.
BY A SENILE PRICK.
WITHOUT ANY BALLS.
MY FANNY LICK."
YOUTUBE: "DISTURBED - THE SOUND OF SILENCE"
http://youtu.be/u9Dg-g7t2l4
THE QUESTION POSED by Colonel (Atheist/Buddhist) Burke aka
"His face, that is.  We all know certain Romans back then plucked their
chest hairs.
BARRY (ATHEIST/HEISENBERG) O'GRADY: "As long as I don't have to pluck
Dolf's chest hairs."
"Dolf really wants to take off his shirt for you, Barry."
DOLF: "I use depilatory cream occasionally...
But I do caution you about using it around the *anus* and genitals--if
left on too long it will burn like HELL.
Then again, perhaps you ought to and see what pain and misery awaits
you... LOL"
"Sometimes *Pleasance* rubs my *ass* with depilatory cream, to keep my
cheeks like a baby's bum--you know, soft as...? LOL"
DOLF: "The Colonel (Atheist/Buddhist) Burke is a *WRINKLING*, *WETHERED*
*DAG* (ie. [Australia/New Zealand] a *lock* of *wool* *matted* *with*
*dung* *hanging* *from* *the* *hindquarters* of a sheep; an untidy or
dirty-looking person; an entertainingly eccentric person).
Hey boys (ie. young men), did your sphincters jostle (ie. excessive
laughter which causes an anal reflex) with that slap *down*?"
- an action that is performed without conscious thought as a response to
a stimulus
- (in reflexology) a response in a part of the body to stimulation of a
corresponding point on the feet, hands, or head
- a word formed by development from an earlier stage of a language
- [archaic] (of light) reflected.
• bent or turned backwards.
THE QUESTION POSED by Colonel (Atheist/Buddhist) Burke aka
"Is that wot you'd call 'anal sex'?"
DOLF: "You are the one into 'tough titty' and 'poked *fanny*'.
And you especially like your boys dressing up as girlies."
"Does dolf secretly covet beautiful, sexy ladyboys?
I'll bet he does."
DOLF: "Does *Pleasance* like hearing that she is just a PLACEBO (ie. a
medicine or procedure prescribed for the psychological benefit to the
patient rather than for any physiological effect; a measure designed
merely to humour or placate someone; [origin late 18th century]: from
Latin, literally 'I shall be acceptable or *pleasing*', from placere 'to
*please*') for when can't get into how you want it?"
COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER)
BURKE:"Dolf needs a shot right in his flabby *bum*. LOL"
DOLF: "Give it to me...
You IMPOTENT (ie. unable to take effective action; *helpless* or
*powerless*; a sudden feeling of an *unpleasant* emotion; of a man
abnormally unable to achieve an erection or orgasm; of a male animal
unable to copulate) PRICK (ie. a *stupid* or *contemptible* man; cause
mental or emotional discomfort to; provoke to action; [vulgar slang] a
man's penis)."
dau, dolf...dinky dau (ie. derivative of '*Tau*', 22nd letter as #400 of
Hebrew, 19th letter as #300 of Greek alphabets et al)"
*TAU/TAW*
- mark, sign, signature, cross, infinity;
- the Seal of God, the Seal of Truth, the sign of the Cross, and the
Seal of Creation;
- represents humankind's ultimate destination, the culmina­tion of our
Divine service to perfect the world. And this truth will be *unveiled*
in the final stages of the coming of the Messiah and Future Redemption;
- it's most basic meaning is that of the division of the universe into
four directions, by this it encloses the universe in its entirety.
is the first to hit my plonk bin."
"Dolf is my *anal* love doll from OZ.  How kinky is that?"
ANALyse him, Kernel."
"He would like that. LOL"
it. LOL!"
DOLF: "Did you note the contradiction within the Colonel
(Atheist/Buddhist) Burke's statements of deviancy as perversity?
the final section of the large intestine, terminating at the *anus*;
[origin mid 16th century]: from Latin rectum (intestinum) 'straight'
intestine).  From the tips of their toes their hairy head.  Only pussies
are smooth. LOL" [26 May, 2016]
-- "Sometimes *Pleasance* rubs my *ass* with depilatory cream, to keep
my checks like a baby's bum--you know, soft as...? LOL" [5 May, 2016]"
office by systematically defaming or vilifying them).  I don't read any
of yer SCHIST (ie. a coarse-grained metamorphic rock which consists of
layers of different minerals and can be split into thin irregular
plates; [origin late 18th century]: from French schiste, via Latin from
Greek skhistos 'split', from the base of skhizein 'cleave'). LOL"
DOLF: "Stay out of religious discussion forums as you have no part in
them, you impotent prick."
Post by Colonel Edmund J. Burke
one of your cyber whores is registered to a domain within CANADA...
Given such anomalous registration content, perhaps it ought to be cancelled
 > Dolf?  I am not now, nor have I ever been, a canuck.
— A MARTIN SOP —
[Thoughts of 17 MARCH 2017]
NO WAY I SAY,
A DERIDER EULOGY.
BUT MAN UP TODAY,
IT'S TIME TO PAY,
Ego: 5 - KEEPING SMALL: SHAO (#208: *ARTIFICE*, *DECEIT*, *TRICK*)}
     #279 - 21 *SEPTEMBER* 2020 as [#6, #10, #8, #200, #10, #40, #5] /
     #333 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #FIVE / #CENTRE (#37) as
[#30, #5, #8, #200, #10, #40, #600] = châram (H2763): {UMBRA: #248 %
#41 = #2} 1) to ban, devote, destroy utterly, completely destroy,
dedicate for destruction, exterminate; 1a) (Hiphil); 1a1) *TO*
*PROHIBIT* (*FOR* *COMMON* *USE*), *BAN*; 1a2) to consecrate, devote,
dedicate for destruction; 1a3) to exterminate, completely destroy; 1b)
(Hophal); 1b1) *TO* *BE* *PUT* *UNDER* *THE* *BAN*, *BE* *DEVOTED*
*TO* *DESTRUCTION*; 1b2) to be devoted, be forfeited; 1b3) to be
completely destroyed; 1c) to split, slit, mutilate (a part of the
body); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;
DERIDER (verb)
- express contempt for; ridicule
- [origins mid 16th century]: from Latin deridere 'scoff at'.
SOP (noun)
- a thing of no great value given or done as a concession to appease
someone whose main concerns or demands are not being met;
- a piece of bread such as the eucharist which is dipped in wine or
otherwise gravy, soup, or sauce;
- Old English soppian'dip (bread) in liquid’, sopp (noun), probably
from the base of Old English sūpan'sup’. It sense (mid 17th century)
alludes to the sop used by Aeneas on his visit to Hades to appease
Cerberus.
*MARTIN* (name)
- From the Latin Martinus (#65 - *SOLDIER* (Miles): Mars, war-like), a
derivative of Mars, the name of the Roman mythological god of war;
     #65 - *SOLDIER* as [#2, #2, #1, #20, #600] /
     #65 as [#6, #10, #2, #1, #6, #600] /
     #413 - *CURSE* *BY* *IMPROPER* *WREATH* *ON* 8 JUNE 2017 as
[#400, #2, #10, #1] /
     #413 as [#2, #1, #400, #10] /
     #424 - 21 *SEPTEMBER* 2020 as [#6, #5, #2, #1, #400, #10] /
     #424 as [#6, #5, #2, #10, #1, #400] /
     #454 as [#6, #5, #2, #1, #400, #600] /
#414 as [#6, #5, #2, #1, #400] /
#414 as [#5, #400, #2, #6, #1] = bôwʼ (H935): {UMBRA: #9 % #41 = #9}
1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come
in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
*LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to
lead in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather,
cause to come, bring near, bring against, bring upon; 1b4) *TO*
*BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought, brought in;
1c2) to be introduced, be put;
     #424 - 21 *SEPTEMBER* 2020 as [#6, #2, #10, #400, #6] /
     #424 as [#2, #2, #10, #400, #10] /
     #454 as [#6, #30, #2, #10, #400, #6] /
     #454 as [#2, #2, #400, #10, #600] /
{UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation;
1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) of
Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim; 2)
place; 3) receptacle; 4) home, house as containing a family; 5)
*HOUSEHOLD*, *FAMILY*; 5a) those belonging to the same household; 5b)
family of descendants, descendants as organized body; 6) household
affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10)
within;
-- APPLE RELISH --
"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."
We are giving you a #414 - metastasis lesson which will leave you
METALOGIC (AUTONOMOUS DELIMITER)
#ONE:    #91 as #10 - DEFECTIVENESS, DISTORTION (HSIEN)
#TWO:    #120 as #39 - RESIDENCE (CHU)
#THREE:    #97 as #16 - CONTACT (CHIAO)
#FOUR:    #211 as #49 - FLIGHT (T'AO)
#FIVE:    #308 as #65 - INNER (NEI)
#SIX:    #104 as #23 - EASE (YI)
#SEVEN:    #145 as #64 - SINKING (CH'EN)
#EIGHT:    #59 as #59 - MASSING (CHU)
Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke
Verzet is zinloos - you will be assimilated!
YOUTUBE: "The Borg Assimilation"
http://youtu.be/AkasJZZxRU0
Initial Post: 21 April 2020"
Be eager to serve God in humility
Shant!  God can suck my dick.
ASSHOLE!
And likewise for Miss Ass-a-hole.
-- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS
(c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
The following is an INFORMAL RESEARCH OPINION on the operational
interoperability of the trinomial / binomial paradigm to governance
having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
#390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME
BETWEEN 9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie.
ONTIC necessity MALE / FEME extent) within a measured or proportional
manner.
We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF
#430 - LAW where the provisional category of understanding #393 as
[#20, #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as
conjecture that the determination of the #902 - *RULE* *OF* *LAW* is
#237 - USE OF FORCE /
#342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
commission, request, written decree
<http://www.grapple369.com/?zen:1,row:7,col:3>
} being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT.
GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*,
38, 51, 9, 59, 8, 69, 10]
ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give
away for one's own profit what is one's own, to sell; 2) *TO* *PAY*
*OFF*, *DISCHARGE* *WHAT* *IS* *DUE*; 2a) *A* *DEBT*, *WAGES*,
*TRIBUTE*, *TAXES*, *PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER*
*OATH*; 2c) conjugal duty; 2d) to render account; 3) *TO* *GIVE*
*BACK*, *RESTORE*; 4) to requite, recompense in a good or a bad sense;
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY
FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
#54 - UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
*INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*,
*ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER*
(*PARTICIPLE*); 1c) (Pual) something decreed, the law (participle);
1d) (Hophal) to be inscribed;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
CONST KANT_SECTIONS_1783 = {
  1: {idea: [265, 266], page: [15, 15]},
  2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
21]},
  3: {idea: [270], page: [22]},
NATURE SURMOUNTS NATURE})
  9: {}, // <-- AUTONOMOUS PRINCIPLE
  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
  27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
  54: {idea: [348], page: [99]} // #54 - UNITY
}
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*,
and FUNCTIONS of the said Governor General as he thinks fit to assign
to such Deputy or Deputies, subject to any LIMITATIONS and directions
as aforesaid, to APPOINT any person or persons, jointly or severally.
To be his Deputy or Deputies within any part of Our said Commonwealth
of Australia, and in that capacity to exercise, during his pleasure,
such of his *POWERS* and FUNCTIONS, as he may deem it necessary or
expedient to assign to him or them: Provided always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
by the Governor General himself of any *POWER* or FUNCTION.
<http://www.grapple369.com/Grumble/?idea:{298}>
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
     #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
*REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9,
#5, #10, #8] /
#298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5, #4, #70, #40, #5,
#50, #70, #50] /
     #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1)
to bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2)
to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him
as a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
9, 70, 59, 78, 8, 66, 69, 76, 10]
ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
     #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] /
#451 - #YOD (#10 - 10 SEPTEMBER 2001) + #MEM (#40) + #TAU (#400) +
{UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4)
case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) ordinance;
1d) decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;
LOGICAL SYLLOGISM
NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)
NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
     #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1,
#40, #5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7,
#8, #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41
= #32} 1) to work, labour, do work; 2) to trade, to make gains by
trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*,
*COMMIT*; 3b) to cause to exist, produce; 4) to work for, earn by
working, to acquire;
Just a caveat here that the opinion on operational interoperability of
the trinomial / binomial paradigm is concerned with the *WEAPONISED*
'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS
and the mistaken belief that computerised crime is utopian and are not
subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.
The term “universal jurisdiction” refers to the idea that a national
court may prosecute individuals for serious crimes against
international law -- such as crimes against humanity, war crimes,
genocide, and torture -- based on the principle that such crimes harm
the international community or international order itself, which
individual States may act to protect. Generally, universal
jurisdiction is invoked when other, traditional bases of criminal
jurisdiction are not available, for example: the defendant is not a
national of the State, the defendant did not commit a crime in that
State’s territory or against its nationals, or the State’s own
national interests are not adversely affected.
[<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL
PROTOTYPE AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE
OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD
ACCOUNTABLE FOR ALLEGED WAR CRIMES (ie. binomial incommensurate
dichotomies) and it provides a method to resolve as a matter of #2188
- JURISPRUDENT OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie.
as not behavioural reinforcement which is then causal for reflexive
and non sapient as disproportionate action) is LAWFUL.
WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
BE SUMMARILY EXECUTED.

<https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
(#3 x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184
- GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1,
#598 % #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER*
*A* *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show
or exhibit one's self; 1f1) come forward as;
SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.
AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*,
+ #60 + #45 + #5)
revoke / reverse)
sense, to make (one a permanent) prisoner)
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <—
COMPLIANCE REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400,
@86} 1) have; 1a) *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to
have wholly or in full, to have received; 1c) it is enough,
sufficient; 2) to be away, absent, distant; 3) *TO* *HOLD* *ONE'S*
*SELF* *OFF*, *ABSTAIN*;
#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
flight by terrifying (to scare away); 1a) to put to flight, to flee;
1b) to fear, be afraid; 1b1) to be struck with fear, to be seized with
alarm; i) of those startled by strange sights or occurrences; ii) of
those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
fear (i.e. hesitate) to do something (for fear of harm); 1c) to
reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR*
*REVERENTIAL* *OBEDIENCE*;
@156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
@104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION*
<— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
@196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
(#166 - I AM NOT SLUGGISH {%11})}
TSENG (#179)}
GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO*
17, 13]
ONTIC CHECKSUM TOTAL: #166
#115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
#132 as [#6, #8, #7, #100, #5, #6] /
     #135 as [#10, #8, #7, #10, #100] /
     #135 as [#5, #8, #7, #10, #100, #5] /
     #142 as [#6, #5, #8, #7, #10, #100, #6] /
     #142 as [#6, #10, #8, #7, #100, #5, #6] /
#165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
#165 as [#40, #8, #7, #10, #100] /
#166 as [#6, #40, #8, #7, #100, #5] /
#205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7,
#100, #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to
strengthen, prevail, harden, be strong, become strong, be courageous,
be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
strong, grow strong; i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be
firm, be caught fast, be secure; iii) to press, be urgent; iv) to grow
stout, grow rigid, grow hard (bad sense); v) to be severe, be
grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to
restore to strength, give strength; 1b3) to strengthen, sustain,
encourage; 1b4) to make strong, make bold, encourage; 1b5) to make
firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4)
to make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail,
prevail upon; 1c8) to have or take or keep hold of, retain, hold up,
sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with;
#134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 %
#41 = #6} 1) to strike, smite;
#134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
*JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
YOUTUBE: "Jerusalem"
http://youtu.be/xVeN4RGNzaQ
{UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
     #135 as [#6, #5, #70, #40, #10, #4] /
     #135 as [#5, #10, #70, #40, #4, #6] /
#134 as [#10, #70, #40, #10, #4] /
#134 as [#10, #70, #40, #10, #4] /
#164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
#164 as [#70, #40, #4, #10, #600] /
#179 as [#10, #70, #40, #4, #50, #5] /
#184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] =
ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*,
*ENDURE*, *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's
stand, be in a standing attitude, stand forth, take a stand, present
oneself, attend upon, be or become servant of; 1a2) to stand still,
stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
ground; 1a5) to stand upright, remain standing, stand up, rise, be
erect, be upright; 1a6) to arise, appear, come on the scene, stand
forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before;
#2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) =
#416 as [#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35}
1) decree, law, edict, regulation, usage; 1a) decree, edict,
commission; 1b) law, rule;
     #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
     #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
[#30, #1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357
% #41 = #29} 1) man, mortal man, person, mankind; 1a) of an
individual; 1b) men (collective); 1c) man, mankind;
     #317 as [#6, #5, #1, #300, #5] /
     #456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 %
#41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b)
wife (woman married to a man); 1c) female (of animals); 1d) each,
every (pronoun);
ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO
#27 - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE
THEIR PROCREATIONAL ENTITLEMENT.
<http://www.grapple369.com>
LEST SUCH CRIMINALITY FESTERS
<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
Initial Post: 24 September 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Colonel Edmund J. Burke
2020-09-29 16:02:34 UTC
Reply
Permalink
On 9/28/2020 9:12 PM, after carefully considering His Colonel's
Post by dolf
You are obviously psychotic ...
You sure about that, Dolf?
LOL
Reb Biker
2020-09-29 19:07:15 UTC
Reply
Permalink
Post by Colonel Edmund J. Burke
On 9/28/2020 9:12 PM, after carefully considering His Colonel's
Post by dolf
You are obviously psychotic ...
You sure about that, Dolf?
LOL
You are just too smart for Dolf, Colonel.
dolf
2020-09-29 19:43:16 UTC
Reply
Permalink
*STOP* *BRINGING* *THE* *US* *ARMY* *INTO* *DISREPUTE*

I'm sure about that KERNEL since we sent a 'anal' probe message using a
different count name to your previous identity ***@t-girls.com
which is a domain registered in CANADA

And it didn't bounce ... but if I use my address by which I post here it
will bounce...

THAT IDENTITY IS STILL VALID AND IT IS YOUR IDENTITY

You are a pathological liar and as a cyber criminal who fantasises about
the #419 - slaughter of persons

*WE* *DESIRE* *NO* *FURTHER* *ASSOCIATION* *WITH* *YOU* AND ASK THAT YOU
CEASE YOUR UNHEALTHY FIXATION UPON US SINCE THERE ARE NO COMMON GROUNDS
OF ASSOCIATION.

SUCH BEHAVIOUR AS INABILITY TO COMPLY IS EVIDENCE OF PSYCHOSIS IN OUR
INFORMAL OPINION
Post by Reb Biker
Post by Colonel Edmund J. Burke
On 9/28/2020 9:12 PM, after carefully considering His Colonel's
Post by dolf
You are obviously psychotic ...
You sure about that, Dolf?
LOL
You are just too smart for Dolf, Colonel.
You are obviously psychotic ...
No matter of facts will be sufficient to ground you in reality.
<https://en.wikipedia.org/wiki/Category:Canadian_neo-Nazis>
The country code for the domain registration is: CA as CANADA.
However Canada is part of the COMMONWEALTH and if you continue your
slander and anonymous internet stalking, we'll take the matter further...
- dolf
Post by Colonel Edmund J. Burke
That e*mail addy is actually based in Pattaya.
 >> one of your cyber whores is registered to a domain within CANADA...
 >
 >
 > Dearest Dolf, you are as fulla shit as an Xmas goose.
 > LOL
 >
 >
-- RACHEL MAKES A PLEA --
"NOW WAIT A TICK.
YOU'RE DRIBBLING.
WHY THE SHTICK.
ENDLESS QUIBBLING.
O'ER THE PUERILE.
IMPISH LIMP STICK.
PRISSY LOATH'G BILE.
CEASELESS BRICK.
INSANE PUSSY CALLS.
BY A SENILE PRICK.
WITHOUT ANY BALLS.
MY FANNY LICK."
YOUTUBE: "DISTURBED - THE SOUND OF SILENCE"
http://youtu.be/u9Dg-g7t2l4
THE QUESTION POSED by Colonel (Atheist/Buddhist) Burke aka
"His face, that is.  We all know certain Romans back then plucked
their chest hairs.
BARRY (ATHEIST/HEISENBERG) O'GRADY: "As long as I don't have to pluck
Dolf's chest hairs."
"Dolf really wants to take off his shirt for you, Barry."
DOLF: "I use depilatory cream occasionally...
But I do caution you about using it around the *anus* and genitals--if
left on too long it will burn like HELL.
Then again, perhaps you ought to and see what pain and misery awaits
you... LOL"
"Sometimes *Pleasance* rubs my *ass* with depilatory cream, to keep my
cheeks like a baby's bum--you know, soft as...? LOL"
DOLF: "The Colonel (Atheist/Buddhist) Burke is a *WRINKLING*,
*WETHERED* *DAG* (ie. [Australia/New Zealand] a *lock* of *wool*
*matted* *with* *dung* *hanging* *from* *the* *hindquarters* of a
sheep; an untidy or dirty-looking person; an entertainingly eccentric
person).
Hey boys (ie. young men), did your sphincters jostle (ie. excessive
laughter which causes an anal reflex) with that slap *down*?"
- an action that is performed without conscious thought as a response
to a stimulus
- (in reflexology) a response in a part of the body to stimulation of
a corresponding point on the feet, hands, or head
- a word formed by development from an earlier stage of a language
- [archaic] (of light) reflected.
• bent or turned backwards.
THE QUESTION POSED by Colonel (Atheist/Buddhist) Burke aka
"Is that wot you'd call 'anal sex'?"
DOLF: "You are the one into 'tough titty' and 'poked *fanny*'.
And you especially like your boys dressing up as girlies."
"Does dolf secretly covet beautiful, sexy ladyboys?
I'll bet he does."
DOLF: "Does *Pleasance* like hearing that she is just a PLACEBO (ie. a
medicine or procedure prescribed for the psychological benefit to the
patient rather than for any physiological effect; a measure designed
merely to humour or placate someone; [origin late 18th century]: from
Latin, literally 'I shall be acceptable or *pleasing*', from placere
'to *please*') for when can't get into how you want it?"
COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER)
BURKE:"Dolf needs a shot right in his flabby *bum*. LOL"
DOLF: "Give it to me...
You IMPOTENT (ie. unable to take effective action; *helpless* or
*powerless*; a sudden feeling of an *unpleasant* emotion; of a man
abnormally unable to achieve an erection or orgasm; of a male animal
unable to copulate) PRICK (ie. a *stupid* or *contemptible* man; cause
mental or emotional discomfort to; provoke to action; [vulgar slang] a
man's penis)."
dau, dolf...dinky dau (ie. derivative of '*Tau*', 22nd letter as #400
of Hebrew, 19th letter as #300 of Greek alphabets et al)"
*TAU/TAW*
- mark, sign, signature, cross, infinity;
- the Seal of God, the Seal of Truth, the sign of the Cross, and the
Seal of Creation;
- represents humankind's ultimate destination, the culmina­tion of our
Divine service to perfect the world. And this truth will be *unveiled*
in the final stages of the coming of the Messiah and Future Redemption;
- it's most basic meaning is that of the division of the universe into
four directions, by this it encloses the universe in its entirety.
dolfster is the first to hit my plonk bin."
"Dolf is my *anal* love doll from OZ.  How kinky is that?"
ANALyse him, Kernel."
"He would like that. LOL"
for it. LOL!"
DOLF: "Did you note the contradiction within the Colonel
(Atheist/Buddhist) Burke's statements of deviancy as perversity?
the final section of the large intestine, terminating at the *anus*;
[origin mid 16th century]: from Latin rectum (intestinum) 'straight'
intestine).  From the tips of their toes their hairy head.  Only
pussies are smooth. LOL" [26 May, 2016]
-- "Sometimes *Pleasance* rubs my *ass* with depilatory cream, to keep
my checks like a baby's bum--you know, soft as...? LOL" [5 May, 2016]"
public office by systematically defaming or vilifying them).  I don't
read any of yer SCHIST (ie. a coarse-grained metamorphic rock which
consists of layers of different minerals and can be split into thin
irregular plates; [origin late 18th century]: from French schiste, via
Latin from Greek skhistos 'split', from the base of skhizein
'cleave'). LOL"
DOLF: "Stay out of religious discussion forums as you have no part in
them, you impotent prick."
Post by dolf
one of your cyber whores is registered to a domain within CANADA...
Given such anomalous registration content, perhaps it ought to be cancelled
 > Dolf?  I am not now, nor have I ever been, a canuck.
— A MARTIN SOP —
[Thoughts of 17 MARCH 2017]
NO WAY I SAY,
A DERIDER EULOGY.
BUT MAN UP TODAY,
IT'S TIME TO PAY,
Ego: 5 - KEEPING SMALL: SHAO (#208: *ARTIFICE*, *DECEIT*, *TRICK*)}
     #279 - 21 *SEPTEMBER* 2020 as [#6, #10, #8, #200, #10, #40, #5] /
     #333 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #FIVE / #CENTRE (#37) as
[#30, #5, #8, #200, #10, #40, #600] = châram (H2763): {UMBRA: #248 %
#41 = #2} 1) to ban, devote, destroy utterly, completely destroy,
dedicate for destruction, exterminate; 1a) (Hiphil); 1a1) *TO*
*PROHIBIT* (*FOR* *COMMON* *USE*), *BAN*; 1a2) to consecrate, devote,
dedicate for destruction; 1a3) to exterminate, completely destroy;
1b) (Hophal); 1b1) *TO* *BE* *PUT* *UNDER* *THE* *BAN*, *BE*
*DEVOTED* *TO* *DESTRUCTION*; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) to split, slit, mutilate (a part of
the body); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;
DERIDER (verb)
- express contempt for; ridicule
- [origins mid 16th century]: from Latin deridere 'scoff at'.
SOP (noun)
- a thing of no great value given or done as a concession to appease
someone whose main concerns or demands are not being met;
- a piece of bread such as the eucharist which is dipped in wine or
otherwise gravy, soup, or sauce;
- Old English soppian'dip (bread) in liquid’, sopp (noun), probably
from the base of Old English sūpan'sup’. It sense (mid 17th century)
alludes to the sop used by Aeneas on his visit to Hades to appease
Cerberus.
*MARTIN* (name)
- From the Latin Martinus (#65 - *SOLDIER* (Miles): Mars, war-like),
a derivative of Mars, the name of the Roman mythological god of war;
     #65 - *SOLDIER* as [#2, #2, #1, #20, #600] /
     #65 as [#6, #10, #2, #1, #6, #600] /
     #413 - *CURSE* *BY* *IMPROPER* *WREATH* *ON* 8 JUNE 2017 as
[#400, #2, #10, #1] /
     #413 as [#2, #1, #400, #10] /
     #424 - 21 *SEPTEMBER* 2020 as [#6, #5, #2, #1, #400, #10] /
     #424 as [#6, #5, #2, #10, #1, #400] /
     #454 as [#6, #5, #2, #1, #400, #600] /
#414 as [#6, #5, #2, #1, #400] /
#414 as [#5, #400, #2, #6, #1] = bôwʼ (H935): {UMBRA: #9 % #41 = #9}
1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come
in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3)
to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4)
*TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought, brought
in; 1c2) to be introduced, be put;
     #424 - 21 *SEPTEMBER* 2020 as [#6, #2, #10, #400, #6] /
     #424 as [#2, #2, #10, #400, #10] /
     #454 as [#6, #30, #2, #10, #400, #6] /
     #454 as [#2, #2, #400, #10, #600] /
{UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation;
1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) of
Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim; 2)
place; 3) receptacle; 4) home, house as containing a family; 5)
*HOUSEHOLD*, *FAMILY*; 5a) those belonging to the same household; 5b)
family of descendants, descendants as organized body; 6) household
affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside;
10) within;
-- APPLE RELISH --
"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."
We are giving you a #414 - metastasis lesson which will leave you
METALOGIC (AUTONOMOUS DELIMITER)
#ONE:    #91 as #10 - DEFECTIVENESS, DISTORTION (HSIEN)
#TWO:    #120 as #39 - RESIDENCE (CHU)
#THREE:    #97 as #16 - CONTACT (CHIAO)
#FOUR:    #211 as #49 - FLIGHT (T'AO)
#FIVE:    #308 as #65 - INNER (NEI)
#SIX:    #104 as #23 - EASE (YI)
#SEVEN:    #145 as #64 - SINKING (CH'EN)
#EIGHT:    #59 as #59 - MASSING (CHU)
Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke
Verzet is zinloos - you will be assimilated!
YOUTUBE: "The Borg Assimilation"
http://youtu.be/AkasJZZxRU0
Initial Post: 21 April 2020"
Be eager to serve God in humility
Shant!  God can suck my dick.
ASSHOLE!
And likewise for Miss Ass-a-hole.
-- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS
(c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
The following is an INFORMAL RESEARCH OPINION on the operational
interoperability of the trinomial / binomial paradigm to governance
having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
#390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME
BETWEEN 9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE
(ie. ONTIC necessity MALE / FEME extent) within a measured or
proportional manner.
We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF
#430 - LAW where the provisional category of understanding #393 as
[#20, #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as
conjecture that the determination of the #902 - *RULE* *OF* *LAW* is
#237 - USE OF FORCE /
#342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
commission, request, written decree
<http://www.grapple369.com/?zen:1,row:7,col:3>
} being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S
LETTERS PATENT.
GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*,
38, 51, 9, 59, 8, 69, 10]
ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give
away for one's own profit what is one's own, to sell; 2) *TO* *PAY*
*OFF*, *DISCHARGE* *WHAT* *IS* *DUE*; 2a) *A* *DEBT*, *WAGES*,
*TRIBUTE*, *TAXES*, *PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER*
*OATH*; 2c) conjugal duty; 2d) to render account; 3) *TO* *GIVE*
*BACK*, *RESTORE*; 4) to requite, recompense in a good or a bad sense;
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN
VICTORIA'S LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY
FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
#54 - UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE
of value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum
#11 as #208 % #41 = #3} 1) to cut out, decree, inscribe, set,
engrave, portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in
or on, cut upon, engrave, inscribe; 1a3) to trace, mark out; 1a4)
*TO* *ENGRAVE*, *INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO*
*INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER*
(*PARTICIPLE*); 1c) (Pual) something decreed, the law (participle);
1d) (Hophal) to be inscribed;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF
FORCE & DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT
CONST KANT_SECTIONS_1783 = {
  1: {idea: [265, 266], page: [15, 15]},
  2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20,
20, 21]},
  3: {idea: [270], page: [22]},
NATURE SURMOUNTS NATURE})
  9: {}, // <-- AUTONOMOUS PRINCIPLE
  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
  27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
  54: {idea: [348], page: [99]} // #54 - UNITY
}
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*,
and FUNCTIONS of the said Governor General as he thinks fit to assign
to such Deputy or Deputies, subject to any LIMITATIONS and directions
as aforesaid, to APPOINT any person or persons, jointly or severally.
To be his Deputy or Deputies within any part of Our said Commonwealth
of Australia, and in that capacity to exercise, during his pleasure,
such of his *POWERS* and FUNCTIONS, as he may deem it necessary or
expedient to assign to him or them: Provided always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the
exercise by the Governor General himself of any *POWER* or FUNCTION.
<http://www.grapple369.com/Grumble/?idea:{298}>
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
     #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
*REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70,
#9, #5, #10, #8] /
#298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5, #4, #70, #40, #5,
#50, #70, #50] /
     #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1)
to bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2)
to appoint to an office; 2e3) to cause to come forth, i.e. as the
sea, death and Hell are said to give up the dead who have been
engulfed or received by them; 2e4) to give one to someone as his own;
i) as an object of his saving care; ii) to give one to someone, to
follow him as a leader and master; iii) to give one to someone to
care for his interests; iv) to give one to someone to whom he already
belonged, to return; 2e5) to grant or permit one; i) to commission;
METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
19, 61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2,
51, 11, 9, 70, 59, 78, 8, 66, 69, 76, 10]
ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
     #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] /
#451 - #YOD (#10 - 10 SEPTEMBER 2001) + #MEM (#40) + #TAU (#400) +
{UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4)
case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) ordinance;
1d) decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;
LOGICAL SYLLOGISM
NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)
NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S*
*STAND* as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
     #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1,
#40, #5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7,
#8, #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41
= #32} 1) to work, labour, do work; 2) to trade, to make gains by
trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*,
*PERFORM*, *COMMIT*; 3b) to cause to exist, produce; 4) to work for,
earn by working, to acquire;
Just a caveat here that the opinion on operational interoperability
of the trinomial / binomial paradigm is concerned with the
*WEAPONISED* 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS
TARGETED THOUSANDS and the mistaken belief that computerised crime is
utopian and are not subject to law when the circumstance of
*UNIVERSAL* *JURISDICTION* applies.
The term “universal jurisdiction” refers to the idea that a national
court may prosecute individuals for serious crimes against
international law -- such as crimes against humanity, war crimes,
genocide, and torture -- based on the principle that such crimes harm
the international community or international order itself, which
individual States may act to protect. Generally, universal
jurisdiction is invoked when other, traditional bases of criminal
jurisdiction are not available, for example: the defendant is not a
national of the State, the defendant did not commit a crime in that
State’s territory or against its nationals, or the State’s own
national interests are not adversely affected.
[<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL
PROTOTYPE AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie.
KNOWLEDGE OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS)
CAN BE HELD ACCOUNTABLE FOR ALLEGED WAR CRIMES (ie. binomial
incommensurate dichotomies) and it provides a method to resolve as a
matter of #2188 - JURISPRUDENT OVERSIGHT whether the POLICE #237 -
USE OF FORCE (ie. as not behavioural reinforcement which is then
causal for reflexive and non sapient as disproportionate action) is
LAWFUL.
WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
BE SUMMARILY EXECUTED.

<https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
(#3 x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus
#2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20,
{UMBRA: #598 % #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE*
*OVER* *A* *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT*
*ONE* *TO* *ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*,
*CONSTITUTE*, *TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to
render, make, cause to be; 1e) to conduct or bring to a certain
place; 1f) to show or exhibit one's self; 1f1) come forward as;
SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.
AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*,
+ #60 + #45 + #5)
revoke / reverse)
sense, to make (one a permanent) prisoner)
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <—
COMPLIANCE REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400,
@86} 1) have; 1a) *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to
have wholly or in full, to have received; 1c) it is enough,
sufficient; 2) to be away, absent, distant; 3) *TO* *HOLD* *ONE'S*
*SELF* *OFF*, *ABSTAIN*;
#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
to flight by terrifying (to scare away); 1a) to put to flight, to
flee; 1b) to fear, be afraid; 1b1) to be struck with fear, to be
seized with alarm; i) of those startled by strange sights or
occurrences; ii) of those struck with amazement; 1b2) to fear, be
afraid of one; 1b3) to fear (i.e. hesitate) to do something (for fear
of harm); 1c) to reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE*
*OR* *REVERENTIAL* *OBEDIENCE*;
@156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
@104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION*
<— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
@196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
(#166 - I AM NOT SLUGGISH {%11})}
TSENG (#179)}
GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO*
17, 13]
ONTIC CHECKSUM TOTAL: #166
#115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
#132 as [#6, #8, #7, #100, #5, #6] /
     #135 as [#10, #8, #7, #10, #100] /
     #135 as [#5, #8, #7, #10, #100, #5] /
     #142 as [#6, #5, #8, #7, #10, #100, #6] /
     #142 as [#6, #10, #8, #7, #100, #5, #6] /
#165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
#165 as [#40, #8, #7, #10, #100] /
#166 as [#6, #40, #8, #7, #100, #5] /
#205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7,
#100, #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to
strengthen, prevail, harden, be strong, become strong, be courageous,
be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
strong, grow strong; i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be
firm, be caught fast, be secure; iii) to press, be urgent; iv) to
grow stout, grow rigid, grow hard (bad sense); v) to be severe, be
grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2)
to restore to strength, give strength; 1b3) to strengthen, sustain,
encourage; 1b4) to make strong, make bold, encourage; 1b5) to make
firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4)
to make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail,
prevail upon; 1c8) to have or take or keep hold of, retain, hold up,
sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with;
#134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 %
#41 = #6} 1) to strike, smite;
#134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 =
#27} 1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread
down, trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel);
1b1) to tread down (in bad sense); 1b2) to desecrate; 1c)
(Hithpolel); 1c1) to tread; 1c2) to kick out; i) of infants' blind
movements; ii) OF *JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
YOUTUBE: "Jerusalem"
http://youtu.be/xVeN4RGNzaQ
{UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
     #135 as [#6, #5, #70, #40, #10, #4] /
     #135 as [#5, #10, #70, #40, #4, #6] /
#134 as [#10, #70, #40, #10, #4] /
#134 as [#10, #70, #40, #10, #4] /
#164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
#164 as [#70, #40, #4, #10, #600] /
#179 as [#10, #70, #40, #4, #50, #5] /
#184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] =
ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*,
*ENDURE*, *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take
one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand
still, stop (moving or doing), cease; 1a3) to tarry, delay, remain,
continue, abide, endure, persist, be steadfast; 1a4) to make a stand,
hold one's ground; 1a5) to stand upright, remain standing, stand up,
rise, be erect, be upright; 1a6) to arise, appear, come on the scene,
stand forth, appear, rise up or against; 1a7) to stand with, take
one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil);
1b1) to station, set; 1b2) to cause to stand firm, maintain; 1b3) to
cause to stand up, cause to set up, erect; 1b4) to present (one)
before (king); 1b5) to appoint, ordain, establish; 1c) (Hophal) to be
presented, be caused to stand, be stood before;
#2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) =
#416 as [#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35}
1) decree, law, edict, regulation, usage; 1a) decree, edict,
commission; 1b) law, rule;
     #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
     #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
[#30, #1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357
% #41 = #29} 1) man, mortal man, person, mankind; 1a) of an
individual; 1b) men (collective); 1c) man, mankind;
     #317 as [#6, #5, #1, #300, #5] /
     #456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 %
#41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b)
wife (woman married to a man); 1c) female (of animals); 1d) each,
every (pronoun);
ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO
#27 - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE
THEIR PROCREATIONAL ENTITLEMENT.
<http://www.grapple369.com>
LEST SUCH CRIMINALITY FESTERS
<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
Initial Post: 24 September 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-09-30 01:52:07 UTC
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Final-Recipient: rfc822; ***@t-girls.com
Original-Recipient: rfc822;***@t-girls.com
Action: failed
Status: 4.4.1
Post by dolf
*STOP* *BRINGING* *THE* *US* *ARMY* *INTO* *DISREPUTE*
I'm sure about that KERNEL since we sent a 'anal' probe message using a
which is a domain registered in CANADA
And it didn't bounce ... but if I use my address by which I post here it
will bounce...
THAT IDENTITY IS STILL VALID AND IT IS YOUR IDENTITY
You are a pathological liar and as a cyber criminal who fantasises about
the #419 - slaughter of persons
*WE* *DESIRE* *NO* *FURTHER* *ASSOCIATION* *WITH* *YOU* AND ASK THAT YOU
CEASE YOUR UNHEALTHY FIXATION UPON US SINCE THERE ARE NO COMMON GROUNDS
OF ASSOCIATION.
SUCH BEHAVIOUR AS INABILITY TO COMPLY IS EVIDENCE OF PSYCHOSIS IN OUR
INFORMAL OPINION
Post by Reb Biker
Post by Colonel Edmund J. Burke
On 9/28/2020 9:12 PM, after carefully considering His Colonel's
Post by dolf
You are obviously psychotic ...
You sure about that, Dolf?
LOL
You are just too smart for Dolf, Colonel.
You are obviously psychotic ...
No matter of facts will be sufficient to ground you in reality.
<https://en.wikipedia.org/wiki/Category:Canadian_neo-Nazis>
The country code for the domain registration is: CA as CANADA.
However Canada is part of the COMMONWEALTH and if you continue your
slander and anonymous internet stalking, we'll take the matter further...
- dolf
 >
 > That e*mail addy is actually based in Pattaya.
Post by Colonel Edmund J. Burke
And the address has now been repeatedly conveyed to us by this
 >> one of your cyber whores is registered to a domain within CANADA...
 >
 >
 > Dearest Dolf, you are as fulla shit as an Xmas goose.
 > LOL
 >
 >
-- RACHEL MAKES A PLEA --
"NOW WAIT A TICK.
YOU'RE DRIBBLING.
WHY THE SHTICK.
ENDLESS QUIBBLING.
O'ER THE PUERILE.
IMPISH LIMP STICK.
PRISSY LOATH'G BILE.
CEASELESS BRICK.
INSANE PUSSY CALLS.
BY A SENILE PRICK.
WITHOUT ANY BALLS.
MY FANNY LICK."
YOUTUBE: "DISTURBED - THE SOUND OF SILENCE"
http://youtu.be/u9Dg-g7t2l4
THE QUESTION POSED by Colonel (Atheist/Buddhist) Burke aka
"His face, that is.  We all know certain Romans back then plucked
their chest hairs.
BARRY (ATHEIST/HEISENBERG) O'GRADY: "As long as I don't have to pluck
Dolf's chest hairs."
"Dolf really wants to take off his shirt for you, Barry."
DOLF: "I use depilatory cream occasionally...
But I do caution you about using it around the *anus* and
genitals--if left on too long it will burn like HELL.
Then again, perhaps you ought to and see what pain and misery awaits
you... LOL"
"Sometimes *Pleasance* rubs my *ass* with depilatory cream, to keep
my cheeks like a baby's bum--you know, soft as...? LOL"
DOLF: "The Colonel (Atheist/Buddhist) Burke is a *WRINKLING*,
*WETHERED* *DAG* (ie. [Australia/New Zealand] a *lock* of *wool*
*matted* *with* *dung* *hanging* *from* *the* *hindquarters* of a
sheep; an untidy or dirty-looking person; an entertainingly eccentric
person).
Hey boys (ie. young men), did your sphincters jostle (ie. excessive
laughter which causes an anal reflex) with that slap *down*?"
- an action that is performed without conscious thought as a response
to a stimulus
- (in reflexology) a response in a part of the body to stimulation of
a corresponding point on the feet, hands, or head
- a word formed by development from an earlier stage of a language
- [archaic] (of light) reflected.
• bent or turned backwards.
THE QUESTION POSED by Colonel (Atheist/Buddhist) Burke aka
"Is that wot you'd call 'anal sex'?"
DOLF: "You are the one into 'tough titty' and 'poked *fanny*'.
And you especially like your boys dressing up as girlies."
"Does dolf secretly covet beautiful, sexy ladyboys?
I'll bet he does."
DOLF: "Does *Pleasance* like hearing that she is just a PLACEBO (ie.
a medicine or procedure prescribed for the psychological benefit to
the patient rather than for any physiological effect; a measure
designed merely to humour or placate someone; [origin late 18th
century]: from Latin, literally 'I shall be acceptable or
*pleasing*', from placere 'to *please*') for when can't get into how
you want it?"
COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER)
BURKE:"Dolf needs a shot right in his flabby *bum*. LOL"
DOLF: "Give it to me...
You IMPOTENT (ie. unable to take effective action; *helpless* or
*powerless*; a sudden feeling of an *unpleasant* emotion; of a man
abnormally unable to achieve an erection or orgasm; of a male animal
unable to copulate) PRICK (ie. a *stupid* or *contemptible* man;
cause mental or emotional discomfort to; provoke to action; [vulgar
slang] a man's penis)."
dinky dau, dolf...dinky dau (ie. derivative of '*Tau*', 22nd letter
as #400 of Hebrew, 19th letter as #300 of Greek alphabets et al)"
*TAU/TAW*
- mark, sign, signature, cross, infinity;
- the Seal of God, the Seal of Truth, the sign of the Cross, and the
Seal of Creation;
- represents humankind's ultimate destination, the culmina­tion of
our Divine service to perfect the world. And this truth will be
*unveiled* in the final stages of the coming of the Messiah and
Future Redemption;
- it's most basic meaning is that of the division of the universe
into four directions, by this it encloses the universe in its entirety.
dolfster is the first to hit my plonk bin."
"Dolf is my *anal* love doll from OZ.  How kinky is that?"
ANALyse him, Kernel."
"He would like that. LOL"
for it. LOL!"
DOLF: "Did you note the contradiction within the Colonel
(Atheist/Buddhist) Burke's statements of deviancy as perversity?
the final section of the large intestine, terminating at the *anus*;
[origin mid 16th century]: from Latin rectum (intestinum) 'straight'
intestine).  From the tips of their toes their hairy head.  Only
pussies are smooth. LOL" [26 May, 2016]
-- "Sometimes *Pleasance* rubs my *ass* with depilatory cream, to
keep my checks like a baby's bum--you know, soft as...? LOL" [5 May,
2016]"
public office by systematically defaming or vilifying them).  I don't
read any of yer SCHIST (ie. a coarse-grained metamorphic rock which
consists of layers of different minerals and can be split into thin
irregular plates; [origin late 18th century]: from French schiste,
via Latin from Greek skhistos 'split', from the base of skhizein
'cleave'). LOL"
DOLF: "Stay out of religious discussion forums as you have no part in
them, you impotent prick."
Post by dolf
one of your cyber whores is registered to a domain within CANADA...
Given such anomalous registration content, perhaps it ought to be cancelled
 > Dolf?  I am not now, nor have I ever been, a canuck.
— A MARTIN SOP —
[Thoughts of 17 MARCH 2017]
NO WAY I SAY,
A DERIDER EULOGY.
BUT MAN UP TODAY,
IT'S TIME TO PAY,
Ego: 5 - KEEPING SMALL: SHAO (#208: *ARTIFICE*, *DECEIT*, *TRICK*)}
     #279 - 21 *SEPTEMBER* 2020 as [#6, #10, #8, #200, #10, #40, #5] /
     #333 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #FIVE / #CENTRE (#37)
#248 % #41 = #2} 1) to ban, devote, destroy utterly, completely
destroy, dedicate for destruction, exterminate; 1a) (Hiphil); 1a1)
*TO* *PROHIBIT* (*FOR* *COMMON* *USE*), *BAN*; 1a2) to consecrate,
devote, dedicate for destruction; 1a3) to exterminate, completely
destroy; 1b) (Hophal); 1b1) *TO* *BE* *PUT* *UNDER* *THE* *BAN*,
*BE* *DEVOTED* *TO* *DESTRUCTION*; 1b2) to be devoted, be forfeited;
1b3) to be completely destroyed; 1c) to split, slit, mutilate (a
part of the body); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;
DERIDER (verb)
- express contempt for; ridicule
- [origins mid 16th century]: from Latin deridere 'scoff at'.
SOP (noun)
- a thing of no great value given or done as a concession to appease
someone whose main concerns or demands are not being met;
- a piece of bread such as the eucharist which is dipped in wine or
otherwise gravy, soup, or sauce;
- Old English soppian'dip (bread) in liquid’, sopp (noun), probably
from the base of Old English sūpan'sup’. It sense (mid 17th century)
alludes to the sop used by Aeneas on his visit to Hades to appease
Cerberus.
*MARTIN* (name)
- From the Latin Martinus (#65 - *SOLDIER* (Miles): Mars, war-like),
a derivative of Mars, the name of the Roman mythological god of war;
     #65 - *SOLDIER* as [#2, #2, #1, #20, #600] /
     #65 as [#6, #10, #2, #1, #6, #600] /
     #413 - *CURSE* *BY* *IMPROPER* *WREATH* *ON* 8 JUNE 2017 as
[#400, #2, #10, #1] /
     #413 as [#2, #1, #400, #10] /
     #424 - 21 *SEPTEMBER* 2020 as [#6, #5, #2, #1, #400, #10] /
     #424 as [#6, #5, #2, #10, #1, #400] /
     #454 as [#6, #5, #2, #1, #400, #600] /
#414 as [#6, #5, #2, #1, #400] /
#414 as [#5, #400, #2, #6, #1] = bôwʼ (H935): {UMBRA: #9 % #41 = #9}
1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*,
*FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause
to come in, gather, cause to come, bring near, bring against, bring
upon; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be
brought, brought in; 1c2) to be introduced, be put;
     #424 - 21 *SEPTEMBER* 2020 as [#6, #2, #10, #400, #6] /
     #424 as [#2, #2, #10, #400, #10] /
     #454 as [#6, #30, #2, #10, #400, #6] /
     #454 as [#2, #2, #400, #10, #600] /
{UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation;
1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) of
Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim;
2) place; 3) receptacle; 4) home, house as containing a family; 5)
*HOUSEHOLD*, *FAMILY*; 5a) those belonging to the same household;
5b) family of descendants, descendants as organized body; 6)
household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the
inside; 10) within;
-- APPLE RELISH --
"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."
We are giving you a #414 - metastasis lesson which will leave you
METALOGIC (AUTONOMOUS DELIMITER)
#ONE:    #91 as #10 - DEFECTIVENESS, DISTORTION (HSIEN)
#TWO:    #120 as #39 - RESIDENCE (CHU)
#THREE:    #97 as #16 - CONTACT (CHIAO)
#FOUR:    #211 as #49 - FLIGHT (T'AO)
#FIVE:    #308 as #65 - INNER (NEI)
#SIX:    #104 as #23 - EASE (YI)
#SEVEN:    #145 as #64 - SINKING (CH'EN)
#EIGHT:    #59 as #59 - MASSING (CHU)
Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke
Verzet is zinloos - you will be assimilated!
YOUTUBE: "The Borg Assimilation"
http://youtu.be/AkasJZZxRU0
Initial Post: 21 April 2020"
Be eager to serve God in humility
Shant!  God can suck my dick.
ASSHOLE!
And likewise for Miss Ass-a-hole.
-- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS
(c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020
The following is an INFORMAL RESEARCH OPINION on the operational
interoperability of the trinomial / binomial paradigm to governance
having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN
THE #390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME
BETWEEN 9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE
(ie. ONTIC necessity MALE / FEME extent) within a measured or
proportional manner.
We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF
#430 - LAW where the provisional category of understanding #393 as
[#20, #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as
conjecture that the determination of the #902 - *RULE* *OF* *LAW* is
#237 - USE OF FORCE /
#342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
commission, request, written decree
<http://www.grapple369.com/?zen:1,row:7,col:3>
} being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S
LETTERS PATENT.
GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*,
42, 38, 51, 9, 59, 8, 69, 10]
ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give
away for one's own profit what is one's own, to sell; 2) *TO* *PAY*
*OFF*, *DISCHARGE* *WHAT* *IS* *DUE*; 2a) *A* *DEBT*, *WAGES*,
*TRIBUTE*, *TAXES*, *PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER*
*OATH*; 2c) conjugal duty; 2d) to render account; 3) *TO* *GIVE*
*BACK*, *RESTORE*; 4) to requite, recompense in a good or a bad sense;
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN
VICTORIA'S LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY
FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
#54 - UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE
of value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum
#11 as #208 % #41 = #3} 1) to cut out, decree, inscribe, set,
engrave, portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in
or on, cut upon, engrave, inscribe; 1a3) to trace, mark out; 1a4)
*TO* *ENGRAVE*, *INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO*
*INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*,
*LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something decreed, the law
(participle); 1d) (Hophal) to be inscribed;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF
FORCE & DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT
CONST KANT_SECTIONS_1783 = {
  1: {idea: [265, 266], page: [15, 15]},
  2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20,
20, 21]},
  3: {idea: [270], page: [22]},
NATURE SURMOUNTS NATURE})
  9: {}, // <-- AUTONOMOUS PRINCIPLE
  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
  27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
  54: {idea: [348], page: [99]} // #54 - UNITY
}
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst
other things enacted, that we may authorise the Governor General to
APPOINT any person or persons, jointly or severally, to be his
Deputy or Deputies within any part of Our Commonwealth, and in that
capacity to exercise, during the pleasure of the Governor General
such *POWERS*, and FUNCTIONS of the said Governor General as he
thinks fit to assign to such Deputy or Deputies, subject to any
LIMITATIONS and directions as aforesaid, to APPOINT any person or
persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity
to exercise, during his pleasure, such of his *POWERS* and
FUNCTIONS, as he may deem it necessary or expedient to assign to him
or them: Provided always, that the APPOINTMENT of such a Deputy or
Deputies shall not affect the exercise by the Governor General
himself of any *POWER* or FUNCTION.
<http://www.grapple369.com/Grumble/?idea:{298}>
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
     #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
*REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70,
#9, #5, #10, #8] /
#298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5, #4, #70, #40, #5,
#50, #70, #50] /
     #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to
someone; 2a) of one's own accord to give one something, to his
advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a
writing; 2d3) to give over to one's care, intrust, commit; i)
something to be administered; ii) to give or commit to some one
something to be religiously observed; 2d4) *TO* *GIVE* *WHAT* *IS*
*DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES* *OR* *REWARD*; 2d5) to
furnish, endue; 2e) to give; 2e1) to cause, profuse, give forth from
one's self; i) to give, hand out lots; 2e2) to appoint to an office;
2e3) to cause to come forth, i.e. as the sea, death and Hell are
said to give up the dead who have been engulfed or received by them;
2e4) to give one to someone as his own; i) as an object of his
saving care; ii) to give one to someone, to follow him as a leader
and master; iii) to give one to someone to care for his interests;
iv) to give one to someone to whom he already belonged, to return;
2e5) to grant or permit one; i) to commission;
METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
19, 61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2,
51, 11, 9, 70, 59, 78, 8, 66, 69, 76, 10]
ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
     #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] /
#451 - #YOD (#10 - 10 SEPTEMBER 2001) + #MEM (#40) + #TAU (#400) +
{UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4)
case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment);
1b) justice, right, rectitude (attributes of God or man); 1c)
ordinance; 1d) decision (in law); 1e) right, privilege, due (legal);
1f) proper, fitting, measure, fitness, custom, manner, plan;
LOGICAL SYLLOGISM
NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)
NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S*
*STAND* as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237  - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
     #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1,
#40, #5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7,
#8, #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* %
#41 = #32} 1) to work, labour, do work; 2) to trade, to make gains
by trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*,
*PERFORM*, *COMMIT*; 3b) to cause to exist, produce; 4) to work for,
earn by working, to acquire;
Just a caveat here that the opinion on operational interoperability
of the trinomial / binomial paradigm is concerned with the
*WEAPONISED* 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS
TARGETED THOUSANDS and the mistaken belief that computerised crime
is utopian and are not subject to law when the circumstance of
*UNIVERSAL* *JURISDICTION* applies.
The term “universal jurisdiction” refers to the idea that a national
court may prosecute individuals for serious crimes against
international law -- such as crimes against humanity, war crimes,
genocide, and torture -- based on the principle that such crimes
harm the international community or international order itself,
which individual States may act to protect. Generally, universal
jurisdiction is invoked when other, traditional bases of criminal
jurisdiction are not available, for example: the defendant is not a
national of the State, the defendant did not commit a crime in that
State’s territory or against its nationals, or the State’s own
national interests are not adversely affected.
[<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL
PROTOTYPE AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie.
KNOWLEDGE OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS)
CAN BE HELD ACCOUNTABLE FOR ALLEGED WAR CRIMES (ie. binomial
incommensurate dichotomies) and it provides a method to resolve as a
matter of #2188 - JURISPRUDENT OVERSIGHT whether the POLICE #237 -
USE OF FORCE (ie. as not behavioural reinforcement which is then
causal for reflexive and non sapient as disproportionate action) is
LAWFUL.
WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY
MAY BE SUMMARILY EXECUTED.

<https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
(#3 x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus
#2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as
[#20, #1, #300, #5, #200, #300, #8, #200, #5, #50] = kathístēmi
(G2525): {UMBRA: #598 % #41 = #24} 1) to set, place, put; 1a) *TO*
*SET* *ONE* *OVER* *A* *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO*
*APPOINT* *ONE* *TO* *ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET*
*DOWN* *AS*, *CONSTITUTE*, *TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to
constitute, to render, make, cause to be; 1e) to conduct or bring to
a certain place; 1f) to show or exhibit one's self; 1f1) come
forward as;
SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.
AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*,
#5 + #60 + #45 + #5)
revoke / reverse)
sense, to make (one a permanent) prisoner)
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <—
COMPLIANCE REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400,
@86} 1) have; 1a) *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b)
to have wholly or in full, to have received; 1c) it is enough,
sufficient; 2) to be away, absent, distant; 3) *TO* *HOLD* *ONE'S*
*SELF* *OFF*, *ABSTAIN*;
#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
to flight by terrifying (to scare away); 1a) to put to flight, to
flee; 1b) to fear, be afraid; 1b1) to be struck with fear, to be
seized with alarm; i) of those startled by strange sights or
occurrences; ii) of those struck with amazement; 1b2) to fear, be
afraid of one; 1b3) to fear (i.e. hesitate) to do something (for
fear of harm); 1c) to reverence, venerate, *TO* *TREAT* *WITH*
*DEFERENCE* *OR* *REVERENTIAL* *OBEDIENCE*;
@156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
@104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION*
<— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
@196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
(#166 - I AM NOT SLUGGISH {%11})}
TSENG (#179)}
GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO*
34, 17, 13]
ONTIC CHECKSUM TOTAL: #166
#115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
#132 as [#6, #8, #7, #100, #5, #6] /
     #135 as [#10, #8, #7, #10, #100] /
     #135 as [#5, #8, #7, #10, #100, #5] /
     #142 as [#6, #5, #8, #7, #10, #100, #6] /
     #142 as [#6, #10, #8, #7, #100, #5, #6] /
#165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
#165 as [#40, #8, #7, #10, #100] /
#166 as [#6, #40, #8, #7, #100, #5] /
#205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7,
#100, #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to
strengthen, prevail, harden, be strong, become strong, be
courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal);
1a1) to be strong, grow strong; i) *TO* *PREVAIL*, *PREVAIL* *UPON*;
ii) to be firm, be caught fast, be secure; iii) to press, be urgent;
iv) to grow stout, grow rigid, grow hard (bad sense); v) to be
severe, be grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make
strong; 1b2) to restore to strength, give strength; 1b3) to
strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3)
to display strength; 1c4) to make severe; 1c5) to support; 1c6) to
repair; 1c7) to prevail, prevail upon; 1c8) to have or take or keep
hold of, retain, hold up, sustain, support; 1c9) to hold, contain;
1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth
strength, use one's strength; 1d3) to withstand; 1d4) to hold
strongly with;
#134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 %
#41 = #6} 1) to strike, smite;
#134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 =
#27} 1) to tread down, reject, trample down; 1a) (Qal); 1a1) to
tread down, trample (of warriors); 1a2) of rejection (fig.); 1b)
(Polel); 1b1) to tread down (in bad sense); 1b2) to desecrate; 1c)
(Hithpolel); 1c1) to tread; 1c2) to kick out; i) of infants' blind
movements; ii) OF *JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
YOUTUBE: "Jerusalem"
http://youtu.be/xVeN4RGNzaQ
#179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō
(G1827): {UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong,
convict;
     #135 as [#6, #5, #70, #40, #10, #4] /
     #135 as [#5, #10, #70, #40, #4, #6] /
#134 as [#10, #70, #40, #10, #4] /
#134 as [#10, #70, #40, #10, #4] /
#164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
#164 as [#70, #40, #4, #10, #600] /
#179 as [#10, #70, #40, #4, #50, #5] /
#184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] =
ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*,
*ENDURE*, *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take
one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand
still, stop (moving or doing), cease; 1a3) to tarry, delay, remain,
continue, abide, endure, persist, be steadfast; 1a4) to make a
stand, hold one's ground; 1a5) to stand upright, remain standing,
stand up, rise, be erect, be upright; 1a6) to arise, appear, come on
the scene, stand forth, appear, rise up or against; 1a7) to stand
with, take one's stand, be appointed, grow flat, grow insipid; 1b)
(Hiphil); 1b1) to station, set; 1b2) to cause to stand firm,
maintain; 1b3) to cause to stand up, cause to set up, erect; 1b4) to
present (one) before (king); 1b5) to appoint, ordain, establish; 1c)
(Hophal) to be presented, be caused to stand, be stood before;
#2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) =
#416 as [#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 =
#35} 1) decree, law, edict, regulation, usage; 1a) decree, edict,
commission; 1b) law, rule;
     #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
     #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*)
as [#30, #1, #50, #6, #300] /
#357 % #41 = #29} 1) man, mortal man, person, mankind; 1a) of an
individual; 1b) men (collective); 1c) man, mankind;
     #317 as [#6, #5, #1, #300, #5] /
     #456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 %
#41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b)
wife (woman married to a man); 1c) female (of animals); 1d) each,
every (pronoun);
ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO
#27 - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE
THEIR PROCREATIONAL ENTITLEMENT.
<http://www.grapple369.com>
LEST SUCH CRIMINALITY FESTERS
<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
Initial Post: 24 September 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Colonel Edmund J. Burke
2020-09-30 16:07:10 UTC
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Dolf? Are you having a meltdown?
LOL

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